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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 4.19-4.20


ἐλεύσομαι δὲ ταχέως πρὸς ὑμᾶς, ἐὰν ὁ κύριος θελήσῃ, καὶ γνώσομαι οὐ τὸν λόγον τῶν πεφυσιωμένων ἀλλὰ τὴν δύναμινBut I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power.


οὐ γὰρ ἐν λόγῳ ἡ βασιλεία τοῦ θεοῦ ἀλλʼ ἐν δυνάμει.For the Kingdom ofGod is not in word, but in power.


Intertexts (texts cited often on the same page as the searched text):

41 results
1. Septuagint, Tobit, 2.3, 5.9-5.14, 5.17 (10th cent. BCE - 2nd cent. BCE)

2.3. But he came back and said, "Father, one of our people has been strangled and thrown into the market place. 5.9. So Tobias invited him in; he entered and they greeted each other. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 5.11. But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name. 5.12. He replied, "I am Azarias the son of the great Aias, one of your relatives. 5.13. Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.17. But Anna, his mother, began to weep, and said to Tobit, "Why have you sent our child away? Is he not the staff of our hands as he goes in and out before us?
2. Hebrew Bible, Joel, 4.17 (9th cent. BCE - 3rd cent. BCE)

4.17. וִידַעְתֶּם כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם שֹׁכֵן בְּצִיּוֹן הַר־קָדְשִׁי וְהָיְתָה יְרוּשָׁלִַם קֹדֶשׁ וְזָרִים לֹא־יַעַבְרוּ־בָהּ עוֹד׃ 4.17. So shall ye know that I am the LORD your God, Dwelling in Zion My holy mountain; Then shall Jerusalem be holy, And there shall no strangers pass through her any more."
3. Hebrew Bible, Psalms, 38.16, 46.4, 87.3, 94.2-94.3, 94.5-94.7 (9th cent. BCE - 3rd cent. BCE)

38.16. כִּי־לְךָ יְהוָה הוֹחָלְתִּי אַתָּה תַעֲנֶה אֲדֹנָי אֱלֹהָי׃ 46.4. יֶהֱמוּ יֶחְמְרוּ מֵימָיו יִרְעֲשׁוּ־הָרִים בְּגַאֲוָתוֹ סֶלָה׃ 87.3. נִכְבָּדוֹת מְדֻבָּר בָּךְ עִיר הָאֱלֹהִים סֶלָה׃ 94.2. הַיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי־חֹק׃ 94.2. הִנָּשֵׂא שֹׁפֵט הָאָרֶץ הָשֵׁב גְּמוּל עַל־גֵּאִים׃ 94.3. עַד־מָתַי רְשָׁעִים יְהוָה עַד־מָתַי רְשָׁעִים יַעֲלֹזוּ׃ 94.5. עַמְּךָ יְהוָה יְדַכְּאוּ וְנַחֲלָתְךָ יְעַנּוּ׃ 94.6. אַלְמָנָה וְגֵר יַהֲרֹגוּ וִיתוֹמִים יְרַצֵּחוּ׃ 94.7. וַיֹּאמְרוּ לֹא יִרְאֶה־יָּהּ וְלֹא־יָבִין אֱלֹהֵי יַעֲקֹב׃ 38.16. For in Thee, O LORD, do I hope; Thou wilt answer, O Lord my God." 46.4. Though the waters thereof roar and foam, Though the mountains shake at the swelling thereof. Selah" 87.3. Glorious things are spoken of Thee, O city of God. Selah" 94.2. Lift up Thyself, Thou Judge of the earth; Render to the proud their recompense." 94.3. LORD, how long shall the wicked, How long shall the wicked exult?" 94.5. They crush Thy people, O LORD, And afflict Thy heritage." 94.6. They slay the widow and the stranger, And murder the fatherless." 94.7. And they say: 'The LORD will not see, Neither will the God of Jacob give heed.'"
4. Hebrew Bible, 2 Kings, 25.4 (8th cent. BCE - 5th cent. BCE)

25.4. וַתִּבָּקַע הָעִיר וְכָל־אַנְשֵׁי הַמִּלְחָמָה הַלַּיְלָה דֶּרֶךְ שַׁעַר בֵּין הַחֹמֹתַיִם אֲשֶׁר עַל־גַּן הַמֶּלֶךְ וְכַשְׂדִּים עַל־הָעִיר סָבִיב וַיֵּלֶךְ דֶּרֶךְ הָעֲרָבָה׃ 25.4. Then a breach was made in the city, and all the men of war [fled] by night by the way of the gate between the two walls, which was by the king’s garden—now the Chaldeans were against the city round about—and the king went by the way of the Arabah."
5. Hebrew Bible, Isaiah, 10.12, 66.20 (8th cent. BCE - 5th cent. BCE)

10.12. וְהָיָה כִּי־יְבַצַּע אֲדֹנָי אֶת־כָּל־מַעֲשֵׂהוּ בְּהַר צִיּוֹן וּבִירוּשָׁלִָם אֶפְקֹד עַל־פְּרִי־גֹדֶל לְבַב מֶלֶךְ־אַשּׁוּר וְעַל־תִּפְאֶרֶת רוּם עֵינָיו׃ 10.12. Wherefore it shall come to pass, that when the Lord hath performed His whole work upon mount Zion and on Jerusalem, I will punish the fruit of the arrogant heart of the king of Assyria, and the glory of his haughty looks." 66.20. And they shall bring all your brethren out of all the nations for an offering unto the LORD, upon horses, and in chariots, and in fitters, and upon mules, and upon swift beasts, to My holy mountain Jerusalem, saith the LORD, as the children of Israel bring their offering in a clean vessel into the house of the LORD."
6. Isocrates, Philippus, 26, 25 (5th cent. BCE - 4th cent. BCE)

7. Crates, Letters, 16 (4th cent. BCE - 3rd cent. BCE)

8. Septuagint, Tobit, 2.3, 5.9-5.14, 5.17 (4th cent. BCE - 2nd cent. BCE)

2.3. But he came back and said, "Father, one of our people has been strangled and thrown into the market place. 5.9. So Tobias invited him in; he entered and they greeted each other. 5.10. Then Tobit said to him, "My brother, to what tribe and family do you belong? Tell me. 5.11. But he answered, "Are you looking for a tribe and a family or for a man whom you will pay to go with your son?" And Tobit said to him, "I should like to know, my brother, your people and your name. 5.12. He replied, "I am Azarias the son of the great Aias, one of your relatives. 5.13. Then Tobit said to him, "You are welcome, my brother. Do not be angry with me because I tried to learn your tribe and family. You are a relative of mine, of a good and noble lineage. For I used to know Aias and Jathan, the sons of the great Shemaiah, when we went together to Jerusalem to worship and offered the first-born of our flocks and the tithes of our produce. They did not go astray in the error of our brethren. My brother, you come of good stock. 5.14. But tell me, what wages am I to pay you -- a drachma a day, and expenses for yourself as for my son? 5.17. But Anna, his mother, began to weep, and said to Tobit, "Why have you sent our child away? Is he not the staff of our hands as he goes in and out before us?
9. Septuagint, 1 Maccabees, 2.7 (2nd cent. BCE - 2nd cent. BCE)

2.7. and said, "Alas! Why was I born to see this,the ruin of my people, the ruin of the holy city,and to dwell there when it was given over to the enemy,the sanctuary given over to aliens?
10. Septuagint, 2 Maccabees, 1.12 (2nd cent. BCE - 2nd cent. BCE)

1.12. For he drove out those who fought against the holy city.
11. Septuagint, 3 Maccabees, 6.4-6.5 (2nd cent. BCE - 2nd cent. BCE)

6.4. Pharaoh with his abundance of chariots, the former ruler of this Egypt, exalted with lawless insolence and boastful tongue, you destroyed together with his arrogant army by drowning them in the sea, manifesting the light of your mercy upon the nation of Israel. 6.4. Then they feasted, provided with everything by the king, until the fourteenth day, on which also they made the petition for their dismissal. 6.5. Sennacherib exulting in his countless forces, oppressive king of the Assyrians, who had already gained control of the whole world by the spear and was lifted up against your holy city, speaking grievous words with boasting and insolence, you, O Lord, broke in pieces, showing your power to many nations.
12. Anon., Sibylline Oracles, 5.250 (1st cent. BCE - 5th cent. CE)

5.250. 250 Much-wailing Mænad, suffering, dire ills
13. Horace, Sermones, 1.1 (1st cent. BCE - 1st cent. BCE)

1.1. 1. I suppose that, by my books of the Antiquities of the Jews, most excellent Epaphroditus, I have made it evident to those who peruse them, that our Jewish nation is of very great antiquity, and had a distinct subsistence of its own originally; as also I have therein declared how we came to inhabit this country wherein we now live. Those Antiquities contain the history of five thousand years, and are taken out of our sacred books; but are translated by me into the Greek tongue. 1.1. but as for the place where the Grecians inhabit, ten thousand destructions have overtaken it, and blotted out the memory of former actions; so that they were ever beginning a new way of living, and supposed that every one of them was the origin of their new state. It was also late, and with difficulty, that they came to know the letters they now use; for those who would advance their use of these letters to the greatest antiquity pretend that they learned them from the Phoenicians and from Cadmus; 1.1. but after some considerable time, Armais, who was left in Egypt, did all those very things, by way of opposition, which his brother had forbidden him to do, without fear; for he used violence to the queen, and continued to make use of the rest of the concubines, without sparing any of them; nay, at the persuasion of his friends he put on the diadem, and set up to oppose his brother;
14. Philo of Alexandria, On Dreams, 2.250 (1st cent. BCE - 1st cent. CE)

2.250. But that which is called by the Hebrews the city of God is Jerusalem, which name being interpreted means, "the sight of peace." So they do not look for the city of the living God in the region of the earth, for it is not made of wood or of stone, but seek it in the soul which is free from war, and which proposes to those who are endowed with acuteness of sight a contemplative and peaceful life;
15. Anon., 2 Baruch, 3.1 (1st cent. CE - 2nd cent. CE)

16. Dio Chrysostom, Orations, 56, 55 (1st cent. CE

17. Epictetus, Discourses, 3.22.13 (1st cent. CE - 2nd cent. CE)

18. Josephus Flavius, Jewish Antiquities, 4.70, 4.200, 4.205, 4.209, 4.218, 13.51 (1st cent. CE - 1st cent. CE)

4.205. 8. Let there be taken out of your fruits a tenth, besides that which you have allotted to give to the priests and Levites. This you may indeed sell in the country, but it is to be used in those feasts and sacrifices that are to be celebrated in the holy city; for it is fit that you should enjoy those fruits of the earth which God gives you to possess, so as may be to the honor of the donor. 4.209. 12. When the multitude are assembled together unto the holy city for sacrificing every seventh year, at the feast of tabernacles, let the high priest stand upon a high desk, whence he may be heard, and let him read the laws to all the people; and let neither the women nor the children be hindered from hearing, no, nor the servants neither; 4.218. But if these judges be unable to give a just sentence about the causes that come before them, (which case is not unfrequent in human affairs,) let them send the cause undetermined to the holy city, and there let the high priest, the prophet, and the sanhedrim, determine as it shall seem good to them. 13.51. I will also that the city of Jerusalem be holy and inviolable, and free from the tithe, and from the taxes, unto its utmost bounds. And I so far recede from my title to the citadel, as to permit Jonathan your high priest to possess it, that he may place such a garrison in it as he approves of for fidelity and good-will to himself, that they may keep it for us.
19. New Testament, 1 Corinthians, 1, 1.3, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.30, 2, 2.1, 3, 3.19, 3.20, 3.21, 3.23, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.20, 4.21, 5.1-6.20, 5.2, 8.1, 8.6, 9.15, 9.19, 11.1, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 12, 12.3, 12.27, 12.28, 12.29, 12.30, 12.31, 13, 13.4, 14, 15.24, 16.5, 16.6, 16.7, 16.10, 16.11 (1st cent. CE - 1st cent. CE)

20. New Testament, 1 Thessalonians, 1.1, 1.3, 1.4, 1.5, 1.6, 1.7, 2, 2.1, 2.2, 2.6, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.14, 2.17-3.10, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.13 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ.
21. New Testament, 1 Timothy, 1.17, 4.4, 4.12 (1st cent. CE - 1st cent. CE)

1.17. Now to the King eternal, immortal, invisible, to God who alone is wise, be honor and glory forever and ever. Amen. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity.
22. New Testament, 2 Peter, 3.16 (1st cent. CE - 1st cent. CE)

3.16. as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
23. New Testament, 2 Corinthians, 1.2, 1.3, 1.9, 1.10, 1.12, 1.13, 1.14, 1.15, 1.16, 1.16-2.13, 1.23-2.1, 2.4, 2.12, 2.13, 7.8, 7.9, 7.10, 7.11, 7.12, 10.1, 10.1-13.10, 10.10, 11.7, 11.11, 11.28, 11.31, 12.14, 12.15, 12.16, 12.17, 12.18, 12.20 (1st cent. CE - 1st cent. CE)

24. New Testament, 2 Thessalonians, 1.1-1.2, 2.16, 3.6-3.13 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ: 2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace 3.6. Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat. 3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies. 3.12. Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread. 3.13. But you, brothers, don't be weary in doing well.
25. New Testament, 2 Timothy, 1.2, 2.14-2.17, 2.22-2.23 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord. 2.14. Remind them of these things, charging them in the sight of the Lord, that they don't argue about words, to no profit, to the subverting of those who hear. 2.15. Give diligence to present yourself approved by God, a workman who doesn't need to be ashamed, properly handling the Word of Truth. 2.16. But shun empty chatter, for they will proceed further in ungodliness 2.17. and their word will consume like gangrene, of whom is Hymenaeus and Philetus; 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart. 2.23. But refuse foolish and ignorant questionings, knowing that they generate strife.
26. New Testament, Acts, 20.31 (1st cent. CE - 2nd cent. CE)

20.31. Therefore watch, remembering that for a period of three years I didn't cease to admonish everyone night and day with tears.
27. New Testament, Apocalypse, 11.2, 21.2, 21.10, 22.19 (1st cent. CE - 1st cent. CE)

11.2. Leave out the court which is outside of the temple, and don't measure it, for it has been given to the gentiles. They will tread the holy city under foot for forty-two months. 21.2. I saw the holy city, New Jerusalem, coming down out of heaven from God, made ready like a bride adorned for her husband. 21.10. He carried me away in the Spirit to a great and high mountain, and showed me the holy city, Jerusalem, coming down out of heaven from God 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
28. New Testament, James, 4.15 (1st cent. CE - 1st cent. CE)

4.15. For you ought to say, "If the Lord wills, we will both live, and do this or that.
29. New Testament, Philemon, 3 (1st cent. CE - 1st cent. CE)

30. New Testament, Colossians, 1.2-1.3, 1.12, 1.16, 2.4, 2.6-2.8, 3.17, 4.1 (1st cent. CE - 1st cent. CE)

1.2. to the saints and faithful brothers in Christ at Colossae: Grace to you and peace from God our Father, and the Lord Jesus Christ. 1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.16. For by him were all things created, in the heavens and on the earth, things visible and things invisible, whether thrones or dominions or principalities or powers; all things have been created through him, and for him. 2.4. Now this I say that no one may delude you with persuasiveness of speech. 2.6. As therefore you received Christ Jesus, the Lord, walk in him 2.7. rooted and built up in him, and established in the faith, even as you were taught, abounding in it in thanksgiving. 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him. 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven.
31. New Testament, Ephesians, 1.2-1.3, 1.17, 2.18, 3.14, 4.6, 5.20, 6.9, 6.23 (1st cent. CE - 1st cent. CE)

1.2. Grace to you and peace from God our Father and the Lord Jesus Christ. 1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 2.18. For through him we both have our access in one Spirit to the Father. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 4.6. one God and Father of all, who is over all, and through all, and in us all. 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 6.9. You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him. 6.23. Peace be to the brothers, and love with faith, from God the Father and the Lord Jesus Christ.
32. New Testament, Galatians, 1.1, 1.3-1.4, 1.6-1.9, 2.4, 3.6, 4.6, 4.18-4.19, 4.30 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.18. But it is always good tobe zealous in a good cause, and not only when I am present with you. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 4.30. However what does the Scripture say? "Throw out the handmaid and herson, for the son of the handmaid will not inherit with the son of thefree woman.
33. New Testament, Hebrews, 1.5, 1.10, 5.13-5.14, 12.9, 12.22 (1st cent. CE - 1st cent. CE)

1.5. For to which of the angels did he say at any time, "You are my Son, Today have I become your father?"and again, "I will be to him a Father, And he will be to me a Son? 1.10. And, "You, Lord, in the beginning, laid the foundation of the earth. The heavens are the works of your hands. 5.13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil. 12.9. Furthermore, we had the fathers of our flesh to chasten us, and we paid them respect. Shall we not much rather be in subjection to the Father of spirits, and live? 12.22. But you have come to Mount Zion, and to the city of the living God, the heavenly Jerusalem, and to innumerable hosts of angels
34. New Testament, Philippians, 1.2, 2.11, 2.19-2.25, 3.17, 4.20 (1st cent. CE - 1st cent. CE)

1.2. Grace to you, and peace from God, our Father, and the Lord Jesus Christ. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 2.19. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. 2.20. For I have no one else like-minded, who will truly care about you. 2.21. For they all seek their own, not the things of Jesus Christ. 2.22. But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the gospel. 2.23. Therefore I hope to send him at once, as soon as I see how it will go with me. 2.24. But I trust in the Lord that I myself also will come shortly. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 4.20. Now to our God and Father be the glory forever and ever! Amen.
35. New Testament, Romans, 1.7, 1.18, 1.20, 6.4, 8.15, 8.28, 10.1, 10.5-10.17, 11.25, 14.11-14.12, 15.6, 15.14 (1st cent. CE - 1st cent. CE)

1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. 10.5. For Moses writes about the righteousness of the law, "The one who does them will live by them. 10.6. But the righteousness which is of faith says this, "Don't say in your heart, 'Who will ascend into heaven?' (that is, to bring Christ down); 10.7. or, 'Who will descend into the abyss?' (that is, to bring Christ up from the dead.) 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 10.16. But they didn't all listen to the glad news. For Isaiah says, "Lord, who has believed our report? 10.17. So faith comes by hearing, and hearing by the word of God. 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 14.12. So then each one of us will give account of himself to God. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others.
36. New Testament, Titus, 1.4 (1st cent. CE - 1st cent. CE)

1.4. to Titus, my true child according to a common faith: Grace, mercy, and peace from God the Father and the Lord Jesus Christ our Savior.
37. New Testament, Matthew, 4.5, 7.7 (1st cent. CE - 1st cent. CE)

4.5. Then the devil took him into the holy city. He set him on the pinnacle of the temple 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you.
38. Seneca The Younger, Letters, 11.8-11.10 (1st cent. CE - 1st cent. CE)

39. Clement of Alexandria, Miscellanies, 6.8 (2nd cent. CE - 3rd cent. CE)

40. Babylonian Talmud, Sanhedrin, None (3rd cent. CE - 6th cent. CE)

107b. בחברון מלך שבע שנים ובירושלים מלך שלשים ושלש שנים וכתיב (שמואל ב ה, ה) בחברון מלך על יהודה שבע שנים וששה חדשים וגו' והני ששה חדשים לא קחשיב ש"מ נצטרע,אמר לפניו רבש"ע מחול לי על אותו עון מחול לך (תהלים פו, יז) עשה עמי אות לטובה ויראו שונאי ויבושו כי אתה ה' עזרתני ונחמתני א"ל בחייך איני מודיע אבל אני מודיע בחיי שלמה בנך,בשעה שבנה שלמה את בית המקדש ביקש להכניס ארון לבית קדשי הקדשים דבקו שערים זה בזה אמר עשרים וארבעה רננות ולא נענה אמר (תהלים כד, ז) שאו שערים ראשיכם והנשאו פתחי עולם ויבא מלך הכבוד מי זה מלך הכבוד ה' עזוז וגבור ה' גבור מלחמה ונאמר (תהלים כד, ט) שאו שערים ראשיכם ושאו פתחי עולם ויבא מלך הכבוד וגו' ולא נענה,כיון שאמר (דברי הימים ב ו, מב) ה' אלהים אל תשב פני משיחך זכרה לחסדי דויד עבדך מיד נענה באותה שעה נהפכו פני שונאי דוד כשולי קדירה וידעו כל ישראל שמחל לו הקב"ה על אותו העון,גחזי דכתיב וילך אלישע דמשק להיכא אזל א"ר יוחנן שהלך להחזיר גחזי בתשובה ולא חזר אמר לו חזור בך אמר לו כך מקובלני ממך החוטא ומחטיא את הרבים אין מספיקין בידו לעשות תשובה,מאי עבד איכא דאמרי אבן שואבת תלה לחטאת ירבעם והעמידה בין שמים לארץ ואיכא דאמרי שם חקק בפיה והיתה מכרזת ואומרת אנכי ולא יהיה לך,וא"ד רבנן דחה מקמיה שנאמר (מלכים ב ו, א) ויאמרו בני הנביאים אל אלישע הנה [נא] המקום אשר אנחנו יושבים שם לפניך צר ממנו מכלל דעד השתא לא הוו (פיישי) [צר],תנו רבנן לעולם תהא שמאל דוחה וימין מקרבת לא כאלישע שדחפו לגחזי בשתי ידים [ולא כרבי יהושע בן פרחיה שדחפו ליש"ו בשתי ידים],גחזי דכתיב (מלכים ב ה, כג) ויאמר נעמן הואל וקח ככרים (ויפצר) [ויפרץ] בו ויצר ככרים כסף וגו' ויאמר אליו אלישע מאין גחזי ויאמר לא הלך עבדך אנה ואנה ויאמר אליו לא לבי הלך כאשר הפך איש מעל מרכבתו לקראתך העת לקחת את הכסף ולקחת בגדים וזיתים וכרמים וצאן ובקר ועבדים ושפחות ומי שקל כולי האי כסף ובגדים הוא דשקל,אמר רבי יצחק באותה שעה היה אלישע יושב ודורש בשמונה שרצים נעמן שר צבא מלך ארם היה מצורע אמרה ליה ההיא רביתא דאישתבאי מארעא ישראל אי אזלת לגבי אלישע מסי לך כי אתא א"ל זיל טבול בירדן א"ל אחוכי קא מחייכת בי אמרי ליה הנהו דהוו בהדיה מאי נפקא לך מינה זיל נסי אזל וטבל בירדנא ואיתסי אתא אייתי ליה כל הני דנקיט לא צבי לקבולי מיניה גחזי איפטר מקמיה אלישע אזל שקל מאי דשקל ואפקיד,כי אתא חזייה אלישע לצרעת דהוה פרחא עילויה רישיה א"ל רשע הגיע עת ליטול שכר שמנה שרצים וצרעת נעמן תדבק בך ובזרעך עד עולם ויצא מלפניו מצורע כשלג: (מלכים ב ז, ג) וארבעה אנשים היו מצורעים פתח השער אמר ר' יוחנן גחזי ושלשה בניו,[הוספה מחסרונות הש"ס: רבי יהושע בן פרחיה מאי הוא כדקטלינהו ינאי מלכא לרבנן אזל רבי יהושע בן פרחיה ויש"ו לאלכסנדריא של מצרים כי הוה שלמא שלח לי' שמעון בן שטח מני ירושלים עיר הקודש ליכי אלכסנדרי' של מצרים אחותי בעלי שרוי בתוכך ואנכי יושבת שוממה,קם אתא ואתרמי ליה ההוא אושפיזא עבדו ליה יקרא טובא אמר כמה יפה אכסניא זו אמר ליה רבי עיניה טרוטות אמר ליה רשע בכך אתה עוסק אפיק ארבע מאה שיפורי ושמתיה,אתא לקמיה כמה זמנין אמר ליה קבלן לא הוי קא משגח ביה יומא חד הוה קא קרי קריאת שמע אתא לקמיה סבר לקבולי אחוי ליה בידיה הוא סבר מידחא דחי ליה אזל זקף לבינתא והשתחוה לה אמר ליה הדר בך אמר ליה כך מקובלני ממך כל החוטא ומחטיא את הרבים אין מספיקין בידו לעשות תשובה ואמר מר יש"ו כישף והסית והדיח את ישראל:],תניא א"ר שמעון בן אלעזר יצר תינוק ואשה תהא שמאל דוחה וימין מקרבת,ת"ר ג' חלאים חלה אלישע אחד שגירה דובים בתינוקות ואחד שדחפו לגחזי בשתי ידים ואחד שמת בו [שנא' (מלכים ב יג, יד) ואלישע חלה את חליו וגו'],עד אברהם לא היה זקנה כל דחזי לאברהם אמר האי יצחק כל דחזי ליצחק אמר האי אברהם בעא אברהם רחמי דליהוי ליה זקנה שנאמר (בראשית כד, א) ואברהם זקן בא בימים עד יעקב לא הוה חולשא בעא רחמי והוה חולשא שנאמר (בראשית מח, א) ויאמר ליוסף הנה אביך חולה עד אלישע לא הוה איניש חליש דמיתפח ואתא אלישע ובעא רחמי ואיתפח שנא' (מלכים ב יג, יד) ואלישע חלה את חליו אשר ימות בו:, big strongמתני׳ /strong /big דור המבול אין להם חלק לעוה"ב ואין עומדין בדין שנא' (בראשית ו, ג) לא ידון רוחי באדם לעולם לא דין ולא רוח דור הפלגה אין להם חלק לעולם הבא שנאמר (בראשית יא, ח) ויפץ ה' אותם משם על פני כל הארץ (וכתיב ומשם הפיצם) ויפץ ה' אותם בעוה"ז ומשם הפיצם ה' לעולם הבא אנשי סדום אין להם חלק לעולם הבא שנא' (בראשית יג, יג) ואנשי סדום רעים וחטאים לה' מאד רעים בעולם הזה וחטאים לעולם הבא אבל עומדין בדין,ר' נחמיה אומר אלו ואלו אין עומדין בדין שנאמר (תהלים א, ה) על כן לא יקומו 107b. bin Hebron he reigned seven years, and in Jerusalem he reigned thirty-three years”(I Kings 2:11). bAnd it is written: “In Hebron he reigned over Judah seven years and six monthsand in Jerusalem he reigned for thirty-three years over all Israel and Judah” (II Samuel 5:5). bAnd those six months,the prophet bdid not tallythem as part of the forty years of King David’s reign. bConclude from itthat there were six months that he was not considered king because he bwas afflicted with leprosy. /b,David bsaid before Himafter this: bMaster of the Universe, pardon me for this sin.God said to him: bIt is forgiven for you.David requested: b“Perform on my behalf a sign for good, that they that hate me may see it and be put to shame”(Psalms 86:17); show me a sign in my lifetime so that everyone will know that You have forgiven me. God bsaid to him: In your lifetime I will not makeit bknownthat you were forgiven, bbut I will makeit bknown in the lifetime of your son, Solomon. /b,The Gemara explains: bWhen Solomon built the Templeand bsought to bring the Ark into the Holy of Holies,the bgates clung togetherand could not be opened. Solomon buttered twenty-four songsof praise, bandhis prayer bwas not answered. He said: “Lift up your heads, you gates, and be you lifted up, you everlasting doors, that the King of glory may come in. Who is the King of glory? The Lord strong and mighty, the Lord mighty in battle”(Psalms 24:7–8). bAnd it is stated: “Lift up your heads, you gates, yea, lift them up, you everlasting doors, that the King of glory may come in.Who then is the King of glory? The Lord of hosts; He is the King of glory. Selah” (Psalms 24:9–10), band he was not answered. /b, bOnce he said: “O Lord God, turn not away the face of Your anointed; remember the good deeds of David Your servant”(II Chronicles 6:42), bhe was immediately answered,and the gates opened (II Chronicles 7:1). bAt that moment, the faces of all of David’s enemies turneddark blike thecharred bbottom of a pot. And all of the Jewish people knew that the Holy One, Blessed be He, had forgiven him for that sin,as it was only by David’s merit that Solomon’s prayer was answered.,§ The mishna states that bGehazi,the attendant of Elisha, has no share in the World-to-Come. The Gemara explains that this is bas it is written: And Elisha went to Damascus(see II Kings 8:7). bWhere did he go,and for what purpose? bRabbi Yoḥa says: He went to cause Gehazi to repent, but he did not repent.Elisha bsaid to him: Repent.Gehazi bsaid to him: Thisis the tradition that bI received from you: Whoever sins and causes the masses to sin is not given the opportunity to repent. /b, bWhat did he dothat caused the masses to sin? bThere arethose bwho saythat bhe hung a magnetic rock on Jeroboam’s sin,i.e., on the golden calf that Jeroboam established as an idol, so that bhe suspended it between heaven and earth,i.e., he caused it to hover above the ground. This seemingly miraculous occurrence caused the people to worship it even more devoutly than before. bAnd there arethose bwho say: He engravedthe sacred bnameof God bon its mouth, and it would declare and say: “I amthe Lord your God” (Exodus 20:2), band: “You shall not haveother gods” (Exodus 20:3). The idol would quote the two prohibitions from the Ten Commandments that prohibit idol worship, causing the people to worship it even more devoutly than before., bAnd there arethose bwho say:Gehazi bpushed the Sagesaway bfromcoming bbefore him,i.e., he prevented them from learning from Elisha, bas it is stated: “And the sons of the prophets said to Elisha, behold this place where we are staying before you is too cramped for us”(II Kings 6:1). It may be derived bby inference that until now they were not numerousand the place was not bcrampedfor them, as Gehazi would turn people away., bThe Sages taught: Always have the lefthand bdrivesinners baway and the right drawthem bnear,so that the sinner will not totally despair of atonement. This is bunlike Elisha, who pushed away Gehazi with his two handsand caused him to lose his share in the World-to-Come, band unlike Yehoshua ben Peraḥya, who pushed away Jesus the Nazarene with his two hands. /b,Elisha drove bGehaziaway, bas it is written: “And Naaman said: Be content, take two talents. And he urged him, and bound two talents of silverin two bags, with two changes of garments” (II Kings 5:23). Naaman offered Gehazi payment for the help Elisha had given him. The verse states: b“And Elisha said to him: Where from, Gehazi? And he said: Your servant went nowhere at all. And he said to him: Went not my heart with you, when the man turned back from his chariot to meet you? Is it the time to receive silver and to receive garments, and olive groves, and vineyards, and sheep and cattle, and menservants and maidservants?”(II Kings 5:25–26). The Gemara asks: bAnd didGehazi btake all that? It ismerely bsilver and garments that he took. /b, bRabbi Yitzḥak says:This was the incident involving Gehazi: bAt that moment, Elisha was sitting and teachingthe ihalakhotof the beightimpure bcreeping animals.Now bNaaman, the general of the army of Aram, was a leper. A certain young Jewish woman who had been taken captive from Eretz Yisrael said to him: If you go to Elisha, he will heal you. WhenNaaman bcameto him, Elisha bsaid to him: Go immerse in the Jordan.Naaman bsaid to him: Are you mocking meby suggesting that this will cure me? bThosecompanions bwho were withNaaman bsaid to him: What is the difference to you? Go, tryit. Naaman bwent and immersed in the Jordan and was healed.Naaman bcameand bbrought toElisha ball thoseitems bthat he hadtaken with him from Aram, and Elisha bdid not agree to receivethem bfrom him. Gehazi took leave from before Elishaand bwentand btookfrom Naaman bwhat he took, andhe bdepositedthem., bWhenGehazi bcame, Elisha saw the leprosy that had grown onGehazi’s bhead.Elisha bsaid to him: Wicked one! The time has arrived to takeyour breward forstudying the matter of bthe eight creeping animals.Since the silver Gehazi received was his reward for studying the matter of the eight creeping animals, Elisha enumerated eight items that Gehazi sought to purchase with the silver that he took. Then Elisha said to Gehazi: b“The leprosy of Naaman shall cleave to you and to your seed forever. And he went out of his presence a leper as white as snow”(II Kings 5:27). With regard to the verse: b“And there were four men afflicted with leprosy at the entrance of the gate”(II Kings 7:3), bRabbi Yoḥa says:These were bGehazi and his three sons,as he and his descendants were cursed.,§ bWhat isthe incident involving bYehoshua ben Peraḥya?The Gemara relates: bWhen King Yannai was killing the Sages, Yehoshua ben Peraḥya and Jesus,his student, bwent to Alexandria of Egypt. When there was peacebetween King Yannai and the Sages, bShimon ben Shataḥ senta message btoYehoshua ben Peraḥya: bFrom me, Jerusalem, the holy city, to you, Alexandria of Egypt: My sister, my husband is located among you and I sit desolate.The head of the Sages of Israel is out of the country and Jerusalem requires his return.,Yehoshua ben Peraḥya understood the message, barose, came, and happenedto arrive at ba certain innon the way to Jerusalem. bThey treated him with great honor.Yehoshua ben Peraḥya bsaid: How beautiful is this inn.Jesus, his student, bsaid to him:But bmy teacher, the eyes ofthe innkeeper’s wife bare narrow [ iterutot /i].Yehoshua ben Peraḥya bsaid to him: Wicked one!Do byou involve yourself with regard to thatmatter, the appearance of a married woman? bHe produced four hundred ishofarotand ostracized him. /b,Jesus bcame beforeYehoshua ben Peraḥya bseveral timesand bsaid to him: Accept our,i.e., my, repentance. Yehoshua ben Peraḥya btook no notice of him. One dayYehoshua ben Peraḥya bwas reciting iShema /iand Jesus bcame before himwith the same request. Yehoshua ben Peraḥya bintended to accept hisrequest, and bsignaled him with his handto wait until he completed his prayer. Jesus did not understand the signal and bthought: He is driving me away. He wentand bstood a brickupright to serve as an idol band he bowed to it.Yehoshua ben Peraḥya then bsaid toJesus: bRepent.Jesus bsaid to him: Thisis the tradition that bI received from you: Whoever sins and causes the masses to sin is not given the opportunity to repent. And the Master says: Jesus performed sorcery, incitedJews to engage in idolatry, band led Israel astray.Had Yehoshua ben Peraḥya not caused him to despair of atonement, he would not have taken the path of evil., bIt is taughtin a ibaraitathat bRabbi Shimon ben Elazar says:With regard to the evil binclination,to ba child, andto ba woman, have the lefthand bdrivethem baway and the right drawthem bnear.Total rejection of the evil inclination will lead to inaction, unlike channeling its power in a positive direction. One should not draw them too near, lest they lead him to sin, but one should not drive his wife or his child away completely, lest he cause them to abandon the path of righteousness., bThe Sages taught: Elisha fell ill with three illnesses: Oneillness was due to the fact bthat he incited bears toattack and eat bchildren(see II Kings 2:24–25); band onewas due to the fact bthat he pushed Gehazi away with two handsand caused him to despair of atonement; band onewas the illness bfrom which he died, as it is stated: “And Elisha was fallen ill of his illnessfrom which he was to die” (II Kings 13:14), indicating that he had previously suffered other illnesses.,Apropos the death of Elisha, the Gemara says: bUntilthe time of bAbraham there was no aging,and the old and the young looked the same. bAnyone who saw Abraham said: That is Isaac,and banyone who saw Isaac said: That is Abraham. Abraham prayed for mercy, that he would undergo aging, as it is stated: “And Abraham was old, well stricken in age”(Genesis 24:1). There is no mention of aging before that verse. bUntilthe time of bJacob there was no weakness,i.e., illness. Jacob bprayed for mercy and there was weakness, as it is stated: “And one said to Joseph: Behold, your father is ill”(Genesis 48:1). bUntilthe time of bElisha, there was no ill person who recovered, and Elisha came and prayed for mercy and recovered, as it is stated: “And Elisha was fallen ill of his illness from which he was to die”(II Kings 13:14). That is the first mention of a person who was ill and who did not die from that illness.,mishna The members of bthe generation of the flood have no share in the World-to-Come and will not stand in judgmentat the end of days, bas it is stated: “My soul shall not abide [ iyadon /i] in man forever”(Genesis 6:3); bneitherwill they stand in bjudgment [ idin /i] norshall their bsoulsbe restored to them. The members of bthe generation of the dispersion have no share in the World-to-Come, as it is stated: “And the Lord scattered them from there upon the face of all the earth”(Genesis 11:8), band it is written: “And from there did the Lord scatter themupon the face of all the earth” (Genesis 11:9). b“And the Lord scattered them”indicates bin this world; “and from there did the Lord scatter them”indicates bfor the World-to-Come. The people of Sodom have no share in the World-to-Come, as it is stated: “And the men of Sodom were wicked and sinners before the Lord exceedingly”(Genesis 13:13). b“Wicked”indicates bin this world; “and sinners”indicates bfor the World-to-Come. But they will stand in judgmentand they will be sentenced to eternal contempt., bRabbi Neḥemya says:Both bthese,the people of Sodom, band those,the members of the generation of the flood, bwill not stand in judgment, as it is stated: “Therefore the wicked shall not stand /b
41. Anon., Joseph And Aseneth, 13.11



Subjects of this text:

subject book bibliographic info
abraham Nasrallah, Archaeology and the Letters of Paul (2019) 87
angels, and the tower Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 228
antithesis, in paraenesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
antithesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395, 904
apocryphal Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
apollonius of tyana Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
apostle, paul as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269
apostleship, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
archangel, destroyer, as Allison, 4 Baruch (2018) 106
authority Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 173; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 173
barbarians Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157
bible, and philosophy Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
child(ren) Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319, 577
christ Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
christianity, convert Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269, 319
christianity Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
clement of alexandria, additional criticism of sects Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 449
conversion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 577
corinth Nasrallah, Archaeology and the Letters of Paul (2019) 87
death Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 293
demons McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 154
dio chrysostom Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
discrimination Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157
egypt Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
ekklēsia Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 228
emissaries Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
epicurus, example Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 390
epicurus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173, 390
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
epistolary, clichés Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolary, theory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolography, handbook Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
epistolography, rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
example, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269, 390
exegesis, of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
exegesis Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
exegetical debates/conversations Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
exemplars of trust, jesus as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
exhortation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
faith, pistis Nasrallah, Archaeology and the Letters of Paul (2019) 87
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 338
father, god as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
father, paul as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 390, 392
father Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173, 577
frankness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269
galatians, letter to the Nasrallah, Archaeology and the Letters of Paul (2019) 87
gender Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157, 158
gentleness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269, 390, 392
gesetzreligion, god, descriptions of Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 228
gnosticism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 449
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
greek (language), philosophy/philosophers Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
handbooks, epistolary Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
idols, as statues McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 154
idols, food sacrificed to' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 154
imitation, of christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
imitation, of paul Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
imitation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
instruction Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
interpolations Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157, 158
jews/hebrews Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
knowledge, ruling Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
law/law Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
letter, familial Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
letter, grief Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, style Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, types of Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
letter, writing Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
loyalty Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
lucian Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 577
lucilius, gaius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 390
manual labor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319, 392
memory Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 577
model, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
model, philosopher as Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
mother, motherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 338
multilingualism Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157
mysterion Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 293
new testament Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
nigrinus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 577
nurse Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269, 319, 390, 392
old testament, as elementary teaching Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
paraenesis, imitation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
parents Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 338
pastoral care Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
paul, and seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
paul, apostle, gospel Nasrallah, Archaeology and the Letters of Paul (2019) 87
paul, apostle, travels Nasrallah, Archaeology and the Letters of Paul (2019) 87
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 390, 392, 395
paul, the apostle/st. paul, apostle divine apostle) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
paul, the apostle/st. paul, interpretation of paul Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
paul Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485, 577, 904
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319, 390, 392, 395
pauline epistles Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 293
pauline letters/epistles Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
performance Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 173; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 173
persuasion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
philosopher, moral Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
philosopher Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
philosophy/philosophers, epicurean Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
philosophy/philosophers Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
philosophy of plato, stoic Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
photius Osborne, Clement of Alexandria (2010) 20
physical description, thesslanonians Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
pindar Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
pistis, faith Nasrallah, Archaeology and the Letters of Paul (2019) 87
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173, 269, 319, 390, 392, 395
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269, 392, 395
pride Allison, 4 Baruch (2018) 106
prophecy Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 158
proselyte Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
proverbs, thessalonians, first Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
psychagogy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
pythagoras Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
race Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157
rebuke Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 269
reproof Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
revelation Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 293
rhetoric Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
rich Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173, 485
salvation Osborne, Clement of Alexandria (2010) 156
self-trust, negative Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
self-understanding, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 390
seneca Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 904
service to god or christ Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
simple believers/simpliciores Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
sin, sinfulness, elect, the Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 228
socrates Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319
speech Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175
stoicheia tou kosmou Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
stoicism/stoics viif Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
synesius Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
teacher, false Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
temple in jerusalem, destruction of Allison, 4 Baruch (2018) 106
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 319, 395, 485, 577
titus Allison, 4 Baruch (2018) 106; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
tradition Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 158
translation Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 157
truth Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
virtue Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173
voice Tupamahu, Contesting Languages: Heteroglossia and the Politics of Language in the Early Church (2022) 158
weapon Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 173, 269
widow, young Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
wisdom) Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 334
wisdom, in 1 corinthians Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
wisdom Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 293
women Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
word/the word, teachers Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 577
xenophon, timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
xenophon, youth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
δοκησίσοφος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 449
οἰησίσοφος Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 449
φυσιοῦν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 449
ἐμφυσιοῦν Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 449