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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 5.6


Οὐ καλὸν τὸ καύχημα ὑμῶν. οὐκ οἴδατε ὅτι μικρὰ ζύμη ὅλον τὸ φύραμα ζυμοῖ;Your boasting is not good. Don't you know that a little yeastleavens the whole lump?


Intertexts (texts cited often on the same page as the searched text):

22 results
1. Hebrew Bible, Deuteronomy, 17.6, 17.12, 17.16, 19.15, 19.19, 21.21, 22.21-22.22, 22.24 (9th cent. BCE - 3rd cent. BCE)

17.6. עַל־פִּי שְׁנַיִם עֵדִים אוֹ שְׁלֹשָׁה עֵדִים יוּמַת הַמֵּת לֹא יוּמַת עַל־פִּי עֵד אֶחָד׃ 17.12. וְהָאִישׁ אֲשֶׁר־יַעֲשֶׂה בְזָדוֹן לְבִלְתִּי שְׁמֹעַ אֶל־הַכֹּהֵן הָעֹמֵד לְשָׁרֶת שָׁם אֶת־יְהוָה אֱלֹהֶיךָ אוֹ אֶל־הַשֹּׁפֵט וּמֵת הָאִישׁ הַהוּא וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 17.16. רַק לֹא־יַרְבֶּה־לּוֹ סוּסִים וְלֹא־יָשִׁיב אֶת־הָעָם מִצְרַיְמָה לְמַעַן הַרְבּוֹת סוּס וַיהוָה אָמַר לָכֶם לֹא תֹסִפוּן לָשׁוּב בַּדֶּרֶךְ הַזֶּה עוֹד׃ 19.15. לֹא־יָקוּם עֵד אֶחָד בְּאִישׁ לְכָל־עָוֺן וּלְכָל־חַטָּאת בְּכָל־חֵטְא אֲשֶׁר יֶחֱטָא עַל־פִּי שְׁנֵי עֵדִים אוֹ עַל־פִּי שְׁלֹשָׁה־עֵדִים יָקוּם דָּבָר׃ 19.19. וַעֲשִׂיתֶם לוֹ כַּאֲשֶׁר זָמַם לַעֲשׂוֹת לְאָחִיו וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 21.21. וּרְגָמֻהוּ כָּל־אַנְשֵׁי עִירוֹ בָאֲבָנִים וָמֵת וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ וְכָל־יִשְׂרָאֵל יִשְׁמְעוּ וְיִרָאוּ׃ 22.21. וְהוֹצִיאוּ אֶת־הנער [הַנַּעֲרָה] אֶל־פֶּתַח בֵּית־אָבִיהָ וּסְקָלוּהָ אַנְשֵׁי עִירָהּ בָּאֲבָנִים וָמֵתָה כִּי־עָשְׂתָה נְבָלָה בְּיִשְׂרָאֵל לִזְנוֹת בֵּית אָבִיהָ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 22.22. כִּי־יִמָּצֵא אִישׁ שֹׁכֵב עִם־אִשָּׁה בְעֻלַת־בַּעַל וּמֵתוּ גַּם־שְׁנֵיהֶם הָאִישׁ הַשֹּׁכֵב עִם־הָאִשָּׁה וְהָאִשָּׁה וּבִעַרְתָּ הָרָע מִיִּשְׂרָאֵל׃ 22.24. וְהוֹצֵאתֶם אֶת־שְׁנֵיהֶם אֶל־שַׁעַר הָעִיר הַהִוא וּסְקַלְתֶּם אֹתָם בָּאֲבָנִים וָמֵתוּ אֶת־הנער [הַנַּעֲרָה] עַל־דְּבַר אֲשֶׁר לֹא־צָעֲקָה בָעִיר וְאֶת־הָאִישׁ עַל־דְּבַר אֲשֶׁר־עִנָּה אֶת־אֵשֶׁת רֵעֵהוּ וּבִעַרְתָּ הָרָע מִקִּרְבֶּךָ׃ 17.6. At the mouth of two witnesses, or three witnesses, shall he that is to die be put to death; at the mouth of one witness he shall not be put to death." 17.12. And the man that doeth presumptuously, in not hearkening unto the priest that standeth to minister there before the LORD thy God, or unto the judge, even that man shall die; and thou shalt exterminate the evil from Israel." 17.16. Only he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses; forasmuch as the LORD hath said unto you: ‘Ye shall henceforth return no more that way.’" 19.15. One witness shall not rise up against a man for any iniquity, or for any sin, in any sin that he sinneth; at the mouth of two witnesses, or at the mouth of three witnesses, shall a matter be establishment" 19.19. then shall ye do unto him, as he had purposed to do unto his brother; so shalt thou put away the evil from the midst of thee." 21.21. And all the men of his city shall stone him with stones, that he die; so shalt thou put away the evil from the midst of thee; and all Israel shall hear, and fear." 22.21. then they shall bring out the damsel to the door of her father’s house, and the men of her city shall stone her with stones that she die; because she hath wrought a wanton deed in Israel, to play the harlot in her father’s house; so shalt thou put away the evil from the midst of thee." 22.22. If a man be found lying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman; so shalt thou put away the evil from Israel." 22.24. then ye shall bring them both out unto the gate of that city, and ye shall stone them with stones that they die: the damsel, because she cried not, being in the city; and the man, because he hath humbled his neighbour’s wife; so thou shalt put away the evil from the midst of thee."
2. Hebrew Bible, Exodus, 12.14, 12.44, 12.48, 21.33-21.34 (9th cent. BCE - 3rd cent. BCE)

12.14. וְהָיָה הַיּוֹם הַזֶּה לָכֶם לְזִכָּרוֹן וְחַגֹּתֶם אֹתוֹ חַג לַיהוָה לְדֹרֹתֵיכֶם חֻקַּת עוֹלָם תְּחָגֻּהוּ׃ 12.44. וְכָל־עֶבֶד אִישׁ מִקְנַת־כָּסֶף וּמַלְתָּה אֹתוֹ אָז יֹאכַל בּוֹ׃ 12.48. וְכִי־יָגוּר אִתְּךָ גֵּר וְעָשָׂה פֶסַח לַיהוָה הִמּוֹל לוֹ כָל־זָכָר וְאָז יִקְרַב לַעֲשֹׂתוֹ וְהָיָה כְּאֶזְרַח הָאָרֶץ וְכָל־עָרֵל לֹא־יֹאכַל בּוֹ׃ 21.33. וְכִי־יִפְתַּח אִישׁ בּוֹר אוֹ כִּי־יִכְרֶה אִישׁ בֹּר וְלֹא יְכַסֶּנּוּ וְנָפַל־שָׁמָּה שּׁוֹר אוֹ חֲמוֹר׃ 21.34. בַּעַל הַבּוֹר יְשַׁלֵּם כֶּסֶף יָשִׁיב לִבְעָלָיו וְהַמֵּת יִהְיֶה־לּוֹ׃ 12.14. And this day shall be unto you for a memorial, and ye shall keep it a feast to the LORD; throughout your generations ye shall keep it a feast by an ordice for ever." 12.44. but every man’s servant that is bought for money, when thou hast circumcised him, then shall he eat thereof." 12.48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land; but no uncircumcised person shall eat thereof." 21.33. And if a man shall open a pit, or if a man shall dig a pit and not cover it, and an ox or an ass fall therein," 21.34. the owner of the pit shall make it good; he shall give money unto the owner of them, and the dead beast shall be his."
3. Hebrew Bible, Genesis, 2.24 (9th cent. BCE - 3rd cent. BCE)

2.24. עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃ 2.24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh."
4. Hebrew Bible, Isaiah, 63.11 (8th cent. BCE - 5th cent. BCE)

63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?"
5. Dead Sea Scrolls, Community Rule, 9.16 (2nd cent. BCE - 1st cent. CE)

6. Anon., Epistle of Barnabas, 2.5, 6.15, 15.5 (1st cent. CE - 2nd cent. CE)

2.5. What to Me is the multitude of your sacrifices, saith the Lord I am full of whole burnt-offerings, and the fat of lambs and the blood of bulls and of goats desire not, not though ye should come to be seen of Me. or who required these things at your hands? Ye shall continue no more to tread My court. If ye bring fine flour, it is in vain; incense is an abomination to Me; your new moons and your Sabbaths I cannot away with. 6.15. For a holy temple unto the Lord, my brethren, is the abode of our heart. 15.5. And He rested on the seventh day. this He meaneth; when His Son shall come, and shall abolish the time of the Lawless One, and shall judge the ungodly, and shall change the sun and the moon and the stars, then shall he truly rest on the seventh day.
7. Ignatius, To The Ephesians, 9.1 (1st cent. CE - 2nd cent. CE)

9.1. But I have learned that certain persons passed through you from yonder, bringing evil doctrine; whom ye suffered not to sow seed in you, for ye stopped your ears, so that ye might not receive the seed sown by them; forasmuch as ye are stones of a temple, which were prepared beforehand for a building of God the Father, being hoisted up to the heights through the engine of Jesus Christ, which is the Cross, and using for a rope the Holy Spirit; while your faith is your windlass, and love is the way that leadeth up to God.
8. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)

9. Mishnah, Terumot, 3.1-3.2, 5.1-5.9 (1st cent. CE - 3rd cent. CE)

3.1. If one gave a cucumber as terumah and it was found to be bitter, a melon and it was found to be rotten, it is considered terumah, but he must again give terumah. If one gave a jar of wine as terumah and it was found to be vinegar: If prior to his act he knew that it was vinegar, the terumah is not valid; But if it had turned sour after he had given it as terumah, behold it is terumah. In case of doubt, it is terumah but he must again give terumah. The first terumah does not render on its own [produce into which it falls] “doubtful terumah” and it is not subject to the added fifth, and so the second." 3.2. If one of them falls into non-sacred produce, it does not make [the mixture] medumma [a mixture into which terumah has fallen]. If the second of them falls [then] into another place, it also does not make it medumma. But if both fall into one place, they do make it medumma, according to the size of the smaller of the two." 5.1. If a seah of unclean terumah fell into less than a hundred seahs of hullin, or first tithe, or second tithe, or dedicated property, whether these were unclean or clean, they must all be left to rot. If the seah [of terumah] was clean, [the mixture] must be sold to priests at the price of terumah, excluding the value of that seah itself. If it fell into first tithe, he should declare terumah of tithe. And if it fell into second tithe or dedicated property, they must be redeemed. If the hullin was unclean, it may be eaten in small quantities, or roasted, or kneaded with fruit juice, or divided into pieces of dough so that the size of one egg be not in any one place." 5.2. A seah of unclean terumah which fell into a hundred of clean hullin:Rabbi Eliezer says: [a seah] must be taken out and burnt, for I say that the seah taken out is the one that fell in. But the sages say: it may be taken out and eaten in small quantities, or roasted, or kneaded with fruit juice, or divided into pieces of dough so that the size of one egg be not in any one place." 5.3. A seah of clean terumah fell into a hundred of unclean hullin, it may be eaten in small quantities, or roasted, or kneaded with fruit juice, or divided into pieces of dough so that the size of one egg be not in any one place." 5.4. A seah of unclean terumah that falls into one hundred seahs of clean terumah: Bet Shammai prohibits, But Bet Hillel permits. Bet Hillel said to Bet Shammai: since clean [terumah] is forbidden to non-priests and unclean [terumah is forbidden] to priests, then just as clean [terumah] is brought up, so too unclean [terumah] can be brought up. Bet Shammai answered them: No! If hullin which is treated more leniently [in that it is permitted to non-priests] allows us to bring up clean [terumah that falls into it], does terumah [which is more stringent in that it is forbidden to non-priests] also allow us to bring up that which is unclean? After [Bet Shammai] had agreed [with Bet Hillel], Rabbi Eliezer said: it should be taken out and burned. But the sages say: it is gone, on account of its being a tiny [portion of the whole mixture]." 5.5. A seah of terumah that fell into a hundred [of hullin], and he lifted it out and fell into [hullin] elsewhere:Rabbi Eliezer says: it renders medumma as though it were certainly terumah. But the sages say: it is rendered medumma only according to proportion." 5.6. A seah of terumah which fell into less than a hundred [of hullin], and rendered the whole medumma, and part of this mixture fell afterwards into another place: Rabbi Eliezer says: it renders again medumma as if certain terumah [had fallen in]. But the sages say: the [first] mixture renders medumma only according to the proportion. [Similarly], that which is leavened [with terumah] renders other dough leavened [as with terumah] only according to the proportion. And drawn water disqualifies a ritual bath also only according to the proportion." 5.7. If a seah of terumah fell into a hundred [of hullin] and he lifted [a seah] out, and then another fell in, and he lifted another out and another fell in, the pile is permissible as long as the amount of terumah does not exceed that of the hullin." 5.8. If a seah of terumah fell into a hundred [of hullin], and before he could take it out, another fell in, the whole becomes forbidden. Rabbi Shimon permits it." 5.9. If a seah of terumah fell into a hundred [of hullin], and they were ground together and reduced in bulk, just as the hullin was reduced so too the terumah was reduced, and it is permitted. If a seah of terumah fell into less than a hundred [of hullin] and they were ground together and increased in bulk, just as the hullin became more, so too the terumah became more, and it is forbidden. If it is known that the kernels of hullin were better than the terumah, it is permitted. If a seah of terumah fell into less than a hundred [of hullin], and more hullin fell in afterwards, if it was accidental it is permissible, but if intentional it is forbidden."
10. New Testament, 1 Peter, 2.5 (1st cent. CE - 1st cent. CE)

2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
11. New Testament, 1 Corinthians, 1.18, 1.23-1.24, 2.1-2.5, 3.3-3.5, 3.15-3.17, 4.7-4.8, 5.1-5.5, 5.7-5.13, 6.1-6.6, 6.9, 6.12-6.20, 7.1-7.40, 8.1, 8.11-8.12, 9.13, 9.24, 9.27, 10.1-10.13, 10.16-10.17, 10.26, 11.2-11.16, 11.23-11.27, 12.2, 16.1-16.4 (1st cent. CE - 1st cent. CE)

1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 4.7. For who makes you different? And what doyou have that you didn't receive? But if you did receive it, why do youboast as if you had not received it? 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 5.1. It is actually reported that there is sexual immorality amongyou, and such sexual immorality as is not even named among theGentiles, that one has his father's wife. 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 5.3. For I most assuredly, as being absent in body butpresent in spirit, have already, as though I were present, judged himwho has done this thing. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 5.7. Purge out the old yeast, that you may bea new lump, even as you are unleavened. For indeed Christ, ourPassover, has been sacrificed in our place. 5.8. Therefore let us keepthe feast, not with old yeast, neither with the yeast of malice andwickedness, but with the unleavened bread of sincerity and truth. 5.9. I wrote to you in my letter to have no company with sexual sinners; 5.10. yet not at all meaning with the sexual sinners of this world, orwith the covetous and extortioners, or with idolaters; for then youwould have to leave the world. 5.11. But as it is, I wrote to you notto associate with anyone who is called a brother who is a sexualsinner, or covetous, or an idolater, or a slanderer, or a drunkard, oran extortioner. Don't even eat with such a person. 5.12. For what haveI to do with also judging those who are outside? Don't you judge thosewho are within? 5.13. But those who are outside, God judges. "Put awaythe wicked man from among yourselves. 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 6.3. Don't youknow that we will judge angels? How much more, things that pertain tothis life? 6.4. If then, you have to judge things pertaining to thislife, do you set them to judge who are of no account in the assembly? 6.5. I say this to move you to shame. Isn't there even one wise manamong you who would be able to decide between his brothers? 6.6. Butbrother goes to law with brother, and that before unbelievers! 6.9. Or don't you know that the unrighteouswill not inherit the Kingdom of God? Don't be deceived. Neither thesexually immoral, nor idolaters, nor adulterers, nor male prostitutes,nor homosexuals 6.12. All things are lawful for me," but not all thingsare expedient. "All things are lawful for me," but I will not bebrought under the power of anything. 6.13. Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body. 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 6.16. Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh. 6.17. But he who is joined to the Lord isone spirit. 6.18. Flee sexual immorality! "Every sin that a man doesis outside the body," but he who commits sexual immorality sins againsthis own body. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 7.1. Now concerning the things about which you wrote to me: it isgood for a man not to touch a woman. 7.2. But, because of sexualimmoralities, let each man have his own wife, and let each woman haveher own husband. 7.3. Let the husband render to his wife the affectionowed her, and likewise also the wife to her husband. 7.4. The wifedoesn't have authority over her own body, but the husband. Likewisealso the husband doesn't have authority over his own body, but thewife. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.6. But this I say by way of concession, not of commandment. 7.7. Yet I wish that all men were like me. However each man has his own giftfrom God, one of this kind, and another of that kind. 7.8. But I sayto the unmarried and to widows, it is good for them if they remain evenas I am. 7.9. But if they don't have self-control, let them marry. Forit's better to marry than to burn. 7.10. But to the married I command-- not I, but the Lord -- that the wife not leave her husband 7.11. (but if she departs, let her remain unmarried, or else be reconciled toher husband), and that the husband not leave his wife. 7.12. But to the rest I -- not the Lord -- say, if any brother hasan unbelieving wife, and she is content to live with him, let him notleave her. 7.13. The woman who has an unbelieving husband, and he iscontent to live with her, let her not leave her husband. 7.14. For theunbelieving husband is sanctified in the wife, and the unbelieving wifeis sanctified in the husband. Otherwise your children would be unclean,but now are they holy. 7.15. Yet if the unbeliever departs, let therebe separation. The brother or the sister is not under bondage in suchcases, but God has called us in peace. 7.16. For how do you know,wife, whether you will save your husband? Or how do you know, husband,whether you will save your wife? 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 7.18. Was anyone called having been circumcised? Let him not becomeuncircumcised. Has anyone been called in uncircumcision? Let him not becircumcised. 7.19. Circumcision is nothing, and uncircumcision isnothing, but the keeping of the commandments of God. 7.20. Let eachman stay in that calling in which he was called. 7.21. Were you calledbeing a bondservant? Don't let that bother you, but if you get anopportunity to become free, use it. 7.22. For he who was called in theLord being a bondservant is the Lord's free man. Likewise he who wascalled being free is Christ's bondservant. 7.23. You were bought witha price. Don't become bondservants of men. 7.24. Brothers, let eachman, in whatever condition he was called, stay in that condition withGod. 7.25. Now concerning virgins, I have no commandment from the Lord,but I give my judgment as one who has obtained mercy from the Lord tobe trustworthy. 7.26. I think that it is good therefore, because ofthe distress that is on us, that it is good for a man to be as he is. 7.27. Are you bound to a wife? Don't seek to be freed. Are you freefrom a wife? Don't seek a wife. 7.28. But if you marry, you have notsinned. If a virgin marries, she has not sinned. Yet such will haveoppression in the flesh, and I want to spare you. 7.29. But I saythis, brothers: the time is short, that from now on, both those whohave wives may be as though they had none; 7.30. and those who weep,as though they didn't weep; and those who rejoice, as though theydidn't rejoice; and those who buy, as though they didn't possess; 7.31. and those who use the world, as not using it to the fullest. Forthe mode of this world passes away. 7.32. But I desire to have you tobe free from cares. He who is unmarried is concerned for the things ofthe Lord, how he may please the Lord; 7.33. but he who is married isconcerned about the things of the world, how he may please his wife. 7.34. There is also a difference between a wife and a virgin. Theunmarried woman cares about the things of the Lord, that she may beholy both in body and in spirit. But she who is married cares about thethings of the world -- how she may please her husband. 7.35. This Isay for your own profit; not that I may ensnare you, but for that whichis appropriate, and that you may attend to the Lord withoutdistraction. 7.36. But if any man thinks that he is behavinginappropriately toward his virgin, if she is past the flower of herage, and if need so requires, let him do what he desires. He doesn'tsin. Let them marry. 7.37. But he who stands steadfast in his heart,having no necessity, but has power over his own heart, to keep his ownvirgin, does well. 7.38. So then both he who gives his own virgin inmarriage does well, and he who doesn't give her in marriage doesbetter. 7.39. A wife is bound by law for as long as her husband lives;but if the husband is dead, she is free to be married to whoever shedesires, only in the Lord. 7.40. But she is happier if she stays asshe is, in my judgment, and I think that I also have God's Spirit. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.11. And through your knowledge, he who is weak perishes, thebrother for whose sake Christ died. 8.12. Thus, sinning against thebrothers, and wounding their conscience when it is weak, you sinagainst Christ. 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.24. Don't youknow that those who run in a race all run, but one receives the prize?Run like that, that you may win. 9.27. but I beat my body and bring it into submission, lest by anymeans, after I have preached to others, I myself should be rejected. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 10.16. Thecup of blessing which we bless, isn't it a communion of the blood ofChrist? The bread which we break, isn't it a communion of the body ofChrist? 10.17. Because we, who are many, are one bread, one body; forwe all partake of the one bread. 10.26. for "the earth is the Lord's, andits fullness. 11.2. Now Ipraise you, brothers, that you remember me in all things, and hold firmthe traditions, even as I delivered them to you. 11.3. But I wouldhave you know that the head of every man is Christ, and the head of thewoman is the man, and the head of Christ is God. 11.4. Every manpraying or prophesying, having his head covered, dishonors his head. 11.5. But every woman praying or prophesying with her head unveileddishonors her head. For it is one and the same thing as if she wereshaved. 11.6. For if a woman is not covered, let her also be shorn.But if it is shameful for a woman to be shorn or shaved, let her becovered. 11.7. For a man indeed ought not to have his head covered,because he is the image and glory of God, but the woman is the glory ofthe man. 11.8. For man is not from woman, but woman from man; 11.9. for neither was man created for the woman, but woman for the man. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 11.11. Nevertheless, neither is the woman independent of the man,nor the man independent of the woman, in the Lord. 11.12. For as womancame from man, so a man also comes through a woman; but all things arefrom God. 11.13. Judge for yourselves. Is it appropriate that a womanpray to God unveiled? 11.14. Doesn't even nature itself teach you thatif a man has long hair, it is a dishonor to him? 11.15. But if a womanhas long hair, it is a glory to her, for her hair is given to her for acovering. 11.16. But if any man seems to be contentious, we have nosuch custom, neither do God's assemblies. 11.23. For I received from the Lord that which also I delivered toyou, that the Lord Jesus on the night in which he was betrayed tookbread. 11.24. When he had given thanks, he broke it, and said, "Take,eat. This is my body, which is broken for you. Do this in memory ofme. 11.25. In the same way he also took the cup, after supper,saying, "This cup is the new covet in my blood. Do this, as often asyou drink, in memory of me. 11.26. For as often as you eat this breadand drink this cup, you proclaim the Lord's death until he comes. 11.27. Therefore whoever eats this bread or drinks the Lord's cup i unworthy manner will be guilty of the body and the blood of theLord. 12.2. You know that when you were heathen, you were ledaway to those mute idols, however you might be led. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me.
12. New Testament, 2 Corinthians, 1, 1.3, 1.4, 1.5, 1.6, 1.7, 2, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 3, 4, 5, 6, 6.14, 6.14-7.1, 6.15, 6.16, 7, 11.3, 13.1 (1st cent. CE - 1st cent. CE)

13. New Testament, 2 Thessalonians, 3.14-3.15 (1st cent. CE - 1st cent. CE)

3.14. If any man doesn't obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed. 3.15. Don't count him as an enemy, but admonish him as a brother.
14. New Testament, Acts, 8.9, 8.11, 20.29 (1st cent. CE - 2nd cent. CE)

8.9. But there was a certain man, Simon by name, who had used sorcery in the city before, and amazed the people of Samaria, making himself out to be some great one 8.11. They listened to him, because for a long time he had amazed them with his sorceries. 20.29. For I know that after my departure, vicious wolves will enter in among you, not sparing the flock.
15. New Testament, Ephesians, 2.21-2.22, 4.22 (1st cent. CE - 1st cent. CE)

2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 4.22. that you put away, as concerning your former way of life, the old man, that grows corrupt after the lusts of deceit;
16. New Testament, Galatians, 1.6-1.9, 1.15-1.16, 2.9-2.14, 2.19-2.20, 3.1-3.5, 3.28, 4.21-4.31, 5.9, 5.13-5.15 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.21. Tell me, you that desire to be under the law, don't you listen to thelaw? 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 4.23. However, the son by thehandmaid was born according to the flesh, but the son by the free womanwas born through promise. 4.24. These things contain an allegory, forthese are two covets. One is from Mount Sinai, bearing children tobondage, which is Hagar. 4.25. For this Hagar is Mount Sinai inArabia, and answers to the Jerusalem that exists now, for she is inbondage with her children. 4.26. But the Jerusalem that is above isfree, which is the mother of us all. 4.27. For it is written,"Rejoice, you barren who don't bear. Break forth and shout, you that don't travail. For more are the children of the desolate than of her who has a husband. 4.28. Now we, brothers, as Isaac was, are children of promise. 4.29. But as then, he who was born according to the flesh persecutedhim who was born according to the Spirit, so also it is now. 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman. 4.31. So then, brothers, we are not children of ahandmaid, but of the free woman. 5.9. A little yeast grows through the wholelump. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.15. But if you bite anddevour one another, be careful that you don't consume one another.
17. New Testament, Hebrews, 13.20-13.21 (1st cent. CE - 1st cent. CE)

13.20. Now may the God of peace, who brought again from the dead the great shepherd of the sheep with the blood of an eternal covet, our Lord Jesus 13.21. make you complete in every good work to do his will, working in you that which is well pleasing in his sight, through Jesus Christ, to whom be the glory forever and ever. Amen.
18. New Testament, Philippians, 3.2 (1st cent. CE - 1st cent. CE)

3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision.
19. New Testament, Romans, 8.32, 9.21, 11.13, 11.16, 15.25-15.27, 16.17-16.20 (1st cent. CE - 1st cent. CE)

8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 9.21. Or hasn't the potter a right over the clay, from the same lump to make one part a vessel for honor, and another for dishonor? 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
20. New Testament, Titus, 2.12 (1st cent. CE - 1st cent. CE)

2.12. instructing us to the intent that, denying ungodliness and worldly lusts, we would live soberly, righteously, and godly in this present world;
21. New Testament, Mark, 14.12-14.15 (1st cent. CE - 1st cent. CE)

14.12. On the first day of unleavened bread, when they sacrificed the Passover, his disciples asked him, "Where do you want us to go and make ready that you may eat the Passover? 14.13. He sent two of his disciples, and said to them, "Go into the city, and there you will meet a man carrying a pitcher of water. Follow him 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.15. He will himself show you a large upper room furnished and ready. Make ready for us there.
22. New Testament, Matthew, 5.47, 6.7, 18.15-18.18, 26.18 (1st cent. CE - 1st cent. CE)

5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 26.18. He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."'


Subjects of this text:

subject book bibliographic info
adam Karfíková (2012), Grace and the Will According to Augustine, 152
alexandria Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
anxiety,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
apostolate,(com)mission Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
arrogance Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
asia minor Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
beast,heretics as Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
beliar Levison (2009), Filled with the Spirit, 284
birth Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
blood Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
body Levison (2009), Filled with the Spirit, 284, 295
boyarin,daniel,on pauls hermeneutics Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
calendar Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
celebration Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
christian,early christian christianity Levison (2009), Filled with the Spirit, 284
church Karfíková (2012), Grace and the Will According to Augustine, 152
circumcision,and law Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
circumcision,of the heart Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
circumcision,paul on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
circumcision Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 219
comfort Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
community Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
consciousness Levison (2009), Filled with the Spirit, 286
consecration,of foodstuffs Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
corinth Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
covenant Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
creation Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
creator Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
cross Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
culture,cultural affiliations in galilee Esler (2000), The Early Christian World, 186, 187
cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
dead sea scrolls Levison (2009), Filled with the Spirit, 286
death,christs death Karfíková (2012), Grace and the Will According to Augustine, 152
delphi Levison (2009), Filled with the Spirit, 284, 286, 295
derrida,j. Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
donatists Karfíková (2012), Grace and the Will According to Augustine, 152
dough offering Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
dreams Levison (2009), Filled with the Spirit, 284, 286, 295
egyptian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
encounter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
ephesus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
eschatology,outlook and morality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
eschatology Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
evil Karfíková (2012), Grace and the Will According to Augustine, 152
fire Levison (2009), Filled with the Spirit, 286
first fruits Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
flesh Levison (2009), Filled with the Spirit, 295
friendship,divine-human Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
gentile Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
gentiles,and law Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
gnostic,as pauls opponents Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
god,praise/thanks of Levison (2009), Filled with the Spirit, 295
god,temple of Levison (2009), Filled with the Spirit, 284, 295
god (pauline),involvement in human affairs Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
graeco-roman (law/custom) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
graeco-roman (world/period) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
greece Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
guilt) Karfíková (2012), Grace and the Will According to Augustine, 152
heave-offering Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
hellenism Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 213
heresy Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
hermeneutics,pauline Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
hope,of resurrection Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
idol/idolatry Levison (2009), Filled with the Spirit, 284
inspiration Levison (2009), Filled with the Spirit, 284, 286, 295
interdependence,morally formative Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
jesus christ,in paul Levison (2009), Filled with the Spirit, 284
jew/jewish,hellenistic Levison (2009), Filled with the Spirit, 284
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 284, 286, 295
jew/jewish,relationship to christianity Levison (2009), Filled with the Spirit, 284
jewish-christian tradition,custom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
just Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
knowledge,pauline Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
lamb Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
language Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
law,god's" "151.0_295.0@law,god's" "151.0_284.0@law,god's" Levison (2009), Filled with the Spirit, 286
law,jewish,gentiles and Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
law,jewish,paul on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
law,lawful Levison (2009), Filled with the Spirit, 284, 295
law,lawlessness Levison (2009), Filled with the Spirit, 284
law,lawsuits Levison (2009), Filled with the Spirit, 295
law,paul Esler (2000), The Early Christian World, 186
law,torah Levison (2009), Filled with the Spirit, 286
law,unlawful Levison (2009), Filled with the Spirit, 295
law Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
leaven,and yetzer Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 213
letter-writing,pauls,and bodily practice Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
levites,as recipients of prebendary entitlements Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
literature Levison (2009), Filled with the Spirit, 284, 286, 295
lords supper Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
love Karfíková (2012), Grace and the Will According to Augustine, 152
marriage Levison (2009), Filled with the Spirit, 295
mary Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
massa,mass,lump,consparsio Karfíková (2012), Grace and the Will According to Augustine, 152
maturity Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
moral formation,adaptation in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
moral formation,involvement of god/gods within Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
moral formation,love in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
moral formation,protocol of Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
morality,christian Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
morality Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
offerings Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
orality Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
pagan Levison (2009), Filled with the Spirit, 286
pastoral care,of christian communities Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
paul,and sacred admixtures Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
paul,as pastor Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
paul,attitudes to women Esler (2000), The Early Christian World, 187
paul,jewish law Esler (2000), The Early Christian World, 186
paul,missionary activity Esler (2000), The Early Christian World, 186, 187
paul,the apostle,and philo Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
paul,the apostle,boyarin on Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
paul,the apostle,epistle to the romans Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
paul,the apostle,on circumcision Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
paul Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
paul (saul) Levison (2009), Filled with the Spirit, 284, 286, 295; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
peace Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
peter Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
philo of alexandria,and paul' Dawson (2001), Christian Figural Reading and the Fashioning of Identity, 43
philo of alexandria Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 219
plato Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 213
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
power Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
practice,and body Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
practice,missionary Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 206
pride Karfíková (2012), Grace and the Will According to Augustine, 152
priests,in judea,as recipients of gifts and prebendary entitlements Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 209
priests Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 219
prophets Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
rabbis Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
resurrection,of body Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 51
rhetoric Levison (2009), Filled with the Spirit, 284
roman,law Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 645
sabbath Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
sacrifice Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
salvation Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
self-sufficiency Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 139
sex/sexuality Levison (2009), Filled with the Spirit, 284, 286, 295
sin,peccatum,,inherited sin Karfíková (2012), Grace and the Will According to Augustine, 152
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 284, 286, 295
spirit,characterizations as,holy Levison (2009), Filled with the Spirit, 284, 295
spirit,effects of,wisdom Levison (2009), Filled with the Spirit, 286
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 284, 286, 295
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 284, 286, 295
stephen Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
sunday Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 219
temple Levison (2009), Filled with the Spirit, 284, 286, 295; Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57, 219
titus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 404
torah Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
twelve Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
unleavened bread Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 219
valentinians Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
violence Karfíková (2012), Grace and the Will According to Augustine, 152
voluntas,will Karfíková (2012), Grace and the Will According to Augustine, 152
women Vinzent (2013), Christ's Resurrection in Early Christianity and the Making of the New Testament, 57
yetzer,dual Rosen-Zvi (2011), Demonic Desires: Yetzer Hara and the Problem of Evil in Late Antiquity. 213