Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 15.37
καὶ ὃ σπείρεις, οὐ τὸ σῶμα τὸ γενησόμενον σπείρεις ἀλλὰ γυμνὸν κόκκον εἰ τύχοι σίτου ἤ τινος τῶν λοιπῶν· That which you sow, you don't sow the body thatwill be, but a bare grain, maybe of wheat, or of some other kind.

Intertexts (texts cited often on the same page as the searched text):

49 results
1. Hebrew Bible, Genesis, 1.23, 2.7, 2.24, 3.15, 3.22 (9th cent. BCE - 3rd cent. BCE) 1.23. וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם חֲמִישִׁי׃ 2.7. וַיִּיצֶר יְהוָה אֱלֹהִים אֶת־הָאָדָם עָפָר מִן־הָאֲדָמָה וַיִּפַּח בְּאַפָּיו נִשְׁמַת חַיִּים וַיְהִי הָאָדָם לְנֶפֶשׁ חַיָּה׃ 2.24. עַל־כֵּן יַעֲזָב־אִישׁ אֶת־אָבִיו וְאֶת־אִמּוֹ וְדָבַק בְּאִשְׁתּוֹ וְהָיוּ לְבָשָׂר אֶחָד׃ 3.15. וְאֵיבָה אָשִׁית בֵּינְךָ וּבֵין הָאִשָּׁה וּבֵין זַרְעֲךָ וּבֵין זַרְעָהּ הוּא יְשׁוּפְךָ רֹאשׁ וְאַתָּה תְּשׁוּפֶנּוּ עָקֵב׃ 3.22. וַיֹּאמֶר יְהוָה אֱלֹהִים הֵן הָאָדָם הָיָה כְּאַחַד מִמֶּנּוּ לָדַעַת טוֹב וָרָע וְעַתָּה פֶּן־יִשְׁלַח יָדוֹ וְלָקַח גַּם מֵעֵץ הַחַיִּים וְאָכַל וָחַי לְעֹלָם׃ 1.23. And there was evening and there was morning, a fifth day." 2.7. Then the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul." 2.24. Therefore shall a man leave his father and his mother, and shall cleave unto his wife, and they shall be one flesh." 3.15. And I will put enmity between thee and the woman, and between thy seed and her seed; they shall bruise thy head, and thou shalt bruise their heel.’" 3.22. And the LORD God said: ‘Behold, the man is become as one of us, to know good and evil; and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever.’"
2. Hebrew Bible, Job, 30.14, 33.19 (9th cent. BCE - 3rd cent. BCE) 33.19. וְהוּכַח בְּמַכְאוֹב עַל־מִשְׁכָּבוֹ וריב [וְרוֹב] עֲצָמָיו אֵתָן׃ 33.19. He is chastened also with pain upon his bed, And all his bones grow stiff;"
3. Hebrew Bible, Proverbs, 3.7 (9th cent. BCE - 3rd cent. BCE) 3.7. אַל־תְּהִי חָכָם בְּעֵינֶיךָ יְרָא אֶת־יְהוָה וְסוּר מֵרָע׃ 3.7. Be not wise in thine own eyes; Fear the LORD, and depart from evil;"
4. Hebrew Bible, Psalms, 120.7 (9th cent. BCE - 3rd cent. BCE) 120.7. אֲ‍נִי־שָׁלוֹם וְכִי אֲדַבֵּר הֵמָּה לַמִּלְחָמָה׃ 120.7. I am all peace; But when I speak, they are for war."
5. Hebrew Bible, Isaiah, 26.19 (8th cent. BCE - 5th cent. BCE) 26.19. יִחְיוּ מֵתֶיךָ נְבֵלָתִי יְקוּמוּן הָקִיצוּ וְרַנְּנוּ שֹׁכְנֵי עָפָר כִּי טַל אוֹרֹת טַלֶּךָ וָאָרֶץ רְפָאִים תַּפִּיל׃ 26.19. Thy dead shall live, my dead bodies shall arise— Awake and sing, ye that dwell in the dust— For Thy dew is as the dew of light, And the earth shall bring to life the shades."
6. Hebrew Bible, Ezekiel, 37 (6th cent. BCE - 5th cent. BCE)
7. Plato, Phaedrus, 244 (5th cent. BCE - 4th cent. BCE)
8. Plato, Timaeus, None (5th cent. BCE - 4th cent. BCE) 22a. as were most versed in ancient lore about their early history, he discovered that neither he himself nor any other Greek knew anything at all, one might say, about such matters. And on one occasion, when he wished to draw them on to discourse on ancient history, he attempted to tell them the most ancient of our traditions, concerning Phoroneus, who was said to be the first man, and Niobe; and he went on to tell the legend about Deucalion and Pyrrha after the Flood, and how they survived it, and to give the geneology of their descendants;
9. Anon., 1 Enoch, 6.1-6.2, 12.1-12.2, 51.1 (3rd cent. BCE - 2nd cent. BCE) 6.1. And it came to pass when the children of men had multiplied that in those days were born unto 6.2. them beautiful and comely daughters. And the angels, the children of the heaven, saw and lusted after them, and said to one another: 'Come, let us choose us wives from among the children of men 12.1. Before these things Enoch was hidden, and no one of the children of men knew where he wa 12.2. hidden, and where he abode, and what had become of him. And his activities had to do with the Watchers, and his days were with the holy ones. 51.1. And in those days shall the earth also give back that which has been entrusted to it, And Sheol also shall give back that which it has received, And hell shall give back that which it owes. 100. And in those days in one place the fathers together with their sons shall be smitten And brothers one with another shall fall in death Till the streams flow with their blood.",For a man shall not withhold his hand from slaying his sons and his sons' sons, And the sinner shall not withhold his hand from his honoured brother: From dawn till sunset they shall slay one another.,And the horse shall walk up to the breast in the blood of sinners, And the chariot shall be submerged to its height.,In those days the angels shall descend into the secret places And gather together into one place all those who brought down sin And the Most High will arise on that day of judgement To execute great judgement amongst sinners.",And over all the righteous and holy He will appoint guardians from amongst the holy angels To guard them as the apple of an eye, Until He makes an end of all wickedness and all sin, And though the righteous sleep a long sleep, they have nought to fear.,And (then) the children of the earth shall see the wise in security, And shall understand all the words of this book, And recognize that their riches shall not be able to save them In the overthrow of their sins.,Woe to you, Sinners, on the day of strong anguish, Ye who afflict the righteous and burn them with fire: Ye shall be requited according to your works.,Woe to you, ye obstinate of heart, Who watch in order to devise wickedness: Therefore shall fear come upon you And there shall be none to help you.,Woe to you, ye sinners, on account of the words of your mouth, And on account of the deeds of your hands which your godlessness as wrought, In blazing flames burning worse than fire shall ye burn.,And now, know ye that from the angels He will inquire as to your deeds in heaven, from the sun and from the moon and from the stars in reference to your sins because upon the earth ye execute,judgement on the righteous. And He will summon to testify against you every cloud and mist and dew and rain; for they shall all be withheld because of you from descending upon you, and they,shall be mindful of your sins. And now give presents to the rain that it be not withheld from descending upon you, nor yet the dew, when it has received gold and silver from you that it may descend. When the hoar-frost and snow with their chilliness, and all the snow-storms with all their plagues fall upon you, in those days ye shall not be able to stand before them.
10. Anon., Jubilees, 4.30 (2nd cent. BCE - 2nd cent. BCE) 4.30. And he was taken from amongst the children of men, and we conducted him into the Garden of Eden in majesty and honour
11. Dead Sea Scrolls, Community Rule, 4.11-4.26 (2nd cent. BCE - 1st cent. CE)
12. Hebrew Bible, Daniel, 12.1-12.3 (2nd cent. BCE - 2nd cent. BCE) 12.1. יִתְבָּרֲרוּ וְיִתְלַבְּנוּ וְיִצָּרְפוּ רַבִּים וְהִרְשִׁיעוּ רְשָׁעִים וְלֹא יָבִינוּ כָּל־רְשָׁעִים וְהַמַּשְׂכִּלִים יָבִינוּ׃ 12.1. וּבָעֵת הַהִיא יַעֲמֹד מִיכָאֵל הַשַּׂר הַגָּדוֹל הָעֹמֵד עַל־בְּנֵי עַמֶּךָ וְהָיְתָה עֵת צָרָה אֲשֶׁר לֹא־נִהְיְתָה מִהְיוֹת גּוֹי עַד הָעֵת הַהִיא וּבָעֵת הַהִיא יִמָּלֵט עַמְּךָ כָּל־הַנִּמְצָא כָּתוּב בַּסֵּפֶר׃ 12.2. וְרַבִּים מִיְּשֵׁנֵי אַדְמַת־עָפָר יָקִיצוּ אֵלֶּה לְחַיֵּי עוֹלָם וְאֵלֶּה לַחֲרָפוֹת לְדִרְאוֹן עוֹלָם׃ 12.3. וְהַמַּשְׂכִּלִים יַזְהִרוּ כְּזֹהַר הָרָקִיעַ וּמַצְדִּיקֵי הָרַבִּים כַּכּוֹכָבִים לְעוֹלָם וָעֶד׃ 12.1. And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of trouble, such as never was since there was a nation even to that same time; and at that time thy people shall be delivered, every one that shall be found written in the book." 12.2. And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to reproaches and everlasting abhorrence." 12.3. And they that are wise shall shine as the brightness of the firmament; and they that turn the many to righteousness as the stars for ever and ever."
13. Septuagint, Ecclesiasticus (Siracides), 15.14, 15.17, 25.24 (2nd cent. BCE - 2nd cent. BCE) 15.14. It was he who created man in the beginning,and he left him in the power of his own inclination. 15.17. Before a man are life and death,and whichever he chooses will be given to him. 25.24. From a woman sin had its beginning,and because of her we all die.
14. Ovid, Metamorphoses, 15.745-15.870 (1st cent. BCE - 1st cent. CE)
15. Philo of Alexandria, On The Creation of The World, 135-140, 69-71, 134 (1st cent. BCE - 1st cent. CE) 134. After this, Moses says that "God made man, having taken clay from the earth, and he breathed into his face the breath of life." And by this expression he shows most clearly that there is a vast difference between man as generated now, and the first man who was made according to the image of God. For man as formed now is perceptible to the external senses, partaking of qualities, consisting of body and soul, man or woman, by nature mortal. But man, made according to the image of God, was an idea, or a genus, or a seal, perceptible only by the intellect, incorporeal, neither male nor female, imperishable by nature.
16. Philo of Alexandria, On The Sacrifices of Cain And Abel, 6-8, 5 (1st cent. BCE - 1st cent. CE) 5. God therefore having added the good doctrine, that is Abel, to the soul, took away from it evil doctrine, that is Cain: for Abraham also, leaving mortal things, "is added to the people of God," having received immortality, and having become equal to the angels; for the angels are the host of God, being incorporeal and happy souls. And in the same manner Jacob, the practiser of virtue, is added to the better one, because he had quitted the worse.
17. Philo of Alexandria, On The Life of Moses, 2.45, 2.288 (1st cent. BCE - 1st cent. CE) 2.45. Now what has been here said is quite sufficient for the abundant praise of Moses as a lawgiver. But there is another more extensive praise which his own holy writings themselves contain, and it is to them that we must now turn for the purpose of exhibiting the virtue of him who compiled them. 2.288. And some time afterwards, when he was about to depart from hence to heaven, to take up his abode there, and leaving this mortal life to become immortal, having been summoned by the Father, who now changed him, having previously been a double being, composed of soul and body, into the nature of a single body, transforming him wholly and entirely into a most sun-like mind; he then, being wholly possessed by inspiration, does not seem any longer to have prophesied comprehensively to the whole nation altogether, but to have predicted to each tribe separately what would happen to each of them, and to their future generations, some of which things have already come to pass, and some are still expected, because the accomplishment of those predictions which have been fulfilled is the clearest testimony to the future.
18. Philo of Alexandria, Allegorical Interpretation, 1.31-1.32 (1st cent. BCE - 1st cent. CE) 1.31. And God created man, taking a lump of clay from the earth, and breathed into his face the breath of life: and man became a living soul." The races of men are twofold; for one is the heavenly man, and the other the earthly man. Now the heavenly man, as being born in the image of God, has no participation in any corruptible or earthlike essence. But the earthly man is made of loose material, which he calls a lump of clay. On which account he says, not that the heavenly man was made, but that he was fashioned according to the image of God; but the earthly man he calls a thing made, and not begotten by the maker. 1.32. And we must consider that the man who was formed of earth, means the mind which is to be infused into the body, but which has not yet been so infused. And this mind would be really earthly and corruptible, if it were not that God had breathed into it the spirit of genuine life; for then it "exists," and is no longer made into a soul; and its soul is not inactive, and incapable of proper formation, but a really intellectual and living one. "For man," says Moses, "became a living soul." XIII.
19. Anon., 2 Baruch, 50.2 (1st cent. CE - 2nd cent. CE)
20. Anon., The Life of Adam And Eve, 12.1, 28.4, 37.5, 43.2 (1st cent. CE - 5th cent. CE)
21. Ignatius, To The Magnesians, 8.1, 9.1 (1st cent. CE - 2nd cent. CE) 8.1. Be not seduced by strange doctrines nor by antiquated fables, which are profitless. For if even unto this day we live after the manner of Judaism, we avow that we have not received grace: 9.1. If then those who had walked in ancient practices attained unto newness of hope, no longer observing sabbaths but fashioning their lives after the Lord's day, on which our life also arose through Him and through His death which some men deny -- a mystery whereby we attained unto belief, and for this cause we endure patiently, that we may be found disciples of Jesus Christ our only teacher --
22. New Testament, 1 John, 2.7-2.8 (1st cent. CE - 1st cent. CE) 2.7. Brothers, I write no new commandment to you, but an old commandment which you had from the beginning. The old commandment is the word which you heard from the beginning. 2.8. Again, I write a new commandment to you, which is true in him and in you; because the darkness is passing away, and the true light already shines.
23. New Testament, 1 Corinthians, 1, 1.11, 1.12, 1.18, 1.19, 2, 2.6, 2.7, 2.8, 2.9, 2.10, 3, 3.6, 3.7, 3.8, 3.9, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 4, 4.8, 4.9, 5.5, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 7.1, 7.2, 7.3, 7.4, 7.5, 7.6, 7.7, 7.8, 7.9, 7.10, 7.11, 7.12, 7.13, 7.14, 7.15, 7.16, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 7.25, 7.26, 7.27, 7.28, 7.29, 7.30, 7.31, 7.32, 7.33, 7.34, 7.35, 7.36, 7.37, 7.38, 7.39, 7.40, 8.1-11.1, 9.19, 9.20, 9.21, 9.22, 9.23, 10.2, 10.16, 10.17, 11.3, 11.4, 11.5, 11.6, 11.7, 11.8, 11.9, 11.10, 11.11, 11.12, 11.13, 11.14, 11.15, 11.16, 11.27, 11.28, 11.29, 11.30, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 12.28, 12.29, 14.4, 15, 15.1, 15.2, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.9, 15.10, 15.11, 15.12, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.23, 15.24, 15.25, 15.26, 15.27, 15.28, 15.29, 15.30, 15.31, 15.32, 15.33, 15.34, 15.35, 15.36, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47, 15.48, 15.49, 15.50, 15.51, 15.52, 15.53, 15.54, 15.55, 15.56, 15.57, 15.58, 16.5, 16.6, 16.7, 16.8, 16.9 (1st cent. CE - 1st cent. CE)
24. New Testament, 1 Thessalonians, 4.13-4.18, 5.1, 5.23 (1st cent. CE - 1st cent. CE) 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words. 5.1. But concerning the times and the seasons, brothers, you have no need that anything be written to you. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ.
25. New Testament, 1 Timothy, 1.3-1.4, 1.7-1.9, 2.13-2.14, 4.3-4.4, 4.7, 6.4 (1st cent. CE - 1st cent. CE) 1.3. As I exhorted you to stay at Ephesus when I was going into Macedonia, that you might charge certain men not to teach a different doctrine 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 1.7. desiring to be teachers of the law, though they understand neither what they say, nor about what they strongly affirm. 1.8. But we know that the law is good, if a man uses it lawfully 1.9. as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for murderers of fathers and murderers of mothers, for manslayers 2.13. For Adam was first formed, then Eve. 2.14. Adam wasn't deceived, but the woman, being deceived, has fallen into disobedience; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness. 6.4. he is conceited, knowing nothing, but obsessed with arguments, disputes, and word battles, from which come envy, strife, reviling, evil suspicions
26. New Testament, 2 Corinthians, 1.12, 1.13, 1.14, 2.15, 3.16, 3.18, 4.3, 4.6, 4.7-5.10, 4.10, 4.13, 4.14, 4.16-5.10, 5.1, 5.2, 5.3, 5.4, 5.5, 5.6, 5.7, 5.8, 5.9, 5.10, 5.11, 5.17, 6.14, 7.1, 11.7, 11.8, 11.9, 11.10, 11.11, 12.2, 12.3, 12.14, 12.15, 12.16, 12.17, 12.18 (1st cent. CE - 1st cent. CE)
27. New Testament, 2 Thessalonians, 1.6-1.10 (1st cent. CE - 1st cent. CE) 1.6. Since it is a righteous thing with God to repay affliction to those who afflict you 1.7. and to give relief to you that are afflicted with us, when the Lord Jesus is revealed from heaven with his mighty angels in flaming fire 1.8. giving vengeance to those who don't know God, and to those who don't obey the gospel of our Lord Jesus 1.9. who will pay the penalty: eternal destruction from the face of the Lord and from the glory of his might 1.10. when he comes to be glorified in his saints, and to be admired among all those who have believed (because our testimony to you was believed) in that day.
28. New Testament, 2 Timothy, 3.15-3.16, 4.4 (1st cent. CE - 1st cent. CE) 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. 3.16. Every writing inspired by God is profitable for teaching, for reproof, for correction, and for instruction which is in righteousness 4.4. and will turn away their ears from the truth, and turn aside to fables.
29. New Testament, Acts, 14.23 (1st cent. CE - 2nd cent. CE) 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed.
30. New Testament, Colossians, 2.11, 2.19, 3.15 (1st cent. CE - 1st cent. CE) 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 3.15. And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful.
31. New Testament, Ephesians, 1.23, 2.3, 2.16, 3.6 (1st cent. CE - 1st cent. CE) 1.23. which is his body, the fullness of him who fills all in all. 2.3. among whom we also all once lived in the lust of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest. 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 3.6. that the Gentiles are fellow heirs, and fellow members of the body, and fellow partakers of his promise in Christ Jesus through the gospel
32. New Testament, Galatians, 1.16, 2.15-2.17, 2.19-2.20, 3.6, 3.23, 3.26, 3.28-3.29, 4.1-4.7, 5.4-5.5, 5.21 (1st cent. CE - 1st cent. CE) 1.16. to reveal his Son in me,that I might preach him among the Gentiles, I didn't immediately conferwith flesh and blood 2.15. We, being Jews by nature, and not Gentile sinners 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.17. But if, while we sought to be justified in Christ, we ourselvesalso were found sinners, is Christ a servant of sin? Certainly not! 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.6. Even as Abraham "believed God, and it wascounted to him for righteousness. 3.23. But before faith came, we were kept in custodyunder the law, shut up to the faith which should afterwards berevealed. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 5.4. You are alienated from Christ, you who desire to be justified by thelaw. You have fallen away from grace. 5.5. For we, through the Spirit,by faith wait for the hope of righteousness. 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God.
33. New Testament, Philippians, 1.21-1.28, 3.9-3.10, 3.20-3.21 (1st cent. CE - 1st cent. CE) 1.21. For to me to live is Christ, and to die is gain. 1.22. But if I live on in the flesh, this will bring fruit from my work; yet I don't make known what I will choose. 1.23. But I am in a dilemma between the two, having the desire to depart and be with Christ, which is far better. 1.24. Yet, to remain in the flesh is more needful for your sake. 1.25. Having this confidence, I know that I will remain, yes, and remain with you all, for your progress and joy in the faith 1.26. that your rejoicing may abound in Christ Jesus in me through my presence with you again. 1.27. Only let your manner of life be worthy of the gospel of Christ, that, whether I come and see you or am absent, I may hear of your state, that you stand firm in one spirit, with one soul striving for the faith of the gospel; 1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
34. New Testament, Romans, 1.16, 1.19-1.23, 2.7, 3.22, 3.26, 4.1, 4.11-4.12, 5.12-5.21, 6.4-6.6, 6.8, 6.11, 6.23, 7.2-7.3, 8.10-8.13, 8.17-8.23, 8.29-8.30, 9.14-9.15, 9.22-9.23, 12.1-12.2, 12.4-12.5 (1st cent. CE - 1st cent. CE) 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 3.22. even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 4.1. What then will we say that Abraham, our forefather, has found according to the flesh? 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.12. The father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.12. So then, brothers, we are debtors, not to the flesh, to live after the flesh. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 8.19. For the creation waits with eager expectation for the sons of God to be revealed. 8.20. For the creation was subjected to vanity, not of its own will, but because of him who subjected it, in hope 8.21. that the creation itself also will be delivered from the bondage of decay into the liberty of the glory of the children of God. 8.22. For we know that the whole creation groans and travails in pain together until now. 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 9.14. What shall we say then? Is there unrighteousness with God? May it never be! 9.15. For he said to Moses, "I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion. 9.22. What if God, willing to show his wrath, and to make his power known, endured with much patience vessels of wrath made for destruction 9.23. and that he might make known the riches of his glory on vessels of mercy, which he prepared beforehand for glory 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.4. For even as we have many members in one body, and all the members don't have the same function 12.5. so we, who are many, are one body in Christ, and individually members one of another.
35. New Testament, Titus, 1.10, 1.14-1.15, 3.9 (1st cent. CE - 1st cent. CE) 1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.14. not paying attention to Jewish fables and commandments of men who turn away from the truth. 1.15. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 3.9. but shun foolish questionings, genealogies, strife, and disputes about the law; for they are unprofitable and vain.
36. New Testament, John, 4.35-4.38, 5.28-5.29, 12.24 (1st cent. CE - 1st cent. CE) 4.35. Don't you say, 'There are yet four months until the harvest?' Behold, I tell you, lift up your eyes, and look at the fields, that they are white for harvest already. 4.36. He who reaps receives wages, and gathers fruit to eternal life; that both he who sows and he who reaps may rejoice together. 4.37. For in this the saying is true, 'One sows, and another reaps.' 4.38. I sent you to reap that for which you haven't labored. Others have labored, and you have entered into their labor. 5.28. Don't marvel at this, for the hour comes, in which all that are in the tombs will hear his voice 5.29. and will come out; those who have done good, to the resurrection of life; and those who have done evil, to the resurrection of judgment. 12.24. Most assuredly I tell you, unless a grain of wheat falls into the earth and dies, it remains by itself alone. But if it dies, it bears much fruit.
37. New Testament, Luke, 6.43, 12.22-12.31 (1st cent. CE - 1st cent. CE) 6.43. For there is no good tree that brings forth rotten fruit; nor again a rotten tree that brings forth good fruit. 12.22. He said to his disciples, "Therefore I tell you, don't be anxious for your life, what you will eat, nor yet for your body, what you will wear. 12.23. Life is more than food, and the body is more than clothing. 12.24. Consider the ravens: they don't sow, they don't reap, they have no warehouse or barn, and God feeds them. How much more valuable are you than birds! 12.25. Which of you by being anxious can add a cubit to his height? 12.26. If then you aren't able to do even the least things, why are you anxious about the rest? 12.27. Consider the lilies, how they grow. They don't toil, neither do they spin; yet I tell you, even Solomon in all his glory was not arrayed like one of these. 12.28. But if this is how God clothes the grass in the field, which today exists, and tomorrow is cast into the oven, how much more will he clothe you, O you of little faith? 12.29. Don't seek what you will eat or what you will drink; neither be anxious. 12.30. For the nations of the world seek after all of these things, but your Father knows that you need these things. 12.31. But seek God's Kingdom, and all these things will be added to you.
38. New Testament, Matthew, 6.25-6.33, 27.51-27.53 (1st cent. CE - 1st cent. CE) 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 27.51. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split. 27.52. The tombs were opened, and many bodies of the saints who had fallen asleep were raised; 27.53. and coming out of the tombs after his resurrection, they entered into the holy city and appeared to many.
39. Plutarch, Romulus, 27.5, 28.2, 28.6-28.7 (1st cent. CE - 2nd cent. CE) 27.5. And yet Scipio’s dead body lay exposed for all to see, and all who beheld it formed therefrom some suspicion and conjecture of what had happened to it; whereas Romulus disappeared suddenly, and no portion of his body or fragment of his clothing remained to be seen. But some conjectured that the senators, convened in the temple of Vulcan, fell upon him and slew him, then cut his body in pieces, put each a portion into the folds of his robe, and so carried it away. 28.2. He himself, then, affrighted at the sight, had said: O King, what possessed thee, or what purpose hadst thou, that thou hast left us patricians a prey to unjust and wicked accusations, and the whole city sorrowing without end at the loss of its father? Whereupon Romulus had replied: It was the pleasure of the gods, 0 Proculus, from whom I came, that I should be with mankind only a short time, and that after founding a city destined to be the greatest on earth for empire and glory, I should dwell again in heaven. So farewell, and tell the Romans that if they practise self-restraint, and add to it valour, they will reach the utmost heights of human power. And I will be your propitious deity, Quirinus. 28.6. It is said also that the body of Alcmene disappeared, as they were carrying her forth for burial, and a stone was seen lying on the bier instead. In short, many such fables are told by writers who improbably ascribe divinity to the mortal features in human nature, as well as to the divine. At any rate, to reject entirely the divinity of human virtue, were impious and base; but to mix heaven with earth is foolish. Let us therefore take the safe course and grant, with Pindar, Fragment 131, Bergk, Poet. Lyr. Gr. i.4 p. 427. that Our bodies all must follow death’s supreme behest, But something living still survives, an image of life, for this alone Comes from the gods. 28.7. Yes, it comes from them, and to them it returns, not with its body, but only when it is most completely separated and set free from the body, and becomes altogether pure, fleshless, and undefiled. For a dry soul is best, according to Heracleitus, Fragment 74 (Bywater, Heracliti Ephesii reliquiae, p. 30). and it flies from the body as lightning flashes from a cloud. But the soul which is contaminated with body, and surfeited with body, like a damp and heavy exhalation, is slow to release itself and slow to rise towards its source.
40. Ps.-Philo, Biblical Antiquities, 3.10 (1st cent. CE - 2nd cent. CE)
41. Seneca The Younger, Letters, 42.1 (1st cent. CE - 1st cent. CE)
42. Babylonian Talmud, Sanhedrin, None (3rd cent. CE - 6th cent. CE) 20a. תוקפו של בועז ענוותנותו של פלטי בן ליש כדאמרן,אמר רבי יוחנן מאי דכתיב (משלי לא, כט) רבות בנות עשו חיל ואת עלית על כולנה רבות בנות עשו חיל זה יוסף ובועז ואת עלית על כולנה זה פלטי בן ליש,אמר רבי שמואל בר נחמן אמר רבי יונתן מאי דכתיב (משלי לא, ל) שקר החן והבל היופי שקר החן זה יוסף והבל היופי זה בועז יראת ה' היא תתהלל זה פלטי בן ליש,דבר אחר שקר החן זה דורו של משה והבל היופי זה דורו של יהושע יראת ה' היא תתהלל זה דורו של חזקיה,דבר אחר שקר החן זה דורו של משה ויהושע והבל היופי זה דורו של חזקיה יראת ה' היא תתהלל זה דורו של ר' יהודה ברבי אילעאי אמרו עליו על רבי יהודה ברבי אילעאי שהיו ששה תלמידים מתכסין בטלית אחת ועוסקין בתורה:, big strongמתני׳ /strong /big מת לו מת אינו יוצא מפתח פלטרין שלו רבי יהודה אומר אם רוצה לצאת אחר המיטה יוצא שכן מצינו בדוד שיצא אחר מיטתו של אבנר שנאמר (שמואל ב ג, לא) והמלך דוד הולך אחר המיטה א"ל לא היה הדבר אלא לפייס את העם וכשמברין אותו כל העם מסובין על הארץ והוא מיסב על הדרגש:, big strongגמ׳ /strong /big תנו רבנן מקום שנהגו נשים לצאת אחר המיטה יוצאות לפני המיטה יוצאות ר' יהודה אומר לעולם נשים לפני המיטה יוצאות שכן מצינו בדוד שיצא אחר מיטתו של אבנר שנאמר (שמואל ב ג, לא) והמלך דוד הולך אחר המיטה,אמרו לו לא היה הדבר אלא לפייס את העם ונתפייסו שהיה דוד יוצא מבין האנשים ונכנס לבין הנשים ויצא מבין הנשים ונכנס לבין האנשים שנאמר (שמואל ב ג, לז) וידעו כל העם וכל ישראל כי לא היתה מהמלך להמית את אבנר,דרש רבא מאי דכתיב (שמואל ב ג, לה) ויבא כל העם להברות את דוד כתיב להכרות וקרינן להברות בתחלה להכרותו ולבסוף להברותו,אמר רב יהודה אמר רב מפני מה נענש אבנר מפני שהיה לו למחות בשאול ולא מיחה ר' יצחק אמר מיחה ולא נענה ושניהן מקרא אחד דרשו (שמואל ב ג, לג) ויקונן המלך אל אבנר ויאמר הכמות נבל ימות אבנר ידיך לא אסורות ורגליך לא לנחשתים הוגשו,מאן דאמר לא מיחה הכי קאמר ידיך לא אסורות ורגליך לא לנחשתים הוגשו מאי טעמא לא מחית (שמואל ב ג, לד) כנפול לפני בני עולה נפלת ומ"ד מיחה ולא נענה איתמהויי מתמה הכמות נבל ימות ידיך לא אסורות ורגליך לא לנחשתים מכדי מחויי מחית מ"ט כנפול לפני בני עולה נפלת,למאן דאמר מיחה מ"ט איענש א"ר נחמן (ברבי) יצחק ששהא מלכות בית דוד שתי שנים ומחצה:,וכשמברין אותו כו': מאי דרגש אמר עולא ערסא דגדא א"ל רבנן לעולא מי איכא מידי דעד האידנא לא אותביניה והשתא מותבינן ליה,מתקיף לה רבא מאי קושיא דילמא מידי דהוה אאכילה ושתיה דעד האידנא לא אכילניה ולא אשקיניה השתא קא מוכלינן ליה וקא משקינן ליה אלא אי קשיא הא קשיא דרגש אינו צריך לכפותו אלא זוקפו ואי ס"ד ערסא דגדא אמאי אינו צריך לכפותו והתניא הכופה את מטתו לא מטתו בלבד הוא כופה אלא כל מטות שיש לו בתוך ביתו הוא כופה,מאי קושיא דילמא מידי דהוה אמטה מיוחדת לכלים דקתני אם היתה מיוחדת לכלים אינו צריך לכפותה אלא אי קשיא הא קשיא רשב"ג אומר דרגש מתיר קרביטין והוא נופל מאיליו ואי סלקא דעתך ערסא דגדא קרביטין מי אית ליה,אלא כי אתא רבין אמר אמר לי ההוא מרבנן ורב תחליפא שמיה דהוה שכיח בשוקא דגילדאי ואמר ליה מאי דרגש ערסא דצלא א"ר ירמיה א"ר יוחנן דרגש 20a. bBoaz’s poweris the bhumility of Palti, son of Laish, as we said,for he conquered his desire not only for one night, as Boaz did, but for many nights, bRabbi Yoḥa says: Whatis the meaning of that bwhich is written: “Many daughters have done valiantly, but you excel above them all”(Proverbs 31:29)? b“Many daughters have done valiantly”; thisis a reference to bJoseph and Boaz. “But you excel above them all”; thisis a reference to bPalti, son of Laish,who exceeded Joseph and Boaz in restraint, as discussed above., bRabbi Shmuel bar Naḥman saysthat bRabbi Yonatan says: Whatis the meaning of that bwhich is written: “Grace is deceitful, and beauty is vain,but a woman who fears the Lord, she shall be praised” (Proverbs 31:30). b“Grace is deceitful”; thisis a reference to bJoseph. “And beauty is vain”; thisis a reference to bBoaz. “Who fears the Lord, she shall be praised”; thisis a reference to bPalti, son of Laish,who did not sin with Michal. Although the behavior of Joseph and Boaz is commendable, it is “deceitful” and “vain” relative to that of Palti ben Laish., bAlternatively: “Grace is deceitful”; thisis a reference to bthe generation of Moses. “And beauty is vain”; thisis a reference to bthe generation of Joshua. “Who fears the Lord, she shall be praised”; thisis a reference to bthe generation of Hezekiah.Although the studying of Torah during the generations of Moses and Joshua was commendable, it was “deceitful” and “vain” relative to that of the generation of Hezekiah, during which the people studied Torah assiduously, despite the suffering caused by of war and foreign rule., bAlternatively: “Grace is deceitful”; thisis a reference to bthe generation of Moses and Joshua. “And beauty is vain”; thisis a reference to bthe generation of Hezekiah. “Who fears the Lord, she shall be praised”; thisis a reference to bthe generation of Rabbi Yehuda, son of Rabbi Ilai,who lived after the decrees of Hadrian, when the people were impoverished and oppressed. bIt was said about Rabbi Yehuda, son of Rabbi Ilai, that sixof his bstudents would cover themselves with one garment,due to their poverty, bandnevertheless they would bengage in Torahstudy. Although the studying of Torah during the generations of Moses, Joshua, and Hezekiah was commendable, it was “deceitful” and “vain” relative to that of the people in the generation of Rabbi Yehuda, son of Rabbi Ilai, who studied Torah despite their hardships., strongMISHNA: /strong If a relative bofthe king bdies, he does not emerge from the entrance of his palace [ ipalterin /i],as it does not befit one of his stature to accompany the deceased. bRabbi Yehuda says: If he wishes to follow the bier, he followsit, bas that is what we foundwith regard btoKing bDavid, who followed the bier of Abner. As it is stated: “And King David followed the bier”(II Samuel 3:31). The Sages bsaid toRabbi Yehuda: bThe matter was only to appease the people,so that they should not suspect David of ordering Abner’s death. bAnd whenthe people bcomfortthe king with the meal of comfort, ball the people recline on the ground, and he reclines on the idargash /i. /b, strongGEMARA: /strong bThe Sages taughtin a ibaraita /i: In ba place where women were accustomed to follow the bier, they would followit, and the men would walk in front of the bier, and if the women were accustomed to walk bin front of the bier, they would goin front of it. bRabbi Yehuda says: Women always go in front of the bier, as that is what we found with regard toKing bDavid, who followed the bier of Abner, as it is stated: “And King David followed the bier,”and presumably David did not go among the women.,The Sages bsaid to him: The matter was only to appease the people, and they were appeased. As David would go out from among the men and go in among the women, and went out from among the women and went in among the men, as it is stated: “So all the people and all Israel understoodthat day bthat it was not from the king to slay Abner,son of Ner” (II Samuel 3:37)., bRava interpreteda verse bhomiletically: Whatis the meaning of that bwhich is written: “And all the people came to comfort David”(II Samuel 3:35)? bIt is written: “To destroy [ ilehakhrot /i],” and we read: “To comfort [ ilehavrot /i],”meaning, bin the beginningthey wanted bto destroy him,as they suspected him of ordering Abner’s assassination, band ultimately,when they saw that he was truly mourning, they decided bto comfort him. /b, bRav Yehuda saysthat bRav says: For whatreason bwas Abner punishedby being killed? It is bbecause he should have protested to Saulabout the killing of the priests of Nob (see I Samuel 22:17–19), bbut he did not protest. Rabbi Yitzḥak says: He did protest,so that is not the reason for his death, bbut he was not answered. And both ofthese Sages binterpreted one verse: “And the king lamented for Abner, and said: Should Abner die as a churl dies? Your hands were not bound, nor your feet put into fetters;as a man falls before the children of iniquity, so did you fall” (II Samuel 3:33–34).,The Gemara explains how each Sage understands the verse: bThe one who says he did not protestexplains that bthisis what the verse bis saying:As b“your hands were not bound, nor your feet put into fetters,” what is the reason you did not protestagainst Saul? Therefore, since you could have protested but did not, then b“as a man falls before the children of iniquity, so did you fall.” And the one who says he protested and was not answeredexplains that this is what the verse is saying: David bwondered: “ShouldAbner bdie as a churl dies? Your hands were not bound, nor your feet put into fetters,” since you protestedat the right time. Since that is the case, bwhat is the reasonthat b“as a man falls before the children of iniquity, so did you fall”? /b,The Gemara asks: bAccording to the one who saysthat Abner bprotested, what is the reason he was punishedwith this death? bRav Naḥman, son of Rabbi Yitzḥak, says:It is bbecause he delayed the kingdom of the house of David two and a half years,by supporting the kingdom of Ish-bosheth, the son of Saul, for this period of time.,§ The mishna teaches: bAnd when they comfortthe king with the meal of comfort, he reclines on the idargash /i. The Gemara asks: bWhatis ba idargash /i? Ulla says: A bed of fortune,which would be designated in houses for decoration and for good fortune, and no one would sit on it. bThe Sages said to Ulla: Is there anythingwhich buntil now we did not authorize one to siton, bbut now,in his time of mourning, bwe seat himon it?, bRava objects to thisquestion: bWhat is the difficultyin this? bPerhapssitting on the idargashis bjust as it is with eating and drinking. As until now, we did not feed him nor give him drink,but bnow,in his time of mourning, bwe feed him and give him drink,in the meal of comfort. bRather, ifit bis difficult, this iswhat is bdifficult,as it is taught in a ibaraita /i: Concerning ba idargash /i,the mourner bis not required to overturn itduring mourning. bRather, he stands it upon its side. bAnd if it enters your mindto say that this is ba bed of fortune, why is he not required to overturn it? But isn’t it taughtin a ibaraita /i: With regard to bone who overturns his bedduring mourning, bnot only does he overturns hisown bbed, but rather he overturns all the beds he has in his house? /b,The Gemara responds: bWhat is the difficultyin this? bPerhapsthe lack of requirement to overturn the idargashis bjust as it is with a bedthat is bdesignated forthe storage of bgarments,and not for sleeping, bas it is taughtin a ibaraita /i: bIf it was designated forthe storage of bgarmentsand not for people to lie down on, bhe is not required to overturn it. Rather, ifit bis difficult, this iswhat is bdifficult,as it is taught in a ibaraita /i: bRabban Shimon ben Gamliel says:One is not required to overturn ba idargash /i.Rather, the mourner bloosens the straps [ ikarvitin /i] and it falls on its own. And if it enters your mindto say that this is ba bed of fortune, doessuch a bed bhave straps? /b, bRather, when Ravin came he said: One of the Sages said to me, and Rav Taḥlifais bhis name, that he was often in the market of the leather workers, and he said to him: Whatis the meaning of idargash /i? A leather bed. Rabbi Yirmeya saysthat bRabbi Yoḥa says:The difference between a bed and a idargashis this: bA idargash/b
43. Nag Hammadi, The Gospel of Philip, 57.9-57.19 (3rd cent. CE - 3rd cent. CE)
44. Nag Hammadi, The Tripartite Tractate, 119, 118 (3rd cent. CE - 3rd cent. CE)
45. Augustine, Against Julian, 6.7-6.14, 6.16-6.20, 6.23-6.25, 6.31-6.32, 6.34, 6.39-6.40 (4th cent. CE - 5th cent. CE)
46. Augustine, The City of God, 14 (4th cent. CE - 5th cent. CE)
47. Gregory of Nyssa, Dialogus De Anima Et Resurrectione, 109.11-109.13 (4th cent. CE - 4th cent. CE)
48. Anon., 2 Enoch, 30.16
49. Anon., 4 Ezra, 3.21-3.22, 4.30, 7.32, 7.118 3.21. For the first Adam, burdened with an evil heart, transgressed and was overcome, as were also all who were descended from him. 3.22. Thus the disease became permanent; the law was in the people's heart along with the evil root, but what was good departed, and the evil remained. 4.30. For a grain of evil seed was sown in Adam's heart from the beginning, and how much ungodliness it has produced until now, and will produce until the time of threshing comes! 7.32. And the earth shall give up those who are asleep in it, and the dust those who dwell silently in it; and the chambers shall give up the souls which have been committed to them.

Subjects of this text:

subject	book bibliographic info
abraham	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 363
acts of the apostles, prophets in	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
acts of the apostles, teachers in	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
adam, body	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 30, 31
adam	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152; Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 40; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 125; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
adam and eve, in geneology of error	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
afterlife	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 296
alienation, language of	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170
angelic sin, as epistemological transgression	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
animals	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30, 90
anthropology	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
apistia, apistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
apocalypse, apocalyptic, apocalypticism, apocalypticist	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36
apocalypses	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30, 125
apocalypticism, and cosmology	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26, 31
apocalypticism, and philosophy	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 17, 219
apotheosis	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
appearances	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 125, 170
apuleius of madauros	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
aristotelian	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 116, 126
aristotle	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221
arnobius	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
arriano, contra faustum manichaeum	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
arriano, contra iulianum opus imperfectum	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 281
ascension	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
asher, j.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 218, 219, 221
attis	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
audience	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
augustine	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
augustus	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
baptism	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
barnabas	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
behavior	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
belief and faith	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441
believer	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
believing	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 362
betz, h. d.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 218
body, bodily	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36
body, principle of continuity	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 256
body, transformation of	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 256
body/bodily	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
body	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 296; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80; Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 24
body (human), xv	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
body in paul, heavenly bodies in paul	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 27
body politic	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
book of the watchers, polysemy of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
borders v	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
boundary	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 362, 363
brahms, j.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26
change	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
christ, and pneuma	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 30
christ, as last adam	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 30, 31
christ, church as bride and body of	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
christ	Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 24
chrysippus	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 218, 221
church, as bride and body of christ	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
circumcision	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 363
cleanthes	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
clothing	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
community	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
conflagration (ekpyrosis), in early christianity	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221
consciousness	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
conversion, narrative	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441
conversion	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
coptic language	Damm, Religions and Education in Antiquity (2018) 183
corinth, community of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
cosmos	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 363
creation, goodness of	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 281
day, judgment, of	Levison, The Greek Life of Adam and Eve (2023) 402
day, resurrection, of	Levison, The Greek Life of Adam and Eve (2023) 402
death, julian of aeclanum on	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 281
death	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 296; Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
demeter	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
dichotomies, apocalyptic versus philosophical	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 17
dichotomies, jewish versus christian	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 17
dichotomies, jewish versus greco-roman	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 17
dichotomies, natural versus supernatural	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16
disciple	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441
disease and pain	Levison, The Greek Life of Adam and Eve (2023) 402
dualism	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
education, absence of	Damm, Religions and Education in Antiquity (2018) 183
education, coptic	Damm, Religions and Education in Antiquity (2018) 183
education, jesus and	Damm, Religions and Education in Antiquity (2018) 183
education, late ancient christianity and	Damm, Religions and Education in Antiquity (2018) 183
emperor	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
enochic literature, authority of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
entanglement	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
eschatology	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 170
eternity, of world	Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 76
ethnicity/ethnic	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 190
eva/eve	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
eve, lament of	Levison, The Greek Life of Adam and Eve (2023) 402
experience/experiential	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 190
eye	Levison, The Greek Life of Adam and Eve (2023) 737; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
faith	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 362, 363
family	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
faustus of milevus, augustine against	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
fear of god	Levison, The Greek Life of Adam and Eve (2023) 737
flesh, adam, from	Levison, The Greek Life of Adam and Eve (2023) 402
fruit	Levison, The Greek Life of Adam and Eve (2023) 737
genesis, and book of the watchers	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
genesis, and etiologies of sin and evil	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
genesis, genealogies	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
glory, hope of	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
glory	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36
gnosticism, in the pastoral letters	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
gnosticism/gnostic christianity	Damm, Religions and Education in Antiquity (2018) 183
god, justice of	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
god, promise of	Levison, The Greek Life of Adam and Eve (2023) 737
god	Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 24
gospel of thomas, omissions in	Damm, Religions and Education in Antiquity (2018) 183
gospel of thomas	Damm, Religions and Education in Antiquity (2018) 183
government	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
grace, and law	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
grace	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
greek language	Damm, Religions and Education in Antiquity (2018) 183
gregory of nyssa	Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 24
gunkel, h.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16
hahm, d. e.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
handel, g. f.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26
head	Levison, The Greek Life of Adam and Eve (2023) 737
heart, evil	Levison, The Greek Life of Adam and Eve (2023) 402
heart	Levison, The Greek Life of Adam and Eve (2023) 402; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
heaven	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
hilaria	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
hippocratic writings	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
holiness	Levison, The Greek Life of Adam and Eve (2023) 402
hope	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
horsley, r.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 219
identity	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
image	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
immortal, immortality	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
immortal	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
inhabitants	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
intra-human (or social) relationships	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 190
isis	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
jesus	Damm, Religions and Education in Antiquity (2018) 183; Levison, The Greek Life of Adam and Eve (2023) 737
jew	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 363
jews, jewish communities, literature	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
joachim, h. h.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221
johnson, a.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221
joy, paradise, of	Levison, The Greek Life of Adam and Eve (2023) 402
judgment, eschatological	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 40
julian of aeclanum, ad florum	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 281
justice, divine	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
kerygma	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
kleinknecht, h.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
knowledge, revealed	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
kore	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
kybele	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
law, christ as fulfillment	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
letters	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
levison, j. r.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
life	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 116, 137
light	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 125, 137, 170
literary production	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
logos (λόγος)	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
long, a. a. and sedley, d. n.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
love	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
lucius	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
manichaeans, augustine on	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
manichaeans, dualism	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
manichaeans, on paul the apostle	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
manichaeans, on the new testament	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
manifestations	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 170
mansfeld, j.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221
martin, d.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16, 17, 211, 218, 221
martin, t. w.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
marxism	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 17
materialist	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 125, 137
mediterranean	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
metaphor	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 116
methodius of olympus	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 256
miracle	Allison, 4 Baruch (2018) 278
mission, missionary	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441
moon	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
moses	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
mysteries, mystery, lesemysterium	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
mysterion	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 296
mystic, mystical, mysticism	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36
myth	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
nature	Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 24
new	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
new creation	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
new testament, augustine on	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
non-jew	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 363
origen	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 256
osiris	Levine Allison and Crossan, The Historical Jesus in Context (2006) 181
papyrus	Damm, Religions and Education in Antiquity (2018) 183
paul, adversaries	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
paul, as pastor	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
paul	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 5, 40; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30, 90, 116, 124, 125, 126, 137, 170
paul and pauline epistles, manichaeans on	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
paul of tarsus	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
pauline epistles	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 296
persephone	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
philo	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 125
philo of alexandria, on the pentateuch	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
philo of alexandria	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16, 26; Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
phoenix	Allison, 4 Baruch (2018) 278
physical	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
plato	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16, 211, 219; Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 116
platonism, genesis	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 30, 219
platonism, in philo	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26
platonism	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16, 26
pleasure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
plutarch	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
pneuma (spirit) in paul, and heavenly bodies in stoicism	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 218
pneuma (spirit) in paul, as an immaterial phenomenon	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16
pneuma (spirit) in paul, cosmology	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 218
pneuma (spirit) in paul, in ancient medicine	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
pneuma (spirit) in paul, in d. martin	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16, 17
pneuma (spirit) in paul, in gunkel	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16
pneuma (spirit) in paul, in plato	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16
pneuma (spirit) in paul, modern understandings	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16, 17
polis	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
politics	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
porphyry, as source for proclus	Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 76
power	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
pregnancy	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 116
presbyter, appointment of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
propaganda	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
psychic	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 124, 125
qumran	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
rebellion, animals, of	Levison, The Greek Life of Adam and Eve (2023) 402
rebellion	Levison, The Greek Life of Adam and Eve (2023) 402
recognition	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30
reconfiguration	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
reincarnation, in gregory of nyssa	Marmodoro and Prince, Causation and Creation in Late Antiquity (2015) 76
religionsgeschichtliche schule	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 16
representation	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 80
resurrection, body	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399
resurrection, extent of (generality)	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 40
resurrection, nature of (relationship to embodiment)	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 5
resurrection, of jesus	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 5, 40
resurrection, pauls account	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26, 27, 30, 31
resurrection, principle of continuity	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 5, 256
resurrection, relationship to salvation	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 40
resurrection	Allison, 4 Baruch (2018) 278; Damm, Religions and Education in Antiquity (2018) 183; Levison, The Greek Life of Adam and Eve (2023) 402, 737; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 399; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 90, 124, 137, 170; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 362; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36; Xenophontos and Marmodoro, The Reception of Greek Ethics in Late Antiquity and Byzantium (2021) 24
resurrection of the body	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30, 90, 124, 137
reveal, revelation	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
revelation	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 170
romulus	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
ross, w. d.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221
sandelin, k. g.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 219
satan	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 221; Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
schweitzer, a.	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 40
second temple jewish	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
secret	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
seed	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441
seeing	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30
self-trust, negative	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 169
sellin, g.	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 219
seven sleepers of ephesus	Allison, 4 Baruch (2018) 278
sex, sexual behavior	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
sin, doctrine of original	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
sinner	Levison, The Greek Life of Adam and Eve (2023) 402
socrates	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 126
soma pneumatikon (spiritual body)	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 27, 30, 31
soma psychikon (psychic body)	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 27, 30
soul	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441; Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 90, 116; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
spiritual	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36
spiritual body	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 170; Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 30, 36
staden, h. von	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 211
standard narratives/motives	Despotis and Lohr, Religious and Philosophical Conversion in the Ancient Mediterranean Traditions (2022) 441
stars, astral	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
stars	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30, 125
stoicism, in paul	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26, 27
stoicism, in philo	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26
stoicism, in wisdom of solomon	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 26
stoicism/stoic	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 190
sun, moon	Werline et al., Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity (2008) 36
sun	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172
symbol	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
tardieu, m.	Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 188
taxonomy	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30
taylor, c., tension (tonos), stoic	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 218
teacher, appointment of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
teacher, in antioch	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
teacher, of the law	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 152
temple	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
tertullian	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
textual transmission, premodern	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
textures	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
tomb	Allison, 4 Baruch (2018) 278
torah, and enochic literature	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
torah, authority of	Reed, Fallen Angels and the History of Judaism and Christianity: The Reception of Enochic Literature (2005) 52
transferal	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 51
transfiguration	Mcglothlin, Resurrection as Salvation: Development and Conflict in Pre-Nicene Paulinism (2018) 256
transform	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 30
transformation, at the resurrection	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 31
transformation, in stoic cosmology	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 31
transformation	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 396
translation, omissions'	Damm, Religions and Education in Antiquity (2018) 183
translation	Damm, Religions and Education in Antiquity (2018) 183
tree, life, of	Levison, The Greek Life of Adam and Eve (2023) 402, 737
tree	Levison, The Greek Life of Adam and Eve (2023) 737
triad, the	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 59
tripartite/bipartite	Hirsch-Luipold, Plutarch and the New Testament in Their Religio-Philosophical Contexts (2022) 172