Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 3.18-3.23
Μηδεὶς ἑαυτὸν ἐξαπατάτω· εἴ τις δοκεῖ σοφὸς εἶναι ἐν ὑμῖν ἐν τῷ αἰῶνι τούτῳ, μωρὸς γενέσθω, ἵνα γένηται σοφός Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise.
ἡ γὰρ σοφία τοῦ κόσμου τούτου μωρία παρὰ τῷ θεῷ ἐστίν· γέγραπται γάρὉ δρασσόμενος τοὺς σοφοὺς ἐν τῇ πανουργίᾳ αὐτῶν· Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness.
καὶ πάλινΚύριος γινώσκει τοὺς διαλογισμοὺς τῶνσοφῶνὅτι εἰσὶν μάταιοι. And again, "TheLord knows the reasoning of the wise, that it is worthless.
ὥστε μηδεὶς καυχάσθω ἐν ἀνθρώποις· Therefore let no one boast in men. For all things are yours
πάντα γὰρ ὑμῶν ἐστίν, εἴτε Παῦλος εἴτε Ἀπολλὼς εἴτε Κηφᾶς εἴτε κόσμος εἴτε ζωὴ εἴτε θάνατος εἴτε ἐνεστῶτα εἴτε μέλλοντα, πάντα ὑμῶν whether Paul, or Apollos, or Cephas, or the world, or life, or death,or things present, or things to come. All are yours
ὑμεῖς δὲ Χριστοῦ, Χριστὸς δὲ θεοῦ. and you areChrist's, and Christ is God's.

Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Exodus, 7.11, 25.9, 25.40 (9th cent. BCE - 3rd cent. BCE) 7.11. וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 25.9. כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ 7.11. Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts." 25.9. According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it." 25.40. And see that thou make them after their pattern, which is being shown thee in the mount."
2. Hebrew Bible, Job, 5.13 (9th cent. BCE - 3rd cent. BCE) 5.13. לֹכֵד חֲכָמִים בְּעָרְמָם וַעֲצַת נִפְתָּלִים נִמְהָרָה׃ 5.13. He taketh the wise in their own craftiness; And the counsel of the wily is carried headlong."
3. Hebrew Bible, Proverbs, 1.2, 2.6-2.11, 3.18 (9th cent. BCE - 3rd cent. BCE) 1.2. לָדַעַת חָכְמָה וּמוּסָר לְהָבִין אִמְרֵי בִינָה׃ 1.2. חָכְמוֹת בַּחוּץ תָּרֹנָּה בָּרְחֹבוֹת תִּתֵּן קוֹלָהּ׃ 2.6. כִּי־יְהוָה יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָה׃ 2.7. וצפן [יִצְפֹּן] לַיְשָׁרִים תּוּשִׁיָּה מָגֵן לְהֹלְכֵי תֹם׃ 2.8. לִנְצֹר אָרְחוֹת מִשְׁפָּט וְדֶרֶךְ חסידו [חֲסִידָיו] יִשְׁמֹר׃ 2.9. אָז תָּבִין צֶדֶק וּמִשְׁפָּט וּמֵישָׁרִים כָּל־מַעְגַּל־טוֹב׃ 2.11. מְזִמָּה תִּשְׁמֹר עָלֶיךָ תְּבוּנָה תִנְצְרֶכָּה׃ 3.18. עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃ 1.2. To know wisdom and instruction; To comprehend the words of understanding;" 2.6. For the LORD giveth wisdom, Out of His mouth cometh knowledge and discernment;" 2.7. He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;" 2.8. That He may guard the paths of justice, And preserve the way of His godly ones. ." 2.9. Then shalt thou understand righteousness and justice, And equity, yea, every good path." 2.10. For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;" 2.11. Discretion shall watch over thee, Discernment shall guard thee;" 3.18. She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast."
4. Hebrew Bible, Psalms, 94.11 (9th cent. BCE - 3rd cent. BCE) 94.11. יְהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָבֶל׃ 94.11. The LORD knoweth the thoughts of man, That they are vanity."
5. Hebrew Bible, Isaiah, 5.1-5.7, 29.14 (8th cent. BCE - 5th cent. BCE) 5.1. אָשִׁירָה נָּא לִידִידִי שִׁירַת דּוֹדִי לְכַרְמוֹ כֶּרֶם הָיָה לִידִידִי בְּקֶרֶן בֶּן־שָׁמֶן׃ 5.1. כִּי עֲשֶׂרֶת צִמְדֵּי־כֶרֶם יַעֲשׂוּ בַּת אֶחָת וְזֶרַע חֹמֶר יַעֲשֶׂה אֵיפָה׃ 5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.3. וְעַתָּה יוֹשֵׁב יְרוּשָׁלִַם וְאִישׁ יְהוּדָה שִׁפְטוּ־נָא בֵּינִי וּבֵין כַּרְמִי׃ 5.3. וְיִנְהֹם עָלָיו בַּיּוֹם הַהוּא כְּנַהֲמַת־יָם וְנִבַּט לָאָרֶץ וְהִנֵּה־חֹשֶׁךְ צַר וָאוֹר חָשַׁךְ בַּעֲרִיפֶיהָ׃ 5.4. מַה־לַּעֲשׂוֹת עוֹד לְכַרְמִי וְלֹא עָשִׂיתִי בּוֹ מַדּוּעַ קִוֵּיתִי לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.5. וְעַתָּה אוֹדִיעָה־נָּא אֶתְכֶם אֵת אֲשֶׁר־אֲנִי עֹשֶׂה לְכַרְמִי הָסֵר מְשׂוּכָּתוֹ וְהָיָה לְבָעֵר פָּרֹץ גְּדֵרוֹ וְהָיָה לְמִרְמָס׃ 5.6. וַאֲשִׁיתֵהוּ בָתָה לֹא יִזָּמֵר וְלֹא יֵעָדֵר וְעָלָה שָׁמִיר וָשָׁיִת וְעַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר עָלָיו מָטָר׃ 5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 5.1. Let me sing of my well-beloved, A song of my beloved touching his vineyard. My well-beloved had a vineyard In a very fruitful hill;" 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 5.3. And now, O inhabitants of Jerusalem and men of Judah, Judge, I pray you, betwixt me and my vineyard." 5.4. What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?" 5.5. And now come, I will tell you What I will do to my vineyard: I will take away the hedge thereof, And it shall be eaten up; I will break down the fence thereof, And it shall be trodden down;" 5.6. And I will lay it waste: It shall not be pruned nor hoed, But there shall come up briers and thorns; I will also command the clouds That they rain no rain upon it." 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry." 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid."
6. Hebrew Bible, 1 Chronicles, 28.19 (5th cent. BCE - 3rd cent. BCE) 28.19. הַכֹּל בִּכְתָב מִיַּד יְהוָה עָלַי הִשְׂכִּיל כֹּל מַלְאֲכוֹת הַתַּבְנִית׃ 28.19. ’All this [do I give thee] in writing, as the LORD hath made me wise by His hand upon me, even all the works of this pattern.’"
7. Hebrew Bible, Ecclesiastes, 7.16 (5th cent. BCE - 2nd cent. BCE) 7.16. אַל־תְּהִי צַדִּיק הַרְבֵּה וְאַל־תִּתְחַכַּם יוֹתֵר לָמָּה תִּשּׁוֹמֵם׃ 7.16. Be not righteous overmuch; neither make thyself overwise; why shouldest thou destroy thyself?"
8. Septuagint, Ecclesiasticus (Siracides), 32.4 (2nd cent. BCE - 2nd cent. BCE) 32.4. Where there is entertainment, do not pour out talk;do not display your cleverness out of season.
9. Septuagint, Wisdom of Solomon, 13.1-13.9 (2nd cent. BCE - 1st cent. BCE) 13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them. 13.5. For from the greatness and beauty of created things comes a corresponding perception of their Creator. 13.6. Yet these men are little to be blamed,for perhaps they go astray while seeking God and desiring to find him. 13.7. For as they live among his works they keep searching,and they trust in what they see, because the things that are seen are beautiful. 13.8. Yet again, not even they are to be excused; 13.9. for if they had the power to know so much that they could investigate the world,how did they fail to find sooner the Lord of these things?
10. Philo of Alexandria, On Husbandry, 9, 8 (1st cent. BCE - missingth cent. CE) 8. First of all, therefore, the husbandman is not anxious to plant or to sow anything that is unproductive, but only all such things as are worth cultivation, and as bear fruit, which will bring a yearly produce to their master man. For nature has pointed him out as the master of all trees and animals, and all other things whatever which are perishable;
11. Philo of Alexandria, On Flight And Finding, 98, 97 (1st cent. BCE - missingth cent. CE) 97. Therefore he exhorts him who is able to run swiftly to strain onwards, without stopping to take breath, to the highest word of God, which is the fountain of wisdom, in order that by drinking of that stream he may find everlasting life instead of death. But he urges him who is not so swift of foot to flee for refuge to the creative power which Moses calls God, since it is by that power that all things were made and arranged; for to him who comprehends that everything has been created, that comprehension alone, and the knowledge of the Creator, is a great acquisition of good, which immediately persuades the creature to love him who created it.
12. Philo of Alexandria, On The Posterity of Cain, 101 (1st cent. BCE - missingth cent. CE) 101. But Moses does not think it right to incline either to the right or to the left, or in short to any part of the earthly Edom; but rather to proceed along the middle way, which he with great propriety calls the royal road, for since God is the first and only God of the universe, so also the road to him, as being the king's road, is very properly denominated royal; and this royal road you must consider to be philosophy, not that philosophy which the existing sophistical crowd of men pursues (for they, studying the art of words in opposition to truth, have called crafty wickedness, wisdom, assigning a divine name to wicked action), but that which the ancient company of those men who practised virtue studied, rejecting the persuasive juggleries of pleasure, and adopting a virtuous and austere study of the honourable--
13. Philo of Alexandria, Allegorical Interpretation, 3.159 (1st cent. BCE - missingth cent. CE)
14. Philo of Alexandria, Questions On Genesis, 1.6, 4.8 (1st cent. BCE - missingth cent. CE)
15. Epictetus, Discourses, 2.18.19, 2.19.26-2.19.27, 3.24.60, 3.24.64-3.24.65, 4.1.81-4.1.82, 4.1.90, 4.4.47 (1st cent. CE - 2nd cent. CE)
16. New Testament, 1 Peter, 1.7, 1.11-1.12 (1st cent. CE - 1st cent. CE) 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
17. New Testament, 1 Corinthians, 1.7, 1.10, 1.12, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 2.1, 2.2, 2.4, 2.6, 2.6-3.4, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.19, 3.20, 3.21, 3.22, 3.23, 4.1, 4.6, 4.7, 4.9, 4.10, 8.1, 8.2, 8.4, 8.5, 8.6, 8.7, 10.11, 15.9, 15.10, 15.51, 16.19 (1st cent. CE - 1st cent. CE) 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
18. New Testament, 1 Timothy, 1.4, 4.7 (1st cent. CE - 1st cent. CE) 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness.
19. New Testament, 2 Peter, 1.16 (1st cent. CE - 1st cent. CE) 1.16. For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
20. New Testament, 2 Corinthians, 3 (1st cent. CE - 1st cent. CE)
21. New Testament, 2 Timothy, 4.4 (1st cent. CE - 1st cent. CE) 4.4. and will turn away their ears from the truth, and turn aside to fables.
22. New Testament, Apocalypse, 14.6, 21.8 (1st cent. CE - 1st cent. CE) 14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people. 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
23. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)
24. New Testament, Colossians, 1.26 (1st cent. CE - 1st cent. CE) 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints
25. New Testament, Ephesians, 3.3 (1st cent. CE - 1st cent. CE) 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words
26. New Testament, Galatians, 1.2, 4.8-4.11 (1st cent. CE - 1st cent. CE) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.11. I am afraid for you, that I might havewasted my labor for you.
27. New Testament, Hebrews, 5.12-5.14, 8.1-8.6, 8.8-8.11, 8.13 (1st cent. CE - 1st cent. CE) 5.12. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. 5.13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil. 8.1. Now in the things which we are saying, the main point is this. We have such a high priest, who sat down on the right hand of the throne of the Majesty in the heavens 8.2. a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, not man. 8.3. For every high priest is appointed to offer both gifts and sacrifices. Therefore it is necessary that this high priest also have something to offer. 8.4. For if he were on earth, he would not be a priest at all, seeing there are priests who offer the gifts according to the law; 8.5. who serve a copy and shadow of the heavenly things, even as Moses was warned by God when he was about to make the tabernacle, for he said, "See, you shall make everything according to the pattern that was shown to you on the mountain. 8.6. But now he has obtained a more excellent ministry, by so much as he is also the mediator of a better covet, which has been enacted on better promises. 8.8. For finding fault with them, he said, "Behold, the days come," says the Lord,"That I will make a new covet with the house of Israel and with the house of Judah; 8.9. Not according to the covet that I made with their fathers, In the day that I took them by the hand to lead them out of the land of Egypt; For they didn't continue in my covet, And I disregarded them," says the Lord. 8.10. For this is the covet that I will make with the house of Israel . After those days," says the Lord; "I will put my laws into their mind, I will also write them on their heart. I will be to them a God, And they will be to me a people. 8.11. They will not teach every man his fellow citizen, Every man his brother, saying, 'Know the Lord,' For all will know me, From the least of them to the greatest of them. 8.13. In that he says, "A new covet," he has made the first old. But that which is becoming old and grows aged is near to vanishing away.
28. New Testament, Romans, 1.17-1.18, 1.21-1.22, 3.21, 7.1-7.6, 16.1, 16.25 (1st cent. CE - 1st cent. CE) 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae
29. New Testament, Luke, 10.23-10.24, 22.20 (1st cent. CE - 1st cent. CE) 10.23. Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see 10.24. for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you.
30. New Testament, Mark, 9.43-9.45 (1st cent. CE - 1st cent. CE) 9.43. If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire 9.44. 'where their worm doesn't die, and the fire is not quenched.' 9.45. If your foot causes you to stumble, cut it off. It is better for you to enter into life lame, rather than having your two feet to be cast into Gehenna, into the fire that will never be quenched --
31. New Testament, Matthew, 11.25 (1st cent. CE - 1st cent. CE) 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
32. Alciphron, Letters, 3.25 (2nd cent. CE - 3rd cent. CE)
33. Irenaeus, Refutation of All Heresies, 1.4.3, 1.13.3, 2.19.7, 3.15.2 (2nd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
apostleship	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
archon	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
ascent to heaven	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
ascetics as animal figures	König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 337
ascetics equated with parasites	König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 337
authority	Wilson (2012), The Sentences of Sextus, 332
bible	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
bread	König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 337
canon,development of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
charisma	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 237
christ,see also jesus	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
clement of alexandria,on the technical criterion	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
codex	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
colossians,letter to	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
corinthians	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
cross	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
crucifixion	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
deception	Wilson (2012), The Sentences of Sextus, 332
demons	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
diogenes,the cynic in epictetus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 238
diogenes	König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 337
doctrine	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
ekklēsia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 233, 237
enemies	Wilson (2012), The Sentences of Sextus, 332
enemies (of the church)	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
ennoia	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
ephesians,letter to the	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
epictetus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 239
eristic,connection with heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
esler,p.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 238
fire (as purification)	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
forgery	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
galen.,on christianity	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
galen.,on intellectual independence	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
galen.,on the best kind of teaching	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
gnosis,knowledge	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
gnosis (knowledge) in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 238
gnosticism,as sophistical	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
gnosticism,gnostics	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
hagiography'	König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 337
hellfire	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
heresy,and supersessionism	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
heresy,division/multiplicity of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
heresy,human origin of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
hiddenness	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
humility	Wilson (2012), The Sentences of Sextus, 332
ignorance	Wilson (2012), The Sentences of Sextus, 332
intellectual independence,,galen and medical discourse on	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence,,in christianity	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence,,paul versus valentinians on	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
irenaeus,on heresy and sophism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
jesus,philo	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
jesus	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 233
jewish succession,orthodox borrowings from jewish heresiology	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
kindness	Wilson (2012), The Sentences of Sextus, 332
kingship	Wilson (2012), The Sentences of Sextus, 332
knowledge,ruling	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 233
knowledge	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
life,tree of	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
life	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
long,a. a.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 238
magic	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
mark the magician	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
medicine and medical discourse,intellectual independence and	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
meeks,w. a.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 239
menn,stephen	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
mercy	Wilson (2012), The Sentences of Sextus, 332
moses	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
mysterion	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 292
mystery	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
myth,associated with heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
new testament	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 233, 237
novenson,matthew v.,as characteristic of supersessionism	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
on the best kind of teaching (galen)	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
papyrus	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
parchment	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
paul,on intellectual independence	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
paul	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 233, 237; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
pauline epistles	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 292
philo of alexandria	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
philosophy,distinguished from sects	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
prophecy,and innovation	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
psychic adam/eve/body,class	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
purification	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
pythagoreanism	Wilson (2012), The Sentences of Sextus, 332
reputation	Wilson (2012), The Sentences of Sextus, 332
ritual	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
rulers	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
salvation/soteriology	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
scrolls	Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 1
secrecy	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
self-conceit	Wilson (2012), The Sentences of Sextus, 332
sethians,sethianism	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
socrates,in epictetus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 238
socrates	Wilson (2012), The Sentences of Sextus, 332
sohm,rudolf	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 237
sophia,see also prunicus,wisdom,zoe	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
sophistry,heresy connected to	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
sophos	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 233
soteriology	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
specific christian intellectuals,intellectual independence in	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
spirit,holy spirit	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
spiritual,class	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
supersessionism,condemnation of old	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
supersessionism,inverse of heresy	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
supersessionism	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
syria	König (2012), Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture, 337
teachers	Wilson (2012), The Sentences of Sextus, 332
tertullian	Klawans (2019), Heresy, Forgery, Novelty: Condemning, Denying, and Asserting Innovation in Ancient Judaism, 37
the needy	Wilson (2012), The Sentences of Sextus, 332
valentinians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
valentinus and valentinians	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
virtue	Wilson (2012), The Sentences of Sextus, 332
watson,f.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 238
weber,max	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 237
wisdom,concept	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
wisdom,divine	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 233
wisdom,human	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 237
wisdom,in 1 corinthians	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 233, 237
wisdom,jewish	Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 131
wisdom	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 292; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143; Wilson (2012), The Sentences of Sextus, 332
μεταχαράσσειν	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
μισθός	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
μῦθος	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
σοφιστεία	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
σοφίζειν	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145