Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 2.6-2.10
ἡμῖν γὰρ ἀπεκάλυψεν ὁ θεὸς διὰ τοῦ πνεύματος, τὸ γὰρ πνεῦμα πάντα ἐραυνᾷ, καὶ τὰ βάθη τοῦ θεοῦ. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God.
Σοφίαν δὲ λαλοῦμεν ἐν τοῖς τελείοις, σοφίαν δὲ οὐ τοῦ αἰῶνος τούτου οὐδὲ τῶν ἀρχόντων τοῦ αἰῶνος τούτου τῶν καταργουμένων· We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing.
ἀλλὰ λαλοῦμεν θεοῦ σοφίαν ἐν μυστηρίῳ, τὴν ἀποκεκρυμμένην, ἣν προώρισεν ὁ θεὸς πρὸ τῶν αἰώνων εἰς δόξαν ἡμῶν· But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory
ἣν οὐδεὶς τῶν ἀρχόντων τοῦ αἰῶνος τούτου ἔγνωκεν, εἰ γὰρ ἔγνωσαν, οὐκ ἂν τὸν κύριον τῆς δόξης ἐσταύρωσαν· which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory.
ἀλλὰ καθὼς γέγραπταιἋ ὀφθαλμὸς οὐκ εἶδεν καὶοὖς οὐκ ἤκουσεν But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him.

Intertexts (texts cited often on the same page as the searched text):

57 results
1. Hebrew Bible, Exodus, 25.9, 25.40 (9th cent. BCE - 3rd cent. BCE) 25.9. כְּכֹל אֲשֶׁר אֲנִי מַרְאֶה אוֹתְךָ אֵת תַּבְנִית הַמִּשְׁכָּן וְאֵת תַּבְנִית כָּל־כֵּלָיו וְכֵן תַּעֲשׂוּ׃ 25.9. According to all that I show thee, the pattern of the tabernacle, and the pattern of all the furniture thereof, even so shall ye make it." 25.40. And see that thou make them after their pattern, which is being shown thee in the mount."
2. Hebrew Bible, Genesis, 1.3 (9th cent. BCE - 3rd cent. BCE) 1.3. וּלְכָל־חַיַּת הָאָרֶץ וּלְכָל־עוֹף הַשָּׁמַיִם וּלְכֹל רוֹמֵשׂ עַל־הָאָרֶץ אֲשֶׁר־בּוֹ נֶפֶשׁ חַיָּה אֶת־כָּל־יֶרֶק עֵשֶׂב לְאָכְלָה וַיְהִי־כֵן׃ 1.3. וַיֹּאמֶר אֱלֹהִים יְהִי אוֹר וַיְהִי־אוֹר׃ 1.3. And God said: ‘Let there be light.’ And there was light."
3. Hebrew Bible, Numbers, 22.25 (9th cent. BCE - 3rd cent. BCE) 22.25. וַתֵּרֶא הָאָתוֹן אֶת־מַלְאַךְ יְהוָה וַתִּלָּחֵץ אֶל־הַקִּיר וַתִּלְחַץ אֶת־רֶגֶל בִּלְעָם אֶל־הַקִּיר וַיֹּסֶף לְהַכֹּתָהּ׃ 22.25. And the ass saw the angel of the LORD, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall; and he smote her again."
4. Hebrew Bible, Psalms, 78.2, 143.10 (9th cent. BCE - 3rd cent. BCE) 78.2. הֵן הִכָּה־צוּר וַיָּזוּבוּ מַיִם וּנְחָלִים יִשְׁטֹפוּ הֲגַם־לֶחֶם יוּכַל תֵּת אִם־יָכִין שְׁאֵר לְעַמּוֹ׃ 78.2. אֶפְתְּחָה בְמָשָׁל פִּי אַבִּיעָה חִידוֹת מִנִּי־קֶדֶם׃ 78.2. I will open my mouth with a parable; I will utter dark sayings concerning days of old;" 143.10. Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land."
5. Hebrew Bible, Isaiah, 11.1-11.5, 29.14, 40.13, 63.7-63.14, 64.3, 65.1, 65.17 (8th cent. BCE - 5th cent. BCE) 11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5. וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 63.7. חַסְדֵי יְהוָה אַזְכִּיר תְּהִלֹּת יְהוָה כְּעַל כֹּל אֲשֶׁר־גְּמָלָנוּ יְהוָה וְרַב־טוּב לְבֵית יִשְׂרָאֵל אֲשֶׁר־גְּמָלָם כְּרַחֲמָיו וּכְרֹב חֲסָדָיו׃ 63.8. וַיֹּאמֶר אַךְ־עַמִּי הֵמָּה בָּנִים לֹא יְשַׁקֵּרוּ וַיְהִי לָהֶם לְמוֹשִׁיעַ׃ 63.9. בְּכָל־צָרָתָם לא [לוֹ] צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם׃ 63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 63.12. מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם׃ 63.13. מוֹלִיכָם בַּתְּהֹמוֹת כַּסּוּס בַּמִּדְבָּר לֹא יִכָּשֵׁלוּ׃ 63.14. כַּבְּהֵמָה בַּבִּקְעָה תֵרֵד רוּחַ יְהוָה תְּנִיחֶנּוּ כֵּן נִהַגְתָּ עַמְּךָ לַעֲשׂוֹת לְךָ שֵׁם תִּפְאָרֶת׃ 64.3. וּמֵעוֹלָם לֹא־שָׁמְעוּ לֹא הֶאֱזִינוּ עַיִן לֹא־רָאָתָה אֱלֹהִים זוּלָתְךָ יַעֲשֶׂה לִמְחַכֵּה־לוֹ׃ 65.1. נִדְרַשְׁתִּי לְלוֹא שָׁאָלוּ נִמְצֵאתִי לְלֹא בִקְשֻׁנִי אָמַרְתִּי הִנֵּנִי הִנֵּנִי אֶל־גּוֹי לֹא־קֹרָא בִשְׁמִי׃ 65.1. וְהָיָה הַשָּׁרוֹן לִנְוֵה־צֹאן וְעֵמֶק עָכוֹר לְרֵבֶץ בָּקָר לְעַמִּי אֲשֶׁר דְּרָשׁוּנִי׃ 65.17. כִּי־הִנְנִי בוֹרֵא שָׁמַיִם חֲדָשִׁים וָאָרֶץ חֲדָשָׁה וְלֹא תִזָּכַרְנָה הָרִאשֹׁנוֹת וְלֹא תַעֲלֶינָה עַל־לֵב׃ 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots." 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;" 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked." 11.5. And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins." 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid." 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?" 63.7. I will make mention of the mercies of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward the house of Israel, which He hath bestowed on them according to His compassions, and according to the multitude of His mercies." 63.8. For He said: ‘Surely, they are My people, children that will not deal falsely’; so He was their Saviour." 63.9. In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His pity He redeemed them; And He bore them, and carried them all the days of old. ." 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?" 63.12. That caused His glorious arm to go at the right hand of Moses? That divided the water before them, To make Himself an everlasting name?" 63.13. That led them through the deep, as a horse in the wilderness, without stumbling?" 63.14. As the cattle that go down into the valley, the spirit of the LORD caused them to rest; So didst Thou lead Thy people, To make Thyself a glorious name.’" 64.3. And whereof from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside Thee, who worketh for him that waiteth for Him." 65.1. I gave access to them that asked not for Me, I was at hand to them that sought Me not; I said: ‘Behold Me, behold Me’, unto a nation that was not called by My name." 65.17. For, behold, I create new heavens And a new earth; And the former things shall not be remembered, Nor come into mind. ."
6. Hebrew Bible, Jeremiah, 23.18 (8th cent. BCE - 5th cent. BCE) 23.18. כִּי מִי עָמַד בְּסוֹד יְהוָה וְיֵרֶא וְיִשְׁמַע אֶת־דְּבָרוֹ מִי־הִקְשִׁיב דברי [דְּבָרוֹ] וַיִּשְׁמָע׃ 23.18. For who hath stood in the council of the LORD, That he should perceive and hear His word? Who hath attended to His word, and heard it?"
7. Hebrew Bible, Haggai, 2.5 (6th cent. BCE - 5th cent. BCE) 2.5. אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי אִתְּכֶם בְּצֵאתְכֶם מִמִּצְרַיִם וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם אַל־תִּירָאוּ׃ 2.5. The word that I coveted with you when ye came out of Egypt have I established, and My spirit abideth among you; fear ye not."
8. Hebrew Bible, 1 Chronicles, 28.19 (5th cent. BCE - 3rd cent. BCE) 28.19. הַכֹּל בִּכְתָב מִיַּד יְהוָה עָלַי הִשְׂכִּיל כֹּל מַלְאֲכוֹת הַתַּבְנִית׃ 28.19. ’All this [do I give thee] in writing, as the LORD hath made me wise by His hand upon me, even all the works of this pattern.’"
9. Hebrew Bible, 2 Chronicles, 36.15-36.16 (5th cent. BCE - 3rd cent. BCE) 36.15. וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ כִּי־חָמַל עַל־עַמּוֹ וְעַל־מְעוֹנוֹ׃ 36.16. וַיִּהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת־יְהוָה בְּעַמּוֹ עַד־לְאֵין מַרְפֵּא׃ 36.15. And the LORD, the God of their fathers, sent to them by His messengers, sending betimes and often; because He had compassion on His people, and on His dwelling-place;" 36.16. but they mocked the messengers of God, and despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy."
10. Hebrew Bible, Nehemiah, 9.20 (5th cent. BCE - 4th cent. BCE) 9.20. Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst."
11. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) 210d. like a lackey, upon the beauty of a particular child or man or single observance; and turning rather towards the main ocean of the beautiful may by contemplation of this bring forth in all their splendor many fair fruits of discourse and meditation in a plenteous crop of philosophy; until with the strength and increase there acquired he descries a certain single knowledge connected with a beauty which has yet to be told. And here, I pray you
12. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) 28b. be beautiful; but whenever he gazes at that which has come into existence and uses a created model, the object thus executed is not beautiful. Now the whole Heaven, or Cosmos, or if there is any other name which it specially prefers, by that let us call it,—so, be its name what it may, we must first investigate concerning it that primary question which has to be investigated at the outset in every case,—namely, whether it has existed always, having no beginning of generation, or whether it has come into existence, having begun from some beginning. It has come into existence; for it is visible and tangible and possessed of a body; and all such things are sensible
13. Anon., 1 Enoch, 14.16, 14.20, 22.14, 25.3, 25.7, 27.3, 27.5, 36.4, 40.1, 40.3, 41.7, 45.1-45.3, 55.3-55.4, 63.2, 65.12, 81.3, 83.8, 91.13, 102.3 (3rd cent. BCE - 2nd cent. BCE) 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 22.14. The I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.' 25.3. know about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit 25.7. Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them. 27.3. hall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King. 27.5. which He has assigned them (their lot).' Then I blessed the Lord of Glory and set forth His glory and lauded Him gloriously. 40.1. And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude 40.1. And these are the four angels of the Lord of Spirits and the four voices I heard in those days. 40.3. And I heard the voices of those four presences as they uttered praises before the Lord of glory. 41.7. of the Lord of Spirits, and mighty is His name for ever and ever. And after that I saw the hidden and the visible path of the moon, and she accomplishes the course of her path in that place by day and by night-the one holding a position opposite to the other before the Lord of Spirits.And they give thanks and praise and rest not; For unto them is their thanksgiving rest. 45.1. And this is the second Parable concerning those who deny the name of the dwelling of the holy ones and the Lord of Spirits. 45.2. And into the heaven they shall not ascend, And on the earth they shall not come: Such shall be the lot of the sinners Who have denied the name of the Lord of Spirits, Who are thus preserved for the day of suffering and tribulation. 45.3. On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name: 55.3. When I have desired to take hold of them by the hand of the angels on the day of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, saith 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 63.2. down and worship before the Lord of Spirits, and confess their sins before Him. And they shall bless and glorify the Lord of Spirits, and say: 65.12. And He has destined thy name to be among the holy, And will preserve thee amongst those who dwell on the earth, And has destined thy righteous seed both for kingship and for great honours, And from thy seed shall proceed a fountain of the righteous and holy without number for ever. 81.3. that shall be upon the earth to the remotest generations. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,And I extolled the Lord because of His patience, And blessed Him because of the children of men. 83.8. a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remt may remain on the earth, and that He may not destroy the whole 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 102.3. And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace.
14. Dead Sea Scrolls, Pesher On Habakkuk, 7 (2nd cent. BCE - 1st cent. CE)
15. Dead Sea Scrolls, Community Rule, 1.8, 2.2, 3.3, 3.9, 5.24, 8.20, 9.8-9.19, 11.6-11.7 (2nd cent. BCE - 1st cent. CE)
16. Dead Sea Scrolls, Hodayot, 11.20-11.21 (2nd cent. BCE - 1st cent. CE)
17. Dead Sea Scrolls, Hodayot, 11.20-11.21 (2nd cent. BCE - 1st cent. CE)
18. Hebrew Bible, Daniel, 2.19, 2.21-2.22 (2nd cent. BCE - 2nd cent. BCE) 2.19. אֱדַיִן לְדָנִיֵּאל בְּחֶזְוָא דִי־לֵילְיָא רָזָה גֲלִי אֱדַיִן דָּנִיֵּאל בָּרִךְ לֶאֱלָהּ שְׁמַיָּא׃ 2.21. וְהוּא מְהַשְׁנֵא עִדָּנַיָּא וְזִמְנַיָּא מְהַעְדֵּה מַלְכִין וּמְהָקֵים מַלְכִין יָהֵב חָכְמְתָא לְחַכִּימִין וּמַנְדְּעָא לְיָדְעֵי בִינָה׃ 2.22. הוּא גָּלֵא עַמִּיקָתָא וּמְסַתְּרָתָא יָדַע מָה בַחֲשׁוֹכָא ונהירא [וּנְהוֹרָא] עִמֵּהּ שְׁרֵא׃ 2.19. Then was the secret revealed unto Daniel in a vision of the night. Then Daniel blessed the God of heaven." 2.21. And He changeth the times and the seasons; He removeth kings, and setteth up kings; He giveth wisdom unto the wise, And knowledge to them that know understanding;" 2.22. He revealeth the deep and secret things; He knoweth what is in the darkness, And the light dwelleth with Him."
19. Septuagint, Wisdom of Solomon, 9.13 (2nd cent. BCE - 1st cent. BCE) 9.13. For what man can learn the counsel of God?Or who can discern what the Lord wills?
20. Lucretius Carus, On The Nature of Things, 5.1120-5.1130 (1st cent. BCE - 1st cent. BCE)
21. Philo of Alexandria, On Dreams, 2.252 (1st cent. BCE - missingth cent. CE) 2.252. And again, the invisible spirit which is accustomed to converse with me in an unseen manner prompts me with a suggestion, and says, O my friend, you seem to be ignorant of an important and most desirable matter which I will explain to you completely; for I have also in a most seasonable manner explained many other things to you also.
22. Philo of Alexandria, On The Special Laws, 1.63 (1st cent. BCE - missingth cent. CE) 1.63. For he thinks it right, that the man who is legally enrolled as a citizen of his constitution must be perfect, not indeed in those things in which the multitude is educated, such as divination, and augury, and plausible conjectures, but in the observances due to God, which have nothing doubtful or uncertain about them, but only indubitable and naked truth.
23. Philo of Alexandria, On The Life of Moses, 1.274-1.277 (1st cent. BCE - missingth cent. CE) 1.274. Then, as he said that he ought to return back again, he asked of the vision which appeared to him, whether he should go back again to his own house; but the angel beholding his insincerity, and being indigt at it (for what need was there for him to ask questions in a matter which was so evident, which had its answer plain in itself, and which did not require any more positive information by means of words, unless a person's ears are more to be trusted than his eyes, and words than thing 1.275. But when the king heard that he was now near at hand, he went forth with his guards to meet him; and when they met at first there were, as was natural, greetings and salutations, and then a brief reproof of his tardiness and of his not having come more readily. After this there were feastings and costly entertainments, and all those other things which are usually prepared on the occasion of the reception of strangers, everything with royal magnificence being prepared, so as to give an exaggerated idea of the power and glory of the king. 1.276. The next day at the rising of the sun, Balak took the prophet and led him up to a high hill, where it also happened that a pillar had been erected to some deity which the natives of the country had been accustomed to worship; and from thence there was seen a portion of the camp of the Hebrews, which was shown to the magician from this point, as if from a watch tower. 1.277. And he when he beheld it said: "Do thou, O king, build here seven altars, and offer upon every one of them a bullock and a ram. And I will turn aside and inquire of God what I am to say." So, having gone forth, immediately he became inspired, the prophetic spirit having entered into him, which drove all his artificial system of divination and cunning out of his soul; for it was not possible that holy inspiration should dwell in the same abode with magic. Then, returning back to the king, and beholding the sacrifices and the altars flaming, he became like the interpreter of some other being who was prompting his words
24. Josephus Flavius, Jewish Antiquities, 4.108 (1st cent. CE - 1st cent. CE) 4.108. but when the divine angel met him in the way, when he was in a narrow passage, and hedged in with a wall on both sides, the ass on which Balaam rode understood that it was a divine spirit that met him, and thrust Balaam to one of the walls, without regard to the stripes which Balaam, when he was hurt by the wall, gave her;
25. New Testament, 1 John, 3.13, 4.19 (1st cent. CE - 1st cent. CE) 3.13. Don't be surprised, my brothers, if the world hates you. 4.19. We love Him, because he first loved us.
26. New Testament, 1 Peter, 1.11-1.12 (1st cent. CE - 1st cent. CE) 1.11. searching for who or what kind of time the Spirit of Christ, which was in them, pointed to, when he predicted the sufferings of Christ, and the glories that would follow them. 1.12. To them it was revealed, that not to themselves, but to you, did they minister these things, which now have been announced to you through those who preached the gospel to you by the Holy Spirit sent out from heaven; which things angels desire to look into.
27. New Testament, 1 Corinthians, 1.6-1.8, 1.18-1.28, 1.30, 2.1-2.9, 2.11-2.16, 3.1-3.6, 3.9-3.10, 3.12-3.19, 4.1, 4.5, 4.9-4.13, 4.21, 6.12-6.14, 6.19, 7.40, 9.12-9.13, 10.4, 11.10, 12.3-12.4, 12.6-12.8, 12.11, 12.13, 13.2-13.3, 13.7-13.13, 14.1, 14.5-14.6, 14.18, 14.25-14.26, 14.30, 15.5-15.8, 15.34-15.44, 15.50-15.51 (1st cent. CE - 1st cent. CE) 1.6. even as thetestimony of Christ was confirmed in you: 1.7. o that you come behindin no gift; waiting for the revelation of our Lord Jesus Christ; 1.8. who will also confirm you until the end, blameless in the day of ourLord Jesus Christ. 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.25. Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men. 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 1.27. but God chose the foolishthings of the world that he might put to shame those who are wise. Godchose the weak things of the world, that he might put to shame thethings that are strong; 1.28. and God chose the lowly things of theworld, and the things that are despised, and the things that are not,that he might bring to nothing the things that are: 1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.9. For we are God's fellow workers. Youare God's farming, God's building. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.5. Thereforejudge nothing before the time, until the Lord comes, who will bothbring to light the hidden things of darkness, and reveal the counselsof the hearts. Then each man will get his praise from God. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 4.10. We are fools for Christ's sake, but you are wisein Christ. We are weak, but you are strong. You have honor, but we havedishonor. 4.11. Even to this present hour we hunger, thirst, arenaked, are beaten, and have no certain dwelling place. 4.12. We toil,working with our own hands. Being reviled, we bless. Being persecuted,we endure. 4.13. Being defamed, we entreat. We are made as the filthof the world, the dirt wiped off by all, even until now. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 6.12. All things are lawful for me," but not all thingsare expedient. "All things are lawful for me," but I will not bebrought under the power of anything. 6.13. Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body. 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 7.40. But she is happier if she stays asshe is, in my judgment, and I think that I also have God's Spirit. 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 12.4. Now there are various kinds of gifts, but the same Spirit. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.7. bears all things, believes all things, hopes all things, enduresall things. 13.8. Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with. 13.9. For we know in part, and we prophesy in part; 13.10. but when thatwhich is complete has come, then that which is partial will be doneaway with. 13.11. When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 13.13. But now faith, hope, and love remain-- these three. The greatest of these is love. 14.1. Follow after love, and earnestly desire spiritual gifts, butespecially that you may prophesy. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.6. But now, brothers, if I come to you speaking with otherlanguages, what would I profit you, unless I speak to you either by wayof revelation, or of knowledge, or of prophesying, or of teaching? 14.18. I thank my God, I speak with otherlanguages more than you all. 14.25. And thus the secrets of his heart are revealed.So he will fall down on his face and worship God, declaring that God isamong you indeed. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up. 14.30. But if a revelationis made to another sitting by, let the first keep silent. 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.34. Wake up righteously, and don't sin, for some have no knowledgeof God. I say this to your shame. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.39. All flesh is not the same flesh, butthere is one flesh of men, another flesh of animals, another of fish,and another of birds. 15.40. There are also celestial bodies, andterrestrial bodies; but the glory of the celestial differs from that ofthe terrestrial. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 15.42. So also is the resurrection of the dead.It is sown in corruption; it is raised in incorruption. 15.43. It issown in dishonor; it is raised in glory. It is sown in weakness; it israised in power. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed
28. New Testament, 1 Thessalonians, 1.4-1.6, 2.13, 4.8, 5.3-5.10, 5.20-5.21 (1st cent. CE - 1st cent. CE) 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 5.3. For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregt woman; and they will in no way escape. 5.4. But you, brothers, aren't in darkness, that the day should overtake you like a thief. 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness 5.6. so then let's not sleep, as the rest do, but let's watch and be sober. 5.7. For those who sleep, sleep in the night, and those who are drunken are drunken in the night. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.10. who died for us, that, whether we wake or sleep, we should live together with him. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good.
29. New Testament, 1 Timothy, 2.7 (1st cent. CE - 1st cent. CE) 2.7. to which I was appointed a preacher and an apostle (I am telling the truth in Christ, not lying), a teacher of the Gentiles in faith and truth.
30. New Testament, 2 Corinthians, 1.21-1.22, 2.14, 3.8, 3.18, 4.4, 4.6, 4.8-4.11, 4.16-4.17, 6.10, 7.1, 11.6-11.11, 12.1-12.10, 12.12 (1st cent. CE - 1st cent. CE)
31. New Testament, 2 Thessalonians, 2.7 (1st cent. CE - 1st cent. CE) 2.7. For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
32. New Testament, 2 Timothy, 3.7 (1st cent. CE - 1st cent. CE) 3.7. always learning, and never able to come to the knowledge of the truth.
33. New Testament, Acts, 1.6-1.8, 2.17, 2.22-2.23, 8.14, 8.26-8.27, 8.29, 10.19, 11.12, 13.2-13.4, 14.3, 15.19, 16.6-16.7, 16.16-16.24, 17.30, 18.24, 18.27-18.28, 19.11, 20.23, 20.28, 28.3-28.6 (1st cent. CE - 2nd cent. CE) 1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 11.12. The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans. 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 19.11. God worked special miracles by the hands of Paul 20.23. except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 28.3. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 28.4. When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live. 28.5. However he shook off the creature into the fire, and wasn't harmed. 28.6. But they expected that he would have swollen, or fallen down dead suddenly, but when they were long in expectation and saw nothing bad happen to him, they changed their minds, and said that he was a god.
34. New Testament, Apocalypse, 14.1, 14.6 (1st cent. CE - 1st cent. CE) 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads. 14.6. I saw an angel flying in mid heaven, having an eternal gospel to proclaim to those who dwell on the earth, and to every nation, tribe, language, and people.
35. New Testament, James, 2.1-2.13 (1st cent. CE - 1st cent. CE) 2.1. My brothers, don't hold the faith of our Lord Jesus Christ of glory with partiality. 2.2. For if a man with a gold ring, in fine clothing, comes into your assembly, and a poor man in filthy clothing also comes in; 2.3. and you pay special attention to him who wears the fine clothing, and say, "Sit here in a good place;" and you tell the poor man, "Stand there," or "Sit by my footstool; 2.4. haven't you shown partiality among yourselves, and become judges with evil thoughts? 2.5. Listen, my beloved brothers. Didn't God choose those who are poor in this world to be rich in faith, and heirs of the kingdom which he promised to those who love him? 2.6. But you have dishonored the poor man. Don't the rich oppress you, and personally drag you before the courts? 2.7. Don't they blaspheme the honorable name by which you are called? 2.8. However, if you fulfill the royal law, according to the Scripture, "You shall love your neighbor as yourself," you do well. 2.9. But if you show partiality, you commit sin, being convicted by the law as transgressors. 2.10. For whoever shall keep the whole law, and yet stumble in one point, he has become guilty of all. 2.11. For he who said, "Do not commit adultery," said also, "Do not commit murder." Now if you do not commit adultery, but murder, you have become a transgressor of the law. 2.12. So speak, and so do, as men who are to be judged by a law of freedom. 2.13. For judgment is without mercy to him who has shown no mercy. Mercy triumphs over judgment.
36. New Testament, Colossians, 1.12-1.13, 1.18, 1.26-1.27, 2.2-2.3, 3.12-3.17 (1st cent. CE - 1st cent. CE) 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.26. the mystery which has been hidden for ages and generations. But now it has been revealed to his saints 1.27. to whom God was pleased to make known what are the riches of the glory of this mystery among the Gentiles, which is Christ in you, the hope of glory; 2.2. that their hearts may be comforted, they being knit together in love, and gaining all riches of the full assurance of understanding, that they may know the mystery of God, both of the Father and of Christ 2.3. in whom are all the treasures of wisdom and knowledge hidden. 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 3.13. bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 3.14. Above all these things, walk in love, which is the bond of perfection. 3.15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 3.16. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
37. New Testament, Ephesians, 1.9, 1.19, 3.3-3.10, 4.7-4.16, 5.18-5.20 (1st cent. CE - 1st cent. CE) 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 5.18. Don't be drunken with wine, in which is dissipation, but be filled with the Spirit 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
38. New Testament, Galatians, 1.1, 1.11-1.17, 1.23, 2.15-2.21, 3.1-3.5, 3.22-3.29, 4.4-4.7, 4.9, 4.13-4.15, 5.1, 5.5, 5.18, 5.22, 6.1 (1st cent. CE - 1st cent. CE) 1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 1.23. but they only heard: "He who once persecuted us nowpreaches the faith that he once tried to destroy. 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.18. But if you are led by theSpirit, you are not under the law. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted.
39. New Testament, Hebrews, 1.2, 3.7, 9.8 (1st cent. CE - 1st cent. CE) 1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds. 3.7. Therefore, even as the Holy Spirit says, "Today if you will hear his voice 9.8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
40. New Testament, Philippians, 1.20, 3.2-3.5, 3.8-3.9, 3.11, 3.14-3.15, 3.17, 3.20-3.21, 4.1 (1st cent. CE - 1st cent. CE) 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.3. For we are the circumcision, who worship God in the Spirit, and rejoice in Christ Jesus, and have no confidence in the flesh; 3.4. though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more: 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.11. if by any means I may attain to the resurrection from the dead. 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
41. New Testament, Romans, 1.3-1.4, 1.9, 1.16-1.18, 2.5, 2.26-2.29, 3.21, 3.24-3.26, 4.4-4.5, 5.5-5.8, 7.7-7.25, 8.1-8.18, 8.26-8.27, 8.29, 8.32, 8.34, 10.12-10.15, 11.33-11.36, 15.19, 15.30, 16.25 (1st cent. CE - 1st cent. CE) 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 2.26. If therefore the uncircumcised keep the ordices of the law, won't his uncircumcision be accounted as circumcision? 2.27. Won't the uncircumcision which is by nature, if it fulfills the law, judge you, who with the letter and circumcision are a transgressor of the law? 2.28. For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.21. But now apart from the law, a righteousness of God has been revealed, being testified by the law and the prophets; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 4.4. Now to him who works, the reward is not accounted as of grace, but as of debt. 4.5. But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 5.6. For while we were yet weak, at the right time Christ died for the ungodly. 5.7. For one will hardly die for a righteous man. Yet perhaps for a righteous person someone would even dare to die. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 7.8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 7.9. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 7.10. The commandment, which was for life, this I found to be for death; 7.11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.15. For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14. For as many as are led by the Spirit of God, these are children of God. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me
42. New Testament, Titus, 2.14, 3.4 (1st cent. CE - 1st cent. CE) 2.14. who gave himself for us, that he might redeem us from all iniquity, and purify for himself a people for his own possession, zealous for good works. 3.4. But when the kindness of God our Savior and his love toward mankind appeared
43. New Testament, John, 1.1-1.18, 1.31, 2.11, 3.8, 3.16-3.17, 7.4, 9.1, 9.3, 14.17, 14.25-14.26, 15.18-15.19, 15.25-15.26, 16.8-16.15, 17.6, 19.35, 21.1 (1st cent. CE - 1st cent. CE) 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.31. I didn't know him, but for this reason I came baptizing in water: that he would be revealed to Israel. 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 3.16. For God so loved the world, that he gave his one and only Son, that whoever believes in him should not perish, but have eternal life. 3.17. For God didn't send his Son into the world to judge the world, but that the world should be saved through him. 7.4. For no one does anything in secret, and himself seeks to be known openly. If you do these things, reveal yourself to the world. 9.1. As he passed by, he saw a man blind from birth. 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.18. If the world hates you, you know that it has hated me before it hated you. 15.19. If you were of the world, the world would love its own. But because you are not of the world, since I chose you out of the world, therefore the world hates you. 15.25. But this happened so that the word may be fulfilled which was written in their law, 'They hated me without a cause.' 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you. 17.6. I revealed your name to the people whom you have given me out of the world. They were yours, and you have given them to me. They have kept your word. 19.35. He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe. 21.1. After these things, Jesus revealed himself again to the disciples at the sea of Tiberias. He revealed himself this way.
44. New Testament, Luke, 2.26, 10.23-10.24, 11.9, 12.12, 13.31-13.35, 24.18-24.21 (1st cent. CE - 1st cent. CE) 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 10.23. Turning to the disciples, he said privately, "Blessed are the eyes which see the things that you see 10.24. for I tell you that many prophets and kings desired to see the things which you see, and didn't see them, and to hear the things which you hear, and didn't hear them. 11.9. I tell you, keep asking, and it will be given you. Keep seeking, and you will find. Keep knocking, and it will be opened to you. 12.12. for the Holy Spirit will teach you in that same hour what you must say. 13.31. On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you. 13.32. He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. 13.33. Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.' 13.34. Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 13.35. Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
45. New Testament, Matthew, 7.7, 7.24-7.26, 15.14, 17.19-17.20, 21.21, 21.38 (1st cent. CE - 1st cent. CE) 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 15.14. Leave them alone. They are blind guides of the blind. If the blind guide the blind, both will fall into a pit. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.38. But the farmers, when they saw the son, said among themselves, 'This is the heir. Come, let's kill him, and seize his inheritance.'
46. Clement of Alexandria, Excerpts From Theodotus, 19.2, 78.2 (2nd cent. CE - 3rd cent. CE)
47. Clement of Alexandria, Miscellanies, 2.8.37, 4.25.156-4.25.157, 5.10.66, 7.17 (2nd cent. CE - 3rd cent. CE)
48. Hippolytus, Refutation of All Heresies, 6.30 (2nd cent. CE - 3rd cent. CE) 6.30. All the prophets, therefore, and the law spoke by means of the Demiurge - a silly god, he says, (and themselves) fools, who knew nothing. On account of this, he says, the Saviour observes: All that came before me are thieves and robbers. John 10:8 And the apostle (uses these words) The mystery which was not made known to former generations. Colossians 1:26 For none of the prophets, he says, said anything concerning the things of which we speak; for (a prophet) could not but be ignorant of all (these) things, inasmuch as they certainly had been uttered by the Demiurge only. When, therefore, the creation received completion, and when after (this) there ought to have been the revelation of the sons of God - that is, of the Demiurge, which up to this had been concealed, and in which obscurity the natural man was hid, and had a veil upon the heart - when (it was time), then, that the veil should be taken away, and that these mysteries should be seen, Jesus was born of Mary the virgin, according to the declaration (in Scripture), The Holy Ghost will come upon you- Sophia is the Spirit - and the power of the Highest will overshadow you- the Highest is the Demiurge -wherefore that which shall be born of you shall be called holy. Luke 1:35 For he has been generated not from the highest alone, as those created in (the likeness of) Adam have been created from the highest alone - that is, (from) Sophia and the Demiurge. Jesus, however, the new man, (has been generated) from the Holy Spirit- that is, Sophia and the Demiurge- in order that the Demiurge may complete the conformation and constitution of his body, and that the Holy Spirit may supply his essence, and that a celestial Logos may proceed from the Ogdoad being born of Mary. Concerning this (Logos) they have a great question among them - an occasion both of divisions and dissension. And hence the doctrine of these has become divided: and one doctrine, according to them, is termed Oriental, and the other Italian. They from Italy, of whom is Heracleon and Ptolemaeus, say that the body of Jesus was (an) animal (one). And on account of this, (they maintain) that at his baptism the Holy Spirit as a dove came down - that is, the Logos of the mother above, (I mean Sophia) - and became (a voice) to the animal (man), and raised him from the dead. This, he says, is what has been declared: He who raised Christ from the dead will also quicken your mortal and natural bodies. Romans 8:11-12 For loam has come under a curse; for, says he, dust you are, and unto dust shall you return. Genesis 3:19 The Orientals, on the other hand, of whom is Axionicus and Bardesianes, assert that the body of the Saviour was spiritual; for there came upon Mary the Holy Spirit- that is, Sophia and the power of the highest. This is the creative art, (and was vouchsafed) in order that what was given to Mary by the Spirit might be fashioned.
49. Irenaeus, Refutation of All Heresies, 1.1.1, 1.2.1, 1.21.2, 2.13.10, 2.14.5, 2.14.8, 2.17.9, 2.18.7, 2.25.4, 2.27.2-2.27.3, 2.28.1-2.28.2, 2.28.7, 2.30.2, 3.24.2, 4.9.3, 5.20.2 (2nd cent. CE - 3rd cent. CE)
50. Irenaeus, Demonstration of The Apostolic Teaching, 92 (2nd cent. CE - 2nd cent. CE)
51. Tertullian, Prescription Against Heretics, 7.2 (2nd cent. CE - 3rd cent. CE)
52. Nag Hammadi, Eugnostos The Blessed, 3.10 (3rd cent. CE - 3rd cent. CE)
53. Nag Hammadi, The Gospel of Thomas, 2 (3rd cent. CE - 3rd cent. CE)
54. Nag Hammadi, The Tripartite Tractate, 53.1, 54.19-54.21 (3rd cent. CE - 3rd cent. CE)
55. Origen, Commentary On John, 1.8.44-1.8.45 (3rd cent. CE - 3rd cent. CE)
56. Anon., Epistle To Diognetus, 5.8-5.17
57. Tyconius, Liber Regularum, 1.3

Subjects of this text:

subject	book bibliographic info
advent	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
agency,divine	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
agency,human	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
akrasia (weakness of will),stoic versus platonic understanding of	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
allegorical interpretation,stoic allegoresis of theological myths	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
allegorical interpretation	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
allegorists	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
allegory/-ies	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99, 279
allēgoria,allegorical exegesis of scripture	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
allēgoria,interpretation	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
allēgoria,method	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
allēgoria,sense	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
altered states of consciousness (asc)	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
ambiguity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
angel (angelos)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
angels	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
apocalypse,apocalyptic,apocalypticism,apocalypticist	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30, 210
apocalyptic,jewish	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
apocalyptic	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 166
apocalypticism,apocalypse	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14
apokalypto/apokalypsis	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
apostle	Levison (2009), Filled with the Spirit, 229
apostleship	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14, 143, 145
archē	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
aristotelianism,criticism of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139
aristotle	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
ascend,ascension,ascent	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
ascent	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
ascent to heaven	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
assembly (ekklēsia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
assimilation,to god/gods	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 160
augustine	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 139
balaam	Levison (2009), Filled with the Spirit, 229
believers church	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 919
bible	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
biblical	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217, 220
binitarian	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
body,bodies	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
body,bodily	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30, 31, 209
body,of christ	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
bosom of the father	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99, 279
boundary,boundaries	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
canon	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
care,of god or christ for creation	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 194
chaeremon	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
christ,body of	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
christ	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
christian,conception of the spirit	Levison (2009), Filled with the Spirit, 229
christian,literature/authors	Levison (2009), Filled with the Spirit, 229
christian myth,nascent christian,community,outlook of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
cicero	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
circumcision	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
clement of alexandria,on interpretation of scripture	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 433
colossians,letter to	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
comparison,methodology of	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
comparison,of paul and greco-roman philosophers	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
comparison,similarities and differences within	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
complexity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
contemplation	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
context	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
conversion	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30
conversion account for paraenetic,purposes	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156, 167
corinthian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
cosmic conflict	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 166
cosmos	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
covenant	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
creation	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
creator,creation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
cross,crucifixion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
cross	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 230, 231, 232; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
crucified,the greatness of christ	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
crucifixion,jesus death	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217, 220
daemon	Levison (2009), Filled with the Spirit, 229
day of the lord	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
death	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288
decalogue	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
delphi	Levison (2009), Filled with the Spirit, 229, 280, 384
desire (epithumia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
dialectic,criticism of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139
discernment	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
disciple	Levison (2009), Filled with the Spirit, 229, 384
diversity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
divine identity	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
double aspect	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
downing,g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
dream,vision	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
dreams	Levison (2009), Filled with the Spirit, 229, 280, 384
dunn,j. d. g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
ecstasis,ecstasy,ecstatic,ex stasis	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
ekklēsia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 232
enigma/enigmas,enigmatic	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
enoch	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
enslaved people,enslavement	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
ephesians,letter to the	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
epictetus,compared with paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
epictetus	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
epicureanism,afterlife,view of	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,on friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,simplicity of life	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,thessalonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicurus,view of security	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicurus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epistle to diognetus,use of john	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317
eschatological community/ies	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
eschatological judge	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
eschatology,community	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 919
eschatology,realized	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
eschatology	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 166, 194; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14, 145
exegesis,allegorical	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
exegesis,exegetical,interpretation of scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217, 220
exegesis,in clement of alexandria	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 433
exegesis,in gnosticism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, 433
exegesis,in irenaeus	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99, 279
exegetical debates/conversations,methods	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
eye	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30
faith,faithfulness	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
faith,faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
faith	Levison (2009), Filled with the Spirit, 384
faith xiii	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
flesh	Levison (2009), Filled with the Spirit, 280
freedom,and cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
friendship,differences between divine and human	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 160
friendship,epicurean	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
gender	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
gentile christians	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
gentiles,gentile,nations	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
gentiles (ethnē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
gift of cognition,in epictetus and paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
gift of the spirit	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 165, 166
glory,hope of	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 166
glory	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30, 209
gnosis	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 139
gnosticism,as sophistical	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139
gnosticism,cento	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252
gnosticism,epistemology of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 433
gnostics/gnostic	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
gnostics	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291
god,heart of	Levison (2009), Filled with the Spirit, 280
god,power/hand of	Levison (2009), Filled with the Spirit, 280
god,revelation of	Levison (2009), Filled with the Spirit, 280
god,will of	Levison (2009), Filled with the Spirit, 280
god (pauline),character (love)	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 160
gospel xiv	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
grace	Levison (2009), Filled with the Spirit, 280; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 165, 166, 194
grace xiii–xiv	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
gratia,grace	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
greeks,canons	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
gutman,h.,as missionary goal	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
haggai	Levison (2009), Filled with the Spirit, 229
hand	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
healing	Levison (2009), Filled with the Spirit, 280
heart	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30
heaven,as kosmos	Horkey (2019), Cosmos in the Ancient World, 29
heaven	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
heracleon	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
hermeneutics	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
hidden/revealed	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
hidden	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
hiddenness	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14, 143, 145
high priest,chief priests	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
high priest	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
holy spirit	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 243
homer	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
hope	Levison (2009), Filled with the Spirit, 280; Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 166; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217
horn,f.w.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
human/humankind	Levison (2009), Filled with the Spirit, 384
immersion	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
inspiration	Levison (2009), Filled with the Spirit, 229, 280, 384
interior,interiorization	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
inuisibil,invisible (unseen,hidden)	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
irenaeus,against heresies	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317
irenaeus,criticism of gnostic search	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 252, 253, 433
irenaeus,on heresy and sophism	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139
irenaeus	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 433
irénée de lyon/irenaeus of lyon	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
isaiah	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 63
israel,the people of,redemption/restoration of,the kingdom of,israelite	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jerome,de viris illustribus	Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 317
jerusalem	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
jesus,disciples,early followers,messianic movement	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217
jesus,failure of his messianic enterprise vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 220
jesus	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 230, 231, 232, 243; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jesus christ,in paul	Levison (2009), Filled with the Spirit, 280
jesus christ,in the fourth gospel	Levison (2009), Filled with the Spirit, 384
jew/jewish,literature/ authors	Levison (2009), Filled with the Spirit, 229, 280, 384
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jews,judeans,law	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
johannine	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
john,fourth gospel' "151.0_280.0@law,god's"	Levison (2009), Filled with the Spirit, 384
john,gospel of	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14
justice (dikãª)	Horkey (2019), Cosmos in the Ancient World, 29
kee,h. c.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
knowledge,human and divine	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 230
knowledge,of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 165, 166
knowledge,pauline	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 160, 198
knowledge,ruling	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 230, 231
knowledge	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14, 143, 145
kolpos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
kosmos,and akosmia'	Horkey (2019), Cosmos in the Ancient World, 29
kosmos	Horkey (2019), Cosmos in the Ancient World, 29
lamb	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
law,god's" "151.0_229.0@law,god's" '151.0_384.0@law,torah	Levison (2009), Filled with the Spirit, 384
law/law	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
lawless one,man of lawlessness	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
literature	Levison (2009), Filled with the Spirit, 229, 280, 384
logos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
long,a. a. and sedley,d. n.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
lord	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
love	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 165, 166
lucretius	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
manifestation	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
marcionites	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
martyr,justin	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 433
mediator,christ as	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 194
merkabah mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
messiah,gods anointed,messiahship,messianic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
messiah,gods anointed,suffering,death of the messiah	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
messiah	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31
messianism,messianic	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
mind (nous)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
miracle	Levison (2009), Filled with the Spirit, 280
moral formation,involvement of god/gods within	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 160
moral formation,love in	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 160
moses	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143
mundus spiritalis,spiritual world	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
mysteries,mystery,lesemysterium	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30, 31
mysterion	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291, 292
mystery,mysterious,heavenly secrets vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
mystery/mysteries,of scripture	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
mystery/mysteries	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
mystery	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 14, 143, 145
mystic,mystical,mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 30, 210
mystical	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
mysticism	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
myth,associated with heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 139
nazareth,nazarene	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
nebuchadnezzar	Levison (2009), Filled with the Spirit, 229
neoplatonism	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 139
neuro- (biology,morphism,physiology,transmitter)	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
new creation	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 194
new testament	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 433; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 230, 231, 232, 243
north african christianity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
obscurity	Lynskey (2021), Tyconius’ Book of Rules: An Ancient Invitation to Ecclesial Hermeneutics, 208
origen,and ambrose	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
origen,heretics among his readers	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
origen,spiritual person	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
origen	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 139; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
pain	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
pantaenus/pantainos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
parables	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
paraclete	Levison (2009), Filled with the Spirit, 384
paradise,pardes	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
paraenesis (moral exhortation),and transmission of pneuma	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
paraenesis (moral exhortation)	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
parousia	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
passion/passions	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
passions (pathē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
pastoral epistles	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
paul,and faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,apostolic paradigm	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
paul,on holy ones	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,on pneuma	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125, 215
paul,pauline	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 220
paul,the apostle/st. paul,apostle divine apostle)	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
paul	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 230, 231, 232, 243; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 143, 145
paul (apostle)	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 139
paul (saul)	Levison (2009), Filled with the Spirit, 280, 384
pauline epistles	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 288, 291, 292
persecution,rejection,death vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
philo	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
philo judaeus	Levison (2009), Filled with the Spirit, 229
philodemus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212
philosophy/philosophers	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99, 279
physical description,thesslanonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
pistis,as gift of the spirit	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 165, 166
place	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
plato,on kosmos	Horkey (2019), Cosmos in the Ancient World, 29
plato	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 212; Horkey (2019), Cosmos in the Ancient World, 29; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 99
platonism,platonists	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
platonism/platonic philosophy	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
pleasure	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
pneuma,pneumaticoi	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
pneuma (spirit) in paul,a bad pneuma in paul?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
pneuma (spirit) in paul,and faith	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
pneuma (spirit) in paul,and habitus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
pneuma (spirit) in paul,and sonship	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63
pneuma (spirit) in paul,as having a cognitive function	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63, 79, 156
pneuma (spirit) in paul,as working in pauls body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63
pneuma (spirit) in paul,how received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195
pneuma (spirit) in paul,transmission of in paraenesis	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
pneuma (spirit) in paul,when received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
pneumatology,ancient	Levison (2009), Filled with the Spirit, 229
possession	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
postponement of the end/redemption,the crisis of vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217, 220
power	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 31
practice,and body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197