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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 14
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Intertexts (texts cited often on the same page as the searched text):

47 results
1. Hebrew Bible, Genesis, 11.1-11.9, 11.28, 11.31 (9th cent. BCE - 3rd cent. BCE)

11.1. וַיְהִי כָל־הָאָרֶץ שָׂפָה אֶחָת וּדְבָרִים אֲחָדִים׃ 11.1. אֵלֶּה תּוֹלְדֹת שֵׁם שֵׁם בֶּן־מְאַת שָׁנָה וַיּוֹלֶד אֶת־אַרְפַּכְשָׁד שְׁנָתַיִם אַחַר הַמַּבּוּל׃ 11.2. וַיְחִי רְעוּ שְׁתַּיִם וּשְׁלֹשִׁים שָׁנָה וַיּוֹלֶד אֶת־שְׂרוּג׃ 11.2. וַיְהִי בְּנָסְעָם מִקֶּדֶם וַיִּמְצְאוּ בִקְעָה בְּאֶרֶץ שִׁנְעָר וַיֵּשְׁבוּ שָׁם׃ 11.3. וַיֹּאמְרוּ אִישׁ אֶל־רֵעֵהוּ הָבָה נִלְבְּנָה לְבֵנִים וְנִשְׂרְפָה לִשְׂרֵפָה וַתְּהִי לָהֶם הַלְּבֵנָה לְאָבֶן וְהַחֵמָר הָיָה לָהֶם לַחֹמֶר׃ 11.3. וַתְּהִי שָׂרַי עֲקָרָה אֵין לָהּ וָלָד׃ 11.4. וַיֹּאמְרוּ הָבָה נִבְנֶה־לָּנוּ עִיר וּמִגְדָּל וְרֹאשׁוֹ בַשָּׁמַיִם וְנַעֲשֶׂה־לָּנוּ שֵׁם פֶּן־נָפוּץ עַל־פְּנֵי כָל־הָאָרֶץ׃ 11.5. וַיֵּרֶד יְהוָה לִרְאֹת אֶת־הָעִיר וְאֶת־הַמִּגְדָּל אֲשֶׁר בָּנוּ בְּנֵי הָאָדָם׃ 11.6. וַיֹּאמֶר יְהוָה הֵן עַם אֶחָד וְשָׂפָה אַחַת לְכֻלָּם וְזֶה הַחִלָּם לַעֲשׂוֹת וְעַתָּה לֹא־יִבָּצֵר מֵהֶם כֹּל אֲשֶׁר יָזְמוּ לַעֲשׂוֹת׃ 11.7. הָבָה נֵרְדָה וְנָבְלָה שָׁם שְׂפָתָם אֲשֶׁר לֹא יִשְׁמְעוּ אִישׁ שְׂפַת רֵעֵהוּ׃ 11.8. וַיָּפֶץ יְהוָה אֹתָם מִשָּׁם עַל־פְּנֵי כָל־הָאָרֶץ וַיַּחְדְּלוּ לִבְנֹת הָעִיר׃ 11.9. עַל־כֵּן קָרָא שְׁמָהּ בָּבֶל כִּי־שָׁם בָּלַל יְהוָה שְׂפַת כָּל־הָאָרֶץ וּמִשָּׁם הֱפִיצָם יְהוָה עַל־פְּנֵי כָּל־הָאָרֶץ׃ 11.28. וַיָּמָת הָרָן עַל־פְּנֵי תֶּרַח אָבִיו בְּאֶרֶץ מוֹלַדְתּוֹ בְּאוּר כַּשְׂדִּים׃ 11.31. וַיִּקַּח תֶּרַח אֶת־אַבְרָם בְּנוֹ וְאֶת־לוֹט בֶּן־הָרָן בֶּן־בְּנוֹ וְאֵת שָׂרַי כַּלָּתוֹ אֵשֶׁת אַבְרָם בְּנוֹ וַיֵּצְאוּ אִתָּם מֵאוּר כַּשְׂדִּים לָלֶכֶת אַרְצָה כְּנַעַן וַיָּבֹאוּ עַד־חָרָן וַיֵּשְׁבוּ שָׁם׃ 11.1. And the whole earth was of one language and of one speech." 11.2. And it came to pass, as they journeyed east, that they found a plain in the land of Shinar; and they dwelt there." 11.3. And they said one to another: ‘Come, let us make brick, and burn them thoroughly.’ And they had brick for stone, and slime had they for mortar." 11.4. And they said: ‘Come, let us build us a city, and a tower, with its top in heaven, and let us make us a name; lest we be scattered abroad upon the face of the whole earth.’" 11.5. And the LORD came down to see the city and the tower, which the children of men builded." 11.6. And the LORD said: ‘Behold, they are one people, and they have all one language; and this is what they begin to do; and now nothing will be withholden from them, which they purpose to do." 11.7. Come, let us go down, and there confound their language, that they may not understand one another’s speech.’" 11.8. So the LORD scattered them abroad from thence upon the face of all the earth; and they left off to build the city." 11.9. Therefore was the name of it called Babel; because the LORD did there aconfound the language of all the earth; and from thence did the LORD scatter them abroad upon the face of all the earth." 11.28. And Haran died in the presence of his father Terah in the land of his nativity, in Ur of the Chaldees." 11.31. And Terah took Abram his son, and Lot the son of Haran, his son’s son, and Sarai his daughter-in-law, his son Abram’s wife; and they went forth with them from Ur of the Chaldees, to go into the land of Canaan; and they came unto Haran, and dwelt there."
2. Hebrew Bible, Hosea, 10.12 (9th cent. BCE - 3rd cent. BCE)

10.12. זִרְעוּ לָכֶם לִצְדָקָה קִצְרוּ לְפִי־חֶסֶד נִירוּ לָכֶם נִיר וְעֵת לִדְרוֹשׁ אֶת־יְהוָה עַד־יָבוֹא וְיֹרֶה צֶדֶק לָכֶם׃ 10.12. Sow to yourselves according to righteousness, Reap according to mercy, Break up your fallow ground; For it is time to seek the LORD, Till He come and cause righteousness to rain upon you."
3. Hebrew Bible, Job, 5.13 (9th cent. BCE - 3rd cent. BCE)

5.13. לֹכֵד חֲכָמִים בְּעָרְמָם וַעֲצַת נִפְתָּלִים נִמְהָרָה׃ 5.13. He taketh the wise in their own craftiness; And the counsel of the wily is carried headlong."
4. Hebrew Bible, Leviticus, 19.17 (9th cent. BCE - 3rd cent. BCE)

19.17. לֹא־תִשְׂנָא אֶת־אָחִיךָ בִּלְבָבֶךָ הוֹכֵחַ תּוֹכִיחַ אֶת־עֲמִיתֶךָ וְלֹא־תִשָּׂא עָלָיו חֵטְא׃ 19.17. Thou shalt not hate thy brother in thy heart; thou shalt surely rebuke thy neighbour, and not bear sin because of him."
5. Hebrew Bible, Numbers, 22, 11 (9th cent. BCE - 3rd cent. BCE)

6. Hebrew Bible, Psalms, 41.13 (9th cent. BCE - 3rd cent. BCE)

41.13. וַאֲנִי בְּתֻמִּי תָּמַכְתָּ בִּי וַתַּצִּיבֵנִי לְפָנֶיךָ לְעוֹלָם׃ 41.13. And as for me, Thou upholdest me because of mine integrity, and settest me before Thy face for ever."
7. Hebrew Bible, 1 Kings, 22 (8th cent. BCE - 5th cent. BCE)

8. Hebrew Bible, 1 Samuel, 10 (8th cent. BCE - 5th cent. BCE)

9. Hebrew Bible, Isaiah, 28.11 (8th cent. BCE - 5th cent. BCE)

28.11. כִּי בְּלַעֲגֵי שָׂפָה וּבְלָשׁוֹן אַחֶרֶת יְדַבֵּר אֶל־הָעָם הַזֶּה׃ 28.11. For with stammering lips and with a strange tongue Shall it be spoken to this people;"
10. Homer, Iliad, 2.865 (8th cent. BCE - 7th cent. BCE)

2.865. /the two sons of TaIaemenes, whose mother was the nymph of the Gygaean lake; and they led the Maeonians, whose birth was beneath Tmolas.And Nastes again led the Carians, uncouth of speech, who held Miletus and the mountain of Phthires, dense with its leafage, and the streams of Maeander, and the steep crests of Mycale.
11. Hebrew Bible, 1 Chronicles, 16.36 (5th cent. BCE - 3rd cent. BCE)

16.36. בָּרוּךְ יְהוָה אֱלֹהֵי יִשְׂרָאֵל מִן־הָעוֹלָם וְעַד הָעֹלָם וַיֹּאמְרוּ כָל־הָעָם אָמֵן וְהַלֵּל לַיהוָה׃ 16.36. Blessed be the LORD, the God of Israel, From everlasting even to everlasting. And all the people said: ‘Amen, ‘and praised the LORD."
12. Hebrew Bible, Nehemiah, 8.6 (5th cent. BCE - 4th cent. BCE)

8.6. וַיְבָרֶךְ עֶזְרָא אֶת־יְהוָה הָאֱלֹהִים הַגָּדוֹל וַיַּעֲנוּ כָל־הָעָם אָמֵן אָמֵן בְּמֹעַל יְדֵיהֶם וַיִּקְּדוּ וַיִּשְׁתַּחֲוֻּ לַיהוָה אַפַּיִם אָרְצָה׃ 8.6. And Ezra blessed the LORD, the great God. And all the people answered: ‘Amen, Amen’, with the lifting up of their hands; and they bowed their heads, and fell down before the LORD with their faces to the ground."
13. Hebrew Bible, Zechariah, 13 (5th cent. BCE - 4th cent. BCE)

14. Xenophon, Memoirs, 2.1.21, 2.1.23 (5th cent. BCE - 4th cent. BCE)

2.1.21. Aye, and Prodicus the wise expresses himself to the like effect concerning Virtue in the essay On Heracles that he recites to throngs of listeners. This, so far as I remember, is how he puts it: When Heracles was passing from boyhood to youth’s estate, wherein the young, now becoming their own masters, show whether they will approach life by the path of virtue or the path of vice, he went out into a quiet place 2.1.23. When they drew nigh to Heracles, the first pursued the even tenor of her way: but the other, all eager to outdo her, ran to meet him, crying: Heracles, I see that you are in doubt which path to take towards life. Make me your friend; follow me, and I will lead you along the pleasantest and easiest road. You shall taste all the sweets of life; and hardship you shall never know.
15. Anon., 1 Enoch, 38-71, 37 (3rd cent. BCE - 2nd cent. BCE)

37. The second vision which he saw, the vision of wisdom -which Enoch the son of Jared, the son,of Mahalalel, the son of Cai, the son of Enos, the son of Seth, the son of Adam, saw. And this is the beginning of the words of wisdom which I lifted up my voice to speak and say to those which dwell on earth: Hear, ye men of old time, and see, ye that come after, the words of the Holy,One which I will speak before the Lord of Spirits. It were better to declare (them only) to the men of old time, but even from those that come after we will not withhold the beginning of wisdom.,Till the present day such wisdom has never been given by the Lord of Spirits as I have received according to my insight, according to the good pleasure of the Lord of Spirits by whom the lot of,eternal life has been given to me. Now three Parables were imparted to me, and I lifted up my voice and recounted them to those that dwell on the earth.
16. Dead Sea Scrolls, Community Rule, 1.12, 7.7, 8.5-8.6, 8.9, 9.3-9.6 (2nd cent. BCE - 1st cent. CE)

17. Philo of Alexandria, On The Confusion of Tongues, 6-8, 2 (1st cent. BCE - missingth cent. CE)

2. Those who are discontented at the constitution under which their fathers have lived, being always eager to blame and to accuse the laws, being impious men, use these and similar instances as foundations for their impiety, saying, "Are ye even now speaking boastfully concerning your precepts, as if they contained the rules of truth itself? For, behold, the books which you call the sacred scriptures do also contain fables, at which you are accustomed to laugh, when you hear others relating to them.
18. Epictetus, Discourses, 1.4.29, 1.4.32, 3.22.32, 3.22.38, 3.22.44, 3.22.47-3.22.48, 4.8.30-4.8.31 (1st cent. CE - 2nd cent. CE)

19. Ignatius, To The Ephesians, 4.1-4.2 (1st cent. CE - 2nd cent. CE)

4.1. So then it becometh you to run in harmony with the mind of the bishop; which thing also ye do. For your honourable presbytery, which is worthy of God, is attuned to the bishop, even as its strings to a lyre. Therefore in your concord and harmonious love Jesus Christ is sung. 4.2. And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always.
20. Mishnah, Avot, 1.1 (1st cent. CE - 3rd cent. CE)

1.1. Moses received the torah at Sinai and transmitted it to Joshua, Joshua to the elders, and the elders to the prophets, and the prophets to the Men of the Great Assembly. They said three things: Be patient in [the administration of] justice, raise many disciples and make a fence round the Torah."
21. New Testament, 1 John, 4.1-4.3 (1st cent. CE - 1st cent. CE)

4.1. Beloved, don't believe every spirit, but test the spirits, whether they are of God, because many false prophets have gone out into the world. 4.2. By this you know the Spirit of God: every spirit who confesses that Jesus Christ has come in the flesh is of God 4.3. and every spirit who doesn't confess that Jesus Christ has come in the flesh is not of God, and this is the spirit of the antichrist, of whom you have heard that it comes. Now it is in the world already.
22. New Testament, 1 Peter, 3.15 (1st cent. CE - 1st cent. CE)

3.15. But sanctify the Lord God in your hearts; and always be ready to give an answer to everyone who asks you a reason concerning the hope that is in you, with humility and fear:
23. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE)

24. New Testament, 1 Thessalonians, 1.3-1.5, 1.10, 2.12, 2.16, 3.2, 3.12, 4.1, 4.9, 4.13-4.18, 5.9, 5.11-5.15, 5.19-5.21 (1st cent. CE - 1st cent. CE)

1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 2.12. to the end that you should walk worthily of God, who calls you into his own kingdom and glory. 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 3.2. and sent Timothy, our brother and God's servant in the gospel of Christ, to establish you, and to comfort you concerning your faith; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 4.18. Therefore comfort one another with these words. 5.9. For God didn't appoint us to wrath, but to the obtaining of salvation through our Lord Jesus Christ 5.11. Therefore exhort one another, and build each other up, even as you also do. 5.12. But we beg you, brothers, to know those who labor among you, and are over you in the Lord, and admonish you 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.14. We exhort you, brothers, admonish the disorderly, encourage the fainthearted, support the weak, be patient toward all. 5.15. See that no one returns evil for evil to anyone, but always follow after that which is good, for one another, and for all. 5.19. Don't quench the Spirit. 5.20. Don't despise prophesies. 5.21. Test all things, and hold firmly that which is good.
25. New Testament, 1 Timothy, 1.18, 2.11-2.12, 2.15, 5.3-5.7, 5.11-5.15 (1st cent. CE - 1st cent. CE)

1.18. This charge I commit to you, my child Timothy, according to the prophecies which led the way to you, that by them you may wage the good warfare; 2.11. Let a woman learn in quietness with all subjection. 2.12. But I don't permit a woman to teach, nor to exercise authority over a man, but to be in quietness. 2.15. but she will be saved through her child-bearing, if they continue in faith, love, and sanctification with sobriety. 5.3. Honor widows who are widows indeed. 5.4. But if any widow has children or grandchildren, let them learn first to show piety towards their own family, and to repay their parents, for this is acceptable in the sight of God. 5.5. Now she who is a widow indeed, and desolate, has her hope set on God, and continues in petitions and prayers night and day. 5.6. But she who gives herself to pleasure is dead while she lives. 5.7. Also command these things, that they may be without reproach. 5.11. But refuse younger widows, for when they have grown wanton against Christ, they desire to marry; 5.12. having condemnation, because they have rejected their first pledge. 5.13. Besides, they also learn to be idle, going about from house to house. Not only idle, but also gossips and busybodies, saying things which they ought not. 5.14. I desire therefore that the younger widows marry, bear children, rule the household, and give no occasion to the adversary for reviling. 5.15. For already some have turned aside after Satan.
26. New Testament, 2 Peter, 2.1 (1st cent. CE - 1st cent. CE)

2.1. But there also arose false prophets among the people, as among you also there will be false teachers, who will secretly bring in destructive heresies, denying even the Master who bought them, bringing on themselves swift destruction.
27. New Testament, 2 Corinthians, 1.3, 1.4, 1.5, 1.6, 1.7, 1.8, 1.15, 2.6, 4.2, 4.7, 4.17, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.14-7.1, 6.16, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.21, 8.23, 8.24, 9.1, 9.2, 9.3, 9.4, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 10.4, 10.5, 12, 12.1, 12.2, 12.4, 12.5, 13.8 (1st cent. CE - 1st cent. CE)

28. New Testament, 2 Thessalonians, 3.12 (1st cent. CE - 1st cent. CE)

3.12. Now those who are that way, we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.
29. New Testament, 2 Timothy, 2.18 (1st cent. CE - 1st cent. CE)

2.18. men who have erred concerning the truth, saying that the resurrection is already past, and overthrowing the faith of some.
30. New Testament, Acts, 1.8, 2, 2.4, 2.6, 2.8, 2.9, 2.10, 2.11, 2.12, 4.33, 5.32, 7.33, 8.6, 8.7, 8.18, 8.19, 8.20, 8.21, 10.38, 11.16, 11.27, 11.28, 12.4, 12.5, 13.1, 13.2, 14, 14.11, 15, 15.22, 15.32, 18.1, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.9, 18.10, 18.11, 18.12, 18.13, 18.14, 18.15, 18.16, 18.17, 18.18, 18.24-19.7, 18.25, 19.11, 19.12, 19.13, 19.14, 19.15, 19.16, 19.17, 19.18, 19.19, 19.20, 20.23, 21.8, 21.9, 21.10, 21.11, 21.19, 21.20 (1st cent. CE - 2nd cent. CE)

1.8. But you will receive power when the Holy Spirit has come on you. You will be witnesses to me in Jerusalem, in all Judea and Samaria, and to the uttermost parts of the earth.
31. New Testament, Jude, 15 (1st cent. CE - 1st cent. CE)

32. New Testament, Philemon, 7 (1st cent. CE - 1st cent. CE)

33. New Testament, Colossians, 1.18, 2.19, 3.14, 3.16, 4.15 (1st cent. CE - 1st cent. CE)

1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 3.14. Above all these things, walk in love, which is the bond of perfection. 3.16. Let the word of Christ dwell in you richly; in all wisdom teaching and admonishing one another with psalms, hymns, and spiritual songs, singing with grace in your heart to the Lord. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
34. New Testament, Ephesians, 2.20-2.21, 3.5, 4.11, 4.15-4.16, 5.19 (1st cent. CE - 1st cent. CE)

2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 3.5. which in other generations was not made known to the sons of men, as it has now been revealed to his holy apostles and prophets in the Spirit; 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord;
35. New Testament, Galatians, 2.1-2.10, 3.1-3.5, 4.19, 6.1-6.4, 6.6-6.8, 6.11-6.16 (1st cent. CE - 1st cent. CE)

2.1. Then after a period of fourteen years I went up again toJerusalem with Barnabas, taking Titus also with me. 2.2. I went up byrevelation, and I laid before them the gospel which I preach among theGentiles, but privately before those who were respected, for fear thatI might be running, or had run, in vain. 2.3. But not even Titus, whowas with me, being a Greek, was compelled to be circumcised. 2.4. Thiswas because of the false brothers secretly brought in, who stole in tospy out our liberty which we have in Christ Jesus, that they mightbring us into bondage; 2.5. to whom we gave no place in the way ofsubjection, not for an hour, that the truth of the gospel mightcontinue with you. 2.6. But from those who were reputed to beimportant (whatever they were, it makes no difference to me; Goddoesn't show partiality to man) -- they, I say, who were respectedimparted nothing to me 2.7. but to the contrary, when they saw that Ihad been entrusted with the gospel for the uncircumcision, even asPeter with the gospel for the circumcision 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 3.1. Foolish Galatians, who has bewitched you not to obey thetruth, before whose eyes Jesus Christ was openly set forth among you as crucified? 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.3. Areyou so foolish? Having begun in the Spirit, are you now completed inthe flesh? 3.4. Did you suffer so many things in vain, if it is indeedin vain? 3.5. He therefore who supplies the Spirit to you, and worksmiracles among you, does he do it by the works of the law, or byhearing of faith? 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 6.1. Brothers, even if a man is caught in some fault, you who arespiritual must restore such a one in a spirit of gentleness; looking toyourself so that you also aren't tempted. 6.2. Bear one another'sburdens, and so fulfill the law of Christ. 6.3. For if a man thinkshimself to be something when he is nothing, he deceives himself. 6.4. But let each man test his own work, and then he will take pride inhimself and not in his neighbor. 6.6. But let him who is taught in the word share all goodthings with him who teaches. 6.7. Don't be deceived. God is notmocked, for whatever a man sows, that will he also reap. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.11. See with what large letters I write to you with my own hand. 6.12. As many as desire to look good in the flesh, they compel you tobe circumcised; only that they may not be persecuted for the cross ofChrist. 6.13. For even they who receive circumcision don't keep thelaw themselves, but they desire to have you circumcised, that they mayboast in your flesh. 6.14. But far be it from me to boast, except inthe cross of our Lord Jesus Christ, through which the world has beencrucified to me, and I to the world. 6.15. For in Christ Jesus neitheris circumcision anything, nor uncircumcision, but a new creation. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
36. New Testament, Philippians, 2.1, 3.10, 3.12-3.17, 3.20-3.21 (1st cent. CE - 1st cent. CE)

2.1. If there is therefore any exhortation in Christ, if any consolation of love, if any fellowship of the Spirit, if any tender mercies and compassion 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus. 3.15. Let us therefore, as many as are perfect, think this way. If in anything you think otherwise, God will also reveal that to you. 3.16. Nevertheless, to the extent that we have already attained, let us walk by the same rule. Let us be of the same mind. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 3.20. For our citizenship is in heaven, from where we also wait for a Savior, the Lord Jesus Christ; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself.
37. New Testament, Romans, 2.6, 2.13, 2.16, 5.8, 7.14, 8.28, 8.35, 8.39, 11.13, 11.25-11.26, 12.1, 12.6, 12.8, 15.2, 15.14, 15.25, 15.27, 15.31, 16.2-16.3, 16.5-16.16, 16.23 (1st cent. CE - 1st cent. CE)

2.6. who "will pay back to everyone according to their works: 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 2.16. in the day when God will judge the secrets of men, according to my gospel, by Jesus Christ. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.35. Who shall separate us from the love of Christ? Could oppression, or anguish, or persecution, or famine, or nakedness, or peril, or sword? 8.39. nor height, nor depth, nor any other created thing, will be able to separate us from the love of God, which is in Christ Jesus our Lord. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.6. Having gifts differing according to the grace that was given to us, if prophecy, let us prophesy according to the proportion of our faith; 12.8. or he who exhorts, to his exhorting: he who gives, let him do it with liberality; he who rules, with diligence; he who shows mercy, with cheerfulness. 15.2. Let each one of us please his neighbor for that which is good, to be building him up. 15.14. I myself am also persuaded about you, my brothers, that you yourselves are full of goodness, filled with all knowledge, able also to admonish others. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
38. New Testament, Titus, 2.3-2.8 (1st cent. CE - 1st cent. CE)

2.3. and that older women likewise be reverent in behavior, not slanderers nor enslaved to much wine, teachers of that which is good; 2.4. that they may train the young women to love their husbands, to love their children 2.5. to be sober-minded, chaste, workers at home, kind, being in subjection to their own husbands, that God's word may not be blasphemed. 2.6. Likewise, exhort the younger men to be sober-minded; 2.7. in all things showing yourself an example of good works; in your teaching showing integrity, seriousness, incorruptibility 2.8. and soundness of speech that can't be condemned; that he who opposes you may be ashamed, having no evil thing to say about us.
39. New Testament, John, 1.5, 11.19, 11.31, 14.1, 14.9-14.12 (1st cent. CE - 1st cent. CE)

1.5. The light shines in the darkness, and the darkness hasn't overcome it. 11.19. Many of the Jews had joined the women around Martha and Mary, to console them concerning their brother. 11.31. Then the Jews who were with her in the house, and were consoling her, when they saw Mary, that she rose up quickly and went out, followed her, saying, "She is going to the tomb to weep there. 14.1. Don't let your heart be troubled. Believe in God. Believe also in me. 14.9. Jesus said to him, "Have I been with you such a long time, and do you not know me, Philip? He who has seen me has seen the Father. How do you say, 'Show us the Father?' 14.10. Don't you believe that I am in the Father, and the Father in me? The words that I tell you, I speak not from myself; but the Father who lives in me does his works. 14.11. Believe me that I am in the Father, and the Father in me; or else believe me for the very works' sake. 14.12. Most assuredly I tell you, he who believes in me, the works that I do, he will do also; and greater works than these will he do; because I am going to my Father.
40. New Testament, Luke, 3.19, 8.25, 9.6, 10.1, 10.19-10.20, 17.6, 22.19 (1st cent. CE - 1st cent. CE)

3.19. but Herod the tetrarch, being reproved by him for Herodias, his brother's wife, and for all the evil things which Herod had done 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 9.6. They departed, and went throughout the villages, preaching the gospel, and healing everywhere. 10.1. Now after these things, the Lord also appointed seventy others, and sent them two by two before his face into every city and place, where he was about to come. 10.19. Behold, I give you authority to tread on serpents and scorpions, and over all the power of the enemy. Nothing will in any way hurt you. 10.20. Nevertheless, don't rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven. 17.6. The Lord said, "If you had faith like a grain of mustard seed, you would tell this sycamore tree, 'Be uprooted, and be planted in the sea,' and it would obey you. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me.
41. New Testament, Mark, 3.16, 4.40, 6.6-6.7, 11.22-11.23, 16.17 (1st cent. CE - 1st cent. CE)

3.16. Simon, to whom he gave the name Peter; 4.40. He said to them, "Why are you so afraid? How is it that you have no faith? 6.6. He marveled because of their unbelief. He went around the villages teaching. 6.7. He called to himself the twelve, and began to send them out two by two; and he gave them authority over the unclean spirits. 11.22. Jesus answering said to them, "Have faith in God. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says. 16.17. These signs will accompany those who believe: in my name they will cast out demons; they will speak with new languages;
42. New Testament, Matthew, 1.8, 5.4-5.5, 7.21-7.23, 8.26, 10.1, 12.28, 13.58, 17.20, 18.15, 21.21-21.22 (1st cent. CE - 1st cent. CE)

1.8. Asa became the father of Jehoshaphat. Jehoshaphat became the father of Joram. Joram became the father of Uzziah. 5.4. Blessed are those who mourn, For they shall be comforted. 5.5. Blessed are the gentle, For they shall inherit the earth. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 8.26. He said to them, "Why are you fearful, oh you of little faith?" Then he got up, rebuked the wind and the sea, and there was a great calm. 10.1. He called to himself his twelve disciples, and gave them authority over unclean spirits, to cast them out, and to heal every disease and every sickness. 12.28. But if I by the Spirit of God cast out demons, then the Kingdom of God has come upon you. 13.58. He didn't do many mighty works there because of their unbelief. 17.20. He said to them, "Because of your unbelief. For most assuredly I tell you, if you have faith as a grain of mustard seed, you will tell this mountain, 'Move from here to there,' and it will move; and nothing will be impossible for you. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive.
43. Seneca The Younger, Letters, 72.9 (1st cent. CE - 1st cent. CE)

44. Hermas, Mandates, 11.12 (2nd cent. CE - 2nd cent. CE)

45. Irenaeus, Refutation of All Heresies, 1.2.6 (2nd cent. CE - 3rd cent. CE)

46. Marcus Aurelius Emperor of Rome, Meditations, 3.11.2 (2nd cent. CE - 2nd cent. CE)

47. Stobaeus, Eclogues, None



Subjects of this text:

subject book bibliographic info
aaron Levison (2009), Filled with the Spirit, 288
accent Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 184, 198
adam Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
advantage (sumpheron,utilitas) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135
agabus Levison (2009), Filled with the Spirit, 233
agamemnon,negative example Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299
allegory,allegorical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
alms(giving) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
angel,angelic,angelic transformation,angelomorphism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
angels Levison (2009), Filled with the Spirit, 339; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 102
anthropological,anthropology Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
anthropology Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28
antichrist Levison (2009), Filled with the Spirit, 233
antithesis Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447
apollos Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
apostasy Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
apostle Levison (2009), Filled with the Spirit, 233; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27
apostles decree Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27
apostleship Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
apostolate,(com)mission Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
apostolic tradition Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 399
appropriation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 90, 91, 92, 94
archaeology,arch(a)eological Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
archaic expressions Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 35, 43
architecture,from first century to early fourth century Esler (2000), The Early Christian World, 709
architecture,generally Esler (2000), The Early Christian World, 709
architecture,house-churches Esler (2000), The Early Christian World, 709
ascent to heaven Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
asceticism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
assimilation,to god/gods Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 154, 163, 183
atonement Levison (2009), Filled with the Spirit, 288
authority of ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
autobiography/self report Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
babel Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 91, 92, 94, 199
baptism Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
baptism of john Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
baptism spirit and Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320
barbarians Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 10, 90, 91, 92, 105, 117, 146, 154, 155, 157
barnabas Levison (2009), Filled with the Spirit, 233; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
belief and faith Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
bilingual(ism) Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98, 99, 145
binary Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 26
body,bodily Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
body Levison (2009), Filled with the Spirit, 296
body of christ Levison (2009), Filled with the Spirit, 296
breath,breathe Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
breath Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 130, 131
call,calling Levison (2009), Filled with the Spirit, 233
centrifugal forces of language Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 51, 98, 146, 198, 199
centripetal forces of language Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 51, 98, 146, 198, 199, 215
charges against,at corinth Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 78, 320
chloe Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
chosen people Levison (2009), Filled with the Spirit, 288
christ Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
christian/ity,and prophecy Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 82
church Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 320; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 135, 399, 469
colonial(ism) Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 21, 177, 184, 213
community Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
community prayer Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
comparison,methodology of Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 7, 24, 25, 196, 197, 200
comparison,of paul and greco-roman philosophers Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 196, 197, 200
comparison,similarities and differences within Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 24, 183, 186, 196, 197, 200
concord Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
confession Levison (2009), Filled with the Spirit, 233
control Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28, 29
conversion,moral Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
conversion,philosophical Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
conversion Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
corinth Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
corinthians Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 31, 90, 91, 98, 99, 122, 123, 145, 165, 170, 179, 180, 198
cosmology,cosmogony Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
covenant,renewal ceremony Levison (2009), Filled with the Spirit, 288
cross-cultural(ly) Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28
cynic preacher,messenger of god Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299
cynic preacher,moral example Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299
cynic preacher Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299
death Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 293
delphi Levison (2009), Filled with the Spirit, 233, 288, 296, 339
devil Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
devotional purity Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
dialectic,positive assessment and use of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 490
dialogism Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 8
diaspora Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
diglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 121
diogenes of oenoanda Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 24
discrimination Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 154, 157
divination Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 29
double-mindedness Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28
dream,vision Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
dreams Levison (2009), Filled with the Spirit, 233, 288, 296, 339
dust Levison (2009), Filled with the Spirit, 339
earth Levison (2009), Filled with the Spirit, 288
ecstasis,ecstasy,ecstatic,ex stasis Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
ecstasy Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
enlightenment Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 40
enthusiasts/enthusiasm Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 30, 31, 32, 40, 41, 43, 192, 193
epictetus Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 196, 197, 200
epicureanism,comparison to pauline christianity Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 7, 11
eschatology Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
ethnicity Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 146
ethnography Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28
eucharist Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
exegesis Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
experience,ecstatic Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 90, 119, 124
face Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
faith Levison (2009), Filled with the Spirit, 339
false prophets Levison (2009), Filled with the Spirit, 233
fast(iog) Levison (2009), Filled with the Spirit, 233
father,heavenly Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
feeling,religious Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 31, 32, 33, 35, 44
femaleness Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 165, 166, 167, 170
flesh Levison (2009), Filled with the Spirit, 233, 288
foreign languages Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 10, 15, 17, 19, 21, 31, 32, 33, 35, 40, 41, 43, 44, 86, 90, 92, 94, 98, 99, 108, 117, 121, 124, 130, 131, 155, 166, 167, 170, 180, 192
foreigner Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 90, 94, 146, 155
friendship,and moral formation Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 146, 149, 183
friendship,differences between divine and human Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 154, 163
friendship,divine-human Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 146, 149, 183
galatians,letter to the Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
galileans Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 30, 198
gender Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 10, 119, 144, 145, 146, 157, 158, 165, 166, 167, 170
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
gift of the spirit Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 306
gifts Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 15, 17, 19, 33, 40, 43, 44, 86, 99, 119, 121, 122, 123, 179, 192, 199, 215
glory Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
glossolalia Levison (2009), Filled with the Spirit, 233, 339; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 44, 99, 122, 123, 144, 145
gnostics Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 289
god,and jesus christ Levison (2009), Filled with the Spirit, 233
god,will of Levison (2009), Filled with the Spirit, 288
god Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 26, 28, 29
god (pauline),character (love) Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 154, 163
god (pauline),compared with epicurean gods Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 183
god (pauline),involvement in human affairs Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 146, 149
gods (epicurean),compared with pauline god Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 183
gods (epicurean),human friendship with Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 183
gods (epicurean),involvement in moral formation Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 183
good,appropriate actions (kathēkonta) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135
good,right actions (kathorthōmata) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135
gospel/gospels Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
gospel of the circumcision Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 306
graeco-roman (law/custom) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 399, 447
graeco-roman piety Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135
greek,language Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
greek-jewish (graeco-jewish),literature and culture Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27
halakha,formulated in greek Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
halakha,in the new testament Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
harmony Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207
healing Levison (2009), Filled with the Spirit, 339
hearing Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 32, 33, 86, 165
heracles at crossroad,myth of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299
heteroglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 51, 90, 91, 92, 94, 117, 118, 121
hillel the elder Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
historical tradition Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 399
history of halakha Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
holy spirit Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 32, 33, 35
hospitality Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 215
house-church,architecture Esler (2000), The Early Christian World, 709
human/humankind Levison (2009), Filled with the Spirit, 296
hylics (sarkics) Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
hymn Alikin (2009), The Earliest History of the Christian Gathering, 31
hymns Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
idolatry Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27
idols,food offered to Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27
ignatius Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
immigrants Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 8, 9, 51, 86, 94, 98, 99, 117, 118, 130, 170, 184, 198, 212, 215
imperialism Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 10, 145
incorporation Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
inspiration Levison (2009), Filled with the Spirit, 233, 288, 296, 339
intelligibility Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 122, 123, 140, 141
interdependence,morally formative Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 176
interpolations Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 146, 157, 158
intra-human (or social) relationships Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 73
irenaeus Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
jerusalem church Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
jesus Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
jesus (christ) (see also yeshu) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135, 399, 447, 469
jesus christ,in paul Levison (2009), Filled with the Spirit, 233, 296
jesus christ,in synoptics Levison (2009), Filled with the Spirit, 233
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 233, 288, 296, 339
jewish-christian group,commmunity Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447
jewish-christian relations Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
jewish-christian tradition,custom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27, 447
judaea (roman province; see also yehud) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447
knowledge,epicurean Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 183
knowledge,lucretius Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 24
knowledge,of god's wisdom/secrets/glory" Levison (2009), Filled with the Spirit, 339
knowledge,pauline Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 135, 141, 154, 163, 176, 183, 200
knowledge,spiritgiven' "151.0_296.0@law,god's" Levison (2009), Filled with the Spirit, 339
knowledge of god/truth Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
land of israel (palestine) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
language maintenance Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98, 99
last supper Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 437
law,god's" "151.0_233.0@law,god's" "151.0_288.0@law,god's" Levison (2009), Filled with the Spirit, 339
levitical/ritual purity Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
life,christian/community Levison (2009), Filled with the Spirit, 288
light Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
linguicism Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 177, 180
literature Levison (2009), Filled with the Spirit, 233, 288, 296, 339
logos of god Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
lords supper Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 437
loss of consciousness Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28
loyalty Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 306
macedonian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
manifestations Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 102
marital relations Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
marriage (see also divorce) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
matthew Levison (2009), Filled with the Spirit, 233
maturity Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 141, 143, 176, 183, 186
meals,dining facilities,status Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 78
messiah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27
messianism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
mikva,mikvaot (ritual bathhouse) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
missionary Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 15, 17, 19, 21
mode of reading Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 9, 15, 17, 19, 21, 30, 31, 32, 51, 86, 105, 117, 124
monoglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 199
monolingualism Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98, 99, 180, 198, 199, 215
moral Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13
moral exempla Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
moral formation,adaptation in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 135, 141, 186
moral formation,discernment in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 173, 174, 175, 176
moral formation,frank criticism in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 7, 135, 165, 167, 168, 186
moral formation,involvement of god/gods within Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 146, 149, 154, 163, 165, 167, 168, 176, 183
moral formation,love in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 135, 141, 154, 163, 173, 174, 175, 176
moral formation,protocol of Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 135, 141, 165, 167, 168, 173, 174, 175, 176, 186
moral formation,reciprocity of Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 173, 174, 175, 176, 186
moral formation,spiritual gifts and Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 165, 167, 168, 173, 174, 175, 176
moral formation,via imitation Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 183
moral formation,via worship Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 165, 167, 168
mosaic revelation at sinai Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
moses Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
mother,in valentinianism Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
mother tongues Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 15, 90
multilingualism Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 31, 32, 157
multilinguality Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 10, 94, 198
music,analogy Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
mysterion Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 289, 293
mystery Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
mystic,mystical,mysticism Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
mysticism Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155
nation-state Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 21, 40
nation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 17, 19, 21, 40
nationalism Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 21, 32
negotiation Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 28, 29
neurohistory Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28
noah Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
noahide commandments Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
oracular Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 28
oral or written ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 399
oral tradition Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 399
othering Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 144, 145, 154
parables Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
paraenesis Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 295
patriarchy,patriarchal Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447
paul,agapē over gnōsis Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
paul,attitudes to women Esler (2000), The Early Christian World, 191
paul,childhood metaphor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 310
paul,last supper in Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 437
paul Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 102; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207
paul (saul) Levison (2009), Filled with the Spirit, 233, 288, 296, 339; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27, 135, 399, 447, 469
paul the apostle Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
pauline epistles Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 289, 293
pauline paraenesis Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 295
pentecost Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 17, 30, 31, 32, 40, 43, 192, 193, 198, 199
performance Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 26
periphery Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 177
peter Levison (2009), Filled with the Spirit, 233
pharisaic-rabbinic (tradition) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 135
pharisaic tradition/halakha Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 399
philemon Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 78
philip Levison (2009), Filled with the Spirit, 233
philosophical schools Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6
philosophy,philosophical Despotis and Lohr (2022), Religious and Philosophical Conversion in the Ancient Mediterranean Traditions, 329
platonism Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 200
pleroma Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
plutarch Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 197
pneumatics Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
poor,the Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
porneia (zenut,unchastity) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26
possession Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 28, 29; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
power,consequence of pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 306
power Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
prayer Levison (2009), Filled with the Spirit, 233
preaching Alikin (2009), The Earliest History of the Christian Gathering, 31
pride Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 490
prophecy Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 28; Levison (2009), Filled with the Spirit, 233, 339; Rowland (2009), The Mystery of God: Early Jewish Mysticism and the New Testament, 155; Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 10, 15, 19, 40, 41, 43, 44, 119, 121, 122, 123, 124, 130, 131, 140, 141, 144, 145, 158, 167, 170, 180
prophet,false Levison (2009), Filled with the Spirit, 233
prophets and prophecy Levison (2009), Filled with the Spirit, 233
psychagogy Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 196
psychics Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
psychology Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 29
purification ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
purity (see also food laws) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
purity laws Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 27, 135
purity system Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135
pythagoreanism Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 24
qumran Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28
qumran community Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 27, 135, 447
rabbis Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135, 399