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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 8.12


οὕτως δὲ ἁμαρτάνοντες εἰς τοὺς ἀδελφοὺς καὶ τύπτοντες αὐτῶν τὴν συνείδησιν ἀσθενοῦσαν εἰς Χριστὸν ἁμαρτάνετε.Thus, sinning against thebrothers, and wounding their conscience when it is weak, you sinagainst Christ.


Intertexts (texts cited often on the same page as the searched text):

37 results
1. Hebrew Bible, Deuteronomy, 12.8 (9th cent. BCE - 3rd cent. BCE)

12.8. לֹא תַעֲשׂוּן כְּכֹל אֲשֶׁר אֲנַחְנוּ עֹשִׂים פֹּה הַיּוֹם אִישׁ כָּל־הַיָּשָׁר בְּעֵינָיו׃ 12.8. Ye shall not do after all that we do here this day, every man whatsoever is right in his own eyes;"
2. Hebrew Bible, Exodus, 34.12 (9th cent. BCE - 3rd cent. BCE)

34.12. הִשָּׁמֶר לְךָ פֶּן־תִּכְרֹת בְּרִית לְיוֹשֵׁב הָאָרֶץ אֲשֶׁר אַתָּה בָּא עָלֶיהָ פֶּן־יִהְיֶה לְמוֹקֵשׁ בְּקִרְבֶּךָ׃ 34.12. Take heed to thyself, lest thou make a covet with the inhabitants of the land whither thou goest, lest they be for a snare in the midst of thee."
3. Hebrew Bible, Leviticus, 19.14 (9th cent. BCE - 3rd cent. BCE)

19.14. לֹא־תְקַלֵּל חֵרֵשׁ וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל וְיָרֵאתָ מֵּאֱלֹהֶיךָ אֲנִי יְהוָה׃ 19.14. Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but thou shalt fear thy God: I am the LORD."
4. Hebrew Bible, Numbers, 19.13, 21.5-21.9 (9th cent. BCE - 3rd cent. BCE)

19.13. כָּל־הַנֹּגֵעַ בְּמֵת בְּנֶפֶשׁ הָאָדָם אֲשֶׁר־יָמוּת וְלֹא יִתְחַטָּא אֶת־מִשְׁכַּן יְהוָה טִמֵּא וְנִכְרְתָה הַנֶּפֶשׁ הַהִוא מִיִּשְׂרָאֵל כִּי מֵי נִדָּה לֹא־זֹרַק עָלָיו טָמֵא יִהְיֶה עוֹד טֻמְאָתוֹ בוֹ׃ 21.5. וַיְדַבֵּר הָעָם בֵּאלֹהִים וּבְמֹשֶׁה לָמָה הֶעֱלִיתֻנוּ מִמִּצְרַיִם לָמוּת בַּמִּדְבָּר כִּי אֵין לֶחֶם וְאֵין מַיִם וְנַפְשֵׁנוּ קָצָה בַּלֶּחֶם הַקְּלֹקֵל׃ 21.6. וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9. וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃ 19.13. Whosoever toucheth the dead, even the body of any man that is dead, and purifieth not himself—he hath defiled the tabernacle of the LORD—that soul shall be cut off from Israel; because the water of sprinkling was not dashed against him, he shall be unclean; his uncleanness is yet upon him." 21.5. And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’" 21.6. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people." 21.8. And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’" 21.9. And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived."
5. Hebrew Bible, Psalms, 24.1 (9th cent. BCE - 3rd cent. BCE)

24.1. לְדָוִד מִזְמוֹר לַיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָהּ׃ 24.1. מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יְהוָה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה׃ 24.1. A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein."
6. Anon., Jubilees, 15.26 (2nd cent. BCE - 2nd cent. BCE)

15.26. This law is for all the generations for ever
7. Cicero, Topica, 2.8 (2nd cent. BCE - 1st cent. BCE)

8. Cicero, Tusculan Disputations, 4.29, 4.42 (2nd cent. BCE - 1st cent. BCE)

4.29. itaque illa duo, morbus et aegrotatio, ex totius valetudinis corporis conquassatione et perturbatione gignuntur, vitium autem integra valetudine ipsum ex se cernitur. sed in animo tantum modo cogitatione possumus morbum ab aegrotatione seiungere, vitiositas autem est habitus aut adfectio in tota vita inconstans et a se ipsa dissentiens. ita fit, ut in altera corruptione opinionum morbus efficiatur et aegrotatio, in altera inconstantia et repugtia. non enim omne vitium paris habet dissensiones, paris h. dissensiones Bentl. partis h. dissentientis X (-ent V c, ent in r. ). ceterum totus locus negle- genter a Cic. scriptus ut eorum, qui non longe a sapientia absunt, adfectio est illa quidem discrepans sibi ipsa, dum est insipiens, sed non distorta nec prava. morbi autem et aegrotationes aegrotationis X ( corr. K 2 ) partes sunt vitiositatis, sed perturbationes sintne eiusdem partes, quaestio est. 4.42. aegritudo autem ceteraeque perturbationes amplificatae certe pestiferae sunt: igitur pestiferunt ig. K 1 etiam susceptae continuo in magna pestis parte versantur. etenim ipsae ipse GV se impellunt, ubi semel a ratione discessum est, ipsaque sibi imbecillitas inb. G indulget in altumque provehitur imprudens nec reperit repperit X locum consistendi. quam ob rem nihil interest, utrum moderatas perturbationes adprobent an moderatam iniustitiam, moderatam ignaviam, moderatam intemperantiam; qui enim vitiis modum apponit, is partem suscipit vitiorum; quod cum ipsum per se odiosum est, tum eo molestius, quia sunt in lubrico incitataque semel proclivi labuntur sustinerique sustineri quae X (qu e V) nullo modo possunt. Quid, quod idem Peripatetici perturbationes istas, quas nos nos V c s non X extirpandas putamus, non modo naturalis esse dicunt, sed etiam utiliter a natura datas?
9. Septuagint, Wisdom of Solomon, 14.11 (2nd cent. BCE - 1st cent. BCE)

14.11. Therefore there will be a visitation also upon the heathen idols,because, though part of what God created, they became an abomination,and became traps for the souls of men and a snare to the feet of the foolish.
10. Philo of Alexandria, On The Migration of Abraham, 154-157, 151 (1st cent. BCE - 1st cent. CE)

151. for this is that disposition which attaches itself to the soul in such a manner as to be difficult to shake off, hindering it from proceeding swiftly on its progress towards virtue. This, too, when we leave Egypt, that is to say, the whole of the district connected with the body, being anxious to unlearn our subjection to the passions, in accordance with the language and precepts of the prophet Moses, follows us close, checking and impeding our zeal in the departure, and out of envy causing delay to the rapidity of setting forth;
11. Philo of Alexandria, On The Special Laws, 4.126-4.131 (1st cent. BCE - 1st cent. CE)

4.126. The lawgiver blames some persons of his time as gluttons, and as believing that the mere indulgence of luxury is the happiest of all possible conditions, not being content to live in this manner only in cities in which there were abundant supplies and stores of all kinds of necessary things, but carrying their effeminacy even into pathless and untrodden deserts, and choosing in them also to have markets for fish and meat, and all things which can contribute to an easy life: 4.127. then, when a scarcity arose, they assembled together and raised an outcry, and looked miserable, and with shameless audacity impeached their ruler, and did not desist from creating disturbances till they obtained what they desired; and they obtained it to their destruction, for two reasons: first of all, that it might be shown that all things are possible to God, who can find a way in the most difficult and apparently hopeless circumstances; and secondly, that punishment might fall on those who were intemperate in their gluttonous appetites, and obstinate resisters of holiness. 4.128. For a vast cloud being Raised{28}{#ex 16:13.} out of the sea showered down quails about the time of sunrise, and the camp and all the district around it for a day's journey for a well-girt active man was overshadowed all about with the Birds.{29}{#nu 11:31.} And the height of the flight of the birds was distant from the ground a height of about two cubits, in order that they might be easily caught. 4.129. It would have been natural therefore for them, being amazed at the marvellous nature of the prodigy which they beheld, to be satisfied with the sight, and being filled with piety to nourish their souls on that, and to abstain from eating flesh; but these men, on the contrary, stirred up their desires even more than before, and pursued these birds as the greatest good imaginable, and catching hold of them with both their hands filled their bosoms; then, having stored them up in their tents, they sallied forth to catch others, for immoderate covetousness has no limit. And when they had collected every description of food they devoured it insatiably, being about, vain-minded generation that they were, to perish by their own fulness; 4.130. and indeed at no distant time they did perish by the purging of their bile, {30}{#nu 11:20.} so that the place itself derived its name from the calamity which fell upon them, for it was called the graves of their lust, {31}{see #Nu 11:34: "And he called the name of that place Kibroth-hattaavah, because there they buried the people that lusted."} than which there is not in the soul, as the scripture teaches, us, any greater evil. 4.131. For which reason Moses says with great beauty in his recommendations, "Let not every man do that which seemeth good to his own Eyes,"{32}{#de 11:8.} which is equivalent to saying, let not any one gratify his own desire, but let each person seek to please God, and the world, and nature, and wise men, repudiating self-love, if he would become a good and virtuous man.XXV.
12. Anon., Didache, 6.3, 13.2 (1st cent. CE - 2nd cent. CE)

13. Epictetus, Discourses, 3.22.39, 3.22.43, 3.22.48 (1st cent. CE - 2nd cent. CE)

14. New Testament, 1 Peter, 1.11 (1st cent. CE - 1st cent. CE)

1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them.
15. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE)

1.11. For it has been reported to me concerning you, mybrothers, by those who are from Chloe's household, that there arecontentions among you.
16. New Testament, 1 Thessalonians, 4.3-4.8, 5.12-5.13, 5.15 (1st cent. CE - 1st cent. CE)

4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all.
17. New Testament, 1 Timothy, 4.4-4.5, 5.18 (1st cent. CE - 1st cent. CE)

4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.5. For it is sanctified through the word of God and prayer. 5.18. For the Scripture says, "You shall not muzzle the ox when it treads out the grain." And, "The laborer is worthy of his wages.
18. New Testament, 2 Corinthians, 1.21, 2.15, 4.3, 4.9, 5.14-5.21, 13.5 (1st cent. CE - 1st cent. CE)

19. New Testament, Acts, 2.38, 8.16, 10.48, 15.2, 15.20, 15.28-15.29, 19.5, 21.25, 24.24 (1st cent. CE - 2nd cent. CE)

2.38. Peter said to them, "Repent, and be baptized, everyone of you, in the name of Jesus Christ for the forgiveness of sins, and you will receive the gift of the Holy Spirit. 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 10.48. He commanded them to be baptized in the name of Jesus Christ. Then they asked him to stay some days. 15.2. Therefore when Paul and Barnabas had no small discord and discussion with them, they appointed Paul and Barnabas, and some others of them, to go up to Jerusalem to the apostles and elders about this question. 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality. 24.24. But after some days, Felix came with Drusilla, his wife, who was a Jewess, and sent for Paul, and heard him concerning the faith in Christ Jesus.
20. New Testament, Apocalypse, 2.2, 2.14, 2.20, 2.24, 16.1-16.17, 19.2 (1st cent. CE - 1st cent. CE)

2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you. 16.1. I heard a loud voice out of the temple, saying to the seven angels, "Go and pour out the seven bowls of the wrath of God on the earth! 16.2. The first went, and poured out his bowl into the earth, and it became a harmful and evil sore on the men who had the mark of the beast, and who worshiped his image. 16.3. The second angel poured out his bowl into the sea, and it became blood as of a dead man. Every living thing in the sea died. 16.4. The third poured out his bowl into the rivers and springs of water, and it became blood. 16.5. I heard the angel of the waters saying, "You are righteous, who are and who were, you Holy One, because you judged this way. 16.6. For they poured out the blood of the saints and the prophets, and you have given them blood to drink. They deserve this. 16.7. I heard the altar saying, "Yes, Lord God, the Almighty, true and righteous are your judgments. 16.8. The fourth poured out his bowl on the sun, and it was given to him to scorch men with fire. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 16.10. The fifth poured out his bowl on the throne of the beast, and his kingdom was darkened. They gnawed their tongues because of the pain 16.11. and they blasphemed the God of heaven because of their pains and their sores. They didn't repent of their works. 16.12. The sixth poured out his bowl on the great river, the Euphrates. Its water was dried up, that the way might be made ready for the kings that come from the sunrise. 16.13. I saw coming out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet, three unclean spirits, something like frogs; 16.14. for they are spirits of demons, performing signs; which go forth to the kings of the whole inhabited earth, to gather them together for the war of that great day of God, the Almighty. 16.15. Behold, I come like a thief. Blessed is he who watches, and keeps his clothes, so that he doesn't walk naked, and they see his shame. 16.16. He gathered them together into the place which is called in Hebrew, Megiddo. 16.17. The seventh poured out his bowl into the air. A loud voice came forth out of the temple of heaven, from the throne, saying, "It is done! 19.2. for true and righteous are his judgments. For he has judged the great prostitute, her who corrupted the earth with her sexual immorality, and he has avenged the blood of his servants at her hand.
21. New Testament, Philemon, 6 (1st cent. CE - 1st cent. CE)

22. New Testament, Colossians, 2.5, 2.16-2.23 (1st cent. CE - 1st cent. CE)

2.5. For though I am absent in the flesh, yet am I with you in the spirit, rejoicing and seeing your order, and the steadfastness of your faith in Christ. 2.16. Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day 2.17. which are a shadow of the things to come; but the body is Christ's. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 2.20. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordices 2.21. Don't handle, nor taste, nor touch 2.22. (all of which perish with use), according to the precepts and doctrines of men? 2.23. Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.
23. New Testament, Ephesians, 5.32 (1st cent. CE - 1st cent. CE)

5.32. This mystery is great, but I speak concerning Christ and of the assembly.
24. New Testament, Galatians, 1.12-1.25, 2.16, 3.24, 3.27, 6.1-6.4 (1st cent. CE - 1st cent. CE)

1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.18. Then after three years I went up to Jerusalem tovisit Peter, and stayed with him fifteen days. 1.19. But of the otherapostles I saw no one, except James, the Lord's brother. 1.20. Nowabout the things which I write to you, behold, before God, I'm notlying. 1.21. Then I came to the regions of Syria and Cilicia. 1.22. Iwas still unknown by face to the assemblies of Judea which were inChrist 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 1.24. And theyglorified God in me. 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.27. For as many of you as werebaptized into Christ have put on Christ. 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.3. For if a man thinkshimself to be something when he is nothing, he deceives himself. 6.4. But let each man test his own work, and then he will take pride inhimself and not in his neighbor.
25. New Testament, Romans, 2.12, 6.3, 9.32-9.33, 11.9, 11.11-11.12, 14.3, 14.13-14.22, 16.5 (1st cent. CE - 1st cent. CE)

2.12. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 9.33. even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame. 11.9. David says, "Let their table be made a snare, and a trap, A stumbling block, and a retribution to them. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.12. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.13. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. 14.14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 14.15. Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died. 14.16. Then don't let your good be slandered 14.17. for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 14.20. Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 14.21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 14.22. Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.
26. New Testament, Luke, 10.7 (1st cent. CE - 1st cent. CE)

10.7. Remain in that same house, eating and drinking the things they give, for the laborer is worthy of his wages. Don't go from house to house.
27. New Testament, Matthew, 10.10, 13.41 (1st cent. CE - 1st cent. CE)

10.10. Take no bag for your journey, neither two coats, nor shoes, nor staff: for the laborer is worthy of his food. 13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity
28. Alcinous, Handbook of Platonism, 1.2 (2nd cent. CE - 2nd cent. CE)

29. Anon., Acts of Thomas, 51, 50 (2nd cent. CE - 3rd cent. CE)

50. And he began to say: Come, O perfect compassion, Come O communion of the male, Come, she that knoweth the mysteries of him that is chosen, Come, she that hath part in all the combats of the noble champion (athlete), Come, the silence that revealeth the great things of the whole greatness, Come, she that manifesteth the hidden things and maketh the unspeakable things plain, the holy dove that beareth the twin young, Come, the hidden mother, Come, she that is manifest in her deeds and giveth joy and rest unto them that are joined unto her: Come and communicate with us in this eucharist which we celebrate in thy name and in the love-feast wherein we are gathered together at thy calling. (Syr. has other clauses and not few variants.) And having so said he marked out the cross upon the bread, and brake it, and began to distribute it. And first he gave unto the woman, saying: This shall be unto thee for remission of sins and eternal transgressions (Syr. and for the everlasting resurrection). And after her he gave unto all the others also which had received the seal (Syr. and said to them: Let this eucharist be unto you for life and rest, and not for judgement and vengeance. And they said, Amen. Cf. 29 fin.). The Sixth Act: of the youth that murdered the Woman.
30. Hippolytus, Apostolic Tradition, 35 (2nd cent. CE - 3rd cent. CE)

31. Irenaeus, Refutation of All Heresies, 2.26.1 (2nd cent. CE - 3rd cent. CE)

32. Justin, Dialogue With Trypho, 35 (2nd cent. CE - 2nd cent. CE)

35. Trypho: I believe, however, that many of those who say that they confess Jesus, and are called Christians, eat meats offered to idols, and declare that they are by no means injured in consequence. Justin: The fact that there are such men confessing themselves to be Christians, and admitting the crucified Jesus to be both Lord and Christ, yet not teaching His doctrines, but those of the spirits of error, causes us who are disciples of the true and pure doctrine of Jesus Christ, to be more faithful and steadfast in the hope announced by Him. For what things He predicted would take place in His name, these we do see being actually accomplished in our sight. For he said, 'Many shall come in My name, clothed outwardly in sheep's clothing, but inwardly they are ravening wolves.' Matthew 7:15 And, 'There shall be schisms and heresies.' 1 Corinthians 11:19 And, 'Beware of false prophets, who shall come to you clothed outwardly in sheep's clothing, but inwardly they are ravening wolves.' Matthew 7:15 And, 'Many false Christs and false apostles shall arise, and shall deceive many of the faithful.' Matthew 24:11 There are, therefore, and there were many, my friends, who, coming forward in the name of Jesus, taught both to speak and act impious and blasphemous things; and these are called by us after the name of the men from whom each doctrine and opinion had its origin. (For some in one way, others in another, teach to blaspheme the Maker of all things, and Christ, who was foretold by Him as coming, and the God of Abraham, and of Isaac, and of Jacob, with whom we have nothing in common, since we know them to be atheists, impious, unrighteous, and sinful, and confessors of Jesus in name only, instead of worshippers of Him. Yet they style themselves Christians, just as certain among the Gentiles inscribe the name of God upon the works of their own hands, and partake in nefarious and impious rites.) Some are called Marcians, and some Valentinians, and some Basilidians, and some Saturnilians, and others by other names; each called after the originator of the individual opinion, just as each one of those who consider themselves philosophers, as I said before, thinks he must bear the name of the philosophy which he follows, from the name of the father of the particular doctrine. So that, in consequence of these events, we know that Jesus foreknew what would happen after Him, as well as in consequence of many other events which He foretold would befall those who believed on and confessed Him, the Christ. For all that we suffer, even when killed by friends, He foretold would take place; so that it is manifest no word or act of His can be found fault with. Wherefore we pray for you and for all other men who hate us; in order that you, having repented along with us, may not blaspheme Him who, by His works, by the mighty deeds even now wrought through His name, by the words He taught, by the prophecies announced concerning Him, is the blameless, and in all things irreproachable, Christ Jesus; but, believing on Him, may be saved in His second glorious advent, and may not be condemned to fire by Him.
33. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)

34. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)

35. Cyprian, The Lapsed, 16-17, 2, 25, 15 (3rd cent. CE - 3rd cent. CE)

36. Cyprian, On The Lord'S Prayer, 18 (3rd cent. CE - 3rd cent. CE)

37. Diogenes Laertius, Lives of The Philosophers, 7.115, 7.122 (3rd cent. CE - 3rd cent. CE)

7.115. And as there are said to be certain infirmities in the body, as for instance gout and arthritic disorders, so too there is in the soul love of fame, love of pleasure, and the like. By infirmity is meant disease accompanied by weakness; and by disease is meant a fond imagining of something that seems desirable. And as in the body there are tendencies to certain maladies such as colds and diarrhoea, so it is with the soul, there are tendencies like enviousness, pitifulness, quarrelsomeness, and the like. 7.122. though indeed there is also a second form of slavery consisting in subordination, and a third which implies possession of the slave as well as his subordination; the correlative of such servitude being lordship; and this too is evil. Moreover, according to them not only are the wise free, they are also kings; kingship being irresponsible rule, which none but the wise can maintain: so Chrysippus in his treatise vindicating Zeno's use of terminology. For he holds that knowledge of good and evil is a necessary attribute of the ruler, and that no bad man is acquainted with this science. Similarly the wise and good alone are fit to be magistrates, judges, or orators, whereas among the bad there is not one so qualified.


Subjects of this text:

subject book bibliographic info
adiaphora/indistinguishable/neutral Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144
admirers, double loyalties of Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
adultery Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183
agency, all things McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 155
alcinous Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
altar Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
antithesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 296
apocalyptic literature and thought Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
apostle Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404, 593
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 296
apostolic council Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
apostolic decree Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
appropriation (oikeiōsis) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 152, 153, 181, 183
arena Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
argumentum ad hominem Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
baptism, corporate implications Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
baptism, en christō Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
baptism, initiates affinity with baptizer Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
baptism, paul Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
benefactors Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
blood Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
carrion Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
cicero Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
coercion Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
communes loci (commonplaces) Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
community, borders of Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
comparison, similarities and differences within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 11
conscience Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295
corinth Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
creation and ownership, through christ McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 155
creation and ownership McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 155
cynics Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 154
demons McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 155
desires Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
didaskalikos (alcinous) Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
dietary laws in acts Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
dietary laws in pauline epistles Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
discernment Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
disputes, schools (of shammai and hillel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
epicureanism, comparison to pauline christianity Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 11
epicureanism, psychagogy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291
epistemology, pauls Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144, 181, 183
epistemology, stoic Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144
epistemology, suneidēsis Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144, 152, 153, 154, 181
eschatology, as colonial mimicry Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
eucharist, of bread and water McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
eucharist Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
exousia Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 151, 152, 153, 154
experience/experiential Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 183
ferguson, e. Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
food, impurity of according to paul Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
food, impurity of offered to idols Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
food (dietary) laws, kashrut Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
free will Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296
freedom, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 153, 154, 155, 181, 183
friendship, and moral formation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 148
friendship, divine-human Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140, 148
friendship, of god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
galen., on intellectual independence Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
gluttons, gluttony Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
god (pauline), involvement in human affairs Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140, 148
good, appropriate actions (kathēkonta) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144, 151, 154
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183
graeco-roman piety Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144, 151, 152, 153, 181, 183
hillel, school of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
identity, formation of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
identity Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
idol food Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128
idolatry Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70; Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
idols, food offered to Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404, 593
idols, food sacrificed to' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 155
imperialism roman, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
impulses Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144
inclusio Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
intellectual independence, galen and medical discourse on Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
intellectual independence, in christianity Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
intellectual independence, paul versus valentinians on Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
intellectual independence Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
intention Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
interdependence, morally formative Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140
intermediates Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 151, 154
irenaeus, on heresy and paganism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130
israel, israelites Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
jerusalem, agreement at Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
jesus McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 151, 183
judaizing Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 151, 183
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128, 129, 132, 133, 139, 140
lords prayer Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
market Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
maturity Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140
meals, communal, purity requirements for Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
meat McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
medicine and medical discourse, intellectual independence and Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
mimicry Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
moral formation, adaptation in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128, 129, 132, 133, 139, 140
moral formation, frank criticism in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 132, 133
moral formation, involvement of god/gods within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140, 148
moral formation, love in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 133, 139, 140
moral formation, protocol of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128, 129, 132, 133, 139, 140
moral formation, via imitation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
moral formation, via meals Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128, 129
morality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291
moses Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
murder Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
nature/nature Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144
necessity/require (anagkē, anagkazō) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 155
neither/nothing (oudeteros/ouden) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 144
noahide commandments Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
paganism, heresy assimilated to Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130
paul, 1 corinthians McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
paul, baptismal theology Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
paul, determinism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296
paul, free will Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296
paul, on intellectual independence Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
paul Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404, 593
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
peter (cephas, simon –) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
philosopher, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296
porneia (zenut, unchastity) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
prayer Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
preferreds (proēgmena) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 151, 183
psychagogy Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 11
purification/purity Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 183
revelation, book of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
rhetoric, questions Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 296
roman emperor, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
roman empire culture of spectacle of Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
sacred and profane Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
sacrifice to idols/pagan gods Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
salvation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140, 148; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 153, 154
satan Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 143
sectarianism Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
self-sufficiency Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139, 140
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 296
septuagint Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
sexual relations in first-century christian sources Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 70
shammai, school Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 153, 181, 183
specific christian intellectuals, intellectual independence in Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
stoicism, adiaphora Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
stoicism, exousia Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
stoicism, freedom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 296
stoicism, on freedom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295, 296
stoicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
strong McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
synagogue, gentile participation in Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 146
synoptic, tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 404
telos Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 153, 154
theissen, gerd McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
thought, en christō Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 553
thought, imitative model Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 296
topos Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
valentinus and valentinians Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 90
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 152, 155, 183
vengeance Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 65
virtue Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
weak McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 221
weakness, of corinthian believers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 128, 129, 132, 133
weakness, of epicurean students Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 132, 133
weakness, view of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291
weakness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 291, 295, 296
wilderness passim, place Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 109
εἰδωλόθυτον Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130
πορνεία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130