Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 2.16
τίςγὰρἔγνω νοῦν Κυρίου, ὃς συνβιβάσει αὐτόν;ἡμεῖς δὲ νοῦν Χριστοῦ ἔχομεν. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind.

Intertexts (texts cited often on the same page as the searched text):

53 results
1. Hebrew Bible, Deuteronomy, 4.33, 4.36, 6.4 (9th cent. BCE - 3rd cent. BCE) 4.33. הֲשָׁמַע עָם קוֹל אֱלֹהִים מְדַבֵּר מִתּוֹךְ־הָאֵשׁ כַּאֲשֶׁר־שָׁמַעְתָּ אַתָּה וַיֶּחִי׃ 4.36. מִן־הַשָּׁמַיִם הִשְׁמִיעֲךָ אֶת־קֹלוֹ לְיַסְּרֶךָּ וְעַל־הָאָרֶץ הֶרְאֲךָ אֶת־אִשּׁוֹ הַגְּדוֹלָה וּדְבָרָיו שָׁמַעְתָּ מִתּוֹךְ הָאֵשׁ׃ 6.4. שְׁמַע יִשְׂרָאֵל יְהוָה אֱלֹהֵינוּ יְהוָה אֶחָד׃ 4.33. Did ever a people hear the voice of God speaking out of the midst of the fire, as thou hast heard, and live?" 4.36. Out of heaven He made thee to hear His voice, that He might instruct thee; and upon earth He made thee to see His great fire; and thou didst hear His words out of the midst of the fire." 6.4. HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE."
2. Hebrew Bible, Exodus, 34.34 (9th cent. BCE - 3rd cent. BCE) 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded."
3. Hebrew Bible, Numbers, 22.25 (9th cent. BCE - 3rd cent. BCE) 22.25. וַתֵּרֶא הָאָתוֹן אֶת־מַלְאַךְ יְהוָה וַתִּלָּחֵץ אֶל־הַקִּיר וַתִּלְחַץ אֶת־רֶגֶל בִּלְעָם אֶל־הַקִּיר וַיֹּסֶף לְהַכֹּתָהּ׃ 22.25. And the ass saw the angel of the LORD, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall; and he smote her again."
4. Hebrew Bible, Proverbs, 8 (9th cent. BCE - 3rd cent. BCE)
5. Hebrew Bible, Psalms, 73.14, 115.3, 143.10 (9th cent. BCE - 3rd cent. BCE) 73.14. וָאֱהִי נָגוּעַ כָּל־הַיּוֹם וְתוֹכַחְתִּי לַבְּקָרִים׃ 115.3. וֵאלֹהֵינוּ בַשָּׁמָיִם כֹּל אֲשֶׁר־חָפֵץ עָשָׂה׃ 73.14. For all the day have I been plagued, And my chastisement came every morning." 115.3. But our God is in the heavens; Whatsoever pleased Him He hath done." 143.10. Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land."
6. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE) 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
7. Hebrew Bible, Isaiah, 5.1-5.7, 55.8-55.9, 63.7-63.14 (8th cent. BCE - 5th cent. BCE) 5.1. אָשִׁירָה נָּא לִידִידִי שִׁירַת דּוֹדִי לְכַרְמוֹ כֶּרֶם הָיָה לִידִידִי בְּקֶרֶן בֶּן־שָׁמֶן׃ 5.1. כִּי עֲשֶׂרֶת צִמְדֵּי־כֶרֶם יַעֲשׂוּ בַּת אֶחָת וְזֶרַע חֹמֶר יַעֲשֶׂה אֵיפָה׃ 5.2. הוֹי הָאֹמְרִים לָרַע טוֹב וְלַטּוֹב רָע שָׂמִים חֹשֶׁךְ לְאוֹר וְאוֹר לְחֹשֶׁךְ שָׂמִים מַר לְמָתוֹק וּמָתוֹק לְמָר׃ 5.2. וַיְעַזְּקֵהוּ וַיְסַקְּלֵהוּ וַיִּטָּעֵהוּ שֹׂרֵק וַיִּבֶן מִגְדָּל בְּתוֹכוֹ וְגַם־יֶקֶב חָצֵב בּוֹ וַיְקַו לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.3. וְעַתָּה יוֹשֵׁב יְרוּשָׁלִַם וְאִישׁ יְהוּדָה שִׁפְטוּ־נָא בֵּינִי וּבֵין כַּרְמִי׃ 5.3. וְיִנְהֹם עָלָיו בַּיּוֹם הַהוּא כְּנַהֲמַת־יָם וְנִבַּט לָאָרֶץ וְהִנֵּה־חֹשֶׁךְ צַר וָאוֹר חָשַׁךְ בַּעֲרִיפֶיהָ׃ 5.4. מַה־לַּעֲשׂוֹת עוֹד לְכַרְמִי וְלֹא עָשִׂיתִי בּוֹ מַדּוּעַ קִוֵּיתִי לַעֲשׂוֹת עֲנָבִים וַיַּעַשׂ בְּאֻשִׁים׃ 5.5. וְעַתָּה אוֹדִיעָה־נָּא אֶתְכֶם אֵת אֲשֶׁר־אֲנִי עֹשֶׂה לְכַרְמִי הָסֵר מְשׂוּכָּתוֹ וְהָיָה לְבָעֵר פָּרֹץ גְּדֵרוֹ וְהָיָה לְמִרְמָס׃ 5.6. וַאֲשִׁיתֵהוּ בָתָה לֹא יִזָּמֵר וְלֹא יֵעָדֵר וְעָלָה שָׁמִיר וָשָׁיִת וְעַל הֶעָבִים אֲצַוֶּה מֵהַמְטִיר עָלָיו מָטָר׃ 5.7. כִּי כֶרֶם יְהוָה צְבָאוֹת בֵּית יִשְׂרָאֵל וְאִישׁ יְהוּדָה נְטַע שַׁעֲשׁוּעָיו וַיְקַו לְמִשְׁפָּט וְהִנֵּה מִשְׂפָּח לִצְדָקָה וְהִנֵּה צְעָקָה׃ 55.8. כִּי לֹא מַחְשְׁבוֹתַי מַחְשְׁבוֹתֵיכֶם וְלֹא דַרְכֵיכֶם דְּרָכָי נְאֻם יְהוָה׃ 55.9. כִּי־גָבְהוּ שָׁמַיִם מֵאָרֶץ כֵּן גָּבְהוּ דְרָכַי מִדַּרְכֵיכֶם וּמַחְשְׁבֹתַי מִמַּחְשְׁבֹתֵיכֶם׃ 63.7. חַסְדֵי יְהוָה אַזְכִּיר תְּהִלֹּת יְהוָה כְּעַל כֹּל אֲשֶׁר־גְּמָלָנוּ יְהוָה וְרַב־טוּב לְבֵית יִשְׂרָאֵל אֲשֶׁר־גְּמָלָם כְּרַחֲמָיו וּכְרֹב חֲסָדָיו׃ 63.8. וַיֹּאמֶר אַךְ־עַמִּי הֵמָּה בָּנִים לֹא יְשַׁקֵּרוּ וַיְהִי לָהֶם לְמוֹשִׁיעַ׃ 63.9. בְּכָל־צָרָתָם לא [לוֹ] צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם׃ 63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 63.12. מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם׃ 63.13. מוֹלִיכָם בַּתְּהֹמוֹת כַּסּוּס בַּמִּדְבָּר לֹא יִכָּשֵׁלוּ׃ 63.14. כַּבְּהֵמָה בַּבִּקְעָה תֵרֵד רוּחַ יְהוָה תְּנִיחֶנּוּ כֵּן נִהַגְתָּ עַמְּךָ לַעֲשׂוֹת לְךָ שֵׁם תִּפְאָרֶת׃ 5.1. Let me sing of my well-beloved, A song of my beloved touching his vineyard. My well-beloved had a vineyard In a very fruitful hill;" 5.2. And he digged it, and cleared it of stones, And planted it with the choicest vine, And built a tower in the midst of it, And also hewed out a vat therein; And he looked that it should bring forth grapes, And it brought forth wild grapes. ." 5.3. And now, O inhabitants of Jerusalem and men of Judah, Judge, I pray you, betwixt me and my vineyard." 5.4. What could have been done more to my vineyard, That I have not done in it? Wherefore, when I looked that it should bring forth grapes, Brought it forth wild grapes?" 5.5. And now come, I will tell you What I will do to my vineyard: I will take away the hedge thereof, And it shall be eaten up; I will break down the fence thereof, And it shall be trodden down;" 5.6. And I will lay it waste: It shall not be pruned nor hoed, But there shall come up briers and thorns; I will also command the clouds That they rain no rain upon it." 5.7. For the vineyard of the LORD of hosts is the house of Israel, And the men of Judah the plant of His delight; And He looked for justice, but behold violence; For righteousness, but behold a cry." 55.8. For My thoughts are not your thoughts, Neither are your ways My ways, saith the LORD." 55.9. For as the heavens are higher than the earth, So are My ways higher than your ways, And My thoughts than your thoughts." 63.7. I will make mention of the mercies of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward the house of Israel, which He hath bestowed on them according to His compassions, and according to the multitude of His mercies." 63.8. For He said: ‘Surely, they are My people, children that will not deal falsely’; so He was their Saviour." 63.9. In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His pity He redeemed them; And He bore them, and carried them all the days of old. ." 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?" 63.12. That caused His glorious arm to go at the right hand of Moses? That divided the water before them, To make Himself an everlasting name?" 63.13. That led them through the deep, as a horse in the wilderness, without stumbling?" 63.14. As the cattle that go down into the valley, the spirit of the LORD caused them to rest; So didst Thou lead Thy people, To make Thyself a glorious name.’"
8. Hebrew Bible, Jeremiah, 17.11 (8th cent. BCE - 5th cent. BCE) 17.11. קֹרֵא דָגַר וְלֹא יָלָד עֹשֶׂה עֹשֶׁר וְלֹא בְמִשְׁפָּט בַּחֲצִי ימו [יָמָיו] יַעַזְבֶנּוּ וּבְאַחֲרִיתוֹ יִהְיֶה נָבָל׃ 17.11. As the partridge that broodeth over young which she hath not brought forth, So is he that getteth riches, and not by right; In the midst of his days he shall leave them, And at his end he shall be a fool."
9. Septuagint, Isaiah, 40.13, 52.11 (8th cent. BCE - 6th cent. BCE)
10. Hebrew Bible, Haggai, 2.5 (6th cent. BCE - 5th cent. BCE) 2.5. אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי אִתְּכֶם בְּצֵאתְכֶם מִמִּצְרַיִם וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם אַל־תִּירָאוּ׃ 2.5. The word that I coveted with you when ye came out of Egypt have I established, and My spirit abideth among you; fear ye not."
11. Hebrew Bible, Nehemiah, 9.20 (5th cent. BCE - 4th cent. BCE) 9.20. Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst."
12. Plato, Symposium, None (5th cent. BCE - 4th cent. BCE) 210d. like a lackey, upon the beauty of a particular child or man or single observance; and turning rather towards the main ocean of the beautiful may by contemplation of this bring forth in all their splendor many fair fruits of discourse and meditation in a plenteous crop of philosophy; until with the strength and increase there acquired he descries a certain single knowledge connected with a beauty which has yet to be told. And here, I pray you
13. Anon., 1 Enoch, 14.8-14.25, 19.3, 22.14, 25.3, 25.7, 27.3, 27.5, 36.4, 40.1, 40.3, 41.7, 45.1-45.3, 55.3-55.4, 63.2, 65.12, 81.3, 82.2, 83.8, 91.13, 102.3 (3rd cent. BCE - 2nd cent. BCE) 14.8. written. And the vision was shown to me thus: Behold, in the vision clouds invited me and a mist summoned me, and the course of the stars and the lightnings sped and hastened me, and the winds in 14.9. the vision caused me to fly and lifted me upward, and bore me into heaven. And I went in till I drew nigh to a wall which is built of crystals and surrounded by tongues of fire: and it began to affright 14.11. of crystal. Its ceiling was like the path of the stars and the lightnings, and between them were 14.12. fiery cherubim, and their heaven was (clear as) water. A flaming fire surrounded the walls, and it 14.13. portals blazed with fire. And I entered into that house, and it was hot as fire and cold as ice: there 14.14. were no delights of life therein: fear covered me, and trembling got hold upon me. And as I quaked 14.15. and trembled, I fell upon my face. And I beheld a vision, And lo! there was a second house, greater 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 14.17. you its splendour and its extent. And its floor was of fire, and above it were lightnings and the path 14.18. of the stars, and its ceiling also was flaming fire. And I looked and saw therein a lofty throne: its appearance was as crystal, and the wheels thereof as the shining sun, and there was the vision of 14.19. cherubim. And from underneath the throne came streams of flaming fire so that I could not look 14.21. was whiter than any snow. None of the angels could enter and could behold His face by reason 14.22. of the magnificence and glory and no flesh could behold Him. The flaming fire was round about Him, and a great fire stood before Him, and none around could draw nigh Him: ten thousand time 14.23. ten thousand (stood) before Him, yet He needed no counselor. And the most holy ones who were 14.24. nigh to Him did not leave by night nor depart from Him. And until then I had been prostrate on my face, trembling: and the Lord called me with His own mouth, and said to me: ' Come hither 14.25. Enoch, and hear my word.' And one of the holy ones came to me and waked me, and He made me rise up and approach the door: and I bowed my face downwards. 19.3. went astray shall become sirens.' And I, Enoch, alone saw the vision, the ends of all things: and no man shall see as I have seen. 22.14. The I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.' 25.3. know about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit 25.7. Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them. 27.3. hall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King. 27.5. which He has assigned them (their lot).' Then I blessed the Lord of Glory and set forth His glory and lauded Him gloriously. 40.1. And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude 40.1. And these are the four angels of the Lord of Spirits and the four voices I heard in those days. 40.3. And I heard the voices of those four presences as they uttered praises before the Lord of glory. 41.7. of the Lord of Spirits, and mighty is His name for ever and ever. And after that I saw the hidden and the visible path of the moon, and she accomplishes the course of her path in that place by day and by night-the one holding a position opposite to the other before the Lord of Spirits.And they give thanks and praise and rest not; For unto them is their thanksgiving rest. 45.1. And this is the second Parable concerning those who deny the name of the dwelling of the holy ones and the Lord of Spirits. 45.2. And into the heaven they shall not ascend, And on the earth they shall not come: Such shall be the lot of the sinners Who have denied the name of the Lord of Spirits, Who are thus preserved for the day of suffering and tribulation. 45.3. On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name: 55.3. When I have desired to take hold of them by the hand of the angels on the day of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, saith 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 63.2. down and worship before the Lord of Spirits, and confess their sins before Him. And they shall bless and glorify the Lord of Spirits, and say: 65.12. And He has destined thy name to be among the holy, And will preserve thee amongst those who dwell on the earth, And has destined thy righteous seed both for kingship and for great honours, And from thy seed shall proceed a fountain of the righteous and holy without number for ever. 81.3. that shall be upon the earth to the remotest generations. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,And I extolled the Lord because of His patience, And blessed Him because of the children of men. 82.2. I have given Wisdom to thee and to thy children, [And thy children that shall be to thee], That they may give it to their children for generations, This wisdom (namely) that passeth their thought. 82.2. in the fields, and the winepress: these things take place in the days of his dominion. These are the names, and the orders, and the leaders of those heads of thousands: Gida'ljal, Ke'el, and He'el, and the name of the head of a thousand which is added to them, Asfa'el: and the days of his dominion are at an end.Section IV. Chapters LXXXIII-XC. The Dream-Visions. 83.8. a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remt may remain on the earth, and that He may not destroy the whole 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 102.3. And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace.
14. Anon., Jubilees, 1 (2nd cent. BCE - 2nd cent. BCE)
15. Dead Sea Scrolls, Community Rule, 11.6-11.7 (2nd cent. BCE - 1st cent. CE)
16. Dead Sea Scrolls, Hodayot, 11.20-11.21 (2nd cent. BCE - 1st cent. CE)
17. Dead Sea Scrolls, Hodayot, 11.20-11.21 (2nd cent. BCE - 1st cent. CE)
18. Lucretius Carus, On The Nature of Things, 5.1120-5.1130 (1st cent. BCE - 1st cent. BCE)
19. Philo of Alexandria, On Dreams, 2.252 (1st cent. BCE - missingth cent. CE) 2.252. And again, the invisible spirit which is accustomed to converse with me in an unseen manner prompts me with a suggestion, and says, O my friend, you seem to be ignorant of an important and most desirable matter which I will explain to you completely; for I have also in a most seasonable manner explained many other things to you also.
20. Philo of Alexandria, On The Life of Moses, 1.274-1.277 (1st cent. BCE - missingth cent. CE) 1.274. Then, as he said that he ought to return back again, he asked of the vision which appeared to him, whether he should go back again to his own house; but the angel beholding his insincerity, and being indigt at it (for what need was there for him to ask questions in a matter which was so evident, which had its answer plain in itself, and which did not require any more positive information by means of words, unless a person's ears are more to be trusted than his eyes, and words than thing 1.275. But when the king heard that he was now near at hand, he went forth with his guards to meet him; and when they met at first there were, as was natural, greetings and salutations, and then a brief reproof of his tardiness and of his not having come more readily. After this there were feastings and costly entertainments, and all those other things which are usually prepared on the occasion of the reception of strangers, everything with royal magnificence being prepared, so as to give an exaggerated idea of the power and glory of the king. 1.276. The next day at the rising of the sun, Balak took the prophet and led him up to a high hill, where it also happened that a pillar had been erected to some deity which the natives of the country had been accustomed to worship; and from thence there was seen a portion of the camp of the Hebrews, which was shown to the magician from this point, as if from a watch tower. 1.277. And he when he beheld it said: "Do thou, O king, build here seven altars, and offer upon every one of them a bullock and a ram. And I will turn aside and inquire of God what I am to say." So, having gone forth, immediately he became inspired, the prophetic spirit having entered into him, which drove all his artificial system of divination and cunning out of his soul; for it was not possible that holy inspiration should dwell in the same abode with magic. Then, returning back to the king, and beholding the sacrifices and the altars flaming, he became like the interpreter of some other being who was prompting his words
21. Josephus Flavius, Jewish Antiquities, 4.108 (1st cent. CE - 1st cent. CE) 4.108. but when the divine angel met him in the way, when he was in a narrow passage, and hedged in with a wall on both sides, the ass on which Balaam rode understood that it was a divine spirit that met him, and thrust Balaam to one of the walls, without regard to the stripes which Balaam, when he was hurt by the wall, gave her;
22. New Testament, 1 Peter, 2.9 (1st cent. CE - 1st cent. CE) 2.9. But you are a chosen race, a royal priesthood, a holy nation, a people for God's own possession, that you may show forth the excellencies of him who called you out of darkness into his marvelous light:
23. New Testament, 1 Corinthians, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.30, 1.31, 2, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.6-3.4, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.9, 3.10, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 4, 4.1, 6.17, 6.19, 7.40, 8.1-11.1, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 10.11, 10.26, 11.10, 11.19, 12, 12.7, 12.8, 12.11, 13, 13.2, 13.3, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 14, 14.5, 14.6, 14.18, 14.26, 15, 15.44, 15.45, 15.46, 15.47, 15.48, 15.49, 15.50, 15.51, 16.19 (1st cent. CE - 1st cent. CE) 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
24. New Testament, 1 Thessalonians, 1.4-1.6, 2.13, 3.13, 5.3-5.10, 5.12-5.14, 5.20-5.21 (1st cent. CE - 1st cent. CE) 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 5.3. For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregt woman; and they will in no way escape. 5.4. But you, brothers, aren't in darkness, that the day should overtake you like a thief. 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness 5.6. so then let's not sleep, as the rest do, but let's watch and be sober. 5.7. For those who sleep, sleep in the night, and those who are drunken are drunken in the night. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.10. who died for us, that, whether we wake or sleep, we should live together with him. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good.
25. New Testament, 1 Timothy, 2.2, 3.6, 4.7-4.8, 6.3, 6.5-6.6 (1st cent. CE - 1st cent. CE) 2.2. for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence. 3.6. not a new convert, lest being puffed up he fall into the same condemnation as the devil. 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness. 4.8. For bodily exercise has some value, but godliness has value for all things, having the promise of the life which is now, and of that which is to come. 6.3. If anyone teaches a different doctrine, and doesn't consent to sound words, the words of our Lord Jesus Christ, and to the doctrine which is according to godliness 6.5. constant friction of men of corrupt minds and destitute of the truth, who suppose that godliness is a means of gain. Withdraw yourself from such. 6.6. But godliness with contentment is great gain.
26. New Testament, 2 Peter, 1.3, 1.6, 3.11 (1st cent. CE - 1st cent. CE) 1.3. seeing that his divine power has granted to us all things that pertain to life and godliness, through the knowledge of him who called us by his own glory and virtue; 1.6. and in knowledge, self-control; and in self-control patience; and in patience godliness; 3.11. Therefore since all these things are thus to be destroyed, what manner of persons ought you to be in holy living and godliness
27. New Testament, 2 Corinthians, 2.14, 3.16, 3.18, 4.4, 4.10, 4.16-4.17, 6.17-6.18, 7.1, 8.9, 10.17, 11.7-11.11, 12.1-12.4, 12.12 (1st cent. CE - 1st cent. CE)
28. New Testament, 2 Timothy, 3.5 (1st cent. CE - 1st cent. CE) 3.5. holding a form of godliness, but having denied the power thereof. Turn away from these, also.
29. New Testament, Acts, 1.6-1.8, 2.22-2.35, 3.12, 5.41, 8.14, 8.26-8.27, 8.29, 10.19, 11.12, 13.2-13.4, 14.3, 16.6-16.7, 16.16-16.24, 18.24, 18.27-18.28, 19.11, 20.23, 20.28, 28.3-28.6 (1st cent. CE - 2nd cent. CE) 1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 3.12. When Peter saw it, he answered to the people, "You men of Israel, why do you marvel at this man? Why do you fasten your eyes on us, as though by our own power or godliness we had made him walk? 5.41. They therefore departed from the presence of the council, rejoicing that they were counted worthy to suffer dishonor for Jesus' name. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 11.12. The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans. 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 19.11. God worked special miracles by the hands of Paul 20.23. except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 28.3. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 28.4. When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live. 28.5. However he shook off the creature into the fire, and wasn't harmed. 28.6. But they expected that he would have swollen, or fallen down dead suddenly, but when they were long in expectation and saw nothing bad happen to him, they changed their minds, and said that he was a god.
30. New Testament, Apocalypse, 14.1 (1st cent. CE - 1st cent. CE) 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
31. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)
32. New Testament, Colossians, 1.12-1.13, 2.3 (1st cent. CE - 1st cent. CE) 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 2.3. in whom are all the treasures of wisdom and knowledge hidden.
33. New Testament, Ephesians, 1.19, 3.4-3.7 (1st cent. CE - 1st cent. CE) 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power.
34. New Testament, Galatians, 1.1-1.2, 1.6-1.9, 1.11-1.17, 2.15-2.21, 3.1-3.5, 3.22-3.29, 4.4-4.7, 4.9, 4.13-4.15, 5.18-5.21, 6.1 (1st cent. CE - 1st cent. CE) 1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.2. and all the brothers who are with me, to the assemblies of Galatia: 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 5.18. But if you are led by theSpirit, you are not under the law. 5.19. Now the works of the fleshare obvious, which are: adultery, sexual immorality, uncleanness,lustfulness 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted.
35. New Testament, Hebrews, 3.7, 9.8 (1st cent. CE - 1st cent. CE) 3.7. Therefore, even as the Holy Spirit says, "Today if you will hear his voice 9.8. The Holy Spirit is indicating this, that the way into the Holy Place wasn't yet revealed while the first tabernacle was still standing;
36. New Testament, Philippians, 1.20, 2.2-2.8, 2.10-2.11, 3.11, 3.15, 3.17, 3.20-3.21, 4.1 (1st cent. CE - 1st cent. CE) 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.11. if by any means I may attain to the resurrection from the dead. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
37. New Testament, Romans, 2.6-2.8, 3.13, 4.7-4.8, 5.12-5.14, 7.7-7.25, 8.1-8.13, 8.15-8.17, 10.12-10.15, 11.33-11.36, 14.11, 15.1-15.9, 15.11, 15.19, 16.1, 16.25 (1st cent. CE - 1st cent. CE) 2.6. who "will pay back to everyone according to their works: 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 3.13. Their throat is an open tomb. With their tongues they have used deceit." "The poison of vipers is under their lips; 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 4.8. Blessed is the man whom the Lord will by no means charge with sin. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 7.8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 7.9. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 7.10. The commandment, which was for life, this I found to be for death; 7.11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.15. For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 15.1. Now we who are strong ought to bear the weaknesses of the weak, and not to please ourselves. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.3. For even Christ didn't please himself. But, as it is written, "The reproaches of those who reproached you fell on me. 15.4. For whatever things were written before were written for our learning, that through patience and through encouragement of the Scriptures we might have hope. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae
38. New Testament, Titus, 1.1, 3.10-3.11 (1st cent. CE - 1st cent. CE) 1.1. Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of God's elect, and the knowledge of the truth which is according to godliness 3.10. Avoid a factious man after a first and second warning; 3.11. knowing that such a one is perverted, and sins, being self-condemned.
39. New Testament, John, 1.1-1.18, 1.23, 3.8, 10.39, 14.25-14.26, 15.26, 16.12-16.13, 19.35 (1st cent. CE - 1st cent. CE) 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.4. In him was life, and the life was the light of men. 1.5. The light shines in the darkness, and the darkness hasn't overcome it. 1.6. There came a man, sent from God, whose name was John. 1.7. The same came as a witness, that he might testify about the light, that all might believe through him. 1.8. He was not the light, but was sent that he might testify about the light. 1.9. The true light that enlightens everyone was coming into the world. 1.10. He was in the world, and the world was made through him, and the world didn't recognize him. 1.11. He came to his own, and those who were his own didn't receive him. 1.12. But as many as received him, to them he gave the right to become God's children, to those who believe in his name: 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 1.15. John testified about him. He cried out, saying, "This was he of whom I said, 'He who comes after me has surpassed me, for he was before me.' 1.16. From his fullness we all received grace upon grace. 1.17. For the law was given through Moses. Grace and truth came through Jesus Christ. 1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him. 1.23. He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said. 3.8. The wind blows where it wants to, and you hear its sound, but don't know where it comes from and where it is going. So is everyone who is born of the Spirit. 10.39. They sought again to seize him, and he went out of their hand. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.12. I have yet many things to tell you, but you can't bear them now. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 19.35. He who has seen has testified, and his testimony is true. He knows that he tells the truth, that you may believe.
40. New Testament, Luke, 2.26, 3.4, 12.12, 24.19-24.21 (1st cent. CE - 1st cent. CE) 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight. 12.12. for the Holy Spirit will teach you in that same hour what you must say. 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
41. New Testament, Mark, 1.1-1.3 (1st cent. CE - 1st cent. CE) 1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!'
42. New Testament, Matthew, 3.3, 5.1, 5.3, 7.24-7.26, 17.19-17.20, 21.21, 21.46, 22.37 (1st cent. CE - 1st cent. CE) 3.3. For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, Make ready the way of the Lord, Make his paths straight. 5.1. Seeing the multitudes, he went up onto the mountain. When he had sat down, his disciples came to him. 5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.46. When they sought to seize him, they feared the multitudes, because they considered him to be a prophet. 22.37. Jesus said to him, "'You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.'
43. Clement of Alexandria, Excerpts From Theodotus, 19.2 (2nd cent. CE - 3rd cent. CE)
44. Clement of Alexandria, Miscellanies, 2.8.37, 4.25.156-4.25.157, 7.17 (2nd cent. CE - 3rd cent. CE)
45. Hippolytus, Refutation of All Heresies, 6.30 (2nd cent. CE - 3rd cent. CE) 6.30. All the prophets, therefore, and the law spoke by means of the Demiurge - a silly god, he says, (and themselves) fools, who knew nothing. On account of this, he says, the Saviour observes: All that came before me are thieves and robbers. John 10:8 And the apostle (uses these words) The mystery which was not made known to former generations. Colossians 1:26 For none of the prophets, he says, said anything concerning the things of which we speak; for (a prophet) could not but be ignorant of all (these) things, inasmuch as they certainly had been uttered by the Demiurge only. When, therefore, the creation received completion, and when after (this) there ought to have been the revelation of the sons of God - that is, of the Demiurge, which up to this had been concealed, and in which obscurity the natural man was hid, and had a veil upon the heart - when (it was time), then, that the veil should be taken away, and that these mysteries should be seen, Jesus was born of Mary the virgin, according to the declaration (in Scripture), The Holy Ghost will come upon you- Sophia is the Spirit - and the power of the Highest will overshadow you- the Highest is the Demiurge -wherefore that which shall be born of you shall be called holy. Luke 1:35 For he has been generated not from the highest alone, as those created in (the likeness of) Adam have been created from the highest alone - that is, (from) Sophia and the Demiurge. Jesus, however, the new man, (has been generated) from the Holy Spirit- that is, Sophia and the Demiurge- in order that the Demiurge may complete the conformation and constitution of his body, and that the Holy Spirit may supply his essence, and that a celestial Logos may proceed from the Ogdoad being born of Mary. Concerning this (Logos) they have a great question among them - an occasion both of divisions and dissension. And hence the doctrine of these has become divided: and one doctrine, according to them, is termed Oriental, and the other Italian. They from Italy, of whom is Heracleon and Ptolemaeus, say that the body of Jesus was (an) animal (one). And on account of this, (they maintain) that at his baptism the Holy Spirit as a dove came down - that is, the Logos of the mother above, (I mean Sophia) - and became (a voice) to the animal (man), and raised him from the dead. This, he says, is what has been declared: He who raised Christ from the dead will also quicken your mortal and natural bodies. Romans 8:11-12 For loam has come under a curse; for, says he, dust you are, and unto dust shall you return. Genesis 3:19 The Orientals, on the other hand, of whom is Axionicus and Bardesianes, assert that the body of the Saviour was spiritual; for there came upon Mary the Holy Spirit- that is, Sophia and the power of the highest. This is the creative art, (and was vouchsafed) in order that what was given to Mary by the Spirit might be fashioned.
46. Irenaeus, Refutation of All Heresies, 1.1.1, 1.21.2, 4.33 (2nd cent. CE - 3rd cent. CE) 4.33. But after he discontinues uttering these jests, a fiery Aesculapius appears upon the floor. Then, placing in the midst a pot full of water, he invokes all the deities, and they are present. For any one who is by, glancing into the pot, will behold them all, and Diana leading on her baying hounds. We shall not, however, shrink from narrating the account (of the devices) of these men, how they attempt (to accomplish their jugglery). For (the magician) lays his hand upon the cauldron of pitch, which is in, as it were, a boiling state; and throwing in (at the same time) vinegar and nitre and moist pitch, he kindles a fire beneath the cauldron. The vinegar, however, being mixed along with the nitre, on receiving a small accession of heat, moves the pitch, so as to cause bubbles to rise to the surface, and afford the mere semblance of a seething (pot). The (sorcerer), however, previously washes his hands frequently in brine; the consequence being, that the contents of the cauldron do not in any wise, though in reality boiling, burn him very much. But if, having smeared his hands with a tincture of myrtle and nitre and myrrh, along with vinegar, he wash them in brine frequently, he is not scorched: and he does not burn his feet, provided he smear them with isinglass and a salamander. As regards, however, the burning like a taper of the pyramid, though composed of stone, the cause of this is the following. Chalky earth is fashioned into the shape of a pyramid, but its color is that of a milk-white stone, and it is prepared after this fashion. Having anointed the piece of clay with plenty of oil, and put it upon coals, and baked it, by smearing it afresh, and scorching it a second and third time, and frequently, (the sorcerer) contrives that it can be burned, even though he should plunge it in water; for it contains in itself abundance of oil. The hearth, however, is spontaneously kindled, while the magician pours out a libation, by having time instead of ashes burning underneath, and refined frankincense and a large quantity of tow, and a bundle of anointed tapers and of gall nuts, hollow within, and supplied with (concealed) fire. And after some delay, (the sorcerer) makes (the pyramid) emit smoke from the mouth, by both putting fire in the gall nut, and encircling it with tow, and blowing into the mouth. The linen cloth, however, that has been placed round the cauldron, (and) on which he deposits the coals, on account of the underlying brine, would not be burned; besides, that it has itself been washed in brine, and then smeared with the white of an egg, along with moist alum. And if, likewise, one mix in these the juice of house-leek along with vinegar, and for a long time previously smear it (with this preparation), after being washed in this drug, it continues altogether fire-proof.
47. Nag Hammadi, A Valentinian Exposition, 37.28-37.31 (3rd cent. CE - 3rd cent. CE)
48. Nag Hammadi, Eugnostos The Blessed, 3.10 (3rd cent. CE - 3rd cent. CE)
49. Nag Hammadi, The Interpretation of Knowledge, 16.31-16.33 (3rd cent. CE - 3rd cent. CE)
50. Nag Hammadi, The Tripartite Tractate, 53.1, 54.19-54.21 (3rd cent. CE - 3rd cent. CE)
51. Origen, Homilies On Ezekiel, 2.2 (3rd cent. CE - 3rd cent. CE)
52. Anon., 2 Enoch, 39.3-39.5
53. Septuagint, 4 Maccabees, 5.16-5.24 5.16. We, O Antiochus, who have been persuaded to govern our lives by the divine law, think that there is no compulsion more powerful than our obedience to the law. 5.17. Therefore we consider that we should not transgress it in any respect. 5.18. Even if, as you suppose, our law were not truly divine and we had wrongly held it to be divine, not even so would it be right for us to invalidate our reputation for piety. 5.19. Therefore do not suppose that it would be a petty sin if we were to eat defiling food; 5.20. to transgress the law in matters either small or great is of equal seriousness 5.21. for in either case the law is equally despised. 5.22. You scoff at our philosophy as though living by it were irrational 5.23. but it teaches us self-control, so that we master all pleasures and desires, and it also trains us in courage, so that we endure any suffering willingly; 5.24. it instructs us in justice, so that in all our dealings we act impartially, and it teaches us piety, so that with proper reverence we worship the only real God.

Subjects of this text:

subject	book bibliographic info
adam,in rom. 7,7-25	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 246
aeons	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
agency,divine	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
agency,human	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
akrasia (weakness of will),stoic versus platonic understanding of	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
allegory/-ies	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
allēgoria,method	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
altered states of consciousness (asc)	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
angel (angelos)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
angels	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
anthropology	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
apocalypse,apocalyptic,apocalypticism,apocalypticist	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
apocalyptic,jewish	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
apokalypto/apokalypsis	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
apostle	Levison (2009), Filled with the Spirit, 229
apostles [ disciples	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
apostleship	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
archē	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
ascend,ascension,ascent	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
ascent	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
assembly (ekklēsia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
augustine	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
balaam	Levison (2009), Filled with the Spirit, 229
baptism	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8
body,bodies	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
body,bodily	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
bosom of the father	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
boundary,boundaries	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
christ,and pneuma	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
christ,as a bodily being	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
christ,as a person	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
christ	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
christ [ jesus,savior,and son	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
christian,conception of the spirit	Levison (2009), Filled with the Spirit, 229
christian,literature/authors	Levison (2009), Filled with the Spirit, 229
christian myth,nascent christian,community,outlook of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
church	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
circumcision	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
cleanthes,as author of the hymn	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192
comparison,methodology of	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198, 199, 200
comparison,of paul and greco-roman philosophers	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198, 199, 200
comparison,similarities and differences within	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198, 199, 200
contemplation	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
conversion account for paraenetic,purposes	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156, 167
corinth,corinthians	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
corinthian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
cosmology,cosmogony	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
cosmos	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
craft/craftsman (technē)	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
cross,crucifixion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
crucified,the greatness of christ	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
crucifixion,jesus death	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
cult	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
daemon	Levison (2009), Filled with the Spirit, 229
day of the lord	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
delphi	Levison (2009), Filled with the Spirit, 229
demons	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
desire (epithumia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
disciple	Levison (2009), Filled with the Spirit, 229
divine identity	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
dodd,b.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 246
double aspect	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
dream,vision	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
dreams	Levison (2009), Filled with the Spirit, 229
dunn,j. d. g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
ecstasis,ecstasy,ecstatic,ex stasis	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
education	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
ekklēsia	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226
elect of god	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
enoch	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
enslaved people,enslavement	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
epictetus,compared with paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
epictetus	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198, 199, 200; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192
epicureanism,afterlife,view of	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,on friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,simplicity of life	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,thessalonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicurus,view of security	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicurus	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epistemology	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
eschatology,realized	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
eschatology	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
exegesis,figurative	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 511
exegesis,heresy as erroneous exegesis	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 510
exegesis,literal	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 510
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
exegetical debates/conversations,methods	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
faith,faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87
fire	Stuckenbruck (2007), 1 Enoch 91-108, 239
formation,human	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
freedom,and cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
friendship,epicurean	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
gender	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
gentiles,gentile,nations	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
gentiles (ethnē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, 14
gift of cognition,in epictetus and paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
glory	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87, 125; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
gnosticism,distinction from other heresies	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 555
gnostics/gnostic	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
gnostics	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
god,inscrutability	Stuckenbruck (2007), 1 Enoch 91-108, 239
god,no ontology of in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
god,personal conception in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
grace	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
gutman,h.,as missionary goal	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
haggai	Levison (2009), Filled with the Spirit, 229
hand	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
heaven	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
hebrew	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87
heracleon	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
heracleon (gnostic)	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 510
heresy,exclusion of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 511
heresy,interior to church	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467, 510, 511
hermeneutic, of literalism	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
hermeneutics	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
hidden/revealed	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
hiddenness	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
high priest,chief priests	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
hippocrates/hippocratics	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
holy spirit	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 243
hope	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
inspiration	Levison (2009), Filled with the Spirit, 229
interior,interiorization	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
irénée de lyon/irenaeus of lyon	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
isaiah	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 63
israel,the people of,redemption/restoration of,the kingdom of,israelite	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jerusalem	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
jesus,disciples,early followers,messianic movement	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jesus,failure of his messianic enterprise vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jesus	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 243; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181; Stuckenbruck (2007), 1 Enoch 91-108, 239
jew/jewish,literature/ authors' "151.0_229.0@law,god's"	Levison (2009), Filled with the Spirit, 229
jewish practices/torah observance	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jews,judeans,law	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
knowledge,of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
knowledge,pauline	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198, 199, 200
knowledge	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
kolpos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
kurios,kyrios	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87
ku¨mmel,w. g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 246
lamb	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
law of christ	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164, 192
law of nature/natural law,stoic politics	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
law of nature/natural law	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
likeness	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
literature	Levison (2009), Filled with the Spirit, 229
logos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
lord	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87, 125
love,brotherly, martyrdom as expression of	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
love of,salvation	Stuckenbruck (2007), 1 Enoch 91-108, 239
martyr and martyrdom, christian,x	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
martyr and martyrdom, exhortation to	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
martyr and martyrdom, origen on	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
martyr and martyrdom, tertullian on	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
martyr and martyrdom	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
material humans/powers	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
matter (material substance/existence)	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 200
mediator,christ as	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
merkabah mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
messiah,gods anointed,messiahship,messianic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
messiah	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
metaphorical language	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
middle platonism	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 246
mind (nous)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
mysterion	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291, 292
mystery	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
mystic,mystical,mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
mysticism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
nazareth,nazarene	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
nebuchadnezzar	Levison (2009), Filled with the Spirit, 229
neuro- (biology,morphism,physiology,transmitter)	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
new testament	Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 243
nourishment/nurturance,and nobility	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
nourishment/nurturance,humanity	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
nous (mind,reason) as bodily	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 246
ontology	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
origen,distinctions between heresies and their taxonomy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 555
origen,exclusive account of sects and heresy	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 510, 511
origen,inheritances from heresiological tradition	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467
origen,more inclusive account of sects and heresyc	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 467, 510, 511
origen	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
orthodoxy,unity of	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 555
pain	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
paradise,pardes	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
paraenesis (moral exhortation),and transmission of pneuma	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
paraenesis (moral exhortation)	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
parousia	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
passions (pathē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
pastoral epistles	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
paul,and faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,and moral progress	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8
paul,apostle,milk	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
paul,apostle,wisdom	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
paul,apostle	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
paul,apostolic paradigm	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
paul,on holy ones	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,on pneuma	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, 14
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87, 125
paul,pauline	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
paul	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, 14; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 226, 243; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145; Stuckenbruck (2007), 1 Enoch 91-108, 239
pauline epistles	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291, 292
pedagogy	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
personal terms	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
philo judaeus	Levison (2009), Filled with the Spirit, 229
philosophy/philosophers	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
physical description,thesslanonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
place	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
platonism,platonists	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, 14
platonism/platonic philosophy	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 279
platonism	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 199, 200; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164, 192
pleasure	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
pleroma	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
plutarch	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
pneuma,pneumaticoi	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, 14
pneuma	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
pneuma (pneumatic substance)	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 200
pneuma (spirit) in paul,a bad pneuma in paul?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
pneuma (spirit) in paul,and faith	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
pneuma (spirit) in paul,and habitus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
pneuma (spirit) in paul,and sonship	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63
pneuma (spirit) in paul,as a person	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
pneuma (spirit) in paul,as having a cognitive function	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63, 79, 80, 156
pneuma (spirit) in paul,as working in pauls body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63
pneuma (spirit) in paul,how received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195
pneuma (spirit) in paul,transmission of in paraenesis	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
pneuma (spirit) in paul,when received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
pneumatic humans/powers	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 200
pneumatics/pneumatikoi	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
pneumatology,ancient	Levison (2009), Filled with the Spirit, 229
possession	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
practice,and body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
practice,missionary	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
praise/glorify	Stuckenbruck (2007), 1 Enoch 91-108, 239
prayer	Levison (2009), Filled with the Spirit, 229
prophecy	Levison (2009), Filled with the Spirit, 229
prophet,prophecy,prophetic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
psalm/psalmist	Levison (2009), Filled with the Spirit, 229
psychê (psychic substance)	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
psychic humans/powers	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 200
ptolemy	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
redemption,salvation	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
redemption	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
resurrection	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
resurrection of jesus as sign	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
reveal,revelation	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
revelation	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
righteousness	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
roman empire religious environment of	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
salvation	Stuckenbruck (2007), 1 Enoch 91-108, 239
satan	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 83
savior [ jesus,christ,and son	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 200
school	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
secrecy	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
secret knowledge	Stuckenbruck (2007), 1 Enoch 91-108, 239
self,in rom.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 246
self	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156, 167
sequeri,pierangelo	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
sermon on the mount	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
shaman	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
shenoute of atripe,let our eyes	Hahn Emmel and Gotter (2008), Usages of the Past in Roman Historiography, 186
sinai,mount	Stuckenbruck (2007), 1 Enoch 91-108, 239
socrates	Levison (2009), Filled with the Spirit, 229; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
soul	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8
spirit,characterizations as,angelic or daemonic being	Levison (2009), Filled with the Spirit, 229
spirit,characterizations as,breath (life itself)	Levison (2009), Filled with the Spirit, 229
spirit,characterizations as,communal	Levison (2009), Filled with the Spirit, 229
spirit,characterizations as,teacher	Levison (2009), Filled with the Spirit, 229
spirit,effects of,prayer	Levison (2009), Filled with the Spirit, 229
spirit,effects of,prophecy	Levison (2009), Filled with the Spirit, 229
spirit,holy spirit	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
spirit,modes of presence,guiding	Levison (2009), Filled with the Spirit, 229
spirit,modes of presence,indwelling	Levison (2009), Filled with the Spirit, 229
spirit,modes of presence,opposition to	Levison (2009), Filled with the Spirit, 229
spirit,modes of presence,receiving of	Levison (2009), Filled with the Spirit, 229
spiritual	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
spiritual gifts,form and content of	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 151
stoicism,and freedom through cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
stoicism,internal reason versus uttered word	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 229
stoicism,stoic materialism and cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
stoicism	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198, 199, 200
stoics,stoicism	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 8, 14
suffering, of the righteous'	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
teacher,false	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
teaching [ learning	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 200
telos	Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192
temple	Levison (2009), Filled with the Spirit, 229; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
temple in	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
tertullian, on martyrdom	Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 198
testamentary	Stuckenbruck (2007), 1 Enoch 91-108, 239
tetragrammaton	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 87
thought,knowledge (gnōsis)	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
thought,miracle worker	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
thought,pauper	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
thought,portrayed prophetic mysteries	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
throne	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
thrones,of god	Stuckenbruck (2007), 1 Enoch 91-108, 239
tradition,apocalyptic	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
transformation	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145