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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 9.15-9.17


ἐγὼ δὲ οὐ κέχρημαι οὐδενὶ τούτων. Οὐκ ἔγραψα δὲ ταῦτα ἵνα οὕτως γένηται ἐν ἐμοί, καλὸν γάρ μοι μᾶλλον ἀποθανεῖν ἢ - τὸ καύχημά μου οὐδεὶς κενώσει.But Ihave used none of these things, and I don't write these things that itmay be done so in my case; for I would rather die, than that anyoneshould make my boasting void.


ἐὰν γὰρ εὐαγγελίζωμαι, οὐκ ἔστιν μοι καύχημα, ἀνάγκη γάρ μοι ἐπίκειται· οὐαὶ γάρ μοί ἐστιν ἐὰν μὴ εὐαγγελίσωμαι.For if I preach the gospel, I havenothing to boast about; for necessity is laid on me; but woe is to me,if I don't preach the gospel.


εἰ γὰρ ἑκὼν τοῦτο πράσσω, μισθὸν ἔχω· εἰ δὲ ἄκων, οἰκονομίαν πεπίστευμαι.For if I do this of my own will, Ihave a reward. But if not of my own will, I have a stewardshipentrusted to me.


Intertexts (texts cited often on the same page as the searched text):

38 results
1. Septuagint, Tobit, 4.7-4.11 (10th cent. BCE - 2nd cent. BCE)

4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity. 4.10. For charity delivers from death and keeps you from entering the darkness; 4.11. and for all who practice it charity is an excellent offering in the presence of the Most High.
2. Hebrew Bible, Deuteronomy, 5.19, 15.7 (9th cent. BCE - 3rd cent. BCE)

5.19. אֶת־הַדְּבָרִים הָאֵלֶּה דִּבֶּר יְהוָה אֶל־כָּל־קְהַלְכֶם בָּהָר מִתּוֹךְ הָאֵשׁ הֶעָנָן וְהָעֲרָפֶל קוֹל גָּדוֹל וְלֹא יָסָף וַיִּכְתְּבֵם עַל־שְׁנֵי לֻחֹת אֲבָנִים וַיִּתְּנֵם אֵלָי׃ 15.7. כִּי־יִהְיֶה בְךָ אֶבְיוֹן מֵאַחַד אַחֶיךָ בְּאַחַד שְׁעָרֶיךָ בְּאַרְצְךָ אֲשֶׁר־יְהוָה אֱלֹהֶיךָ נֹתֵן לָךְ לֹא תְאַמֵּץ אֶת־לְבָבְךָ וְלֹא תִקְפֹּץ אֶת־יָדְךָ מֵאָחִיךָ הָאֶבְיוֹן׃ 5.19. These words the LORD spoke unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice, and it went on no more. And He wrote them upon two tables of stone, and gave them unto me." 15.7. If there be among you a needy man, one of thy brethren, within any of thy gates, in thy land which the LORD thy God giveth thee, thou shalt not harden thy heart, nor shut thy hand from thy needy brother;"
3. Hebrew Bible, Exodus, 20.15 (9th cent. BCE - 3rd cent. BCE)

20.15. וְכָל־הָעָם רֹאִים אֶת־הַקּוֹלֹת וְאֶת־הַלַּפִּידִם וְאֵת קוֹל הַשֹּׁפָר וְאֶת־הָהָר עָשֵׁן וַיַּרְא הָעָם וַיָּנֻעוּ וַיַּעַמְדוּ מֵרָחֹק׃ 20.15. And all the people perceived the thunderings, and the lightnings, and the voice of the horn, and the mountain smoking; and when the people saw it, they trembled, and stood afar off."
4. Hebrew Bible, Genesis, 2, 1 (9th cent. BCE - 3rd cent. BCE)

5. Hebrew Bible, Numbers, 19.13 (9th cent. BCE - 3rd cent. BCE)

19.13. כָּל־הַנֹּגֵעַ בְּמֵת בְּנֶפֶשׁ הָאָדָם אֲשֶׁר־יָמוּת וְלֹא יִתְחַטָּא אֶת־מִשְׁכַּן יְהוָה טִמֵּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל כִּי מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא יִהְיֶה עוֹד טֻמְאָתוֹ בוֹ׃ 19.13. Whosoever toucheth the dead, even the body of any man that is dead, and purifieth not himself—he hath defiled the tabernacle of the LORD—that soul shall be cut off from Israel; because the water of sprinkling was not dashed against him, he shall be unclean; his uncleanness is yet upon him."
6. Hebrew Bible, Proverbs, 19.17 (9th cent. BCE - 3rd cent. BCE)

19.17. מַלְוֵה יְהוָה חוֹנֵן דָּל וּגְמֻלוֹ יְשַׁלֶּם־לוֹ׃ 19.17. He that is gracious unto the poor lendeth unto the LORD; And his good deed will He repay unto him."
7. Isocrates, Philippus, 26, 25 (5th cent. BCE - 4th cent. BCE)

8. Septuagint, Tobit, 4.7-4.11 (4th cent. BCE - 2nd cent. BCE)

4.7. Give alms from your possessions to all who live uprightly, and do not let your eye begrudge the gift when you make it. Do not turn your face away from any poor man, and the face of God will not be turned away from you. 4.8. If you have many possessions, make your gift from them in proportion; if few, do not be afraid to give according to the little you have. 4.9. So you will be laying up a good treasure for yourself against the day of necessity. 4.10. For charity delivers from death and keeps you from entering the darkness; 4.11. and for all who practice it charity is an excellent offering in the presence of the Most High.
9. Philo of Alexandria, On The Life of Moses, 2.1, 2.4 (1st cent. BCE - 1st cent. CE)

2.1. The first volume of this treatise relates to the subject of the birth and bringing up of Moses, and also of his education and of his government of his people, which he governed not merely irreproachably, but in so exceedingly praiseworthy a manner; and also of all the affairs, which took place in Egypt, and in the travels and journeyings of the nation, and of the events which happened with respect to their crossing the Red Sea and in the desert, which surpass all power of description; and, moreover, of all the labours which he conducted to a successful issue, and of the inheritances which he distributed in portions to his soldiers. But the book which we are now about to compose relates to the affairs which follow those others in due order, and bear a certain correspondence and connection with them. 2.4. It becomes a king to command what ought to be done, and to forbid what ought not to be done; but the commanding what ought to be done, and the prohibition of what ought not to be done, belongs especially to the law, so that the king is at once a living law, and the law is a just king.
10. Anon., Didache, 13.2 (1st cent. CE - 2nd cent. CE)

11. Whosoever, therefore, comes and teaches you all these things that have been said before, receive him. But if the teacher himself turn and teach another doctrine to the destruction of this, hear him not; but if he teach so as to increase righteousness and the knowledge of the Lord, receive him as the Lord. But concerning the apostles and prophets, according to the decree of the Gospel, thus do. Let every apostle that comes to you be received as the Lord. But he shall not remain except one day; but if there be need, also the next; but if he remain three days, he is a false prophet. And when the apostle goes away, let him take nothing but bread until he lodges; but if he ask money, he is a false prophet. And every prophet that speaks in the Spirit you shall neither try nor judge; for every sin shall be forgiven, but this sin shall not be forgiven. But not every one that speaks in the Spirit is a prophet; but only if he hold the ways of the Lord. Therefore from their ways shall the false prophet and the prophet be known. And every prophet who orders a meal in the Spirit eats not from it, except indeed he be a false prophet; and every prophet who teaches the truth, if he do not what he teaches, is a false prophet. And every prophet, proved true, working unto the mystery of the Church in the world, yet not teaching others to do what he himself does, shall not be judged among you, for with God he has his judgment; for so did also the ancient prophets. But whoever says in the Spirit, Give me money, or something else, you shall not listen to him; but if he says to you to give for others' sake who are in need, let no one judge him.
11. Epictetus, Discourses, 2.2.26, 3.22.39, 3.22.43, 3.22.48, 3.22.82, 3.24.67, 3.24.95, 4.1.89, 4.1.114, 4.1.162-4.1.163, 4.7.13 (1st cent. CE - 2nd cent. CE)

12. Epictetus, Enchiridion, 53 (1st cent. CE - 2nd cent. CE)

13. Ignatius, To The Romans, 6.1, 7.1-7.3 (1st cent. CE - 2nd cent. CE)

6.1. The farthest bounds of the universe shall profit me nothing, neither the kingdoms of this world. It is good for me to die for Jesus Christ rather than to reign over the farthest bounds of the earth. Him I seek, who died on our behalf; Him I desire, who rose again [for our sake]. The pangs of a new birth are upon me. 7.1. The prince of this world would fain tear me in pieces and corrupt my mind to Godward. Let not any of you therefore who are near abet him. Rather stand ye on my side, that is on God's side. Speak not of Jesus Christ and withal desire the world. 7.2. Let not envy have a home in you. Even though I myself, when I am with you, should beseech you, obey me not; but rather give credence to these things which I write to you. [For] I write to you in the midst of life, yet lusting after death. My lust hath been crucified, and there is no fire of material longing in me, but only water living +and speaking+ in me, saying within me, Come to the Father. 7.3. I have no delight in the food of corruption or in the delights of this life. I desire the bread of God, which is the flesh of Christ who was of the seed of David; and for a draught I desire His blood, which is love incorruptible.
14. Musonius Rufus, Fragments, 8, 11 (1st cent. CE - 1st cent. CE)

15. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE)

1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption:
16. New Testament, 1 Thessalonians, 1.5-1.6, 2.9, 4.9-4.12 (1st cent. CE - 1st cent. CE)

1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God. 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing.
17. New Testament, 1 Timothy, 1.7, 4.3-4.5, 5.18-5.19, 6.6, 6.8 (1st cent. CE - 1st cent. CE)

1.7. desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.5. For it is sanctified through the word of God and prayer. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages. 5.19. Don't receive an accusation against an elder, except at the word of two or three witnesses. 6.6. But godliness with contentment is great gain. 6.8. But having food and clothing, we will be content with that.
18. New Testament, 2 Corinthians, 1.12-1.16, 2.4, 3.1, 6.8-6.10, 7.8-7.11, 8.1-8.2, 10.18, 11.7-11.15, 11.28, 12.14, 13.1 (1st cent. CE - 1st cent. CE)

19. New Testament, 2 Thessalonians, 2.5, 3.6-3.12 (1st cent. CE - 1st cent. CE)

2.5. Don't you remember that, when I was still with you, I told you these things? 3.6. Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat. 3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. 3.12. Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
20. New Testament, 2 Timothy, 2.5, 3.5 (1st cent. CE - 1st cent. CE)

2.5. Also, if anyone competes in athletics, he isn't crowned unless he has competed by the rules. 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also.
21. New Testament, Acts, 4.3, 5.34, 16.14, 20.33-20.35, 21.20 (1st cent. CE - 2nd cent. CE)

4.3. They laid hands on them, and put them in custody until the next day, for it was now evening. 5.34. But one stood up in the council, a Pharisee named Gamaliel, a teacher of the law, honored by all the people, and commanded to take the apostles out a little while. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 20.33. I coveted no one's silver, or gold, or clothing. 20.34. You yourselves know that these hands ministered to my necessities, and to those who were with me. 20.35. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.' 21.20. They, when they heard it, glorified God. They said to him, "You see, brother, how many thousands there are among the Jews of those who have believed, and they are all zealous for the law.
22. New Testament, Ephesians, 4.3, 4.25-4.27, 4.30, 6.10-6.20 (1st cent. CE - 1st cent. CE)

4.3. being eager to keep the unity of the Spirit in the bond of peace. 4.25. Therefore, putting away falsehood, speak truth each one with his neighbor. For we are members one of another. 4.26. Be angry, and don't sin." Don't let the sun go down on your wrath 4.27. neither give place to the devil. 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 6.10. Finally, be strong in the Lord, and in the strength of his might. 6.11. Put on the whole armor of God, that you may be able to stand against the wiles of the devil. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places. 6.13. Therefore, put on the whole armor of God, that you may be able to withstand in the evil day, and, having done all, to stand. 6.14. Stand therefore, having the utility belt of truth buckled around your waist, and having put on the breastplate of righteousness 6.15. and having fitted your feet with the preparation of the gospel of peace; 6.16. above all, taking up the shield of faith, with which you will be able to quench all the fiery darts of the evil one. 6.17. And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 6.18. with all prayer and requests, praying at all times in the Spirit, and being watchful to this end in all perseverance and requests for all the saints: 6.19. on my behalf, that utterance may be given to me in opening my mouth, to make known with boldness the mystery of the gospel 6.20. for which I am an ambassador in chains; that in it I may speak boldly, as I ought to speak.
23. New Testament, Galatians, 1.10-1.17, 2.15, 3.19, 3.23, 4.21, 5.18, 6.2, 6.6 (1st cent. CE - 1st cent. CE)

1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 2.15. We, being Jews by nature, and not Gentile sinners 3.19. What then is the law? It was added because of transgressions,until the seed should come to whom the promise has been made. It wasordained through angels by the hand of a mediator. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 5.18. But if you are led by theSpirit, you are not under the law. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.6. But let him who is taught in the word share all goodthings with him who teaches.
24. New Testament, Philippians, 2.2-2.5, 4.10-4.20 (1st cent. CE - 1st cent. CE)

2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 4.10. But I rejoice in the Lord greatly, that now at length you have revived your thought for me; in which you did indeed take thought, but you lacked opportunity. 4.11. Not that I speak in respect to lack, for I have learned in whatever state I am, to be content in it. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me. 4.14. However you did well that you had fellowship with my affliction. 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only. 4.16. For even in Thessalonica you sent once and again to my need. 4.17. Not that I seek for the gift, but I seek for the fruit that increases to your account. 4.18. But I have all things, and abound. I am filled, having received from Epaphroditus the things that came from you, a sweet-smelling fragrance, an acceptable and well-pleasing sacrifice to God. 4.19. My God will supply every need of yours according to his riches in glory in Christ Jesus. 4.20. Now to our God and Father be the glory forever and ever! Amen.
25. New Testament, Romans, 3.1, 3.9, 3.29, 3.31, 6.1, 6.15, 7.7, 9.14, 9.30, 15.27 (1st cent. CE - 1st cent. CE)

3.1. Then what advantage does the Jew have? Or what is the profit of circumcision? 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 3.31. Do we then nullify the law through faith? May it never be! No, we establish the law. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.30. What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
26. New Testament, Luke, 5.17, 5.21, 10.7, 10.16 (1st cent. CE - 1st cent. CE)

5.17. It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them. 5.21. The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone? 10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house. 10.16. Whoever listens to you listens to me, and whoever rejects you rejects me. Whoever rejects me rejects him who sent me.
27. New Testament, Mark, 9.37 (1st cent. CE - 1st cent. CE)

9.37. Whoever receives one such little child in my name, receives me, and whoever receives me, doesn't receive me, but him who sent me.
28. New Testament, Matthew, 6.25-6.34, 7.15-7.20, 10.9-10.10, 10.40-10.42 (1st cent. CE - 1st cent. CE)

6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 10.9. Don't take any gold, nor silver, nor brass in your money belts. 10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 10.40. He who receives you receives me, and he who receives me receives him who sent me. 10.41. He who receives a prophet in the name of a prophet will receive a prophet's reward: and he who receives a righteous man in the name of a righteous man will receive a righteous man's reward. 10.42. Whoever gives one of these little ones just a cup of cold water to drink in the name of a disciple, most assuredly I tell you he will in no way lose his reward.
29. Quintilian, Institutes of Oratory, 4.5.3 (1st cent. CE - 1st cent. CE)

30. Quintilian, Institutio Oratoria, 4.5.3 (1st cent. CE - 1st cent. CE)

31. Seneca The Younger, De Providentia (Dialogorum Liber I), 5.6 (1st cent. CE - 1st cent. CE)

32. Seneca The Younger, De Vita Beata (Dialogorum Liber Vii), 15.7 (1st cent. CE - 1st cent. CE)

33. Seneca The Younger, Letters, 70.9, 96.2 (1st cent. CE - 1st cent. CE)

34. Hermas, Mandates, 11.12 (2nd cent. CE - 2nd cent. CE)

35. Marcus Aurelius Emperor of Rome, Meditations, 2.5, 10.28 (2nd cent. CE - 2nd cent. CE)

36. Pliny The Younger, Letters, 2.20.9 (2nd cent. CE - 2nd cent. CE)

37. Pliny The Younger, Letters, 2.20.9 (2nd cent. CE - 2nd cent. CE)

38. Diogenes Laertius, Lives of The Philosophers, 6.71 (3rd cent. CE - 3rd cent. CE)

6.71. Nothing in life, however, he maintained, has any chance of succeeding without strenuous practice; and this is capable of overcoming anything. Accordingly, instead of useless toils men should choose such as nature recommends, whereby they might have lived happily. Yet such is their madness that they choose to be miserable. For even the despising of pleasure is itself most pleasurable, when we are habituated to it; and just as those accustomed to a life of pleasure feel disgust when they pass over to the opposite experience, so those whose training has been of the opposite kind derive more pleasure from despising pleasure than from the pleasures themselves. This was the gist of his conversation; and it was plain that he acted accordingly, adulterating currency in very truth, allowing convention no such authority as he allowed to natural right, and asserting that the manner of life he lived was the same as that of Heracles when he preferred liberty to everything.


Subjects of this text:

subject book bibliographic info
abundance Nasrallah, Archaeology and the Letters of Paul (2019) 127
acts of the apostles Nasrallah, Archaeology and the Letters of Paul (2019) 127
adiaphora/indistinguishable/neutral Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 160
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 168
anger deSilva, Ephesians (2022) 238
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
apocryphal Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
appropriation (oikeiōsis) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 160, 181
aquila Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
argument Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 300
aristotle Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 163
ascough, richard Nasrallah, Archaeology and the Letters of Paul (2019) 127
athletics/training Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 167, 168
audience Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
benefaction systems Nasrallah, Archaeology and the Letters of Paul (2019) 127
blood Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
bourdieu, p. Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189
briones, david Nasrallah, Archaeology and the Letters of Paul (2019) 127
burial places (memorials) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
business, commerce Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
center Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200, 299, 300
city Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
clement (author of 1 clement) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
columbarium Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
compassion, conversion, significance of deSilva, Ephesians (2022) 238
conversion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
craft/craftsman (technē) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 163, 164, 165, 166
cynics/cynicism, free will Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305
cynics/cynicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305
cynics Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154
david Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
de vos, craig Nasrallah, Archaeology and the Letters of Paul (2019) 127
death Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
deeds Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
devil, the deSilva, Ephesians (2022) 238
disciple(ship) Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
empire, imperial Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
epictetus Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 161
epistemology, pauls Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 158, 160, 181
epistemology, suneidēsis Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154, 181
epistolary, clichés Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolary, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolography, handbook Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolography, rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
eucharist Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
example, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298
exousia Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154
false prophet Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
finance Nasrallah, Archaeology and the Letters of Paul (2019) 127
food Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
free will, in cyncism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305
free will, in paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305
free will, stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305
free will Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297, 298, 299, 300
freeborn Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
freedom, of speech Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
freedom, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297, 305
freedom, stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299, 300
freedom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154, 155, 156, 157, 158, 159, 160, 161, 162, 166, 167, 168, 181
gamaliel Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 151
gnosis (knowledge) in paul Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189
god Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
goldsmith Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
good, appropriate actions (kathēkonta) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154, 158, 161
good, right actions (kathorthōmata) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 158
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 158
graeco-roman (law/custom) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
graeco-roman piety Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 181
greco-roman Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189, 190
handbooks, epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
hardships Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
hellerman, joseph Nasrallah, Archaeology and the Letters of Paul (2019) 127
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
humiliores Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
idol food Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 161, 166
idols, food offered to Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
ignatius of antioch (martyr) Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
impulses Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 77
inclusio Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298, 299
inscriptions Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
instruction Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
interlocutor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297
intermediates Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154, 161, 167
jesus, jesus christ Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404, 447
jeweler Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
jewish-christian group, commmunity Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
jewish-christian tradition, custom Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 77, 161, 162, 163, 164, 165, 166
judaea (roman province; see also yehud) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
kloppenborg, john s. Nasrallah, Archaeology and the Letters of Paul (2019) 127
koinonia Nasrallah, Archaeology and the Letters of Paul (2019) 127
laborers, manual Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
law of christ Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 160, 161, 162, 163, 164, 165, 166
law of nature/natural law, stoic politics Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 163, 164
law of nature/natural law Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 163, 164, 165
letter, grief Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, types of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, writing Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
love Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
luxury Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
lydia Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190; Nasrallah, Archaeology and the Letters of Paul (2019) 127
manual labor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200, 305
martyrdom, martyr, desire Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
martyrdom, martyr, roman empire, imperial power Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
matthew, gospel of, attitude toward money Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
missionaries Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
model, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298
moses Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 147
moses and mosaic law Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 190
moxnes, h., necessity, pauls Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189, 190
murder Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
necessity/require (anagkē, anagkazō) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 155, 158, 165
necropolitics (achilles mbembe) Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
noy, david, oakes, peter Nasrallah, Archaeology and the Letters of Paul (2019) 127
paradigm Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
passions (pathē) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 168
pastoral, method Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
patriarchy, patriarchal Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
paul, adversaries Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 151
paul, and jewish religious discourse Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189
paul, and seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
paul, apostle, financial support Nasrallah, Archaeology and the Letters of Paul (2019) 127
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
paul, attacks against Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 151
paul, determinism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297, 298, 299, 300, 305
paul, discourse Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189
paul, free will Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297, 298, 299, 300, 305
paul, jewish project of Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404, 447
paul and stoicism, relationship of Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 77
perfectionism, ethical Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189
periphery Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
persecution Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 75
persuasion, means of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 300
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
philosopher Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
philosophers Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 151
platonism Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 164
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200, 297, 298, 299, 300, 305
posidonius generally Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 163
possessions, wealth Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
power Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
practice, and body Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 189, 190
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299, 305
preferreds (proēgmena) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 167, 168
prices, costs Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
prisca/priscilla Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
prophetic, call Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 300
proverb Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298
purple Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
qumran community Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
reproof Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
reumann, john Nasrallah, Archaeology and the Letters of Paul (2019) 127
rhetoric, examples Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298
rhetoric, questions Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297, 298
rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
rhetoric (study) Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
rhetorics, rhetoric Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
romans, roman empire Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
rome Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
ruler Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
salvation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154, 158, 159, 160, 167, 168
satan deSilva, Ephesians (2022) 238
scribe (γραμματεύς) Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 151
self-defense, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 297
self-support Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 300, 305
self Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
shepherd, as rhetorical trope Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298
shepherd Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 298
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 158, 159, 160, 161, 167, 168, 181
slaves, slavery Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
socially elevated Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
socrates Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 159, 164, 165
sovereignty Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
space, spatial, spatial hegemony Maier and Waldner, Desiring Martyrs: Locating Martyrs in Space and Time (2022) 133
stoicism, and paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299
stoicism, determinism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299, 300, 305
stoicism, exousia Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299
stoicism, freedom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 305
stoicism, on freedom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299
synoptic, tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
teacher, of the law Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 151
telos Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154, 157, 158, 159, 168
tentmakers' Lampe, Christians at Rome in the First Two Centuries: From Paul to Valentinus (2003) 190
tertullian Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
tora (see also pentateuch) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
transformation deSilva, Ephesians (2022) 238
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 155, 157, 159, 160, 168
virtue Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 77, 158, 164
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200, 297, 298, 299, 300, 305
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 447
word/the word, divine vs. human Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
word/the word, of the lord Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 299
words and deeds Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 200
zeus Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 158, 164