Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8232
New Testament, 1 John, 1.7


ἐὰν δὲ ἐν τῷ φωτὶ περιπατῶμεν ὡς αὐτὸς ἔστιν ἐν τῷ φωτί, κοινωνίαν ἔχομεν μετʼ ἀλλήλων καὶ τὸ αἷμα Ἰησοῦ τοῦ υἱοῦ αὐτοῦ καθαρίζει ἡμᾶς ἀπὸ πάσης ἁμαρτίας.But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus Christ, his Son, cleanses us from all sin.


Intertexts (texts cited often on the same page as the searched text):

17 results
1. Hebrew Bible, Deuteronomy, 6.4 (9th cent. BCE - 3rd cent. BCE)

6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE."
2. Hebrew Bible, Genesis, 1.31 (9th cent. BCE - 3rd cent. BCE)

1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day."
3. Hebrew Bible, Leviticus, 16 (9th cent. BCE - 3rd cent. BCE)

4. Dead Sea Scrolls, Community Rule, 1.10-1.11, 2.3, 3.13, 3.20-3.21 (2nd cent. BCE - 1st cent. CE)

5. New Testament, 1 John, 1.1-1.3, 1.5-1.6, 1.8-1.9, 2.1-2.2, 2.5, 2.7-2.19, 2.22-2.23, 2.25, 3.2, 3.8, 3.12, 3.14-3.16, 3.21, 3.24, 4.8-4.10, 4.18, 5.6-5.8, 5.19-5.20 (1st cent. CE - 1st cent. CE)

1.1. That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we saw, and our hands touched, concerning the Word of life 1.2. (and the life was revealed, and we have seen, and testify, and declare to you the life, the eternal life, which was with the Father, and was revealed to us); 1.3. that which we have seen and heard we declare to you, that you also may have fellowship with us. Yes, and our fellowship is with the Father, and with his Son, Jesus Christ. 1.5. This is the message which we have heard from him and announce to you, that God is light, and in him is no darkness at all. 1.6. If we say that we have fellowship with him and walk in the darkness, we lie, and don't tell the truth. 1.8. If we say that we have no sin, we deceive ourselves, and the truth is not in us. 1.9. If we confess our sins, he is faithful and righteous to forgive us our sins, and to cleanse us from all unrighteousness. 2.1. My little children, I write these things to you so that you may not sin. If anyone sins, we have a Counselor with the Father, Jesus Christ, the righteous. 2.2. And he is the atoning sacrifice for our sins, and not for ours only, but also for the whole world. 2.5. But whoever keeps his word, God's love has most assuredly been perfected in him. This is how we know that we are in him: 2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines. 2.9. He who says he is in the light and hates his brother, is in the darkness even until now. 2.10. He who loves his brother remains in the light, and there is no occasion for stumbling in him. 2.11. But he who hates his brother is in the darkness, and walks in the darkness, and doesn't know where he is going, because the darkness has blinded his eyes. 2.12. I write to you, little children, because your sins are forgiven you for his name's sake. 2.13. I write to you, fathers, because you know him who is from the beginning. I write to you, young men, because you have overcome the evil one. I write to you, little children, because you know the Father. 2.14. I have written to you, fathers, because you know him who is from the beginning. I have written to you, young men, because you are strong, and the word of God remains in you, and you have overcome the evil one. 2.15. Don't love the world, neither the things that are in the world. If anyone loves the world, the Father's love isn't in him. 2.16. For all that is in the world, the lust of the flesh, the lust of the eyes, and the pride of life, isn't the Father's, but is the world's. 2.17. The world is passing away with its lusts, but he who does God's will remains forever. 2.18. Little children, these are the end times, and as you heard that the Antichrist is coming, even now many antichrists have arisen. By this we know that it is the end times. 2.19. They went out from us, but they didn't belong to us; for if they had belonged to us, they would have continued with us. But they left, that they might be revealed that none of them belong to us. 2.22. Who is the liar but he who denies that Jesus is the Christ? This is the Antichrist, he who denies the Father and the Son. 2.23. Whoever denies the Son, the same doesn't have the Father. He who confesses the Son has the Father also. 2.25. This is the promise which he promised us, the eternal life. 3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3.8. He who sins is of the devil, for the devil has been sinning from the beginning. To this end the Son of God was revealed, that he might destroy the works of the devil. 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. 3.14. We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. 3.15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 3.21. Beloved, if our hearts don't condemn us, we have boldness toward God; 3.24. He who keeps his commandments remains in him, and he in him. By this we know that he remains in us, by the Spirit which he gave us. 4.8. He who doesn't love doesn't know God, for God is love. 4.9. By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him. 4.10. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 4.18. There is no fear in love; but perfect love casts out fear, because fear has punishment. He who fears is not made perfect in love. 5.6. This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. 5.7. It is the Spirit who bears witness, because the Spirit is the truth. 5.8. For there are three who bear witness, the Spirit, and the water, and the blood; and the three agree as one. 5.19. We know that we are of God, and the whole world lies in the power of the evil one. 5.20. We know that the Son of God has come, and has given us an understanding, that we know him who is true, and we are in him who is true, in his Son Jesus Christ. This is the true God, and eternal life.
6. New Testament, 1 Peter, 1.19, 2.9 (1st cent. CE - 1st cent. CE)

1.19. but with precious blood, as of a lamb without spot, the blood of Christ; 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:
7. New Testament, 1 Thessalonians, 5.4-5.5 (1st cent. CE - 1st cent. CE)

5.4. But you, brothers, aren't in darkness, that the day should overtake you like a thief. 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness
8. New Testament, 2 Corinthians, 4.10-4.14 (1st cent. CE - 1st cent. CE)

9. New Testament, Apocalypse, 1.5, 5.9, 6.9, 7.14, 9.2, 14.4, 16.10 (1st cent. CE - 1st cent. CE)

1.5. and from Jesus Christ, the faithful witness, the firstborn of the dead, and the ruler of the kings of the earth. To him who loves us, and washed us from our sins by his blood; 5.9. They sang a new song, saying, "You are worthy to take the book, And to open its seals: For you were killed, And bought us for God with your blood, Out of every tribe, language, people, and nation 6.9. When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had. 7.14. I told him, "My lord, you know."He said to me, "These are those who came out of the great tribulation. They washed their robes, and made them white in the Lamb's blood. 9.2. He opened the pit of the abyss, and smoke went up out of the pit, like the smoke from a burning furnace. The sun and the air were darkened because of the smoke from the pit. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain
10. New Testament, Colossians, 1.12-1.13, 1.20, 1.24-1.25, 2.12 (1st cent. CE - 1st cent. CE)

1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.20. and through him to reconcile all things to himself, having made peace through the blood of his cross. Through him, I say, whether things on the earth, or things in the heavens. 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly; 1.25. of which I was made a servant, according to the stewardship of God which was given me toward you, to fulfill the word of God 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
11. New Testament, Ephesians, 1.7, 1.18, 3.9, 4.8-4.10, 4.25-4.27, 4.30, 5.1-5.14, 6.12 (1st cent. CE - 1st cent. CE)

1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 4.26. Be angry, and don't sin." Don't let the sun go down on your wrath 4.27. neither give place to the devil. 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. 5.7. Therefore don't be partakers with them. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.10. proving what is well-pleasing to the Lord. 5.11. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. 5.12. For the things which are done by them in secret, it is a shame even to speak of. 5.13. But all things, when they are reproved, are revealed by the light, for everything that is revealed is light. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
12. New Testament, Hebrews, 1.2, 2.14-2.15, 2.17, 3.1-3.2, 3.12, 4.1-4.3, 4.10-4.11, 4.14-4.16, 6.1, 7.22, 7.25-7.27, 8.6, 8.8-8.10, 9.5-9.12, 9.14-9.15, 9.26, 10.12, 10.14, 10.16-10.19, 10.23, 10.25, 10.30-10.31, 12.2, 12.24, 13.7 (1st cent. CE - 1st cent. CE)

1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 2.14. Since then the children have shared in flesh and blood, he also himself in like manner partook of the same, that through death he might bring to nothing him who had the power of death, that is, the devil 2.15. and might deliver all of them who through fear of death were all their lifetime subject to bondage. 2.17. Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people. 3.1. Therefore, holy brothers, partakers of a heavenly calling, consider the Apostle and High Priest of our confession, Jesus; 3.2. who was faithful to him who appointed him, as also was Moses in all his house. 3.12. Beware, brothers, lest perhaps there be in any one of you an evil heart of unbelief, in falling away from the living God; 4.1. Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it. 4.2. For indeed we have had good news preached to us, even as they also did, but the word they heard didn't profit them, because it wasn't mixed with faith by those who heard. 4.3. For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world. 4.10. For he who has entered into his rest has himself also rested from his works, as God did from his. 4.11. Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience. 4.14. Having then a great high priest, who has passed through the heavens, Jesus, the Son of God, let us hold tightly to our confession. 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin. 4.16. Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need. 6.1. Therefore leaving the doctrine of the first principles of Christ, let us press on to perfection -- not laying again a foundation of repentance from dead works, of faith toward God 7.22. By so much has Jesus become the collateral of a better covet. 7.25. Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them. 7.26. For such a high priest was fitting for us: holy, guiltless, undefiled, separated from sinners, and made higher than the heavens; 7.27. who doesn't need, like those high priests, to daily offer up sacrifices, first for his own sins, and then for the sins of the people. For this he did once for all, when he offered up himself. 8.6. But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covet, which has been enacted on better promises. 8.8. For finding fault with them, he said, "Behold, the days come," says the Lord,"That I will make a new covet with the house of Israel and with the house of Judah; 8.9. Not according to the covet that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covet, And I disregarded them," says the Lord. 8.10. For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people. 9.5. and above it cherubim of glory overshadowing the mercy seat, of which things we can't now speak in detail. 9.6. Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services 9.7. but into the second the high priest alone, once in the year, not without blood, which he offers for himself, and for the errors of the people. 9.8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing; 9.9. which is a symbol of the present age, where gifts and sacrifices are offered that are incapable, concerning the conscience, of making the worshipper perfect; 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 9.11. But Christ having come as a high priest of the coming good things, through the greater and more perfect tabernacle, not made with hands, that is to say, not of this creation 9.12. nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the Holy Place, having obtained eternal redemption. 9.14. how much more will the blood of Christ, who through the eternal Spirit offered himself without blemish to God, cleanse your conscience from dead works to serve the living God? 9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance. 9.26. or else he must have suffered often since the foundation of the world. But now once at the end of the ages, he has been revealed to put away sin by the sacrifice of himself. 10.12. but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God; 10.14. For by one offering he has perfected forever those who are being sanctified. 10.16. This is the covet that I will make with them: 'After those days,' says the Lord, 'I will put my laws on their heart, I will also write them on their mind;'"then he says 10.17. I will remember their sins and their iniquities no more. 10.18. Now where remission of these is, there is no more offering for sin. 10.19. Having therefore, brothers, boldness to enter into the holy place by the blood of Jesus 10.23. let us hold fast the confession of our hope unyieldingly. For he who promised is faithful. 10.25. not forsaking our own assembling together, as the custom of some is, but exhorting one another; and so much the more, as you see the Day approaching. 10.30. For we know him who said, "Vengeance belongs to me," says the Lord, "I will repay." Again, "The Lord will judge his people. 10.31. It is a fearful thing to fall into the hands of the living God. 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. 12.24. to Jesus, the mediator of a new covet, and to the blood of sprinkling that speaks better than that of Abel. 13.7. Remember your leaders, men who spoke to you the word of God, and considering the results of their conduct, imitate their faith.
13. New Testament, Romans, 2.19, 3.25, 8.34 (1st cent. CE - 1st cent. CE)

2.19. and are confident that you yourself are a guide of the blind, a light to those who are in darkness 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us.
14. New Testament, John, 1.1-1.9, 1.12, 1.29, 3.16, 3.19-3.21, 4.14, 4.53, 5.21, 6.35, 6.68, 7.38, 8.12, 10.9, 10.11, 10.28, 11.25, 12.25, 14.6, 15.4-15.5, 17.2-17.3 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.29. The next day, he saw Jesus coming to him, and said, "Behold, the Lamb of God, who takes away the sin of the world! 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.19. This is the judgment, that the light has come into the world, and men loved the darkness rather than the light; for their works were evil. 3.20. For everyone who does evil hates the light, and doesn't come to the light, lest his works would be exposed. 3.21. But he who does the truth comes to the light, that his works may be revealed, that they have been done in God. 4.14. but whoever drinks of the water that I will give him will never thirst again; but the water that I will give him will become in him a well of water springing up to eternal life. 4.53. So the father knew that it was at that hour in which Jesus said to him, "Your son lives." He believed, as did his whole house. 5.21. For as the Father raises the dead and gives them life, even so the Son also gives life to whom he desires. 6.35. Jesus said to them. "I am the bread of life. He who comes to me will not be hungry, and he who believes in me will never be thirsty. 6.68. Simon Peter answered him, "Lord, to whom would we go? You have the words of eternal life. 7.38. He who believes in me, as the Scripture has said, from within him will flow rivers of living water. 8.12. Again, therefore, Jesus spoke to them, saying, "I am the light of the world. He who follows me will not walk in the darkness, but will have the light of life. 10.9. I am the door. If anyone enters in by me, he will be saved, and will go in and go out, and will find pasture. 10.11. I am the good shepherd. The good shepherd lays down his life for the sheep. 10.28. I give eternal life to them. They will never perish, and no one will snatch them out of my hand. 11.25. Jesus said to her, "I am the resurrection and the life. He who believes in me, though he die, yet will he live. 12.25. He who loves his life will lose it. He who hates his life in this world will keep it to eternal life. 14.6. Jesus said to him, "I am the way, the truth, and the life. No one comes to the Father, except through me. 15.4. Remain in me, and I in you. As the branch can't bear fruit by itself, unless it remains in the vine, so neither can you, unless you remain in me. 15.5. I am the vine. You are the branches. He who remains in me, and I in him, the same bears much fruit, for apart from me you can do nothing. 17.2. even as you gave him authority over all flesh, to give eternal life to all whom you have given him. 17.3. This is eternal life, that they should know you, the only true God, and him whom you sent, Jesus Christ.
15. New Testament, Luke, 18.13 (1st cent. CE - 1st cent. CE)

18.13. But the tax collector, standing far away, wouldn't even lift up his eyes to heaven, but beat his breast, saying, 'God, be merciful to me, a sinner!'
16. Seneca The Younger, On Anger, 3.8.1 (1st cent. CE - 1st cent. CE)

17. Clement of Alexandria, Miscellanies, 3.4.31.5 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
adumbrationes Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302, 303
animal, jesus as parallel to Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91
antichrist Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
apostate Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
birth Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
blood, of christ Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91; Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
blood Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
bread Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
care, of god or christ for creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
clement of alexandria Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
commentary Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
common possessions Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
community Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
covenant Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
create, creation, creator Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
creator, christ as, with god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
creator Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
cross Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
crucified, power of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
crucifixion Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
darkness Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 253; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71; deSilva, Ephesians (2022) 256
day of atonement, and atonement/purification Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91
death Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 253
encounter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
ephesians, hapax legomena Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 253
ephesians (letter), literary relationship with gospel of john Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 184
eschatology Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
evil Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302, 303
expiation Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
faith, and love Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
faith Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302, 303
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 67
faithfulness, of israel Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 124
gnostics/gnostic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
gnōsis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
gospel of john Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 184
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 124
greek (language) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
greeks Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
group boundaries deSilva, Ephesians (2022) 256
heaven, heavenly realities Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
homonoia Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 67, 86; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
ignatios of antioch Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
inheritance deSilva, Ephesians (2022) 256
inner sanctum (qodesh ha-qodashim) Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91
intellect Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
intercession Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
intertextuality, between ephesians and gospel of john Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 184
jesus Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91
judgment deSilva, Ephesians (2022) 256
just Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
knowledge of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 124
lamb, jesus as Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91
law Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
light Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 253; deSilva, Ephesians (2022) 256
love Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
martyrdom sacrifice Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 80
mary Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
mediator, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 123, 124
mercy Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
messiah Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 67
new testament Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
nous, divine nous Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
pauline corpus Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 253
perfection Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
peter Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
power Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
pre-election Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
pre-existence of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 67, 124
prophets Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
purification, purity Vanhoye, Moore, Ounsworth, A Perfect Priest: Studies in the Letter to the Hebrews (2018) 40
rabbis Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
reference, allusion Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 253
relation/relationship (between the father, and the son) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86, 123, 124
roman church Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
rome Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
sacrifice Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
sacrifice martyrdom as Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 80
salvation Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
scripture Moss, The Other Christs: Imitating Jesus in Ancient Christian Ideologies of Martyrdom (2010) 80
shepherd of hermas, the Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 183
sins Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
soul (human) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 124
spiritual progress Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
symbolism' Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 91
three-place Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
truth deSilva, Ephesians (2022) 256; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 303
twelve Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
two-place Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
valentinians Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
virtue Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 302
witness, as basis of belief or trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 86
women Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 71
wrath, of god deSilva, Ephesians (2022) 256