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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 7.24


ἕκαστος ἐν ᾧ ἐκλήθη, ἀδελφοί, ἐν τούτῳ μενέτω παρὰ θεῷ.Brothers, let eachman, in whatever condition he was called, stay in that condition withGod.


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Deuteronomy, 29.1 (9th cent. BCE - 3rd cent. BCE)

29.1. וַיִּקְרָא מֹשֶׁה אֶל־כָּל־יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אַתֶּם רְאִיתֶם אֵת כָּל־אֲשֶׁר עָשָׂה יְהוָה לְעֵינֵיכֶם בְּאֶרֶץ מִצְרַיִם לְפַרְעֹה וּלְכָל־עֲבָדָיו וּלְכָל־אַרְצוֹ׃ 29.1. טַפְּכֶם נְשֵׁיכֶם וְגֵרְךָ אֲשֶׁר בְּקֶרֶב מַחֲנֶיךָ מֵחֹטֵב עֵצֶיךָ עַד שֹׁאֵב מֵימֶיךָ׃ 29.1. And Moses called unto all Israel, and said unto them: Ye have seen all that the LORD did before your eyes in the land of Egypt unto Pharaoh, and unto all his servants, and unto all his land;"
2. Hebrew Bible, Genesis, 21.10 (9th cent. BCE - 3rd cent. BCE)

21.10. Wherefore she said unto Abraham: ‘Cast out this bondwoman and her son; for the son of this bondwoman shall not be heir with my son, even with Isaac.’"
3. Hebrew Bible, Isaiah, 27.9 (8th cent. BCE - 5th cent. BCE)

27.9. לָכֵן בְּזֹאת יְכֻפַּר עֲוֺן־יַעֲקֹב וְזֶה כָּל־פְּרִי הָסִר חַטָּאתוֹ בְּשׂוּמוֹ כָּל־אַבְנֵי מִזְבֵּחַ כְּאַבְנֵי־גִר מְנֻפָּצוֹת לֹא־יָקֻמוּ אֲשֵׁרִים וְחַמָּנִים׃ 27.9. Therefore by this shall the iniquity of Jacob be expiated, And this is all the fruit of taking away his sin: When he maketh all the stones of the altar as chalkstones that are beaten in pieces, So that the Asherim and the sun-images shall rise no more."
4. Xenophon, The Persian Expedition, 1.9.29 (5th cent. BCE - 4th cent. BCE)

5. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
6. New Testament, 1 Thessalonians, 1.9, 2.12, 4.7, 5.24 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 4.7. For God called us not for uncleanness, but in sanctification. 5.24. Faithful is he who calls you, who will also do it.
7. New Testament, 1 Timothy, 2.11-2.14, 3.1-3.5, 3.9, 3.11-3.12, 4.1-4.4, 5.1-5.6, 6.1-6.2 (1st cent. CE - 1st cent. CE)

2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.13. For Adam was first formed, then Eve. 2.14. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; 3.1. This is a faithful saying: if a man seeks the office of an overseer, he desires a good work. 3.2. The overseer therefore must be without reproach, the husband of one wife, temperate, sensible, modest, hospitable, good at teaching; 3.3. not a drinker, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; 3.4. one who rules his own house well, having children in subjection with all reverence; 3.5. (but if a man doesn't know how to rule his own house, how will he take care of the assembly of God?) 3.9. holding the mystery of the faith in a pure conscience. 3.11. Their wives in the same way must be reverent, not slanderers, temperate, faithful in all things. 3.12. Let deacons be husbands of one wife, ruling their children and their own houses well. 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 5.1. Don't rebuke an older man, but exhort him as a father; the younger men as brothers; 5.2. the elder women as mothers; the younger as sisters, in all purity. 5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.6. But she who gives herself to pleasure is dead while she lives. 6.1. Let as many as are bondservants under the yoke count their own masters worthy of all honor, that the name of God and the doctrine not be blasphemed. 6.2. Those who have believing masters, let them not despise them, because they are brothers, but rather let them serve them, because those who partake of the benefit are believing and beloved. Teach and exhort these things.
8. New Testament, 2 Corinthians, 1.1-2.13, 2.14-6.13, 5.10, 6.17, 6.18, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.39, 7.40, 8, 9, 10.1-13.13, 11.2, 11.3, 11.5, 11.24, 11.25 (1st cent. CE - 1st cent. CE)

9. New Testament, 2 Thessalonians, 1.11, 2.14 (1st cent. CE - 1st cent. CE)

1.11. To this end we also pray always for you, that our God may count you worthy of your calling, and fulfill every desire of goodness and work of faith, with power; 2.14. to which he called you through our gospel, for the obtaining of the glory of our Lord Jesus Christ.
10. New Testament, Acts, 11.26, 14.23 (1st cent. CE - 2nd cent. CE)

11.26. When he had found him, he brought him to Antioch. It happened, that even for a whole year they were gathered together with the assembly, and taught many people. The disciples were first called Christians in Antioch. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
11. New Testament, Apocalypse, 2.18, 2.20 (1st cent. CE - 1st cent. CE)

2.18. To the angel of the assembly in Thyatira write: "The Son of God, who has his eyes like a flame of fire, and his feet are like burnished brass, says these things: 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols.
12. New Testament, James, 2.1 (1st cent. CE - 1st cent. CE)

2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality.
13. New Testament, Philemon, 16, 15 (1st cent. CE - 1st cent. CE)

14. New Testament, Colossians, 3.10, 3.11, 3.15, 3.18-4.1, 3.22, 3.23, 3.25 (1st cent. CE - 1st cent. CE)

3.10. and have put on the new man, that is being renewed in knowledge after the image of his Creator
15. New Testament, Ephesians, 4.4, 4.24, 5.21-5.33, 6.1, 6.4-6.6, 6.9 (1st cent. CE - 1st cent. CE)

4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.24. and put on the new man, who in the likeness of God has been created in righteousness and holiness of truth. 5.21. subjecting yourselves one to another in the fear of Christ. 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.28. Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.30. because we are members of his body, of his flesh and bones. 5.31. For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh. 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 5.33. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband. 6.1. Children, obey your parents in the Lord, for this is right. 6.4. You fathers, don't provoke your children to wrath, but nurture them in the discipline and instruction of the Lord. 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ; 6.6. not in the way of service only when eyes are on you, as men-pleasers; but as servants of Christ, doing the will of God from the heart; 6.9. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.
16. New Testament, Galatians, 1.6-1.16, 2.9-2.10, 2.14-2.21, 3.13, 3.26-3.29, 4.8, 4.19, 4.24, 5.1-5.6, 5.8, 5.19, 6.2, 6.11-6.16 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.10. For am I now seeking thefavor of men, or of God? Or am I striving to please men? For if I werestill pleasing men, I wouldn't be a servant of Christ. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.2. Behold, I, Paul, tell you that if you receive circumcision, Christ willprofit you nothing. 5.3. Yes, I testify again to every man whoreceives circumcision, that he is a debtor to do the whole law. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.8. This persuasion is notfrom him who calls you. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.11. See with what large letters I write to you with my own hand. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
17. New Testament, Philippians, 3.20-3.21, 4.2-4.3 (1st cent. CE - 1st cent. CE)

3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.2. I exhort Euodia, and I exhort Syntyche, to think the same way in the Lord. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
18. New Testament, Romans, 1.32, 2.6, 2.11, 2.14-2.15, 2.26, 3.9-3.10, 6.17, 7.1-7.2, 7.12, 7.18, 8.4, 8.11-8.13, 8.30, 9.24-9.26, 10.19, 11.1-11.3, 11.5, 11.11, 11.14, 11.17-11.18, 11.25-11.28, 14.1, 14.10, 14.18, 15.25-15.27, 16.1-16.16, 16.18 (1st cent. CE - 1st cent. CE)

1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 2.6. who "will pay back to everyone according to their works: 2.11. For there is no partiality with God. 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves 2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 2.26. If therefore the uncircumcised keep the ordices of the law, won't his uncircumcision be accounted as circumcision? 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.10. As it is written, "There is no one righteous. No, not one. 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.25. As he says also in Hosea, "I will call them 'my people,' which were not my people; And her 'beloved,' who was not beloved. 9.26. It will be that in the place where it was said to them, 'You are not my people,' There they will be called 'sons of the living God.' 10.19. But I ask, didn't Israel know? First Moses says, "I will provoke you to jealousy with that which is no nation, With a nation void of understanding I will make you angry. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.2. God didn't reject his people, which he foreknew. Or don't you know what the Scripture says about Elijah? How he pleads with God against Israel: 11.3. Lord, they have killed your prophets, they have broken down your altars; and I am left alone, and they seek my life. 11.5. Even so then at this present time also there is a remt according to the election of grace. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.14. if by any means I may provoke to jealousy those who are my flesh, and may save some of them. 11.17. But if some of the branches were broken off, and you, being a wild olive, were grafted in among them, and became partaker with them of the root and of the richness of the olive tree; 11.18. don't boast over the branches. But if you boast, it is not you who support the root, but the root supports you. 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. 11.27. This is my covet to them, When I will take away their sins. 11.28. Concerning the gospel, they are enemies for your sake. But concerning the election, they are beloved for the fathers' sake. 14.1. Now receive one who is weak in faith, but not for disputes over opinions. 14.10. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent.
19. New Testament, Titus, 2.1-2.10 (1st cent. CE - 1st cent. CE)

2.1. But say the things which fit sound doctrine 2.2. that older men should be temperate, sensible, sober-minded, sound in faith, in love, and in patience: 2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us. 2.9. Exhort servants to be in subjection to their own masters, and to be well-pleasing in all things; not contradicting; 2.10. not stealing, but showing all good fidelity; that they may adorn the doctrine of God, our Savior, in all things.
20. New Testament, Luke, 1.38 (1st cent. CE - 1st cent. CE)

1.38. Mary said, "Behold, the handmaid of the Lord; be it to me according to your word."The angel departed from her.
21. New Testament, Mark, 10.12 (1st cent. CE - 1st cent. CE)

10.12. If a woman herself divorces her husband, and marries another, she commits adultery.
22. Clement of Alexandria, Miscellanies, 3.6.47, 3.11.76, 3.14.95 (2nd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
acts of justin and his companions, recensions Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
acts of justin and his companions Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
acts of the apostles, prophets in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
acts of the apostles, teachers in Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
anthropology Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
antinomian Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
apocalyptic(ism) (see also dualism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
apostles disciples Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
apostolic tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
ascetic, radical ascetics Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
authority Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 180; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 180
authority of ~ Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402, 403
baptism Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445; deSilva, Ephesians (2022) 308
barnabas Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
body, as temple Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
body Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
boundary Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
by, kinship with Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
by, trial before Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
canon (scriptural), canonical Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
canon law Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402
celibacy Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
charges against, at corinth Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 78
christ, and authority Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
church Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
churches/tradition of paul pauline Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402
cicero, servitude, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 158
cicero Nasrallah, Archaeology and the Letters of Paul (2019) 158
circumcision deSilva, Ephesians (2022) 308
commandment Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
confession, language of Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
continence Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
conzelmann, hans Nasrallah, Archaeology and the Letters of Paul (2019) 65
corinth, community of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
corinth, freedpersons Nasrallah, Archaeology and the Letters of Paul (2019) 63, 64, 75, 158
corinth, grief Nasrallah, Archaeology and the Letters of Paul (2019) 158
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
create, creation, creator Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
creation Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
culture, cultural affiliations in galilee Esler, The Early Christian World (2000) 187
desires Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
dubois, page Nasrallah, Archaeology and the Letters of Paul (2019) 158
ecclesia Nasrallah, Archaeology and the Letters of Paul (2019) 74, 75
education Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
ekklêsia Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
enkrateia Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
ephesos Nasrallah, Archaeology and the Letters of Paul (2019) 75
eschatology, in acts of justin and his companions Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
eschatology Nasrallah, Archaeology and the Letters of Paul (2019) 65
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
euelpistus Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
exegesis, of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
exegetical debates/conversations Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
freedpersons, in corinth Nasrallah, Archaeology and the Letters of Paul (2019) 63, 64, 75, 158
freedpersons Nasrallah, Archaeology and the Letters of Paul (2019) 63, 64
gentile christians / gentile churches Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
gospel of the circumcision Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
greek (language), philosophy/philosophers Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
grief, corinth Nasrallah, Archaeology and the Letters of Paul (2019) 158
grief, of slaves Nasrallah, Archaeology and the Letters of Paul (2019) 158
harrill, j. albert Nasrallah, Archaeology and the Letters of Paul (2019) 64
hellenism, hellenistic Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
heterodox christians ixf Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
historical tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402, 403
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
household relations, slaves and slaveowners deSilva, Ephesians (2022) 308
in, contents Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
jesus (christ) (see also yeshu) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
john chrysostom Nasrallah, Archaeology and the Letters of Paul (2019) 6
judaize, judaizing (ioudaïzein) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
julius caesar Nasrallah, Archaeology and the Letters of Paul (2019) 158
kalymna Nasrallah, Archaeology and the Letters of Paul (2019) 75
law in paul Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
letters, of paul Nasrallah, Archaeology and the Letters of Paul (2019) 6
literature, ancient, material culture and Nasrallah, Archaeology and the Letters of Paul (2019) 6
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
marriage, continence within Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
marriage, goodness of Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
marriage, in new testament Esler, The Early Christian World (2000) 412
marriage Nasrallah, Archaeology and the Letters of Paul (2019) 63, 64; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
marriage (see also divorce) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402, 403
martyrdom of polycarp, and acts of justin and his companions Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
material culture Nasrallah, Archaeology and the Letters of Paul (2019) 6
meals, dining facilities, status Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 78
messiah, royal attendants Bickerman and Tropper, Studies in Jewish and Christian History (2007) 804, 805
messiah Bickerman and Tropper, Studies in Jewish and Christian History (2007) 804
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
non-jew Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
obedience Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
old testament Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
onesimus Nasrallah, Archaeology and the Letters of Paul (2019) 74, 75
origen Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
patterson, orlando Nasrallah, Archaeology and the Letters of Paul (2019) 74
paul, apostle, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 63, 64, 65, 74
paul, apostle Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
paul, as source on slavery Moss, Ancient Christian Martyrdom: Diverse Practices, Theologies, and Traditions (2012) 93
paul, attitudes to women Esler, The Early Christian World (2000) 187
paul, jewishness of Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 124
paul, missionary activity Esler, The Early Christian World (2000) 187, 188
paul, the apostle/st. paul, apostle divine apostle) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
paul, the apostle/st. paul, interpretation of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
paul Bickerman and Tropper, Studies in Jewish and Christian History (2007) 805
paul (saul) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402, 403, 445
pauline letters/epistles Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
pharisaic-rabbinic (tradition) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
philemon, letter to Nasrallah, Archaeology and the Letters of Paul (2019) 6, 74, 75
philemon Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 78; Nasrallah, Archaeology and the Letters of Paul (2019) 74, 75
physical Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
place, importance of Nasrallah, Archaeology and the Letters of Paul (2019) 6
plato Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 332
pneumatic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
presbyter, appointment of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
protestant Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402
psychic humans/powers Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
reconciliation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
regulations, ceremonial Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
resurrection Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
rome, churches/christians in Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
savior jesus, christ, and son Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
school Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
seneca Nasrallah, Archaeology and the Letters of Paul (2019) 158
septuagint Bickerman and Tropper, Studies in Jewish and Christian History (2007) 804, 805
sex, sexual behavior Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
sexual relations, (mis)behaviour Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402
sexual relations Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 402
sexuality, new testament perspectives Esler, The Early Christian World (2000) 412
slave Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
slavery deSilva, Ephesians (2022) 308
slaves, slavery, as things Nasrallah, Archaeology and the Letters of Paul (2019) 74, 75
slaves, slavery, grief Nasrallah, Archaeology and the Letters of Paul (2019) 158
slaves, slavery, manumission Nasrallah, Archaeology and the Letters of Paul (2019) 64
slaves, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 65
slaves Bickerman and Tropper, Studies in Jewish and Christian History (2007) 804, 805
stoic(ism) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 445
stoicism, stoic philosophy Nasrallah, Archaeology and the Letters of Paul (2019) 65
synoptic, tradition Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403
teacher, appointment of Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
teacher, in antioch Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
teacher Linjamaa, The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics (2019) 208
telos of law, christ as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 49
terminology' Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 78
torah Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 379
triad, the Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
weems, renita Nasrallah, Archaeology and the Letters of Paul (2019) 74
women, position of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 403