Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 16.22
εἴ τις οὐ φιλεῖ τὸν κύριον, ἤτω ἀνάθεμα. Μαρὰν ἀθά. Ifany man doesn't love the Lord Jesus Christ, let him be accursed. Come,Lord!

Intertexts (texts cited often on the same page as the searched text):

24 results
1. Hebrew Bible, Genesis, 4.26, 12.8, 13.4, 21.33, 26.25 (9th cent. BCE - 3rd cent. BCE) 4.26. וּלְשֵׁת גַּם־הוּא יֻלַּד־בֵּן וַיִּקְרָא אֶת־שְׁמוֹ אֱנוֹשׁ אָז הוּחַל לִקְרֹא בְּשֵׁם יְהוָה׃ 12.8. וַיַּעְתֵּק מִשָּׁם הָהָרָה מִקֶּדֶם לְבֵית־אֵל וַיֵּט אָהֳלֹה בֵּית־אֵל מִיָּם וְהָעַי מִקֶּדֶם וַיִּבֶן־שָׁם מִזְבֵּחַ לַיהוָה וַיִּקְרָא בְּשֵׁם יְהוָה׃ 13.4. אֶל־מְקוֹם הַמִּזְבֵּחַ אֲשֶׁר־עָשָׂה שָׁם בָּרִאשֹׁנָה וַיִּקְרָא שָׁם אַבְרָם בְּשֵׁם יְהוָה׃ 21.33. וַיִּטַּע אֶשֶׁל בִּבְאֵר שָׁבַע וַיִּקְרָא־שָׁם בְּשֵׁם יְהוָה אֵל עוֹלָם׃ 26.25. וַיִּבֶן שָׁם מִזְבֵּחַ וַיִּקְרָא בְּשֵׁם יְהוָה וַיֶּט־שָׁם אָהֳלוֹ וַיִּכְרוּ־שָׁם עַבְדֵי־יִצְחָק בְּאֵר׃ 4.26. And to Seth, to him also there was born a son; and he called his name Enosh; then began men to call upon the name of the LORD." 12.8. And he removed from thence unto the mountain on the east of Beth-el, and pitched his tent, having Beth-el on the west, and Ai on the east; and he builded there an altar unto the LORD, and called upon the name of the LORD." 13.4. unto the place of the altar, which he had made there at the first; and Abram called there on the name of the LORD." 21.33. And Abraham planted a tamarisk-tree in Beer-sheba, and called there on the name of the LORD, the Everlasting God." 26.25. And he builded an altar there, and called upon the name of the LORD, and pitched his tent there; and there Isaac’s servants digged a well."
2. Hebrew Bible, Joel, 2.32, 3.5 (9th cent. BCE - 3rd cent. BCE) 3.5. וְהָיָה כֹּל אֲשֶׁר־יִקְרָא בְּשֵׁם יְהוָה יִמָּלֵט כִּי בְּהַר־צִיּוֹן וּבִירוּשָׁלִַם תִּהְיֶה פְלֵיטָה כַּאֲשֶׁר אָמַר יְהוָה וּבַשְּׂרִידִים אֲשֶׁר יְהוָה קֹרֵא׃ 3.5. And it shall come to pass, that whosoever shall call on the name of the LORD shall be delivered; For in mount Zion and in Jerusalem there shall be those that escape, As the LORD hath said, And among the remt those whom the LORD shall call."
3. Hebrew Bible, Psalms, 74.2 (9th cent. BCE - 3rd cent. BCE) 74.2. הַבֵּט לַבְּרִית כִּי מָלְאוּ מַחֲשַׁכֵּי־אֶרֶץ נְאוֹת חָמָס׃ 74.2. זְכֹר עֲדָתְךָ קָנִיתָ קֶּדֶם גָּאַלְתָּ שֵׁבֶט נַחֲלָתֶךָ הַר־צִיּוֹן זֶה שָׁכַנְתָּ בּוֹ׃ 74.2. Remember Thy congregation, which Thou hast gotten of old, Which Thou hast redeemed to be the tribe of Thine inheritance; And mount Zion, wherein Thou hast dwelt."
4. Hebrew Bible, Zechariah, 14.4 (5th cent. BCE - 4th cent. BCE) 14.4. וְעָמְדוּ רַגְלָיו בַּיּוֹם־הַהוּא עַל־הַר הַזֵּתִים אֲשֶׁר עַל־פְּנֵי יְרוּשָׁלִַם מִקֶּדֶם וְנִבְקַע הַר הַזֵּיתִים מֵחֶצְיוֹ מִזְרָחָה וָיָמָּה גֵּיא גְּדוֹלָה מְאֹד וּמָשׁ חֲצִי הָהָר צָפוֹנָה וְחֶצְיוֹ־נֶגְבָּה׃ 14.4. And His feet shall stand in that day upon the mount of Olives, Which is before Jerusalem on the east, And the mount of Olives shall cleft in the midst thereof Toward the east and toward the west, So that there shall be a very great valley; And half of the mountain shall remove toward the north, And half of it toward the south."
5. Plato, Laws, None (5th cent. BCE - 4th cent. BCE) 887e. they heard and saw the prostrations and devotions of all the Greeks and barbarians, under all conditions of adversity and prosperity, directed to these luminaries, not as though they were not gods, but as though they most certainly were gods beyond the shadow of a doubt— Ath. all this evidence is contemned by these people, and that for no sufficient reason, as everyone endowed with a grain of sense would affirm; and so they are now forcing us to enter on our present argument.
6. Hebrew Bible, Daniel, 6.12 (2nd cent. BCE - 2nd cent. BCE) 6.12. אֱדַיִן גֻּבְרַיָּא אִלֵּךְ הַרְגִּשׁוּ וְהַשְׁכַּחוּ לְדָנִיֵּאל בָּעֵא וּמִתְחַנַּן קֳדָם אֱלָהֵהּ׃ 6.12. Then these men came tumultuously, and found Daniel making petition and supplication before his God."
7. Philo of Alexandria, On The Life of Moses, 2.25-2.40 (1st cent. BCE - 1st cent. CE) 2.25. And that beauty and dignity of the legislation of Moses is honoured not among the Jews only, but also by all other nations, is plain, both from what has been already said and from what I am about to state. 2.26. In olden time the laws were written in the Chaldaean language, and for a long time they remained in the same condition as at first, not changing their language as long as their beauty had not made them known to other nations; 2.27. but when, from the daily and uninterrupted respect shown to them by those to whom they had been given, and from their ceaseless observance of their ordices, other nations also obtained an understanding of them, their reputation spread over all lands; for what was really good, even though it may through envy be overshadowed for a short time, still in time shines again through the intrinsic excellence of its nature. Some persons, thinking it a scandalous thing that these laws should only be known among one half portion of the human race, namely, among the barbarians, and that the Greek nation should be wholly and entirely ignorant of them, turned their attention to their translation. 2.28. And since this undertaking was an important one, tending to the general advantage, not only of private persons, but also of rulers, of whom the number was not great, it was entrusted to kings and to the most illustrious of all kings. 2.29. Ptolemy, surnamed Philadelphus, was the third in succession after Alexander, the monarch who subdued Egypt; and he was, in all virtues which can be displayed in government, the most excellent sovereign, not only of all those of his time, but of all that ever lived; so that even now, after the lapse of so many generations, his fame is still celebrated, as having left many instances and monuments of his magimity in the cities and districts of his kingdom, so that even now it is come to be a sort of proverbial expression to call excessive magnificence, and zeal, for honour and splendour in preparation, Philadelphian, from his name; 2.30. and, in a word, the whole family of the Ptolemies was exceedingly eminent and conspicuous above all other royal families, and among the Ptolemies, Philadelphus was the most illustrious; for all the rest put together scarcely did as many glorious and praiseworthy actions as this one king did by himself, being, as it were, the leader of the herd, and in a manner the head of all the kings. 2.31. He, then, being a sovereign of this character, and having conceived a great admiration for and love of the legislation of Moses, conceived the idea of having our laws translated into the Greek language; and immediately he sent out ambassadors to the high-priest and king of Judea, for they were the same person. 2.32. And having explained his wishes, and having requested him to pick him out a number of men, of perfect fitness for the task, who should translate the law, the high-priest, as was natural, being greatly pleased, and thinking that the king had only felt the inclination to undertake a work of such a character from having been influenced by the providence of God, considered, and with great care selected the most respectable of the Hebrews whom he had about him, who in addition to their knowledge of their national scriptures, had also been well instructed in Grecian literature, and cheerfully sent them. 2.33. And when they arrived at the king's court they were hospitably received by the king; and while they feasted, they in return feasted their entertainer with witty and virtuous conversation; for he made experiment of the wisdom of each individual among them, putting to them a succession of new and extraordinary questions; and they, since the time did not allow of their being prolix in their answers, replied with great propriety and fidelity as if they were delivering apophthegms which they had already prepared. 2.34. So when they had won his approval, they immediately began to fulfil the objects for which that honourable embassy had been sent; and considering among themselves how important the affair was, to translate laws which had been divinely given by direct inspiration, since they were not able either to take away anything, or to add anything, or to alter anything, but were bound to preserve the original form and character of the whole composition, they looked out for the most completely purified place of all the spots on the outside of the city. For the places within the walls, as being filled with all kinds of animals, were held in suspicion by them by reason of the diseases and deaths of some, and the accursed actions of those who were in health. 2.35. The island of Pharos lies in front of Alexandria, the neck of which runs out like a sort of tongue towards the city, being surrounded with water of no great depth, but chiefly with shoals and shallow water, so that the great noise and roaring from the beating of the waves is kept at a considerable distance, and so mitigated. 2.36. They judged this place to be the most suitable of all the spots in the neighbourhood for them to enjoy quiet and tranquillity in, so that they might associate with the laws alone in their minds; and there they remained, and having taken the sacred scriptures, they lifted up them and their hands also to heaven, entreating of God that they might not fail in their object. And he assented to their prayers, that the greater part, or indeed the universal race of mankind might be benefited, by using these philosophical and entirely beautiful commandments for the correction of their lives. 2.37. Therefore, being settled in a secret place, and nothing even being present with them except the elements of nature, the earth, the water, the air, and the heaven, concerning the creation of which they were going in the first place to explain the sacred account; for the account of the creation of the world is the beginning of the law; they, like men inspired, prophesied, not one saying one thing and another another, but every one of them employed the self-same nouns and verbs, as if some unseen prompter had suggested all their language to them. 2.38. And yet who is there who does not know that every language, and the Greek language above all others, is rich in a variety of words, and that it is possible to vary a sentence and to paraphrase the same idea, so as to set it forth in a great variety of manners, adapting many different forms of expression to it at different times. But this, they say, did not happen at all in the case of this translation of the law, but that, in every case, exactly corresponding Greek words were employed to translate literally the appropriate Chaldaic words, being adapted with exceeding propriety to the matters which were to be explained; 2.39. for just as I suppose the things which are proved in geometry and logic do not admit any variety of explanation, but the proposition which was set forth from the beginning remains unaltered, in like manner I conceive did these men find words precisely and literally corresponding to the things, which words were alone, or in the greatest possible degree, destined to explain with clearness and force the matters which it was desired to reveal. 2.40. And there is a very evident proof of this; for if Chaldaeans were to learn the Greek language, and if Greeks were to learn Chaldaean, and if each were to meet with those scriptures in both languages, namely, the Chaldaic and the translated version, they would admire and reverence them both as sisters, or rather as one and the same both in their facts and in their language; considering these translators not mere interpreters but hierophants and prophets to whom it had been granted it their honest and guileless minds to go along with the most pure spirit of Moses.
8. Philo of Alexandria, Against Flaccus, 39 (1st cent. BCE - 1st cent. CE) 39. Then from the multitude of those who were standing around there arose a wonderful shout of men calling out Maris; and this is the name by which it is said that they call the kings among the Syrians; for they knew that Agrippa was by birth a Syrian, and also that he was possessed of a great district of Syria of which he was the sovereign;
9. Anon., Didache, 8.3, 10.6 (1st cent. CE - 2nd cent. CE)
10. New Testament, 1 Corinthians, 1.2, 5.1-5.5, 12.3, 15.5-15.8, 15.12-15.21, 15.24, 15.26, 15.28, 15.54-15.55 (1st cent. CE - 1st cent. CE) 1.2. to the assembly of God whichis at Corinth; those who are sanctified in Christ Jesus, called to besaints, with all who call on the name of our Lord Jesus Christ in everyplace, both theirs and ours: 5.1. It is actually reported that there is sexual immorality amongyou, and such sexual immorality as is not even named among theGentiles, that one has his father's wife. 5.2. You are puffed up, anddidn't rather mourn, that he who had done this deed might be removedfrom among you. 5.3. For I most assuredly, as being absent in body butpresent in spirit, have already, as though I were present, judged himwho has done this thing. 5.4. In the name of our Lord Jesus Christ,you being gathered together, and my spirit, with the power of our LordJesus Christ 5.5. are to deliver such a one to Satan for thedestruction of the flesh, that the spirit may be saved in the day ofthe Lord Jesus. 12.3. Therefore Imake known to you that no man speaking by God's Spirit says, "Jesus isaccursed." No one can say, "Jesus is Lord," but by the Holy Spirit. 15.5. and that heappeared to Cephas, then to the twelve. 15.6. Then he appeared to overfive hundred brothers at once, most of whom remain until now, but somehave also fallen asleep. 15.7. Then he appeared to James, then to allthe apostles 15.8. and last of all, as to the child born at the wrongtime, he appeared to me also. 15.12. Now if Christ is preached, that he has been raised from thedead, how do some among you say that there is no resurrection of thedead? 15.13. But if there is no resurrection of the dead, neither hasChrist been raised. 15.14. If Christ has not been raised, then ourpreaching is in vain, and your faith also is in vain. 15.15. Yes, weare found false witnesses of God, because we testified about God thathe raised up Christ, whom he didn't raise up, if it is so that the deadare not raised. 15.16. For if the dead aren't raised, neither hasChrist been raised. 15.17. If Christ has not been raised, your faithis vain; you are still in your sins. 15.18. Then they also who arefallen asleep in Christ have perished. 15.19. If we have only hoped inChrist in this life, we are of all men most pitiable. 15.20. But now Christ has been raised from the dead. He became thefirst fruits of those who are asleep. 15.21. For since death came byman, the resurrection of the dead also came by man. 15.24. Then the end comes, when he willdeliver up the Kingdom to God, even the Father; when he will haveabolished all rule and all authority and power. 15.26. The lastenemy that will be abolished is death. 15.28. When all things have been subjected to him, then theSon will also himself be subjected to him who subjected all things tohim, that God may be all in all. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory. 15.55. Death, where is your sting?Hades, where is your victory?
11. New Testament, 2 Corinthians, 2.13, 7.5, 10.1-10.6 (1st cent. CE - 1st cent. CE)
12. New Testament, Acts, 2.17-2.21, 2.36, 7.55-7.56, 7.60, 9.14, 9.21, 22.16, 25.11-25.12, 26.32, 28.19 (1st cent. CE - 2nd cent. CE) 2.17. 'It will be in the last days, says God, I will pour out my Spirit on all flesh. Your sons and your daughters will prophesy. Your young men will see visions. Your old men will dream dreams. 2.18. Yes, and on my servants and on my handmaidens in those days, I will pour out my Spirit, and they will prophesy. 2.19. I will show wonders in the the sky above, And signs on the earth beneath; Blood, and fire, and billows of smoke. 2.20. The sun will be turned into darkness, And the moon into blood, Before the great and glorious day of the Lord comes. 2.21. It will be, that whoever will call on the name of the Lord will be saved.' 2.36. Let all the house of Israel therefore know assuredly that God has made him both Lord and Christ, this Jesus whom you crucified. 7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 7.56. and said, "Behold, I see the heavens opened, and the Son of Man standing on the right hand of God! 7.60. He kneeled down, and cried with a loud voice, "Lord, don't hold this sin against them!" When he had said this, he fell asleep. 9.14. Here he has authority from the chief priests to bind all who call on your name. 9.21. All who heard him were amazed, and said, "Isn't this he who in Jerusalem made havoc of those who called on this name? And he had come here intending to bring them bound before the chief priests! 22.16. Now why do you wait? Arise, be baptized, and wash away your sins, calling on the name of the Lord.' 25.11. For if I have done wrong, and have committed anything worthy of death, I don't refuse to die; but if none of those things is true that these accuse me of, no one can give me up to them. I appeal to Caesar! 25.12. Then Festus, when he had conferred with the council, answered, "You have appealed to Caesar. To Caesar you will go. 26.32. Agrippa said to Festus, "This man might have been set free if he had not appealed to Caesar. 28.19. But when the Jews spoke against it, I was constrained to appeal to Caesar, not that I had anything about which to accuse my nation.
13. New Testament, Apocalypse, 5.8, 11.18, 17.6, 17.16, 18.24, 22.20-22.21 (1st cent. CE - 1st cent. CE) 5.8. Now when he had taken the book, the four living creatures and the twenty-four elders fell down before the Lamb, each one having a harp, and golden bowls full of incense, which are the prayers of the saints. 11.18. The nations were angry, and your wrath came, as did the time for the dead to be judged, and to give your servants the prophets, their reward, as well as the saints, and those who fear your name, the small and the great; and to destroy those who destroy the earth. 17.6. I saw the woman drunken with the blood of the saints, and with the blood of the martyrs of Jesus. When I saw her, I wondered with great amazement. 17.16. The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire. 18.24. In her was found the blood of prophets and of saints, and of all who have been slain on the earth. 22.20. He who testifies these things says, "Yes, I come quickly."Amen! Yes, come, Lord Jesus. 22.21. The grace of the Lord Jesus Christ be with all the saints. Amen.
14. New Testament, Colossians, 2.9-2.11 (1st cent. CE - 1st cent. CE) 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ;
15. New Testament, Galatians, 1.8-1.9, 4.6 (1st cent. CE - 1st cent. CE) 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father!
16. New Testament, Philippians, 2.10-2.11 (1st cent. CE - 1st cent. CE) 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
17. New Testament, Romans, 1.4, 8.15, 10.9-10.14, 11.25-11.26, 12.2, 12.18-12.21, 13.11-13.12, 14.12, 16.20 (1st cent. CE - 1st cent. CE) 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.13. For, "Whoever will call on the name of the Lord will be saved. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.18. If it is possible, as much as it is up to you, be at peace with all men. 12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 12.20. Therefore "If your enemy is hungry, feed him. If he is thirsty, give him a drink. For in doing so, you will heap coals of fire on his head. 12.21. Don't be overcome by evil, but overcome evil with good. 13.11. Do this, knowing the time, that it is already time for you to awaken out of sleep, for salvation is now nearer to us than when we first believed. 13.12. The night is far gone, and the day is near. Let's therefore throw off the works of darkness, and let's put on the armor of light. 14.12. So then each one of us will give account of himself to God. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you.
18. New Testament, Luke, 21.37 (1st cent. CE - 1st cent. CE) 21.37. Every day Jesus was teaching in the temple, and every night he would go out, and spent the night on the mountain that is called Olivet.
19. New Testament, Mark, 3.6, 8.31, 8.37, 9.31, 10.33-10.34, 10.45, 11.1, 13.3 (1st cent. CE - 1st cent. CE) 3.6. The Pharisees went out, and immediately conspired with the Herodians against him, how they might destroy him. 8.31. He began to teach them that the Son of Man must suffer many things, and be rejected by the elders, the chief priests, and the scribes, and be killed, and after three days rise again. 8.37. For what will a man give in exchange for his life? 9.31. For he was teaching his disciples, and said to them, "The Son of Man is being handed over to the hands of men, and they will kill him; and when he is killed, on the third day he will rise again. 10.33. Behold, we are going up to Jerusalem. The Son of Man will be delivered to the chief priests and the scribes. They will condemn him to death, and will deliver him to the Gentiles. 10.34. They will mock him, spit on him, scourge him, and kill him. On the third day he will rise again. 10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 11.1. When they drew near to Jerusalem, to Bethsphage and Bethany, at the Mount of Olives, he sent two of his disciples 13.3. As he sat on the Mount of Olives opposite the temple, Peter, James, John, and Andrew asked him privately
20. New Testament, Matthew, 24.3 (1st cent. CE - 1st cent. CE) 24.3. As he sat on the Mount of Olives, the disciples came to him privately, saying, "Tell us, when will these things be? What is the sign of your coming, and of the end of the age?
21. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
22. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
23. Anon., Letter of Aristeas, 302-307, 301 301. Three days later Demetrius took the men and passing along the sea-wall, seven stadia long, to the island, crossed the bridge and made for the northern districts of Pharos. There he assembled them in a house, which had been built upon the sea-shore, of great beauty and in a secluded situation, and invited them to carry out the work of translation, since everything that they needed for the purpose
24. Epigraphy, Icg, 2096

Subjects of this text:

subject	book bibliographic info
2 corinthians	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
abba	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
acropolis of athens	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
amen	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
anathemas, creedal	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
andreas (christian harper)	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 309
angel	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
antioch, creed associated with	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
apocalyptic literature and thought, paul and	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
aramaic	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306; Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40, 48, 200
baptism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48
bible, biblical narratives	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 309
bible, in thessaly	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 309
bible, liturgical phrases	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 309
biblical interpretation	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
busine, aude	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
christ, prayer to	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
christ, saviour	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
christ, son of god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
christ, victor	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320, 358
christian, belief/faith	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
christian, believers/faithful	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
christian, benedictions	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
christian, doxologies	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
christian, eucharist	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320, 358
christians, forgiveness of sins	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
christians, hope	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320
christians, liturgy	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320, 358
christians, prayers	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320, 358
christians, readers	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
christians, servants/slaves of god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
clemency, of god	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
creeds, anathemas as part of	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
creeds, nicene anathema	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
creeds, second creed, dedication council of antioch	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
creeds, sirmium, creed of first synod of	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
creeds	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
curses/imprecations	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320
daniel	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
devotion	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
diaspora	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
didache	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
divine identity	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
divine name	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
early high christology	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306, 316
elect of god	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
enemies, clemency toward ones, in early christian literature	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
enemies, clemency toward ones, of god	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
eternal life/eternal house	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320, 358
exorcism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
father	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
gentile gods	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
gentiles	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
gethsemane prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
god, accountability toward	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
god, creator	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
god, prayers to god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
god, servants/slaves of god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
god as father	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
gods, athena	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 358
gods, diverse functions	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
greece, greek	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306, 316
hebrew, etymologies	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
helios	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
holy spirit	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48
hymns	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
identity	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 200
idol, idolatry	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
inscriptions, funerary	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320, 358
invocations	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320
jerusalem	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
jesus, at gods right hand	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47
jesus, prayer model	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
jesus, recipient of prayers	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47, 48
jesus	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
jesus name	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48
jew/s	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48, 72
jewish prayers/ prayer-practice	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40, 48, 72
judith	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
kingdom	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
kurios, kyrios	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
kyrios	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47, 48
liturgy, biblical inscriptions taken from	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 309
lord	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
lords prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40, 72
love, brotherly, coercion or violence and	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
love, brotherly, in pauls letters	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
love, brotherly, of ones enemies	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
luke, gospel of	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
magical texts	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47
maranatha	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40, 47, 48, 200
mary, mother of christ/god	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
messiah	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
messianism, messianic	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
mount of olives	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
mysteries, eleusinian	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
nicene creed	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
nonverbal aspects of prayer	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
others	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48
pagan, paganism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
pagan/gentile prayer/prayer practice	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47
parousia (of christ)	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
paul, pauline, paulinism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306, 316
paul	Roukema, Jesus, Gnosis and Dogma (2010) 92
paul (apostle)	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
paul of tarsus	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
peter	Roukema, Jesus, Gnosis and Dogma (2010) 92
philo, education in hebrew/aramaic	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
philo, on the septuagint	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
piraeus (πειραιάς, ancient πειραιεύς)	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320
polytheism	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
prayer/praying, direction	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
prayer/praying, time for prayer/prayer hours	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 72
psalm	Alikin, The Earliest History of the Christian Gathering (2009) 280
ptolemy ii	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
qumran	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
resurrection	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
retribution	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
revelation of john	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 200
rhetoric, martial	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
salamis/salamina (σαλαμίνα)	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320, 358
second temple	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
second temple period/judaism	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 40
septuagint, initiative for translation of hebrew scripture	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
septuagint	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
sirmium, first synod of (	Ayres Champion and Crawford, The Intellectual World of Late Antique Christianity: Reshaping Classical Traditions (2023) 239
stamata (σταμάτα)	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
sun	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
symbols, crosses	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
symbols, peacocks	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288, 320
syria	Schliesser et al., Alexandria: Hub of the Hellenistic World (2021) 273
theodosius i	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358
theology, biblical	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 320
throne	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 316
vision	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
war, x, rhetoric of'	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
war, x	Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 85
words for prayer, ἐπικαλέω	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47, 48
words for prayer, ὁμολογέω	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48
worship, early christian worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47, 48
worship, liturgical setting	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 48
worship, terms denoting worship	Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 47
worship	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 358; Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306, 316
zeus	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 306
διονυσόδωρος	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
εὐφημία	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
συνοδία	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
συνόδιος	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288
ἀγάθων	Breytenbach and Tzavella, Early Christianity in Athens, Attica, and Adjacent Areas (2022) 288