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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 16.8


ἐπιμένω δὲ ἐν Ἐφέσῳ ἕως τῆς πεντηκοστῆς·But I will stay at Ephesus until Pentecost


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Anon., Didache, 11.3-11.6, 12.1 (1st cent. CE - 2nd cent. CE)

2. Ignatius, To The Ephesians, 12.2 (1st cent. CE - 2nd cent. CE)

12.2. Ye are the high-road of those that are on their way to die unto God. Ye are associates in the mysteries with Paul, who was sanctified, who obtained a good report, who is worthy of all felicitation; in whose foot-steps I would fain be found treading, when I shall attain unto God; who in every letter maketh mention of you in Christ Jesus.
3. New Testament, 1 Corinthians, 1.14-1.16, 2.13, 4.8-4.9, 7.5, 8.1-8.5, 9.1-9.7, 9.13, 9.24-9.27, 10.1-10.13, 15.19, 15.32, 15.35-15.37, 15.41, 16.1-16.7, 16.9-16.12, 16.15, 16.19 (1st cent. CE - 1st cent. CE)

1.14. I thank God that Ibaptized none of you, except Crispus and Gaius 1.15. o that no oneshould say that I had baptized you into my own name. 1.16. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.) 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 4.8. You are already filled. Youhave already become rich. You have come to reign without us. Yes, and Iwish that you did reign, that we also might reign with you. 4.9. For,I think that God has displayed us, the apostles, last of all, like mensentenced to death. For we are made a spectacle to the world, both toangels and men. 7.5. Don't deprive one another, unless it is by consent for aseason, that you may give yourselves to fasting and prayer, and may betogether again, that Satan doesn't tempt you because of your lack ofself-control. 8.1. Now concerning things sacrificed to idols: We know that we allhave knowledge. Knowledge puffs up, but love builds up. 8.2. But ifanyone thinks that he knows anything, he doesn't yet know as he oughtto know. 8.3. But if anyone loves God, the same is known by him. 8.4. Therefore concerning the eating of things sacrificed to idols, we knowthat no idol is anything in the world, and that there is no other Godbut one. 8.5. For though there are things that are called "gods,"whether in the heavens or on earth; as there are many "gods" and many"lords; 9.1. Am I not free? Am I not an apostle? Haven't I seen JesusChrist, our Lord? Aren't you my work in the Lord? 9.2. If to others Iam not an apostle, yet at least I am to you; for you are the seal of myapostleship in the Lord. 9.3. My defense to those who examine me isthis. 9.4. Have we no right to eat and to drink? 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 9.6. Or have onlyBarnabas and I no right to not work? 9.7. What soldier ever serves athis own expense? Who plants a vineyard, and doesn't eat of its fruit?Or who feeds a flock, and doesn't drink from the flock's milk? 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 9.24. Don't youknow that those who run in a race all run, but one receives the prize?Run like that, that you may win. 9.25. Every man who strives in thegames exercises self-control in all things. Now they do it to receive acorruptible crown, but we an incorruptible. 9.26. I therefore run likethat, as not uncertainly. I fight like that, as not beating the air 9.27. but I beat my body and bring it into submission, lest by anymeans, after I have preached to others, I myself should be rejected. 10.1. Now I would not have you ignorant, brothers, that our fatherswere all under the cloud, and all passed through the sea; 10.2. andwere all baptized into Moses in the cloud and in the sea; 10.3. andall ate the same spiritual food; 10.4. and all drank the samespiritual drink. For they drank of a spiritual rock that followed them,and the rock was Christ. 10.5. However with most of them, God was notwell pleased, for they were overthrown in the wilderness. 10.6. Nowthese things were our examples, to the intent we should not lust afterevil things, as they also lusted. 10.7. Neither be idolaters, as someof them were. As it is written, "The people sat down to eat and drink,and rose up to play. 10.8. Neither let us commit sexual immorality,as some of them committed, and in one day twenty-three thousand fell. 10.9. Neither let us test the Lord, as some of them tested, andperished by the serpents. 10.10. Neither grumble, as some of them alsogrumbled, and perished by the destroyer. 10.11. Now all these thingshappened to them by way of example, and they were written for ouradmonition, on whom the ends of the ages have come. 10.12. Thereforelet him who thinks he stands be careful that he doesn't fall. 10.13. No temptation has taken you but such as man can bear. God isfaithful, who will not allow you to be tempted above what you are able,but will with the temptation also make the way of escape, that you maybe able to endure it. 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.32. If I fought withanimals at Ephesus for human purposes, what does it profit me? If thedead are not raised, then "let us eat and drink, for tomorrow we die. 15.35. But someone will say, "Howare the dead raised?" and, "With what kind of body do they come? 15.36. You foolish one, that which you yourself sow is not made aliveunless it dies. 15.37. That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind. 15.41. There is one glory of the sun, another gloryof the moon, and another glory of the stars; for one star differs fromanother star in glory. 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.7. For I do not wish to see you now inpassing, but I hope to stay a while with you, if the Lord permits. 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.10. Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity. 16.15. Now I beg you, brothers (you know the house of Stephanas,that it is the first fruits of Achaia, and that they have setthemselves to minister to the saints) 16.19. The assemblies of Asia greet you. Aquila and Priscilla greetyou much in the Lord, together with the assembly that is in theirhouse.
4. New Testament, 1 Thessalonians, 3.1, 4.13-4.18, 5.1 (1st cent. CE - 1st cent. CE)

3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words. 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you.
5. New Testament, 1 Timothy, 1.3-1.4 (1st cent. CE - 1st cent. CE)

1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith --
6. New Testament, 2 Corinthians, 1.8, 1.9, 1.12, 1.13, 1.14, 1.19, 4.14, 4.16-5.10, 6.14, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 8.23, 11.7, 11.8, 11.9, 11.10, 11.11, 12.14, 12.15, 12.16, 12.17, 12.18 (1st cent. CE - 1st cent. CE)

7. New Testament, 2 Timothy, 1.16-1.18, 4.12 (1st cent. CE - 1st cent. CE)

1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 4.12. But I sent Tychicus to Ephesus.
8. New Testament, Acts, 16.6-16.12, 18.12, 18.27, 19.1-19.41, 20.2-20.6, 27.2 (1st cent. CE - 2nd cent. CE)

16.6. When they had gone through the region of Phrygia and Galatia, they were forbidden by the Holy Spirit to speak the word in Asia. 16.7. When they had come opposite Mysia, they tried to go into Bithynia, but the Spirit didn't allow them. 16.8. Passing by Mysia, they came down to Troas. 16.9. A vision appeared to Paul in the night. There was a man of Macedonia standing, begging him, and saying, "Come over into Macedonia and help us. 16.10. When he had seen the vision, immediately we sought to go out to Macedonia, concluding that the Lord had called us to preach the gospel to them. 16.11. Setting sail therefore from Troas, we made a straight course to Samothrace, and the day following to Neapolis; 16.12. and from there to Philippi, which is a city of Macedonia, the first of the district, a Roman colony. We were staying some days in this city. 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat 18.27. When he had determined to pass over into Achaia, the brothers encouraged him, and wrote to the disciples to receive him. When he had come, he helped them much, who had believed through grace; 19.1. It happened that, while Apollos was at Corinth, Paul, having passed through the upper country, came to Ephesus, and found certain disciples. 19.2. He said to them, "Did you receive the Holy Spirit when you believed?"They said to him, "No, we haven't even heard that there is a Holy Spirit. 19.3. He said, "Into what then were you baptized?"They said, "Into John's baptism. 19.4. Paul said, "John indeed baptized with the baptism of repentance, saying to the people that they should believe in the one who would come after him, that is, on Jesus. 19.5. When they heard this, they were baptized into the name of the Lord Jesus. 19.6. When Paul had laid his hands on them, the Holy Spirit came on them, and they spoke with other languages, and prophesied. 19.7. They were about twelve men in all. 19.8. He entered into the synagogue, and spoke boldly for a period of three months, reasoning and persuading about the things concerning the Kingdom of God. 19.9. But when some were hardened and disobedient, speaking evil of the Way before the multitude, he departed from them, and separated the disciples, reasoning daily in the school of Tyrannus. 19.10. This continued for two years, so that all those who lived in Asia heard the word of the Lord Jesus, both Jews and Greeks. 19.11. God worked special miracles by the hands of Paul 19.12. so that even handkerchiefs or aprons were carried away from his body to the sick, and the evil spirits went out. 19.13. But some of the itinerant Jews, exorcists, took on themselves to name over those who had the evil spirits the name of the Lord Jesus, saying, "We adjure you by Jesus whom Paul preaches. 19.14. There were seven sons of one Sceva, a Jewish chief priest, who did this. 19.15. The evil spirit answered, "Jesus I know, and Paul I know, but who are you? 19.16. The man in whom the evil spirit was leaped on them, and overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. 19.17. This became known to all, both Jews and Greeks, who lived at Ephesus. Fear fell on them all, and the name of the Lord Jesus was magnified. 19.18. Many also of those who had believed came, confessing, and declaring their deeds. 19.19. Many of those who practiced magical arts brought their books together and burned them in the sight of all. They counted the price of them, and found it fifty thousand pieces of silver. 19.20. So the word of the Lord was growing and becoming mighty. 19.21. Now after these things had ended, Paul determined in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, "After I have been there, I must also see Rome. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 19.23. About that time there arose no small stir concerning the Way. 19.24. For a certain man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen 19.25. whom he gathered together, with the workmen of like occupation, and said, "Sirs, you know that by this business we have our wealth. 19.26. You see and hear, that not at Ephesus alone, but almost throughout all Asia, this Paul has persuaded and turned away many people, saying that they are no gods, that are made with hands. 19.27. Not only is there danger that this our trade come into disrepute, but also that the temple of the great goddess Artemis will be counted as nothing, and her majesty destroyed, whom all Asia and the world worships. 19.28. When they heard this they were filled with anger, and cried out, saying, "Great is Artemis of the Ephesians! 19.29. The whole city was filled with confusion, and they rushed with one accord into the theater, having seized Gaius and Aristarchus, men of Macedonia, Paul's companions in travel. 19.30. When Paul wanted to enter in to the people, the disciples didn't allow him. 19.31. Certain also of the Asiarchs, being his friends, sent to him and begged him not to venture into the theater. 19.32. Some therefore cried one thing, and some another, for the assembly was in confusion. Most of them didn't know why they had come together. 19.33. They brought Alexander out of the multitude, the Jews putting him forward. Alexander beckoned with his hand, and would have made a defense to the people. 19.34. But when they perceived that he was a Jew, all with one voice for a time of about two hours cried out, "Great is Artemis of the Ephesians! 19.35. When the town clerk had quieted the multitude, he said, "You men of Ephesus, what man is there who doesn't know that the city of the Ephesians is temple-keeper of the great goddess Artemis, and of the image which fell down from Zeus? 19.36. Seeing then that these things can't be denied, you ought to be quiet, and to do nothing rash. 19.37. For you have brought these men here, who are neither robbers of temples nor blasphemers of your goddess. 19.38. If therefore Demetrius and the craftsmen who are with him have a matter against anyone, the courts are open, and there are proconsuls. Let them press charges against one another. 19.39. But if you seek anything about other matters, it will be settled in the regular assembly. 19.40. For indeed we are in danger of being accused concerning this day's riot, there being no cause. Concerning it, we wouldn't be able to give an account of this commotion. 19.41. When he had thus spoken, he dismissed the assembly. 20.2. When he had gone through those parts, and had encouraged them with many words, he came into Greece. 20.3. When he had spent three months there, and a plot was made against him by Jews as he was about to set sail for Syria, he determined to return through Macedonia. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 20.5. But these had gone ahead, and were waiting for us at Troas. 20.6. We sailed away from Philippi after the days of Unleavened Bread, and came to them at Troas in five days, where we stayed seven days. 27.2. Embarking in a ship of Adramyttium, which was about to sail to places on the coast of Asia, we put to sea; Aristarchus, a Macedonian of Thessalonica, being with us.
9. New Testament, Apocalypse, 2.1-2.2, 2.4-2.7 (1st cent. CE - 1st cent. CE)

2.1. To the angel of the assembly in Ephesus write: "He who holds the seven stars in his right hand, he who walks in the midst of the seven golden lampstands says these things: 2.2. I know your works, and your toil and perseverance, and that you can't tolerate evil men, and have tested those who call themselves apostles, and they are not, and found them false. 2.4. But I have this against you, that you left your first love. 2.5. Remember therefore from where you have fallen, and repent and do the first works; or else I am coming to you swiftly, and will move your lampstand out of its place, unless you repent. 2.6. But this you have, that you hate the works of the Nicolaitans, which I also hate. 2.7. He who has an ear, let him hear what the Spirit says to the assemblies. To him who overcomes I will give to eat of the tree of life, which is in the Paradise of my God.
10. New Testament, Colossians, 1.7-1.8 (1st cent. CE - 1st cent. CE)

1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit.
11. New Testament, Ephesians, 1.1, 1.15, 3.2-3.4, 4.21, 6.21 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, to the saints who are at Ephesus, and the faithful in Christ Jesus: 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 3.2. if it is so that you have heard of the administration of that grace of God which was given me toward you; 3.3. how that by revelation the mystery was made known to me, as I wrote before in few words 3.4. by which, when you read, you can perceive my understanding in the mystery of Christ; 4.21. if indeed you heard him, and were taught in him, even as truth is in Jesus: 6.21. But that you also may know my affairs, how I am doing, Tychicus, the beloved brother and faithful servant in the Lord, will make known to you all things;
12. New Testament, Philippians, 2.25-2.30 (1st cent. CE - 1st cent. CE)

2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
13. New Testament, Romans, 15.24, 15.26, 16.7, 16.9, 16.22-16.23 (1st cent. CE - 1st cent. CE)

15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.


Subjects of this text:

subject book bibliographic info
achaea Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
amphipolis, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 142
amphipolis, city Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 142
audience deSilva, Ephesians (2022) 8
beroea, city Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 77
christ-followers, johannine Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 167
christ-followers, pauline Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 167
christian, believers/faithful Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
christian/ity, and widows Bremmer, Magic and Martyrs in Early Christianity: Collected Essays (2017) 47
colossae deSilva, Ephesians (2022) 8
contribution, corinthian, for jerusalem Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
corinth, slaves, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 48
coworkers, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
cynics/cynicism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50
death Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
didache Nasrallah, Archaeology and the Letters of Paul (2019) 102
dium, city Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 77
ecclesia, hospitality Nasrallah, Archaeology and the Letters of Paul (2019) 102
egnatia (via) Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 142
eleutherai (ἐλευθεραί), modern gyphtokastro (γυφτόκαστρο) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
ephesians (letter), addressees of Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 163
ephesians (letter), authorship of Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 163, 167
ephesos, paul and Nasrallah, Archaeology and the Letters of Paul (2019) 48
ephesus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50; deSilva, Ephesians (2022) 8
epicureanism, attacks against Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50
gentiles, judaism, interest in Nasrallah, Archaeology and the Letters of Paul (2019) 102
gentiles Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 167
gospel of john, vis-à-vis pauline tradition Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 167
gospel of john Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 163
hedonism Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50
hierapolis Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 163; deSilva, Ephesians (2022) 8
hospitality, ecclesia Nasrallah, Archaeology and the Letters of Paul (2019) 102
jews Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 167
john (author) Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 163
john the baptist Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 167
judaism, gentile interest in Nasrallah, Archaeology and the Letters of Paul (2019) 102
laodicea Black, Thomas, and Thompson, Ephesos as a Religious Center under the Principate (2022) 163; deSilva, Ephesians (2022) 8
letter, dictated Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
letter, pastoral care Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
neapolis Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 70
oinoi (οινόη) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
passion Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50
paul, apostle, ephesos Nasrallah, Archaeology and the Letters of Paul (2019) 48
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 399
paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50
paul (apostle) Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12; Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 70, 77, 142
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 399
pelekanidis, s. Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 142
philippi, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 70, 142
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 399
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
pydna Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 77
resurrection, body Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
resurrection Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
roads, slavery Nasrallah, Archaeology and the Letters of Paul (2019) 48
romans, letter to, rome, city of Nasrallah, Archaeology and the Letters of Paul (2019) 48
self-control Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 50
sextus sotidius strabo libuscidianus Nasrallah, Archaeology and the Letters of Paul (2019) 102
slaves, slavery, corinth Nasrallah, Archaeology and the Letters of Paul (2019) 48
slaves, slavery, dealers Nasrallah, Archaeology and the Letters of Paul (2019) 48
slaves, slavery, tetragonos agora Nasrallah, Archaeology and the Letters of Paul (2019) 48
spirit Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12
strymon Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 142
textual variants deSilva, Ephesians (2022) 8
thessalia Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 77
thessalonica, christian community Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 70
timothy Ogereau, Early Christianity in Macedonia: From Paul to the Late Sixth Century (2023) 77
travel, missionary activity' Nasrallah, Archaeology and the Letters of Paul (2019) 102
tychicus deSilva, Ephesians (2022) 8
παῦλος Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 12