admirers,double loyalties of |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
adultery |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
advantage (sumpheron,utilitas) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 183 |
agency,all things |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 155 |
alcinous |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
altar |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
antithesis |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, 248 |
apocalyptic literature and thought |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
apostasy |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 248 |
apostle |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404, 593 |
apostleship,pauline |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296 |
apostolic council |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
apostolic decree |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
appropriation (oikeiōsis) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 152, 153, 181, 183 |
arena |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
argumentum ad hominem |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295 |
augustine |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
augustus |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59 |
benefactors |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
body |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
chaos |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
christianity,early,feasting practices |
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
christianity,early,relationship between early christian and jewish feasting and feasting literature |
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
christmas |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
churches/tradition of paul pauline |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
cicero |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 227 |
clement of alexandria,assimilation of heresy to paganism |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
coercion |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
communes loci (commonplaces) |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 227 |
community,borders of |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
conscience |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295 |
conversion |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
corinth |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
covenant and creation,relation to pistis |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
creation and ownership,through christ |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 155 |
creation and ownership |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 155 |
cynicism |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 248 |
cynics |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 154 |
demons |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 155 |
desires |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
didaskalikos (alcinous) |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
discernment |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
disputes,schools (of shammai and hillel) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
entrustedness,of paul |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
epistemology,pauls |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 137, 181, 183, 206 |
epistemology,suneidēsis |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 152, 153, 154, 181 |
error |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, 248 |
eschatology, as colonial mimicry |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
eucharist,of bread and water |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
eucharist |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
example,pauline |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
exousia |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 137, 151, 152, 153, 154 |
experience/experiential |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 183 |
faithfulness,of god |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
food (dietary) laws,kashrut |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
free will |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296, 298 |
freedom,pauline |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296 |
freedom (eleutheria) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153, 154, 181, 183 |
friendship,of god |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295 |
galen.,on intellectual independence |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
gentile christians / gentile churches |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
gluttons,gluttony |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
gnosticism,orthodox criticism of morality of |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
good,appropriate actions (kathēkonta) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 137, 151, 154 |
good (agathos) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 183, 206 |
grace |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49, 284 |
graeco-roman piety |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 151, 152, 153, 181, 183 |
hillel,school of |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
historical tradition |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404 |
hope |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
identity,formation of |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
idol food |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 126, 127, 128 |
idolatry |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
idols,food offered to |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404, 593 |
idols,food sacrificed to' |
McDonough (2009), Christ as Creator: Origins of a New Testament Doctrine, 155 |
immovable race |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
imperialism roman,x |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
incarnation |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
inclusio |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 298 |
intellectual independence,,galen and medical discourse on |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
intellectual independence,,in christianity |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
intellectual independence,,paul versus valentinians on |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
intellectual independence |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
intermediates |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 151, 154 |
intertexture |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, 248 |
irenaeus,on heresy and paganism |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130 |
irenaeus |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
israel,israelites |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
jerusalem,agreement at |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
jesus |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
jesus (christ) (see also yeshu) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404 |
jewish practices/torah observance |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 151, 183 |
judaizing |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 151, 183 |
knowledge,pauline |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 126, 127, 128, 129, 132, 133 |
language |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
libertinism/license |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
lords prayer |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
love |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
market |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
marriage |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
marriage (see also divorce) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
meals,communal,purity requirements for |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
meat |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
mediator,paul as |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
medicine and medical discourse,intellectual independence and |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
mimicry |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
missionary work |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
model,pauline |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
moral formation,adaptation in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 128, 129, 132, 133 |
moral formation,frank criticism in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 132, 133 |
moral formation,love in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 133 |
moral formation,protocol of |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 128, 129, 132, 133 |
moral formation,via meals |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 126, 127, 128, 129 |
moses |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
murder |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
new creation |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
noahide commandments |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
obedience |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
paganism,heresy assimilated to |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130, 323 |
paul,1 corinthians |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
paul,and auctoritas |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59 |
paul,and pros¯opopoiia |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59 |
paul,and slavery |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59 |
paul,and the self |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59 |
paul,anthropology of |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59 |
paul,determinism |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296, 298 |
paul,free will |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296, 298 |
paul,on intellectual independence |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
paul |
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127; Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 227, 245, 248 |
paul (saul) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404, 593 |
paul of tarsus |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
pedagogy,pedagogical |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
peter (cephas,simon –) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404 |
philosophy,positive invocation and use of |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
platonism |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, 248; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 137 |
pleasure |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296, 298 |
porneia (zenut,unchastity) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
prayer |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
preferreds (proēgmena) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 151, 183 |
promises of god |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
proverb |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
purification/purity |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 183 |
reconciliation |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49, 284 |
redemption |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
revelation,book of |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
rhetoric,examples |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
rhetoric,questions |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296, 298 |
roman emperor,x |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
roman empire culture of spectacle of |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
sacraments |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
sacred and profane |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
sacrifice and sacrificial feasting,christian attitudes to sacrificial meat |
König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 127 |
salvation |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153, 154 |
satan |
Blidstein (2017), Purity Community and Ritual in Early Christian Literature, 143 |
sectarianism |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
self-understanding,pauline |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296 |
septuagint |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
service to god or christ |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
sethianism |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245 |
shammai,school |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 593 |
shepherd,as rhetorical trope |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
shepherd |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 298 |
slavery |
Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 59; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153, 181, 183 |
specific christian intellectuals,intellectual independence in |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
stability/instability |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, 248 |
stewardship |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
stoicism,adiaphora |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295 |
stoicism,exousia |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295 |
stoicism,freedom |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 296 |
stoicism,on freedom |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296 |
stoicism,orthodox borrowing from |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
stoicism |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 227, 248 |
strong |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
synagogue,gentile participation in |
Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 146 |
synoptic,tradition |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 404 |
telos |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153, 154 |
telos of law,christ as |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 49 |
theissen,gerd |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
therapeutic trust |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
thought,imitative model |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 296 |
topos |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 227 |
trust,role-specific in christian communities |
Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 284 |
typology,typological |
Roskovec and Hušek (2021), Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts, 195 |
valentinus and valentinians |
Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 90 |
value (axia) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 152, 183 |
vengeance |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 65 |
vices,lawlessness |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 245, 248 |
virtue |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
weak |
McGowan (1999), Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals, 221 |
weakness,of corinthian believers |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 126, 127, 128, 129, 132, 133 |
weakness,of epicurean students |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 132, 133 |
weapon |
Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 295, 296, 298 |
wilderness passim,place |
Smith and Stuckenbruck (2020), Testing and Temptation in Second Temple Jewish and Early Christian Texts, 109 |
εἰδωλόθυτον |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130 |
πορνεία |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 130, 323 |
ἀδιαφορία |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |
ἀδιαφόρως |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 323 |