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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 16.10-16.12


Ἐὰν δὲ ἔλθῃ Τιμόθεος, βλέπετε ἵνα ἀφόβως γένηται πρὸς ὑμᾶς, τὸ γὰρ ἔργον Κυρίου ἐργάζεται ὡς ἐγώ·Now if Timothy comes, see that he is with you without fear, forhe does the work of the Lord, as I also do.


μή τις οὖν αὐτὸν ἐξουθενήσῃ. προπέμψατε δὲ αὐτὸν ἐν εἰρήνῃ, ἵνα ἔλθῃ πρός με, ἐκδέχομαι γὰρ αὐτὸν μετὰ τῶν ἀδελφῶν.Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers.


Περὶ δὲ Ἀπολλὼ τοῦ ἀδελφοῦ, πολλὰ παρεκάλεσα αὐτὸν ἵνα ἔλθῃ πρὸς ὑμᾶς μετὰ τῶν ἀδελφῶν· καὶ πάντως οὐκ ἦν θέλημα ἵνα νῦν ἔλθῃ, ἐλεύσεται δὲ ὅταν εὐκαιρήσῃ.Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity.


Intertexts (texts cited often on the same page as the searched text):

19 results
1. Anon., Didache, 11.3-11.6, 12.1 (1st cent. CE - 2nd cent. CE)

2. Dio Chrysostom, Orations, 7 (1st cent. CE

3. Epictetus, Discourses, 3.22.13 (1st cent. CE - 2nd cent. CE)

4. Ignatius, To The Magnesians, 3.1 (1st cent. CE - 2nd cent. CE)

3.1. Yea, and it becometh you also not to presume upon the youth of your bishop, but according to the power of God the Father to render unto him all reverence, even as I have learned that the holy presbyters also have not taken advantage of his outwardly youthful estate, but give place to him as to one prudent in God; yet not to him, but to the Father of Jesus Christ, even to the Bishop of all.
5. New Testament, 1 John, 3.10, 3.14-3.15 (1st cent. CE - 1st cent. CE)

3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 3.14. We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. 3.15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him.
6. New Testament, 1 Corinthians, 4.16-4.21, 6.1-6.2, 9.13, 16.1-16.9, 16.11-16.12 (1st cent. CE - 1st cent. CE)

4.16. I beg you therefore, be imitators of me. 4.17. Becauseof this I have sent Timothy to you, who is my beloved and faithfulchild in the Lord, who will remind you of my ways which are in Christ,even as I teach everywhere in every assembly. 4.18. Now some arepuffed up, as though I were not coming to you. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 4.21. What do you want? Shall I cometo you with a rod, or in love and a spirit of gentleness? 6.1. Dare any of you, having a matter against his neighbor, go tolaw before the unrighteous, and not before the saints? 6.2. Don't youknow that the saints will judge the world? And if the world is judgedby you, are you unworthy to judge the smallest matters? 9.13. Don't you know that those who serve around sacred thingseat from the things of the temple, and those who wait on the altar havetheir portion with the altar? 16.1. Now concerning the collection for the saints, as I commandedthe assemblies of Galatia, you do likewise. 16.2. On the first day ofthe week, let each one of you save, as he may prosper, that nocollections be made when I come. 16.3. When I arrive, I will sendwhoever you approve with letters to carry your gracious gift toJerusalem. 16.4. If it is appropriate for me to go also, they will gowith me. 16.5. But I will come to you when I have passed throughMacedonia, for I am passing through Macedonia. 16.6. But with you itmay be that I will stay, or even winter, that you may send me on myjourney wherever I go. 16.7. For I do not wish to see you now inpassing, but I hope to stay a while with you, if the Lord permits. 16.8. But I will stay at Ephesus until Pentecost 16.9. for a greatand effective door has opened to me, and there are many adversaries. 16.11. Therefore let noone despise him. But set him forward on his journey in peace, that hemay come to me; for I expect him with the brothers. 16.12. Now concerning Apollos, the brother, I begged him much tocome to you with the brothers; and it was not at all his desire to comenow; but he will come when he has an opportunity.
7. New Testament, 1 Thessalonians, 1.1, 2.11-2.12, 3.1-3.10 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.11. As you know how we exhorted, comforted, and implored every one of you, as a father does his own children 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 3.1. Therefore, when we couldn't stand it any longer, we thought it good to be left behind at Athens alone 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.3. that no one be moved by these afflictions. For you know that we are appointed to this task. 3.4. For most assuredly, when we were with you, we told you beforehand that we are to suffer affliction, even as it happened, and you know. 3.5. For this cause I also, when I couldn't stand it any longer, sent that I might know your faith, for fear that by any means the tempter had tempted you, and our labor would have been in vain. 3.6. But when Timothy came just now to us from you, and brought us glad news of your faith and love, and that you have good memories of us always, longing to see us, even as we also long to see you; 3.7. for this cause, brothers, we were comforted over you in all our distress and affliction through your faith. 3.8. For now we live, if you stand fast in the Lord. 3.9. For what thanksgiving can we render again to God for you, for all the joy with which we rejoice for your sakes before our God; 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith?
8. New Testament, 1 Timothy, 1.2, 1.18, 4.12, 6.20 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my true child in faith: Grace, mercy, and peace, from God our Father and Christ Jesus our Lord. 1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 4.12. Let no man despise your youth; but be an example to those who believe, in word, in your way of life, in love, in spirit, in faith, and in purity. 6.20. Timothy, guard that which is committed to you, turning away from the empty chatter and oppositions of the knowledge which is falsely so called;
9. New Testament, 2 Corinthians, 1.1, 1.19, 2.12-2.13, 7.5-7.16, 8.23 (1st cent. CE - 1st cent. CE)

10. New Testament, 2 Thessalonians, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, Silvanus, and Timothy, to the assembly of the Thessalonians in God our Father, and the Lord Jesus Christ:
11. New Testament, 2 Timothy, 1.2 (1st cent. CE - 1st cent. CE)

1.2. to Timothy, my beloved child: Grace, mercy, and peace, from God the Father and Christ Jesus our Lord.
12. New Testament, Acts, 16.1-16.3, 16.14, 17.14-17.15, 18.5, 18.18-18.19, 19.22, 20.4, 21.4, 21.7, 21.16-21.17 (1st cent. CE - 2nd cent. CE)

16.1. He came to Derbe and Lystra: and behold, a certain disciple was there, named Timothy, the son of a Jewess who believed; but his father was a Greek. 16.2. The brothers who were at Lystra and Iconium gave a good testimony about him. 16.3. Paul wanted to have him go out with him, and he took and circumcised him because of the Jews who were in those parts; for they all knew that his father was a Greek. 16.14. A certain woman named Lydia, a seller of purple, of the city of Thyatira, one who worshiped God, heard us; whose heart the Lord opened to listen to the things which were spoken by Paul. 17.14. Then the brothers immediately sent out Paul to go as far as to the sea, and Silas and Timothy still stayed there. 17.15. But those who escorted Paul brought him as far as Athens. Receiving a commandment to Silas and Timothy that they should come to him with all speed, they departed. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.18. Paul, having stayed after this yet many days, took his leave of the brothers, and sailed from there for Syria, with Priscilla and Aquila with him. He shaved his head in Cenchreae, for he had a vow. 18.19. He came to Ephesus, and he left them there; but he himself entered into the synagogue, and reasoned with the Jews. 19.22. Having sent into Macedonia two of those who ministered to him, Timothy and Erastus, he himself stayed in Asia for a while. 20.4. These accompanied him as far as Asia: Sopater of Beroea; Aristarchus and Secundus of the Thessalonians; Gaius of Derbe; Timothy; and Tychicus and Trophimus of Asia. 21.4. Having found disciples, we stayed there seven days. These said to Paul through the Spirit, that he should not go up to Jerusalem. 21.7. When we had finished the voyage from Tyre, we arrived at Ptolemais. We greeted the brothers, and stayed with them one day. 21.16. Some of the disciples from Caesarea also went with us, bringing one Mnason of Cyprus, an early disciple, with whom we would stay. 21.17. When we had come to Jerusalem, the brothers received us gladly.
13. New Testament, Philemon, 22 (1st cent. CE - 1st cent. CE)

14. New Testament, Colossians, 1.1 (1st cent. CE - 1st cent. CE)

1.1. Paul, an apostle of Christ Jesus through the will of God, and Timothy our brother
15. New Testament, Galatians, 2.4 (1st cent. CE - 1st cent. CE)

2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage;
16. New Testament, Hebrews, 12.1-12.4, 13.2-13.3, 13.12-13.14, 13.22-13.25 (1st cent. CE - 1st cent. CE)

12.1. Therefore let us also, seeing we are surrounded by so great a cloud of witnesses, lay aside every weight and the sin which so easily entangles us, and let us run with patience the race that is set before us 12.2. looking to Jesus, the author and perfecter of faith, who for the joy that was set before him endured the cross, despising shame, and has sat down at the right hand of the throne of God. 12.3. For consider him who has endured such contradiction of sinners against himself, that you don't grow weary, fainting in your souls. 12.4. You have not yet resisted to blood, striving against sin; 13.2. Don't forget to show hospitality to strangers, for in doing so, some have entertained angels without knowing it. 13.3. Remember those who are in bonds, as bound with them; and those who are ill-treated, since you are also in the body. 13.12. Therefore Jesus also, that he might sanctify the people through his own blood, suffered outside of the gate. 13.13. Let us therefore go forth to him outside of the camp, bearing his reproach. 13.14. For we don't have here an enduring city, but we seek that which is to come. 13.22. But I exhort you, brothers, endure the word of exhortation, for I have written to you in few words. 13.23. Know that our brother Timothy has been freed, with whom, if he comes shortly, I will see you. 13.24. Greet all of your leaders and all the saints. The Italians greet you. 13.25. Grace be with you all. Amen.
17. New Testament, Philippians, 1.1, 2.19-2.30 (1st cent. CE - 1st cent. CE)

1.1. Paul and Timothy, servants of Jesus Christ; To all the saints in Christ Jesus who are at Philippi, with the overseers and deacons: 2.19. But I hope in the Lord Jesus to send Timothy to you soon, that I also may be cheered up when I know how you are doing. 2.20. For I have no one else like-minded, who will truly care about you. 2.21. For they all seek their own, not the things of Jesus Christ. 2.22. But you know the proof of him, that, as a child serves a father, so he served with me in furtherance of the gospel. 2.23. Therefore I hope to send him at once, as soon as I see how it will go with me. 2.24. But I trust in the Lord that I myself also will come shortly. 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.26. since he longed for you all, and was very troubled, because you had heard that he was sick. 2.27. For indeed he was sick, nearly to death, but God had mercy on him; and not on him only, but on me also, that I might not have sorrow on sorrow. 2.28. I have sent him therefore the more diligently, that, when you see him again, you may rejoice, and that I may be the less sorrowful. 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 2.30. because for the work of Christ he came near to death, risking his life to supply that which was lacking in your service toward me.
18. New Testament, Romans, 12.13, 15.24, 15.28-15.29, 16.1-16.2, 16.7, 16.9, 16.21-16.22 (1st cent. CE - 1st cent. CE)

12.13. contributing to the needs of the saints; given to hospitality. 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 15.28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain. 15.29. I know that, when I come to you, I will come in the fullness of the blessing of the gospel of Christ. 16.1. I commend to you Phoebe, our sister, who is a servant of the assembly that is at Cenchreae 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord.
19. New Testament, Titus, 2.7 (1st cent. CE - 1st cent. CE)

2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility


Subjects of this text:

subject book bibliographic info
anxiety, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
apologetic, hospitality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
apologetic, portrait of paul Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
aquila and prisca(-illa) Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 154
book of thomas the contender, catholic christianity Damm, Religions and Education in Antiquity (2018) 154
christianity, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
contribution, corinthian, for jerusalem Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
corinth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
coworkers, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71, 394
didache Nasrallah, Archaeology and the Letters of Paul (2019) 102
ecclesia, hospitality Nasrallah, Archaeology and the Letters of Paul (2019) 102
education, aurality/orality and Damm, Religions and Education in Antiquity (2018) 154
emissaries Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
ephesus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
epistle, pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
execution Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 85
gentiles, judaism, interest in Nasrallah, Archaeology and the Letters of Paul (2019) 102
heresy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
hierarchy, gender Damm, Religions and Education in Antiquity (2018) 154
hierarchy, social Damm, Religions and Education in Antiquity (2018) 154
hospitality, according to acts Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
hospitality, ecclesia Nasrallah, Archaeology and the Letters of Paul (2019) 102
hospitality Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
imitation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
inns Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 85
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 85
judaism, gentile interest in Nasrallah, Archaeology and the Letters of Paul (2019) 102
letter, dictated Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
letter, pastoral care Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394
model, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
new testament Damm, Religions and Education in Antiquity (2018) 154
paraenesis, imitation Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
paraenesis Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
pastoral epistles Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
pastorals Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 395
paul Heemstra, The Fiscus Judaicus and the Parting of the Ways (2010) 143; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 395
philippi Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 71
philosophy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 395
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 394, 395
rich Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
sextus sotidius strabo libuscidianus Nasrallah, Archaeology and the Letters of Paul (2019) 102
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 85
students/learners Damm, Religions and Education in Antiquity (2018) 154
teacher, false Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
teaching' Damm, Religions and Education in Antiquity (2018) 154
timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395, 485
titus Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 395
travel, missionary activity Nasrallah, Archaeology and the Letters of Paul (2019) 102
widow, young Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
women Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
xenophon, timothy Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485
xenophon, youth Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 485