Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 2.13
ἃ καὶ λαλοῦμεν οὐκ ἐν διδακτοῖς ἀνθρωπίνης σοφίας λόγοις, ἀλλʼ ἐν διδακτοῖς πνεύματος, πνευματικοῖς πνευματικὰ συνκρίνοντες. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things.

Intertexts (texts cited often on the same page as the searched text):

38 results
1. Hebrew Bible, Numbers, 22.25 (9th cent. BCE - 3rd cent. BCE) 22.25. וַתֵּרֶא הָאָתוֹן אֶת־מַלְאַךְ יְהוָה וַתִּלָּחֵץ אֶל־הַקִּיר וַתִּלְחַץ אֶת־רֶגֶל בִּלְעָם אֶל־הַקִּיר וַיֹּסֶף לְהַכֹּתָהּ׃ 22.25. And the ass saw the angel of the LORD, and she thrust herself unto the wall, and crushed Balaam’s foot against the wall; and he smote her again."
2. Hebrew Bible, Psalms, 1.3, 80.11, 143.10 (9th cent. BCE - 3rd cent. BCE) 1.3. וְהָיָה כְּעֵץ שָׁתוּל עַל־פַּלְגֵי מָיִם אֲשֶׁר פִּרְיוֹ יִתֵּן בְּעִתּוֹ וְעָלֵהוּ לֹא־יִבּוֹל וְכֹל אֲשֶׁר־יַעֲשֶׂה יַצְלִיחַ׃ 80.11. כָּסּוּ הָרִים צִלָּהּ וַעֲנָפֶיהָ אַרְזֵי־אֵל׃ 1.3. And he shall be like a tree planted by streams of water, that bringeth forth its fruit in its season, and whose leaf doth not wither; and in whatsoever he doeth he shall prosper." 80.11. The mountains were covered with the shadow of it, And the mighty cedars with the boughs thereof." 143.10. Teach me to do Thy will, For Thou art my God; Let Thy good spirit Lead me in an even land."
3. Hebrew Bible, Isaiah, 63.7-63.14 (8th cent. BCE - 5th cent. BCE) 63.7. חַסְדֵי יְהוָה אַזְכִּיר תְּהִלֹּת יְהוָה כְּעַל כֹּל אֲשֶׁר־גְּמָלָנוּ יְהוָה וְרַב־טוּב לְבֵית יִשְׂרָאֵל אֲשֶׁר־גְּמָלָם כְּרַחֲמָיו וּכְרֹב חֲסָדָיו׃ 63.8. וַיֹּאמֶר אַךְ־עַמִּי הֵמָּה בָּנִים לֹא יְשַׁקֵּרוּ וַיְהִי לָהֶם לְמוֹשִׁיעַ׃ 63.9. בְּכָל־צָרָתָם לא [לוֹ] צָר וּמַלְאַךְ פָּנָיו הוֹשִׁיעָם בְּאַהֲבָתוֹ וּבְחֶמְלָתוֹ הוּא גְאָלָם וַיְנַטְּלֵם וַיְנַשְּׂאֵם כָּל־יְמֵי עוֹלָם׃ 63.11. וַיִּזְכֹּר יְמֵי־עוֹלָם מֹשֶׁה עַמּוֹ אַיֵּה הַמַּעֲלֵם מִיָּם אֵת רֹעֵי צֹאנוֹ אַיֵּה הַשָּׂם בְּקִרְבּוֹ אֶת־רוּחַ קָדְשׁוֹ׃ 63.12. מוֹלִיךְ לִימִין מֹשֶׁה זְרוֹעַ תִּפְאַרְתּוֹ בּוֹקֵעַ מַיִם מִפְּנֵיהֶם לַעֲשׂוֹת לוֹ שֵׁם עוֹלָם׃ 63.13. מוֹלִיכָם בַּתְּהֹמוֹת כַּסּוּס בַּמִּדְבָּר לֹא יִכָּשֵׁלוּ׃ 63.14. כַּבְּהֵמָה בַּבִּקְעָה תֵרֵד רוּחַ יְהוָה תְּנִיחֶנּוּ כֵּן נִהַגְתָּ עַמְּךָ לַעֲשׂוֹת לְךָ שֵׁם תִּפְאָרֶת׃ 63.7. I will make mention of the mercies of the LORD, and the praises of the LORD, according to all that the LORD hath bestowed on us; and the great goodness toward the house of Israel, which He hath bestowed on them according to His compassions, and according to the multitude of His mercies." 63.8. For He said: ‘Surely, they are My people, children that will not deal falsely’; so He was their Saviour." 63.9. In all their affliction He was afflicted, and the angel of His presence saved them; in His love and in His pity He redeemed them; And He bore them, and carried them all the days of old. ." 63.10. But they rebelled, and grieved His holy spirit; therefore He was turned to be their enemy, Himself fought against them." 63.11. Then His people remembered the days of old, the days of Moses: ‘Where is He that brought them up out of the sea With the shepherds of His flock? Where is He that put His holy spirit In the midst of them?" 63.12. That caused His glorious arm to go at the right hand of Moses? That divided the water before them, To make Himself an everlasting name?" 63.13. That led them through the deep, as a horse in the wilderness, without stumbling?" 63.14. As the cattle that go down into the valley, the spirit of the LORD caused them to rest; So didst Thou lead Thy people, To make Thyself a glorious name.’"
4. Hebrew Bible, Ezekiel, 36.26 (6th cent. BCE - 5th cent. BCE) 36.26. וְנָתַתִּי לָכֶם לֵב חָדָשׁ וְרוּחַ חֲדָשָׁה אֶתֵּן בְּקִרְבְּכֶם וַהֲסִרֹתִי אֶת־לֵב הָאֶבֶן מִבְּשַׂרְכֶם וְנָתַתִּי לָכֶם לֵב בָּשָׂר׃ 36.26. A new heart also will I give you, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh."
5. Hebrew Bible, Haggai, 2.5 (6th cent. BCE - 5th cent. BCE) 2.5. אֶת־הַדָּבָר אֲשֶׁר־כָּרַתִּי אִתְּכֶם בְּצֵאתְכֶם מִמִּצְרַיִם וְרוּחִי עֹמֶדֶת בְּתוֹכְכֶם אַל־תִּירָאוּ׃ 2.5. The word that I coveted with you when ye came out of Egypt have I established, and My spirit abideth among you; fear ye not."
6. Hebrew Bible, 2 Chronicles, 36.15-36.16 (5th cent. BCE - 3rd cent. BCE) 36.15. וַיִּשְׁלַח יְהוָה אֱלֹהֵי אֲבוֹתֵיהֶם עֲלֵיהֶם בְּיַד מַלְאָכָיו הַשְׁכֵּם וְשָׁלוֹחַ כִּי־חָמַל עַל־עַמּוֹ וְעַל־מְעוֹנוֹ׃ 36.16. וַיִּהְיוּ מַלְעִבִים בְּמַלְאֲכֵי הָאֱלֹהִים וּבוֹזִים דְּבָרָיו וּמִתַּעְתְּעִים בִּנְבִאָיו עַד עֲלוֹת חֲמַת־יְהוָה בְּעַמּוֹ עַד־לְאֵין מַרְפֵּא׃ 36.15. And the LORD, the God of their fathers, sent to them by His messengers, sending betimes and often; because He had compassion on His people, and on His dwelling-place;" 36.16. but they mocked the messengers of God, and despised His words, and scoffed at His prophets, until the wrath of the LORD arose against His people, till there was no remedy."
7. Hebrew Bible, Nehemiah, 9.20 (5th cent. BCE - 4th cent. BCE) 9.20. Thou gavest also Thy good spirit to instruct them, and withheldest not Thy manna from their mouth, and gavest them water for their thirst."
8. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) 28b. be beautiful; but whenever he gazes at that which has come into existence and uses a created model, the object thus executed is not beautiful. Now the whole Heaven, or Cosmos, or if there is any other name which it specially prefers, by that let us call it,—so, be its name what it may, we must first investigate concerning it that primary question which has to be investigated at the outset in every case,—namely, whether it has existed always, having no beginning of generation, or whether it has come into existence, having begun from some beginning. It has come into existence; for it is visible and tangible and possessed of a body; and all such things are sensible
9. Anon., 1 Enoch, 14.16, 14.20, 22.14, 25.3, 25.7, 27.3, 27.5, 36.4, 40.1, 40.3, 41.7, 45.1-45.3, 55.3-55.4, 63.2, 65.12, 81.3, 83.8, 91.13, 102.3 (3rd cent. BCE - 2nd cent. BCE) 14.16. than the former, and the entire portal stood open before me, and it was built of flames of fire. And in every respect it so excelled in splendour and magnificence and extent that I cannot describe to 22.14. The I blessed the Lord of glory and said: 'Blessed be my Lord, the Lord of righteousness, who ruleth for ever.' 25.3. know about everything, but especially about this tree.' And he answered saying: 'This high mountain which thou hast seen, whose summit is like the throne of God, is His throne, where the Holy Great One, the Lord of Glory, the Eternal King, will sit, when He shall come down to visit 25.7. Then blessed I the God of Glory, the Eternal King, who hath prepared such things for the righteous, and hath created them and promised to give to them. 27.3. hall be their place of judgement. In the last days there shall be upon them the spectacle of righteous judgement in the presence of the righteous for ever: here shall the merciful bless the Lord of glory, the Eternal King. 27.5. which He has assigned them (their lot).' Then I blessed the Lord of Glory and set forth His glory and lauded Him gloriously. 40.1. And after that I saw thousands of thousands and ten thousand times ten thousand, I saw a multitude 40.1. And these are the four angels of the Lord of Spirits and the four voices I heard in those days. 40.3. And I heard the voices of those four presences as they uttered praises before the Lord of glory. 41.7. of the Lord of Spirits, and mighty is His name for ever and ever. And after that I saw the hidden and the visible path of the moon, and she accomplishes the course of her path in that place by day and by night-the one holding a position opposite to the other before the Lord of Spirits.And they give thanks and praise and rest not; For unto them is their thanksgiving rest. 45.1. And this is the second Parable concerning those who deny the name of the dwelling of the holy ones and the Lord of Spirits. 45.2. And into the heaven they shall not ascend, And on the earth they shall not come: Such shall be the lot of the sinners Who have denied the name of the Lord of Spirits, Who are thus preserved for the day of suffering and tribulation. 45.3. On that day Mine Elect One shall sit on the throne of glory And shall try their works, And their places of rest shall be innumerable.And their souls shall grow strong within them when they see Mine Elect Ones, And those who have called upon My glorious name: 55.3. When I have desired to take hold of them by the hand of the angels on the day of tribulation and pain because of this, I will cause My chastisement and My wrath to abide upon them, saith 55.4. God, the Lord of Spirits. Ye mighty kings who dwell on the earth, ye shall have to behold Mine Elect One, how he sits on the throne of glory and judges Azazel, and all his associates, and all his hosts in the name of the Lord of Spirits.' 63.2. down and worship before the Lord of Spirits, and confess their sins before Him. And they shall bless and glorify the Lord of Spirits, and say: 65.12. And He has destined thy name to be among the holy, And will preserve thee amongst those who dwell on the earth, And has destined thy righteous seed both for kingship and for great honours, And from thy seed shall proceed a fountain of the righteous and holy without number for ever. 81.3. that shall be upon the earth to the remotest generations. And forthwith I blessed the great Lord the King of glory for ever, in that He has made all the works of the world,And I extolled the Lord because of His patience, And blessed Him because of the children of men. 83.8. a great destruction. And now, my son, arise and make petition to the Lord of glory, since thou art a believer, that a remt may remain on the earth, and that He may not destroy the whole 91.13. And at its close they shall acquire houses through their righteousness, And a house shall be built for the Great King in glory for evermore 102.3. And all the angels shall execute their commandst And shall seek to hide themselves from the presence of the Great Glory, And the children of earth shall tremble and quake; And ye sinners shall be cursed for ever, And ye shall have no peace.
10. Dead Sea Scrolls, Pesher On Habakkuk, 7 (2nd cent. BCE - 1st cent. CE)
11. Dead Sea Scrolls, Community Rule, 11.6-11.7 (2nd cent. BCE - 1st cent. CE)
12. Dead Sea Scrolls, Hodayot, 11.20-11.21 (2nd cent. BCE - 1st cent. CE)
13. Dead Sea Scrolls, Hodayot, 11.20-11.21 (2nd cent. BCE - 1st cent. CE)
14. Lucretius Carus, On The Nature of Things, 5.1120-5.1130 (1st cent. BCE - 1st cent. BCE)
15. Philo of Alexandria, On Dreams, 2.252 (1st cent. BCE - missingth cent. CE) 2.252. And again, the invisible spirit which is accustomed to converse with me in an unseen manner prompts me with a suggestion, and says, O my friend, you seem to be ignorant of an important and most desirable matter which I will explain to you completely; for I have also in a most seasonable manner explained many other things to you also.
16. Philo of Alexandria, On The Special Laws, 1.63 (1st cent. BCE - missingth cent. CE) 1.63. For he thinks it right, that the man who is legally enrolled as a citizen of his constitution must be perfect, not indeed in those things in which the multitude is educated, such as divination, and augury, and plausible conjectures, but in the observances due to God, which have nothing doubtful or uncertain about them, but only indubitable and naked truth.
17. Philo of Alexandria, On The Life of Moses, 1.274-1.277 (1st cent. BCE - missingth cent. CE) 1.274. Then, as he said that he ought to return back again, he asked of the vision which appeared to him, whether he should go back again to his own house; but the angel beholding his insincerity, and being indigt at it (for what need was there for him to ask questions in a matter which was so evident, which had its answer plain in itself, and which did not require any more positive information by means of words, unless a person's ears are more to be trusted than his eyes, and words than thing 1.275. But when the king heard that he was now near at hand, he went forth with his guards to meet him; and when they met at first there were, as was natural, greetings and salutations, and then a brief reproof of his tardiness and of his not having come more readily. After this there were feastings and costly entertainments, and all those other things which are usually prepared on the occasion of the reception of strangers, everything with royal magnificence being prepared, so as to give an exaggerated idea of the power and glory of the king. 1.276. The next day at the rising of the sun, Balak took the prophet and led him up to a high hill, where it also happened that a pillar had been erected to some deity which the natives of the country had been accustomed to worship; and from thence there was seen a portion of the camp of the Hebrews, which was shown to the magician from this point, as if from a watch tower. 1.277. And he when he beheld it said: "Do thou, O king, build here seven altars, and offer upon every one of them a bullock and a ram. And I will turn aside and inquire of God what I am to say." So, having gone forth, immediately he became inspired, the prophetic spirit having entered into him, which drove all his artificial system of divination and cunning out of his soul; for it was not possible that holy inspiration should dwell in the same abode with magic. Then, returning back to the king, and beholding the sacrifices and the altars flaming, he became like the interpreter of some other being who was prompting his words
18. Josephus Flavius, Jewish Antiquities, 4.108 (1st cent. CE - 1st cent. CE) 4.108. but when the divine angel met him in the way, when he was in a narrow passage, and hedged in with a wall on both sides, the ass on which Balaam rode understood that it was a divine spirit that met him, and thrust Balaam to one of the walls, without regard to the stripes which Balaam, when he was hurt by the wall, gave her;
19. New Testament, 1 Corinthians, 1.14, 1.16, 1.18, 1.20-1.25, 2.1-2.12, 2.14-2.16, 3.1-3.6, 3.10, 3.12-3.21, 4.1, 6.19, 7.5, 7.40, 9.2, 9.12, 10.7, 11.10, 12.6-12.8, 12.11, 13.2-13.3, 13.12, 14.5-14.6, 14.18, 14.26, 15.5, 15.44, 15.50-15.51, 16.5-16.6, 16.8, 16.15 (1st cent. CE - 1st cent. CE) 1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.22. For Jews ask for signs,Greeks seek after wisdom 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.25. Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.1. Brothers, I couldn't speak to you as to spiritual, but as tofleshly, as to babies in Christ. 3.2. I fed you with milk, not withmeat; for you weren't yet ready. Indeed, not even now are you ready 3.3. for you are still fleshly. For insofar as there is jealousy,strife, and factions among you, aren't you fleshly, and don't you walkin the ways of men? 3.4. For when one says, "I follow Paul," andanother, "I follow Apollos," aren't you fleshly? 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 3.20. And again, "TheLord knows the reasoning of the wise, that it is worthless. 3.21. Therefore let no one boast in men. For all things are yours 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 7.40. But she is happier if she stays asshe is, in my judgment, and I think that I also have God's Spirit. 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 9.12. If others partake of this right overyou, don't we yet more? Nevertheless we did not use this right, but webear all things, that we may cause no hindrance to the gospel ofChrist. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 11.10. For this cause the woman ought to have authority on her head,because of the angels. 12.6. There are various kinds of workings, but the same God, who works allthings in all. 12.7. But to each one is given the manifestation of theSpirit for the profit of all. 12.8. For to one is given through theSpirit the word of wisdom, and to another the word of knowledge,according to the same Spirit; 12.11. But the one andthe same Spirit works all of these, distributing to each one separatelyas he desires. 13.2. If I have the gift of prophecy, and know all mysteries and allknowledge; and if I have all faith, so as to remove mountains, butdon't have love, I am nothing. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 13.12. For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known. 14.5. Now I desire to have you all speak withother languages, but rather that you would prophesy. For he is greaterwho prophesies than he who speaks with other languages, unless heinterprets, that the assembly may be built up. 14.6. But now, brothers, if I come to you speaking with otherlanguages, what would I profit you, unless I speak to you either by wayof revelation, or of knowledge, or of prophesying, or of teaching? 14.18. I thank my God, I speak with otherlanguages more than you all. 14.26. What is it then, brothers? When you come together, each oneof you has a psalm, has a teaching, has a revelation, has anotherlanguage, has an interpretation. Let all things be done to build eachother up. 15.5. and that heappeared to Cephas, then to the twelve. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.50. Now I say this, brothers, that flesh and blood can'tinherit the Kingdom of God; neither does corruption inheritincorruption. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.8. But I will stay at Ephesus until Pentecost 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints)
20. New Testament, 1 Thessalonians, 1.4-1.6, 2.13, 5.3-5.10, 5.20-5.21 (1st cent. CE - 1st cent. CE) 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 5.3. For when they are saying, "Peace and safety," then sudden destruction will come on them, like birth pains on a pregt woman; and they will in no way escape. 5.4. But you, brothers, aren't in darkness, that the day should overtake you like a thief. 5.5. You are all sons of light, and sons of the day. We don't belong to the night, nor to darkness 5.6. so then let's not sleep, as the rest do, but let's watch and be sober. 5.7. For those who sleep, sleep in the night, and those who are drunken are drunken in the night. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.10. who died for us, that, whether we wake or sleep, we should live together with him. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good.
21. New Testament, 2 Corinthians, 1.21-1.22, 3.3, 4.4, 4.10, 4.16-4.17, 7.1, 11.7-11.11, 12.1-12.4, 12.9, 12.12 (1st cent. CE - 1st cent. CE)
22. New Testament, Acts, 1.6-1.8, 2.17, 8.14, 8.26-8.27, 8.29, 10.19, 11.12, 13.2-13.4, 14.3, 15.19, 16.6-16.7, 16.16-16.24, 18.12, 18.24, 18.27-18.28, 19.11, 19.21, 20.2-20.4, 20.23, 20.28, 28.3-28.6 (1st cent. CE - 2nd cent. CE) 1.6. Therefore, when they had come together, they asked him, "Lord, are you now restoring the kingdom to Israel? 1.7. He said to them, "It isn't for you to know times or seasons which the Father has set within His own authority. 1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth. 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.26. But an angel of the Lord spoke to Philip, saying, "Arise, and go toward the south to the way that goes down from Jerusalem to Gaza. This is a desert. 8.27. He arose and went. Behold, there was a man of Ethiopia, a eunuch of great authority under Candace, queen of the Ethiopians, who was over all her treasure, who had come to Jerusalem to worship. 8.29. The Spirit said to Philip, "Go near, and join yourself to this chariot. 10.19. While Peter thought about the vision, the Spirit said to him, "Behold, three men seek you. 11.12. The Spirit told me to go with them, without discriminating. These six brothers also accompanied me, and we entered into the man's house. 13.2. As they served the Lord and fasted, the Holy Spirit said, "Separate Barnabas and Saul for me, for the work to which I have called them. 13.3. Then, when they had fasted and prayed and laid their hands on them, they sent them away. 13.4. So, being sent out by the Holy Spirit, they went down to Seleucia. From there they sailed to Cyprus. 14.3. Therefore they stayed there a long time, speaking boldly in the Lord, who testified to the word of his grace, granting signs and wonders to be done by their hands. 15.19. Therefore my judgment is that we don't trouble those from among the Gentiles who turn to God 16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.16. It happened, as we were going to prayer, that a certain girl having a spirit of divination met us, who brought her masters much gain by fortune telling. 16.17. The same, following after Paul and us, cried out, "These men are servants of the Most High God, who proclaim to us the way of salvation! 16.18. This she did for many days. But Paul, becoming greatly annoyed, turned and said to the spirit, "I charge you in the name of Jesus Christ to come out of her!" It came out that very hour. 16.19. But when her masters saw that the hope of their gain was gone, they seized Paul and Silas, and dragged them into the marketplace before the rulers. 16.20. When they had brought them to the magistrates, they said, "These men, being Jews, are agitating our city 16.21. and set forth customs which it is not lawful for us to accept or to observe, being Romans. 16.22. The multitude rose up together against them, and the magistrates tore their clothes off of them, and commanded them to be beaten with rods. 16.23. When they had laid many stripes on them, they threw them into prison, charging the jailer to keep them safely 16.24. who, having received such a charge, threw them into the inner prison, and secured their feet in the stocks. 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat 18.24. Now a certain Jew named Apollos, an Alexandrian by race, an eloquent man, came to Ephesus. He was mighty in the Scriptures. 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 18.28. for he powerfully refuted the Jews, publicly showing by the Scriptures that Jesus was the Christ. 19.11. God worked special miracles by the hands of Paul 19.21. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome. 20.2. When he had gone through those parts, and had encouraged them with many words, he came into Greece. 20.3. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 20.23. except that the Holy Spirit testifies in every city, saying that bonds and afflictions wait for me. 20.28. Take heed, therefore, to yourselves, and to all the flock, in which the Holy Spirit has made you overseers, to shepherd the assembly of the Lord and God which he purchased with his own blood. 28.3. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. 28.4. When the natives saw the creature hanging from his hand, they said one to another, "No doubt this man is a murderer, whom, though he has escaped from the sea, yet Justice has not allowed to live. 28.5. However he shook off the creature into the fire, and wasn't harmed. 28.6. But they expected that he would have swollen, or fallen down dead suddenly, but when they were long in expectation and saw nothing bad happen to him, they changed their minds, and said that he was a god.
23. New Testament, Apocalypse, 14.1 (1st cent. CE - 1st cent. CE) 14.1. I saw, and behold, the Lamb standing on Mount Zion, and with him a number, one hundred forty-four thousand, having his name, and the name of his Father, written on their foreheads.
24. New Testament, Colossians, 1.7-1.8, 1.12-1.13, 1.18, 3.12-3.17 (1st cent. CE - 1st cent. CE) 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 3.12. Put on therefore, as God's elect, holy and beloved, a heart of compassion, kindness, lowliness, humility, and perseverance; 3.13. bearing with one another, and forgiving each other, if any man has a complaint against any; even as Christ forgave you, so you also do. 3.14. Above all these things, walk in love, which is the bond of perfection. 3.15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. 3.16. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. 3.17. Whatever you do, in word or in deed, do all in the name of the Lord Jesus, giving thanks to God the Father, through him.
25. New Testament, Ephesians, 3.4-3.10, 4.7-4.16, 5.18-5.20 (1st cent. CE - 1st cent. CE) 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel 3.7. whereof I was made a servant, according to the gift of that grace of God which was given me according to the working of his power. 3.8. To me, the very least of all saints, was this grace given, to preach to the Gentiles the unsearchable riches of Christ 3.9. and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things through Jesus Christ; 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 5.18. Don't be drunken with wine, in which is dissipation, but be filled with the Spirit 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father;
26. New Testament, Galatians, 1.1, 1.11-1.17, 2.15-2.21, 3.1-3.5, 3.22-3.29, 4.4-4.10, 4.13-4.15, 5.1, 5.18, 6.1 (1st cent. CE - 1st cent. CE) 1.1. Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead) 1.11. But Imake known to you, brothers, concerning the gospel which was preachedby me, that it is not according to man. 1.12. For neither did Ireceive it from man, nor was I taught it, but it came to me throughrevelation of Jesus Christ. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 1.17. nor did I go up to Jerusalem to those whowere apostles before me, but I went away into Arabia. Then I returnedto Damascus. 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 2.21. I don't make void the grace of God.For if righteousness is through the law, then Christ died for nothing! 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 3.22. But the Scriptures shut up all things undersin, that the promise by faith in Jesus Christ might be given to thosewho believe. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.24. So that the law has become our tutor to bring us toChrist, that we might be justified by faith. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 4.13. but youknow that because of weakness of the flesh I preached the gospel to youthe first time. 4.14. That which was a temptation to you in my flesh,you didn't despise nor reject; but you received me as an angel of God,even as Christ Jesus. 4.15. What was the blessing you enjoyed? For I testify to you that,if possible, you would have plucked out your eyes and given them to me. 5.1. Stand firm therefore in the liberty by which Christ has madeus free, and don't be entangled again with a yoke of bondage. 5.18. But if you are led by theSpirit, you are not under the law. 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted.
27. New Testament, Hebrews, 1.2, 3.7, 7.1-10.18, 9.8 (1st cent. CE - 1st cent. CE) 1.2. has at the end of these days spoken to us by his Son, whom he appointed heir of all things, through whom also he made the worlds.
28. New Testament, Philippians, 1.20, 3.11, 3.15, 3.17, 3.20-3.21, 4.1 (1st cent. CE - 1st cent. CE) 1.20. according to my earnest expectation and hope, that I will in no way be put to shame, but with all boldness, as always, now also Christ will be magnified in my body, whether by life, or by death. 3.11. if by any means I may attain to the resurrection from the dead. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved.
29. New Testament, Romans, 1.3-1.4, 7.1-7.25, 8.1-8.17, 8.26-8.27, 8.29, 8.34, 10.12-10.15, 11.33-11.36, 12.5, 15.19, 15.26, 16.23, 16.25 (1st cent. CE - 1st cent. CE) 1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 7.7. What shall we say then? Is the law sin? May it never be! However, I wouldn't have known sin, except through the law. For I wouldn't have known coveting, unless the law had said, "You shall not covet. 7.8. But sin, finding occasion through the commandment, produced in me all kinds of coveting. For apart from the law, sin is dead. 7.9. I was alive apart from the law once, but when the commandment came, sin revived, and I died. 7.10. The commandment, which was for life, this I found to be for death; 7.11. for sin, finding occasion through the commandment, deceived me, and through it killed me. 7.12. Therefore the law indeed is holy, and the commandment holy, and righteous, and good. 7.13. Did then that which is good become death to me? May it never be! But sin, that it might be shown to be sin, by working death to me through that which is good; that through the commandment sin might become exceeding sinful. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.15. For I don't know what I am doing. For I don't practice what I desire to do; but what I hate, that I do. 7.16. But if what I don't desire, that I do, I consent to the law that it is good. 7.17. So now it is no more I that do it, but sin which dwells in me. 7.18. For I know that in me, that is, in my flesh, dwells no good thing. For desire is present with me, but I don't find it doing that which is good. 7.19. For the good which I desire, I don't do; but the evil which I don't desire, that I practice. 7.20. But if what I don't desire, that I do, it is no more I that do it, but sin which dwells in me. 7.21. I find then the law, that, to me, while I desire to do good, evil is present. 7.22. For I delight in God's law after the inward man 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 7.24. What a wretched man I am! Who will deliver me out of the body of this death? 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.1. There is therefore now no condemnation to those who are in Christ Jesus, who don't walk according to the flesh, but according to the Spirit. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.3. For what the law couldn't do, in that it was weak through the flesh, God did, sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh; 8.4. that the ordice of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. 8.5. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.7. because the mind of the flesh is hostile towards God; for it is not subject to God's law, neither indeed can it be. 8.8. Those who are in the flesh can't please God. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.14. For as many as are led by the Spirit of God, these are children of God. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.16. The Spirit himself testifies with our spirit that we are children of God; 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.26. In the same way, the Spirit also helps our weaknesses, for we don't know how to pray as we ought. But the Spirit himself makes intercession for us with groanings which can't be uttered. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.34. Who is he who condemns? It is Christ who died, yes rather, who was raised from the dead, who is at the right hand of God, who also makes intercession for us. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.5. so we, who are many, are one body in Christ, and individually members one of another. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
30. New Testament, John, 1.13-1.14, 14.17, 14.25-14.26, 15.26, 16.8-16.11, 16.13-16.15 (1st cent. CE - 1st cent. CE) 1.13. who were born not of blood, nor of the will of the flesh, nor of the will of man, but of God. 1.14. The Word became flesh, and lived among us. We saw his glory, such glory as of the one and only Son of the Father, full of grace and truth. 14.17. the Spirit of truth, whom the world can't receive; for it doesn't see him, neither knows him. You know him, for he lives with you, and will be in you. 14.25. I have said these things to you, while still living with you. 14.26. But the Counselor, the Holy Spirit, whom the Father will send in my name, he will teach you all things, and will remind you of all that I said to you. 15.26. When the Counselor has come, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will testify about me. 16.8. When he has come, he will convict the world about sin, about righteousness, and about judgment; 16.9. about sin, because they don't believe in me; 16.10. about righteousness, because I am going to my Father, and you won't see me any more; 16.11. about judgment, because the prince of this world has been judged. 16.13. However when he, the Spirit of truth, has come, he will guide you into all truth, for he will not speak from himself; but whatever he hears, he will speak. He will declare to you things that are coming. 16.14. He will glorify me, for he will take from what is mine, and will declare it to you. 16.15. All things whatever the Father has are mine; therefore I said that he takes of mine, and will declare it to you.
31. New Testament, Luke, 2.26, 12.12, 13.31-13.35, 24.18-24.21 (1st cent. CE - 1st cent. CE) 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 12.12. for the Holy Spirit will teach you in that same hour what you must say. 13.31. On that same day, some Pharisees came, saying to him, "Get out of here, and go away, for Herod wants to kill you. 13.32. He said to them, "Go and tell that fox, 'Behold, I cast out demons and perform cures today and tomorrow, and the third day I complete my mission. 13.33. Nevertheless I must go on my way today and tomorrow and the next day, for it can't be that a prophet perish outside of Jerusalem.' 13.34. Jerusalem, Jerusalem, that kills the prophets, and stones those who are sent to her! How often I wanted to gather your children together, like a hen gathers her own brood under her wings, and you refused! 13.35. Behold, your house is left to you desolate. I tell you, you will not see me, until you say, 'Blessed is he who comes in the name of the Lord!' 24.18. One of them, named Cleopas, answered him, "Are you the only stranger in Jerusalem who doesn't know the things which have happened there in these days? 24.19. He said to them, "What things?"They said to him, "The things concerning Jesus, the Nazarene, who was a prophet mighty in deed and word before God and all the people; 24.20. and how the chief priests and our rulers delivered him up to be condemned to death, and crucified him. 24.21. But we were hoping that it was he who would redeem Israel. Yes, and besides all this, it is now the third day since these things happened.
32. New Testament, Mark, 9 (1st cent. CE - 1st cent. CE)
33. New Testament, Matthew, 17.19-17.20, 21.21 (1st cent. CE - 1st cent. CE) 17.19. Then the disciples came to Jesus privately, and said, "Why weren't we able to cast it out? 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done.
34. Clement of Alexandria, Miscellanies, 7.17 (2nd cent. CE - 3rd cent. CE)
35. Irenaeus, Refutation of All Heresies, 4.38.1, 5.6.1, 5.7.2, 5.9.1-5.9.2 (2nd cent. CE - 3rd cent. CE)
36. Origen, Commentary On John, 1.8.44-1.8.45 (3rd cent. CE - 3rd cent. CE)
37. Origen, Homiliae In Genesim (In Catenis), 2.6 (3rd cent. CE - 3rd cent. CE)
38. Gregory of Nazianzus, Orations, 1.6

Subjects of this text:

subject	book bibliographic info
achaea	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
aeons	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
agency,divine	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
agency,human	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
akrasia (weakness of will),stoic versus platonic understanding of	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
alexandria	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
altered states of consciousness (asc)	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
analogy (ἀναλογία)	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
angel (angelos)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
angels	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
anthropology,of irenaeus	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77
anthropology	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
antioch	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
apocalypse,apocalyptic,apocalypticism,apocalypticist	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
apocalyptic,jewish	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
apokalypto/apokalypsis	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
apostle	Levison (2009), Filled with the Spirit, 229
apostleship	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
ascend,ascension,ascent	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
ascent	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
asceticism	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
assembly (ekklēsia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
athanasius of alexandria	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
attention	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
augustine	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
balaam	Levison (2009), Filled with the Spirit, 229
baptism	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325; Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
belief and faith	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
believers church	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 919
bible	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
biblical	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
binitarian	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
body,bodies	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
body,bodily	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
boundary,boundaries	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
christ	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
christ [ jesus,savior,and son	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
christian,believers/faithful	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
christian,conception of the spirit	Levison (2009), Filled with the Spirit, 229
christian,literature/authors	Levison (2009), Filled with the Spirit, 229
christian	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
christian myth,nascent christian,community,outlook of	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
christology	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
church,unity of	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
church	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
circumcision	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
clement of alexandria,on the technical criterion	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
cognitive terms,and physical ones	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 64
comparison,methodology of	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
comparison,of paul and greco-roman philosophers	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
comparison,similarities and differences within	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
conversion,philosophical	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
conversion account for paraenetic,purposes	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156, 167
corinth,corinthians	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
corinthian assembly,correspondence	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
cosmology,cosmogony	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
cosmos	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
creator,creation	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
cross,crucifixion	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
crucifixion,jesus death	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217
daemon	Levison (2009), Filled with the Spirit, 229
day of the lord	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
delphi	Levison (2009), Filled with the Spirit, 229, 280, 384
desire (epithumia)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
didymus	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
diodore	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
disciple	Levison (2009), Filled with the Spirit, 229, 384
disciplina arcani	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70
divine	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
divine identity	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
double aspect	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
dream,vision	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
dreams	Levison (2009), Filled with the Spirit, 229, 280, 384
dunn,j. d. g.	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
ecstasis,ecstasy,ecstatic,ex stasis	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
education	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
eleutherai (ἐλευθεραί),modern gyphtokastro (γυφτόκαστρο)	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
empiricism	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
enoch	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
enslaved people,enslavement	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
epictetus,compared with paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
epictetus	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
epicureanism,afterlife,view of	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,on friendship	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,simplicity of life	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicureanism,thessalonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicurus,view of security	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epicurus	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
epistemology	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
eschatological community/ies	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
eschatology,community	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 919
eschatology,realized	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
eschatology	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70
example (παραδείγµα)	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
exegesis,exegetical,interpretation of scripture	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
exegesis	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
faith,faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
faith	Levison (2009), Filled with the Spirit, 384; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
father,the	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
father	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
flesh	Levison (2009), Filled with the Spirit, 280
fleshly,definition of	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77
formation,human	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
freedom,and cognition	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
friendship,epicurean	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
galen.,on christianity	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
galen.,on intellectual independence	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
galen.,on the best kind of teaching	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
gender	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
gentiles,gentile,nations	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
gentiles (ethnē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
gift of cognition,in epictetus and paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 136
glory	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
gnostics	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
god,heart of	Levison (2009), Filled with the Spirit, 280
god,power/hand of	Levison (2009), Filled with the Spirit, 280
god,revelation of	Levison (2009), Filled with the Spirit, 280
god,will of	Levison (2009), Filled with the Spirit, 280
gospels	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
grace	Levison (2009), Filled with the Spirit, 280
greeks	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
gutman,h.,as missionary goal	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
gögler,rolf	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
habit (ἔθος),implicit	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
haggai	Levison (2009), Filled with the Spirit, 229
hand	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
hanson,r. p. c.	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
hardening	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
harmony,harmonisation	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
healing	Levison (2009), Filled with the Spirit, 280
heaven,as kosmos	Horkey (2019), Cosmos in the Ancient World, 29
heaven	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
heine,ronald	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 188
hekhalot literature	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70
heracleon	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
hermeneutical concept,proces	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
hermeneutics	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
hidden/revealed	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
hiddenness	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
hierarchy	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
high priest,chief priests	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
hippocrates/hippocratics	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
hope	Levison (2009), Filled with the Spirit, 280; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217
human/humankind	Levison (2009), Filled with the Spirit, 384
image of god	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
inspiration	Levison (2009), Filled with the Spirit, 229, 280, 384
intellectual independence,,galen and medical discourse on	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence,,in christianity	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence,,paul versus valentinians on	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
interior,interiorization	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
irénée de lyon/irenaeus of lyon	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291
isaiah	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 63
israel,the people of,redemption/restoration of,the kingdom of,israelite	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jerusalem	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
jesus,disciples,early followers,messianic movement	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217
jesus,failure of his messianic enterprise vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jesus	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70
jesus christ,in paul	Levison (2009), Filled with the Spirit, 280
jesus christ,in the fourth gospel	Levison (2009), Filled with the Spirit, 384
jew/jewish,literature/ authors	Levison (2009), Filled with the Spirit, 229, 280, 384
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
jews,judeans,law	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
jews/hebrews	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
jews	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
johannine	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
john,fourth gospel' "151.0_280.0@law,god's"	Levison (2009), Filled with the Spirit, 384
justice (dikãª)	Horkey (2019), Cosmos in the Ancient World, 29
kingdom of god	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77
knowledge,pauline	Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 198
knowledge	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
kosmos,and akosmia	Horkey (2019), Cosmos in the Ancient World, 29
kosmos	Horkey (2019), Cosmos in the Ancient World, 29
lamb	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
language,of scripture	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 90
law,god's" "151.0_229.0@law,god's" '151.0_384.0@law,torah	Levison (2009), Filled with the Spirit, 384
learning	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
levites,like by like principle	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
lexis (λέξις)	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 90
literature	Levison (2009), Filled with the Spirit, 229, 280, 384
logos	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
logos (λόγος)	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 108
lord	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
man,inner vs. outer	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77
material humans/powers	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
matter (material substance/existence)	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
maturation	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77
medicine and medical discourse,intellectual independence and	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
menn,stephen	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
merkabah mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
merkavah mystics	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70
messiah,gods anointed,messiahship,messianic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
messiah,gods anointed,suffering,death of the messiah	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
messiah	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
messianism,messianic	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 215
metamorphosis	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
metaphor	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 108
mind	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
mind (nous)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
miracle	Levison (2009), Filled with the Spirit, 280
moral	Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232
moral progress/transformation	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
mysteries	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70
mysterion	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291, 292
mystery	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
mystic,mystical,mysticism	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
mysticism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125
nazareth,nazarene	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
nebuchadnezzar	Levison (2009), Filled with the Spirit, 229
neuro- (biology,morphism,physiology,transmitter)	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
nourishment/nurturance,and nobility	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
nourishment/nurturance,humanity	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
oinoi (οινόη)	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
on the best kind of teaching (galen)	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
ontology	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
orality	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 90
origen,and ambrose	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
origen,heretics among his readers	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
origen,spiritual person	Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498
origen	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232; Schliesser et al. (2021), Alexandria: Hub of the Hellenistic World. 498; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 124; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
paideia	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
pain	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209
parables	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
paraclete	Levison (2009), Filled with the Spirit, 384
paradise,pardes	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
paradosis	Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 124
paraenesis (moral exhortation),and transmission of pneuma	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
paraenesis (moral exhortation)	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 79
parousia	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
passions (pathē)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
pastoral epistles	Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
paul,and faithfulness (pistis)	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,apostle,milk	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
paul,apostle,wisdom	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
paul,apostle	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 202
paul,apostolic paradigm	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 302
paul,on holy ones	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,on intellectual independence	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
paul,on pneuma	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
paul,pauline,paulinism	Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125, 215
paul,pauline	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
paul	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 232; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 145
paul (apostle)	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70, 124
paul (saul)	Levison (2009), Filled with the Spirit, 280, 384
paul the apostle	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
pauline epistles	Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 291, 292
peace	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
perfection	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
performativity	James (2021), Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation, 108
persecution,rejection,death vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
philo	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
philo judaeus	Levison (2009), Filled with the Spirit, 229
philosophy,philosophical	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
philosophy/philosophers	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
physical description,thesslanonians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
physical terms,and cognitive ones	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 64
plato,on kosmos	Horkey (2019), Cosmos in the Ancient World, 29
plato	Horkey (2019), Cosmos in the Ancient World, 29
platonism,platonists	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
pleasure	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
pleroma	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 202
plutarch	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
pneuma,pneumaticoi	Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14
pneuma	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
pneuma (pneumatic substance)	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 202
pneuma (spirit) in paul,a bad pneuma in paul?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 229
pneuma (spirit) in paul,and faith	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
pneuma (spirit) in paul,and habitus	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
pneuma (spirit) in paul,and sonship	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195
pneuma (spirit) in paul,as a material phenomenon in paul	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63, 64
pneuma (spirit) in paul,as having a cognitive function	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63, 64, 79, 156
pneuma (spirit) in paul,as working in pauls body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 62, 63, 64
pneuma (spirit) in paul,how received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195
pneuma (spirit) in paul,transmission of in paraenesis	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 156
pneuma (spirit) in paul,when received?	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
pneumatic humans/powers	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 202
pneumatics/pneumatikoi	Penniman (2017), Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity, 72
pneumatology,ancient	Levison (2009), Filled with the Spirit, 229
portrayal in acts,reception of	Mcglothlin (2018), Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism, 77
possession	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 209, 210
postponement of the end/redemption,the crisis of vii	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 217
practice,and body	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
practice,missionary	Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 195, 197
prayer	Levison (2009), Filled with the Spirit, 229
predestination	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
propaideia/propaideumata	Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 120
prophecy	Levison (2009), Filled with the Spirit, 229
prophet,prophecy,prophetic	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181, 217
psalm/psalmist	Levison (2009), Filled with the Spirit, 229
psychê (psychic substance)	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 202
psychic humans/powers	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161, 202
ptolemy	Linjamaa (2019), The Ethics of The Tripartite Tractate (NHC I, 5): A Study of Determinism and Early Christian Philosophy of Ethics, 161
purity,purification	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
redemption,salvation	Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 181
redemption	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 370
religion,religious	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325
resurrection	Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 325; Gunderson (2022), The Social Worlds of Ancient Jews and Christians: Essays in Honor of L. Michael White, 14; Novenson (2020), Monotheism and Christology in Greco-Roman Antiquity, 125, 215
reveal,revelation	Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 210
revelation,day of revelation	Langworthy (2019), Gregory of Nazianzus’ Soteriological Pneumatology, 110
revelation	Levison (2009), Filled with the Spirit, 280; Stroumsa (1996), Hidden Widsom: Esoteric Traditions and the Roots of Christian Mysticism. 70