Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 6.13-6.20
τὰ βρώματα τῇ κοιλίᾳ, καὶ ἡ κοιλία τοῖς βρώμασιν· ὁ δὲ θεὸς καὶ ταύτην καὶ ταῦτα καταργήσει. τὸ δὲ σῶμα οὐ τῇ πορνείᾳ ἀλλὰ τῷ κυρίῳ, καὶ ὁ κύριος τῷ σώματι· Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body.
ὁ δὲ θεὸς καὶ τὸν κύριον ἤγειρεν καὶ ἡμᾶς ἐξεγερεῖ διὰ τῆς δυνάμεως αὐτοῦ. Now God raised up the Lord, and will alsoraise us up by his power.
οὐκ οἴδατε ὅτι τὰ σώματα ὑμῶν μέλη Χριστοῦ ἐστίν; ἄρας οὖν τὰ μέλη τοῦ χριστοῦ ποιήσω πόρνης μέλη; μὴ γένοιτο. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be!
ἢ οὐκ οἴδατε ὅτι ὁ κολλώμενος τῇ πόρνῃ ἓν σῶμά ἐστιν;Ἔσονταιγάρ, φησίν,οἱ δύο εἰς σάρκα μίαν. Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh.
ὁ δὲ κολλώμενος τῷ κυρίῳ ἓν πνεῦμά ἐστιν. But he who is joined to the Lord isone spirit.
φεύγετε τὴν πορνείαν· πᾶν ἁμάρτημα ὃ ἐὰν ποιήσῃ ἄνθρωπος ἐκτὸς τοῦ σώματός ἐστιν, ὁ δὲ πορνεύων εἰς τὸ ἴδιον σῶμα ἁμαρτάνει. Flee sexual immorality! "Every sin that a man doesis outside the body," but he who commits sexual immorality sins againsthis own body.
ἢ οὐκ οἴδατε ὅτι τὸ σῶμα ὑμῶν ναὸς τοῦ ἐν ὑμῖν ἁγίου πνεύματός ἐστιν, οὗ ἔχετε ἀπὸ θεοῦ; Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own
καὶ οὐκ ἐστὲ ἑαυτῶν, ἠγοράσθητε γὰρ τιμῆς· δοξάσατε δὴ τὸν θεὸν ἐν τῷ σώματι ὑμῶν. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's.

Intertexts (texts cited often on the same page as the searched text):

35 results
1. Hebrew Bible, Job, 40.17 (9th cent. BCE - 3rd cent. BCE) 40.17. יַחְפֹּץ זְנָבוֹ כְמוֹ־אָרֶז גִּידֵי פחדו [פַחֲדָיו] יְשֹׂרָגוּ׃ 40.17. He straineth his tail like a cedar; The sinews of his thighs are knit together."
2. Hebrew Bible, Leviticus, 11.4-11.8 (9th cent. BCE - 3rd cent. BCE) 11.4. אַךְ אֶת־זֶה לֹא תֹאכְלוּ מִמַּעֲלֵי הַגֵּרָה וּמִמַּפְרִיסֵי הַפַּרְסָה אֶת־הַגָּמָל כִּי־מַעֲלֵה גֵרָה הוּא וּפַרְסָה אֵינֶנּוּ מַפְרִיס טָמֵא הוּא לָכֶם׃ 11.4. וְהָאֹכֵל מִנִּבְלָתָהּ יְכַבֵּס בְּגָדָיו וְטָמֵא עַד־הָעָרֶב וְהַנֹּשֵׂא אֶת־נִבְלָתָהּ יְכַבֵּס בְּגָדָיו וְטָמֵא עַד־הָעָרֶב׃ 11.5. וְאֶת־הַשָּׁפָן כִּי־מַעֲלֵה גֵרָה הוּא וּפַרְסָה לֹא יַפְרִיס טָמֵא הוּא לָכֶם׃ 11.6. וְאֶת־הָאַרְנֶבֶת כִּי־מַעֲלַת גֵּרָה הִוא וּפַרְסָה לֹא הִפְרִיסָה טְמֵאָה הִוא לָכֶם׃ 11.7. וְאֶת־הַחֲזִיר כִּי־מַפְרִיס פַּרְסָה הוּא וְשֹׁסַע שֶׁסַע פַּרְסָה וְהוּא גֵּרָה לֹא־יִגָּר טָמֵא הוּא לָכֶם׃ 11.8. מִבְּשָׂרָם לֹא תֹאכֵלוּ וּבְנִבְלָתָם לֹא תִגָּעוּ טְמֵאִים הֵם לָכֶם׃ 11.4. Nevertheless these shall ye not eat of them that only chew the cud, or of them that only part the hoof: the camel, because he cheweth the cud but parteth not the hoof, he is unclean unto you." 11.5. And the rock-badger, because he cheweth the cud but parteth not the hoof, he is unclean unto you." 11.6. And the hare, because she cheweth the cud but parteth not the hoof, she is unclean unto you" 11.7. And the swine, because he parteth the hoof, and is cloven-footed, but cheweth not the cud, he is unclean unto you." 11.8. of their flesh ye shall not eat, and their carcasses ye shall not touch; they are unclean unto you."
3. Hebrew Bible, Proverbs, 1.15-1.18 (9th cent. BCE - 3rd cent. BCE) 1.15. בְּנִי אַל־תֵּלֵךְ בְּדֶרֶךְ אִתָּם מְנַע רַגְלְךָ מִנְּתִיבָתָם׃ 1.16. כִּי רַגְלֵיהֶם לָרַע יָרוּצוּ וִימַהֲרוּ לִשְׁפָּךְ־דָּם׃ 1.17. כִּי־חִנָּם מְזֹרָה הָרָשֶׁת בְּעֵינֵי כָל־בַּעַל כָּנָף׃ 1.18. וְהֵם לְדָמָם יֶאֱרֹבוּ יִצְפְּנוּ לְנַפְשֹׁתָם׃ 1.15. My son, walk not thou in the way with them, restrain thy foot from their path;" 1.16. For their feet run to evil, and they make haste to shed blood." 1.17. For in vain the net is spread in the eyes of any bird;" 1.18. And these lie in wait for their own blood, they lurk for their own lives."
4. Hebrew Bible, Psalms, 41.13, 49.13, 49.21 (9th cent. BCE - 3rd cent. BCE) 41.13. וַאֲנִי בְּתֻמִּי תָּמַכְתָּ בִּי וַתַּצִּיבֵנִי לְפָנֶיךָ לְעוֹלָם׃ 49.13. וְאָדָם בִּיקָר בַּל־יָלִין נִמְשַׁל כַּבְּהֵמוֹת נִדְמוּ׃ 49.21. אָדָם בִּיקָר וְלֹא יָבִין נִמְשַׁל כַּבְּהֵמוֹת נִדְמוּ׃ 41.13. And as for me, Thou upholdest me because of mine integrity, and settest me before Thy face for ever." 49.13. But man abideth not in honour; He is like the beasts that perish." 49.21. Man that is in honour understandeth not; He is like the beasts that perish."
5. Hebrew Bible, Jeremiah, 5.8 (8th cent. BCE - 5th cent. BCE) 5.8. סוּסִים מְיֻזָּנִים מַשְׁכִּים הָיוּ אִישׁ אֶל־אֵשֶׁת רֵעֵהוּ יִצְהָלוּ׃ 5.8. They are become as well-fed horses, lusty stallions; Every one neigheth after his neighbour’s wife."
6. Plato, Theaetetus, None (5th cent. BCE - 4th cent. BCE)
7. Dead Sea Scrolls, Community Rule, 1.8, 2.2, 3.3, 3.9, 5.24, 8.20, 9.8-9.19 (2nd cent. BCE - 1st cent. CE)
8. Dio Chrysostom, Orations, 4.83-4.96 (1st cent. CE 4.83.  "Now as there are, roughly speaking, three prevailing types of lives which the majority usually adopt, not after thoughtful consideration and testing, I assure you, but because they are carried away by chance and thoughtless impulse, we must affirm that there is just the same number of spirits whom the great mass of foolish humanity follows and serves — some men one spirit and some another — just as a wicked and wanton troop follows a wicked and frenzied leader. 4.84.  of these types of lives which I have mentioned, the first is luxurious and self-indulgent as regards bodily pleasures, the second, in its turn, is acquisitive and avaricious, while the third is more conspicuous and more disordered than the other two — I mean the one that loves honour and glory — and it manifests a more evident and violent disorder or frenzy, deluding itself into believing that it is enamoured of some noble ideal. 4.85.  "Therefore, come, let us imitate clever artists. They put the impress of their thought and art upon practically everything, representing not only the various gods in human forms but everything else as well. Sometimes they paint rivers in the likeness of men and springs in certain feminine shapes, yes, and islands and cities and well-nigh everything else, like Homer, who boldly represented the Scamander as speaking beneath his flood 4.86.  and though they cannot give speech to their figures, nevertheless do give them forms and symbols appropriate to their nature, as, for example, their river gods recline, usually naked, and wear long flowing beards and on their heads crowns of tamarisk or rushes. 4.87.  Let us then show ourselves to be no whit worse or less competent in the field of discourse than they in their several arts as we mould and depict the characters of the three spirits of the three lives, therein displaying an accomplishment the reverse of and complementary to the skill and prophetic power of the physiognomists, as they call them. 4.88.  These men can determine and announce a man's character from his shape and appearance; while we propose to draw from a man's habits and acts, a type and shape that will match the physiognomist's work — that is, if we shall succeed in getting hold rather of the average and lower types. 4.89.  Since our purpose is to show the absurdity existing in human lives, there is no impropriety or objection to our being seen imitating poets or artists or, if need be, priests of purification and to our striving to furnish illustrations and examples from every source, in the hope of being able to win souls from evil, delusion, and wicked desires and to lead them to love virtue and to long for a better life; 4.90.  or else we might follow the practice of some of those who deal with initiations and rites of purification, who appease the wrath of Hecate and undertake to make a person sound, and then before the cleansing process, as I understand, set forth and point to the many and various visions that, as they claim, the goddess sends when angry. 4.91.  "Well, then, the avaricious spirit craves gold, silver, lands, cattle, blocks of houses, and every kind of possession. Would it not be represented by a good artist as downcast and gloomy of appearance, humble and mean of dress — aye, as squalid and ragged, loving neither children nor parents nor native land, and recognizing no kinship but that of money, and considering the gods as nothing more than that which reveals to him many vast treasures or the deaths of certain kinsfolk and connections from whom he might inherit, regarding our holy festivals as sheer loss and useless expense, never laughing or smiling 4.92.  eyeing all with suspicion and thinking them dangerous, distrusting everybody, having a rapacious look, ever twitching his fingers as he computes his own property, I take it, or that of someone else — a spirit not only without appreciation or capacity for any other thing, but scoffing at education and literature except when they have to do with estimates and contracts, the still blinder lover of wealth, which is rightly described and portrayed as blind; 4.93.  mad about every kind of possession and thinking that nothing should be thrown away; unlike the magnetic stone, which they say attracts iron to itself, but amassing copper and lead as well, yes, even sand and rock if anyone gives them, and everywhere and in almost every case regarding possession as more profitable and better than non-possession. He is most frantic and eager, however, to get money, simply because success here is quickest and cheapest, since money goes on piling up day and night and outstrips, I ween, the circuits of the moon. 4.94.  He recks naught of dislike, hate, and curses and, besides, holds that while other kinds of possessions may be pretty baubles wherewith to amuse oneself, money, to put it succinctly, is the very essence of wealth. 4.95.  This, therefore, is what he seeks and pursues from any and every source, never concerning himself at all to ask whether it is acquired by shameful or by unjust means, except insofar as, observing the punishments meted out to footpads, he lets cowardice get the better of him and becomes cautious. For he has the soul of a worthless cur, that snatches up things when it expects not to be noticed, and looks on other morsels with longing eyes but keeps away from them, though reluctantly, because the guards are by. 4.96.  So let him be a man insignificant in appearance, servile, unsleeping, never smiling, ever quarrelling and fighting with someone, very much like a pander, who in garb as well as in character is shameless and niggardly, dressed in a coloured mantle, the finery of one of his harlots.
9. Epictetus, Discourses, 1.1.9, 1.1.12, 1.1.28, 2.14.11-2.14.13, 3.22.94, 3.24.67-3.24.70, 4.1.59, 4.1.81-4.1.83, 4.1.119, 4.7.10 (1st cent. CE - 2nd cent. CE)
10. Epictetus, Enchiridion, 1 (1st cent. CE - 2nd cent. CE)
11. Ignatius, To The Ephesians, 7.1 (1st cent. CE - 2nd cent. CE) 7.1. For some are wont of malicious guile to hawk about the Name, while they do certain other things unworthy of God. These men ye ought to shun, as wild- beasts; for they are mad dogs, biting by stealth; against whom ye ought to be on your guard, for they are hard to heal.
12. Ignatius, To The Smyrnaeans, 4.1 (1st cent. CE - 2nd cent. CE)
13. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE) 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
14. New Testament, 1 Thessalonians, 4.9-4.12 (1st cent. CE - 1st cent. CE) 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.10. for indeed you do it toward all the brothers who are in all Macedonia. But we exhort you, brothers, that you abound more and more; 4.11. and that you make it your ambition to lead a quiet life, and to do your own business, and to work with your own hands, even as we charged you; 4.12. that you may walk properly toward those who are outside, and may have need of nothing.
15. New Testament, 1 Timothy, 2.8, 3.16 (1st cent. CE - 1st cent. CE) 2.8. I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. 3.16. Without controversy, the mystery of godliness is great: God was revealed in the flesh, Justified in the spirit, Seen by angels, Preached among the nations, Believed on in the world, And received up in glory.
16. New Testament, 2 Corinthians, 1.1-2.13, 1.17, 2.14-6.13, 3.17, 4.1, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 5.9, 5.10, 6.16, 6.17, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.39, 7.40, 8, 9, 10.1-13.13, 10.4, 10.5, 10.6, 11.5 (1st cent. CE - 1st cent. CE)
17. New Testament, Acts, 12.4-12.5, 15.20, 15.29, 17.28, 20.18-20.35 (1st cent. CE - 2nd cent. CE) 12.4. When he had captured him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 20.18. When they had come to him, he said to them, "You yourselves know, from the first day that I set foot in Asia, how I was with you all the time 20.19. serving the Lord with all humility, with many tears, and with trials which happened to me by the plots of the Jews; 20.20. how I didn't shrink from declaring to you anything that was profitable, teaching you publicly and from house to house 20.21. testifying both to Jews and to Greeks repentance toward God, and faith toward our Lord Jesus Christ. 20.22. Now, behold, I go bound by the Spirit to Jerusalem, not knowing what will happen to me there; 20.23. except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 20.24. But these things don't count; nor do I hold my life dear to myself, so that I may finish my race with joy, and the ministry which I received from the Lord Jesus, to fully testify to the gospel of the grace of God. 20.25. Now, behold, I know that you all, among whom I went about preaching the Kingdom of God, will see my face no more. 20.26. Therefore I testify to you this day that I am clean from the blood of all men 20.27. for I didn't shrink from declaring to you the whole counsel of God. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 20.29. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock. 20.30. Men will arise from among your own selves, speaking perverse things, to draw away the disciples after them. 20.31. Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears. 20.32. Now, brothers, I entrust you to God, and to the word of his grace, which is able to build up, and to give you the inheritance among all those who are sanctified. 20.33. I coveted no one's silver, or gold, or clothing. 20.34. You yourselves know that these hands ministered to my necessities, and to those who were with me. 20.35. In all things I gave you an example, that so laboring you ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, 'It is more blessed to give than to receive.'
18. New Testament, Apocalypse, 2.14-2.16, 2.20-2.25, 14.3-14.4 (1st cent. CE - 1st cent. CE) 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.15. So you also have some who hold to the teaching of the Nicolaitans in the same way. 2.16. Repent therefore, or else I am coming to you quickly, and I will make war against them with the sword of my mouth. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.21. I gave her time to repent, but she refuses to repent of her sexual immorality. 2.22. Behold, I will throw her into a bed, and those who commit adultery with her into great oppression, unless they repent of her works. 2.23. I will kill her children with Death, and all the assemblies will know that I am he who searches the minds and hearts. I will give to each one of you according to your deeds. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you. 2.25. Nevertheless that which you have, hold firmly until I come. 14.3. They sing a new song before the throne, and before the four living creatures and the elders. No one could learn the song except the one hundred forty-four thousand, those who had been redeemed out of the earth. 14.4. These are those who were not defiled with women, for they are virgins. These are those who follow the Lamb wherever he goes. These were redeemed by Jesus from among men, the first fruits to God and to the Lamb.
19. New Testament, James, 1.22, 4.8-4.9 (1st cent. CE - 1st cent. CE) 1.22. But be doers of the word, and not only hearers, deluding your own selves. 4.8. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. 4.9. Lament, mourn, and weep. Let your laughter be turned to mourning, and your joy to gloom.
20. New Testament, Colossians, 1.22, 1.24 (1st cent. CE - 1st cent. CE) 1.22. yet now he has reconciled in the body of his flesh through death, to present you holy and without blemish and blameless before him 1.24. Now I rejoice in my sufferings for your sake, and fill up on my part that which is lacking of the afflictions of Christ in my flesh for his body's sake, which is the assembly;
21. New Testament, Ephesians, 1.22, 2.1-2.3, 2.8, 2.14, 2.21, 4.6, 4.22, 5.1-5.14 (1st cent. CE - 1st cent. CE) 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 2.1. You were made alive when you were dead in transgressions and sins 2.2. in which you once walked according to the course of this world, according to the prince of the powers of the air, the spirit who now works in the sons of disobedience; 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.8. for by grace you have been saved through faith, and that not of yourselves; it is the gift of God 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit; 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. 5.7. Therefore don't be partakers with them. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.10. proving what is well-pleasing to the Lord. 5.11. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. 5.12. For the things which are done by them in secret, it is a shame even to speak of. 5.13. But all things, when they are reproved, are revealed by the light, for everything that is revealed is light. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.
22. New Testament, Galatians, 2.9-2.10, 2.19-2.20, 3.28, 5.19-5.23, 6.7 (1st cent. CE - 1st cent. CE) 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 5.23. gentleness, and self-control.Against such things there is no law. 6.7. Don't be deceived. God is notmocked, for whatever a man sows, that will he also reap.
23. New Testament, Philippians, 2.5-2.11, 3.2 (1st cent. CE - 1st cent. CE) 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision.
24. New Testament, Romans, 1.3-1.4, 1.24, 3.8, 3.23-3.24, 5.8, 5.10-5.11, 6.1-6.23, 7.4-7.5, 7.18, 7.24-7.25, 8.2-8.14, 12.9, 12.13, 13.14, 15.25-15.27, 16.17-16.20 (1st cent. CE - 1st cent. CE) 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 3.8. Why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil, that good may come?" Those who say so are justly condemned. 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.12. Therefore don't let sin reign in your mortal body, that you should obey it in its lusts. 6.13. Neither present your members to sin as instruments of unrighteousness, but present yourselves to God, as alive from the dead, and your members as instruments of righteousness to God. 6.14. For sin will not have dominion over you. For you are not under law, but under grace. 6.15. What then? Shall we sin, because we are not under law, but under grace? May it never be! 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14. For as many as are led by the Spirit of God, these are children of God. 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 12.13. contributing to the needs of the saints; given to hospitality. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
25. New Testament, Titus, 2.12 (1st cent. CE - 1st cent. CE) 2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
26. New Testament, Luke, 12.51-12.53 (1st cent. CE - 1st cent. CE) 12.51. Do you think that I have come to give peace in the earth? I tell you, no, but rather division. 12.52. For from now on, there will be five in one house divided, three against two, and two against three. 12.53. They will be divided, father against son, and son against father; mother against daughter, and daughter against her mother; mother-in-law against her daughter-in-law, and daughter-in-law against her mother-in-law.
27. New Testament, Mark, 10.29-10.30 (1st cent. CE - 1st cent. CE) 10.29. Jesus said, "Most assuredly I tell you, there is no one who has left house, or brothers, or sisters, or father, or mother, or wife, or children, or land, for my sake, and for the gospel's sake 10.30. but he will receive one hundred times more now in this time, houses, brothers, sisters, mothers, children, and land, with persecutions; and in the age to come eternal life.
28. New Testament, Matthew, 15.20, 22.30 (1st cent. CE - 1st cent. CE) 15.20. These are the things which defile the man; but to eat with unwashed hands doesn't defile the man. 22.30. For in the resurrection they neither marry, nor are given in marriage, but are like God's angels in heaven.
29. Tacitus, Annals, 15.44 (1st cent. CE - 2nd cent. CE) 15.44.  So far, the precautions taken were suggested by human prudence: now means were sought for appeasing deity, and application was made to the Sibylline books; at the injunction of which public prayers were offered to Vulcan, Ceres, and Proserpine, while Juno was propitiated by the matrons, first in the Capitol, then at the nearest point of the sea-shore, where water was drawn for sprinkling the temple and image of the goddess. Ritual banquets and all-night vigils were celebrated by women in the married state. But neither human help, nor imperial munificence, nor all the modes of placating Heaven, could stifle scandal or dispel the belief that the fire had taken place by order. Therefore, to scotch the rumour, Nero substituted as culprits, and punished with the utmost refinements of cruelty, a class of men, loathed for their vices, whom the crowd styled Christians. Christus, the founder of the name, had undergone the death penalty in the reign of Tiberius, by sentence of the procurator Pontius Pilatus, and the pernicious superstition was checked for a moment, only to break out once more, not merely in Judaea, the home of the disease, but in the capital itself, where all things horrible or shameful in the world collect and find a vogue. First, then, the confessed members of the sect were arrested; next, on their disclosures, vast numbers were convicted, not so much on the count of arson as for hatred of the human race. And derision accompanied their end: they were covered with wild beasts' skins and torn to death by dogs; or they were fastened on crosses, and, when daylight failed were burned to serve as lamps by night. Nero had offered his Gardens for the spectacle, and gave an exhibition in his Circus, mixing with the crowd in the habit of a charioteer, or mounted on his car. Hence, in spite of a guilt which had earned the most exemplary punishment, there arose a sentiment of pity, due to the impression that they were being sacrificed not for the welfare of the state but to the ferocity of a single man.
30. Clement of Alexandria, Miscellanies, (2nd cent. CE - 3rd cent. CE)
31. Hermas, Mandates, 11 (2nd cent. CE - 2nd cent. CE)
32. Hippolytus, Apostolic Tradition, 35 (2nd cent. CE - 3rd cent. CE)
33. Irenaeus, Refutation of All Heresies, 1.26.2, 5.8.2-5.8.3 (2nd cent. CE - 3rd cent. CE)
34. Diogenes Laertius, Lives of The Philosophers, 10.119 (3rd cent. CE - 3rd cent. CE) 10.119. Nor, again, will the wise man marry and rear a family: so Epicurus says in the Problems and in the De Natura. Occasionally he may marry owing to special circumstances in his life. Some too will turn aside from their purpose. Nor will he drivel, when drunken: so Epicurus says in the Symposium. Nor will he take part in politics, as is stated in the first book On Life; nor will he make himself a tyrant; nor will he turn Cynic (so the second book On Life tells us); nor will he be a mendicant. But even when he has lost his sight, he will not withdraw himself from life: this is stated in the same book. The wise man will also feel grief, according to Diogenes in the fifth book of his Epilecta.
35. Pseudo Clementine Literature, Homilies, 7.8.2 (3rd cent. CE - 4th cent. CE)

Subjects of this text:

subject	book bibliographic info
alienation, language of	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170
apologetic, portrait of paul	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
apostle	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
apostles decree	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
apostolic tradition	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
argumentum ad hominem	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
asceticism	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
atheism, accusations against, christians	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
authority	Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 180; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 180
background information/knowledge	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319, 320
baptism	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
beast, heretics as	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
beneficial exchange	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
benefit	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
biblical studies	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
bodily language in phil., body of christ	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 170
body, bodily	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
body	Levison, Filled with the Spirit (2009) 296, 297; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170
body (human), xv	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319, 325
body of christ	Levison, Filled with the Spirit (2009) 296, 297
carpocratians	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 334
censure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294
children	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
christianity, convert	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
christianity, negative effects of	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
church	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 251
clement of alexandria, assimilation of heresy to paganism	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329, 334
clement of alexandria, moral criticism of heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349, 350, 351
cognitive science	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
commonplace, epicurean	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
compression	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
conceptual integration theory	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
conscience	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
corinth	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
cultural clues/codes	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
cultural frames	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320, 325
culture, cultural affiliations in galilee	Esler, The Early Christian World (2000) 187
cynics/cynicism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51, 767
dead sea scrolls	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
delphi	Levison, Filled with the Spirit (2009) 296, 297
dialect	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320, 325
double-scope network	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
dreams	Levison, Filled with the Spirit (2009) 296, 297
ebionites	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
education, stoicism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294
encratites	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
environment	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
ephesus	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
epicureanism, attacks against	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
epicureanism, fame, rejection of	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
epicureanism, heresy assimilated to	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
epicureanism, on friendship	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
epicureanism, thessalonians	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
eschatology, outlook and morality	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
eschatology	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
essenes	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
ethnography	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
eudorus of alexandria	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 195
exegesis, allegorical	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 334
exegesis, figurative	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 334
exegesis, in clement of alexandria	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 334, 349, 350, 351
father, fatherhood	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 251
flesh	Levison, Filled with the Spirit (2009) 297
focus (in metaphor and blending theory), blending theory	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
free will	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
freedom, pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
freedom	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
freedom (eleutheria)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
friendship, of god	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
genre	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
gentile christians / gentile churches	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
gnostic, as pauls opponents	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
gnosticism, orthodox criticism of morality of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
governing principles (of blending theory)	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
grace, as gods beneficence	deSilva, Ephesians (2022) 254
grace, response to	deSilva, Ephesians (2022) 254
graphic images/pictures	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
greece	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
gutman, h., habitus	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 170
hands, purity of	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
heresy, exclusion of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 350
heresy, interior to church	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 350
heresy	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
honor and dishonor	deSilva, Ephesians (2022) 254
hope, of resurrection	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
hospitality, in early church	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
household, codes	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
household	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
human/humankind	Levison, Filled with the Spirit (2009) 296
human scale	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
identity, in blending theory	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
idolatry	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
idols, food offered to	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
image	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
inclusio	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
inheritance	deSilva, Ephesians (2022) 254
input spaces	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
inspiration	Levison, Filled with the Spirit (2009) 296, 297
interpretive analytics	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
jesus, return of	deSilva, Ephesians (2022) 254
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
jesus christ, in paul	Levison, Filled with the Spirit (2009) 296, 297
jew/jewish, literature/ authors' "151.0_296.0@law, god's"	Levison, Filled with the Spirit (2009) 297
jew/jewish, literature/ authors	Levison, Filled with the Spirit (2009) 296
john chrysostom	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
judgment	deSilva, Ephesians (2022) 254
law, god's" '151.0_297.0@paul (saul)	Levison, Filled with the Spirit (2009) 297
law, the, in clement	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
letter, pastoral care	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
libertinism/license	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329, 350, 351
literature	Levison, Filled with the Spirit (2009) 296, 297
local, frames	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
magi	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328
marital relations	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
marriage, heretical contempt for	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349, 350, 351
marriage, heretical promiscuity regarding	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
marriage	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 350; Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
marriage (see also divorce)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
mediterranean culture	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
mediterranean discourse	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
mental images	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
mental picture	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
messiah	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 251; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
mikva, mikvaot (ritual bathhouse)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
moral	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
morality	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
mysteries, mystery, lesemysterium	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
nan, abstract	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
nan, action	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309, 325
nan, aesthetics	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
nan, analogy	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
nan, apocalypticism	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
nan, argumentation	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319, 320, 325
negotiation	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
new person	deSilva, Ephesians (2022) 254
old person	deSilva, Ephesians (2022) 254
old testament, defense as christian scripture	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
organizing frame	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
origen	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
paganism, heresy assimilated to	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329, 334
passions	deSilva, Ephesians (2022) 254
paul, as pastor	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
paul, attitudes to women	Esler, The Early Christian World (2000) 187
paul, determinism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
paul, free will	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
paul, missionary activity	Esler, The Early Christian World (2000) 187
paul	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 155
paul (saul)	Levison, Filled with the Spirit (2009) 296; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
pedagogy	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 251
perception	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
performance	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
peter (cephas, simon –)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
philo of alexandria	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
physical description, thesslanonians	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
picturing	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319, 320
platonism	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 195, 201
pleasure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295, 371, 387
pneuma (spirit) in paul, constituting a temple of god	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 170
possession	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
power	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 155; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
prayer	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
preaching, pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
priest	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
purification ~	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
purity	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
purity (see also food laws)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
purity system	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
qumran	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
rationale	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
reading	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
religious experience	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
representation	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
reputation	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 371
resurrection, of body	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 51
resurrection	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
reveal, revelation	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
rhetography	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319, 320, 325
rhetology	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319, 320
rhetorical dialect	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
rhetorolect, apocalyptic	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
rhetorolect, priestly	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
rhetorolect, wisdom	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
rhetorolect	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
ritual	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325; Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
roman culture	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
sabbath	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
sacrifice	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
salvation	Levison, Filled with the Spirit (2009) 297; deSilva, Ephesians (2022) 254
satan	Levison, Filled with the Spirit (2009) 297
scripture, as weapon/criterion against heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 350, 351
se	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
secret	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
self-understanding, pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 387
self	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 170; Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
seneca	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
senses, bodily	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
sensory-aesthetic te	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
sex/sexuality	Levison, Filled with the Spirit (2009) 296, 297
shema yisrael'	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 251
sin	Levison, Filled with the Spirit (2009) 296, 297
slave/slavery	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
slavery	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
socrates	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 195
sophistry, heresy connected to	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349
soul	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 31
spirit, characterizations as, breath (life itself)	Levison, Filled with the Spirit (2009) 296, 297
spirit, modes of presence, indwelling	Levison, Filled with the Spirit (2009) 296, 297
spirit, modes of presence, receiving of	Levison, Filled with the Spirit (2009) 296, 297
spirit	Harkins and Maier, Experiencing the Shepherd of Hermas (2022) 25
stoicism, adiaphora	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295
stoicism, diatribe	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
stoicism, exousia	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
stoicism, freedom	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
stoicism, haustafeln	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
stoicism, military imagery	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
stoicism, on freedom	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
stoicism, virtues	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
stoicism, wise man	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
stoicism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 295, 767
style	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
tatian	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349
telos	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 195
temple	Levison, Filled with the Spirit (2009) 296, 297; Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
textures, inner	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
textures	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
theme	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
therapeutae	Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 420
thinking	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
topics	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 320
topos/topoi	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 325
transformation	deSilva, Ephesians (2022) 254
two ways (tractate of)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
tyrant	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294
vice, list	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
virgin	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
virtue, life of	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
visual, te	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
visual	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 319
vital relations	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
washing of hand	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 134
weapon	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 294, 295
wisdom	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 309
wise, man	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 767
world, the	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170
wrath, of god	deSilva, Ephesians (2022) 254
διάφορος	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 334
μισανθρωπία	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349
πορνεία	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349, 350
συμπεριφορά	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
σωφροσύνη	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 350
ἀδεῶς	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
ἀλόγως	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349
ἀσέλγεια	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349, 350
ἐγκράτεια	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 349, 350
ἐπιρραπίζειν	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329
ἡδυπαθεῖν	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 328, 329