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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 13.7-13.13


ὅταν δὲ ἔλθῃ τὸ τέλειον, τὸ ἐκ μέρους καταργηθήσεται.but when thatwhich is complete has come, then that which is partial will be doneaway with.


ὅτε ἤμην νήπιος, ἐλάλουν ὡς νήπιος, ἐφρόνουν ὡς νήπιος, ἐλογιζόμην ὡς νήπιος· ὅτε γέγονα ἀνήρ, κατήργηκα τὰ τοῦ νηπίου.When I was a child, I spoke as a child, I felt as achild, I thought as a child. Now that I have become a man, I have putaway childish things.


βλέπομεν γὰρ ἄρτι διʼ ἐσόπτρου ἐν αἰνίγματι, τότε δὲ πρόσωπον πρὸς πρόσωπον· ἄρτι γινώσκω ἐκ μέρους, τότε δὲ ἐπιγνώσομαι καθὼς καὶ ἐπεγνώσθην.For now we see in a mirror, dimly, butthen face to face. Now I know in part, but then I will know fully, evenas I was also fully known.


νυνὶ δὲ μένει πίστις, ἐλπίς, ἀγάπη· τὰ τρία ταῦτα, μείζων δὲ τούτων ἡ ἀγάπη.But now faith, hope, and love remain-- these three. The greatest of these is love.


πάντα στέγει, πάντα πιστεύει, πάντα ἐλπίζει, πάντα ὑπομένει.bears all things, believes all things, hopes all things, enduresall things.


Ἡ ἀγάπη οὐδέποτε πίπτει. εἴτε δὲ προφητεῖαι, καταργηθήσονται· εἴτε γλῶσσαι, παύσονται· εἴτε γνῶσις, καταργηθήσεται.Love never fails. But where there are prophecies,they will be done away with. Where there are various languages, theywill cease. Where there is knowledge, it will be done away with.


ἐκ μέρους γὰρ γινώσκομεν καὶ ἐκ μέρους προφητεύομεν·For we know in part, and we prophesy in part;


Intertexts (texts cited often on the same page as the searched text):

33 results
1. Hebrew Bible, Deuteronomy, 5.4, 34.10 (9th cent. BCE - 3rd cent. BCE)

5.4. פָּנִים בְּפָנִים דִּבֶּר יְהוָה עִמָּכֶם בָּהָר מִתּוֹךְ הָאֵשׁ׃ 5.4. The LORD spoke with you face to face in the mount out of the midst of the fire—" 34.10. And there hath not arisen a prophet since in Israel like unto Moses, whom the LORD knew face to face;"
2. Hebrew Bible, Exodus, 33.11, 33.20 (9th cent. BCE - 3rd cent. BCE)

33.11. וְדִבֶּר יְהוָה אֶל־מֹשֶׁה פָּנִים אֶל־פָּנִים כַּאֲשֶׁר יְדַבֵּר אִישׁ אֶל־רֵעֵהוּ וְשָׁב אֶל־הַמַּחֲנֶה וּמְשָׁרְתוֹ יְהוֹשֻׁעַ בִּן־נוּן נַעַר לֹא יָמִישׁ מִתּוֹךְ הָאֹהֶל׃ 33.11. And the LORD spoke unto Moses face to face, as a man speaketh unto his friend. And he would return into the camp; but his minister Joshua, the son of Nun, a young man, departed not out of the Tent." 33.20. And He said: ‘Thou canst not see My face, for man shall not see Me and live.’"
3. Hebrew Bible, Genesis, 32.31 (9th cent. BCE - 3rd cent. BCE)

32.31. וַיִּקְרָא יַעֲקֹב שֵׁם הַמָּקוֹם פְּנִיאֵל כִּי־רָאִיתִי אֱלֹהִים פָּנִים אֶל־פָּנִים וַתִּנָּצֵל נַפְשִׁי׃ 32.31. And Jacob called the name of the place Peniel: ‘for I have seen God face to face, and my life is preserved.’"
4. Hebrew Bible, Numbers, 12.8 (9th cent. BCE - 3rd cent. BCE)

12.8. פֶּה אֶל־פֶּה אֲדַבֶּר־בּוֹ וּמַרְאֶה וְלֹא בְחִידֹת וּתְמֻנַת יְהוָה יַבִּיט וּמַדּוּעַ לֹא יְרֵאתֶם לְדַבֵּר בְּעַבְדִּי בְמֹשֶׁה׃ 12.8. with him do I speak mouth to mouth, even manifestly, and not in dark speeches; and the similitude of the LORD doth he behold; wherefore then were ye not afraid to speak against My servant, against Moses?’"
5. Hebrew Bible, Psalms, 37.11 (9th cent. BCE - 3rd cent. BCE)

37.11. וַעֲנָוִים יִירְשׁוּ־אָרֶץ וְהִתְעַנְּגוּ עַל־רֹב שָׁלוֹם׃ 37.11. But the humble shall inherit the land, and delight themselves in the abundance of peace."
6. Hebrew Bible, Jeremiah, 31.32-31.34 (8th cent. BCE - 5th cent. BCE)

31.32. לֹא כַבְּרִית אֲשֶׁר כָּרַתִּי אֶת־אֲבוֹתָם בְּיוֹם הֶחֱזִיקִי בְיָדָם לְהוֹצִיאָם מֵאֶרֶץ מִצְרָיִם אֲשֶׁר־הֵמָּה הֵפֵרוּ אֶת־בְּרִיתִי וְאָנֹכִי בָּעַלְתִּי בָם נְאֻם־יְהוָה׃ 31.33. כִּי זֹאת הַבְּרִית אֲשֶׁר אֶכְרֹת אֶת־בֵּית יִשְׂרָאֵל אַחֲרֵי הַיָּמִים הָהֵם נְאֻם־יְהוָה נָתַתִּי אֶת־תּוֹרָתִי בְּקִרְבָּם וְעַל־לִבָּם אֶכְתֲּבֶנָּה וְהָיִיתִי לָהֶם לֵאלֹהִים וְהֵמָּה יִהְיוּ־לִי לְעָם׃ 31.34. וְלֹא יְלַמְּדוּ עוֹד אִישׁ אֶת־רֵעֵהוּ וְאִישׁ אֶת־אָחִיו לֵאמֹר דְּעוּ אֶת־יְהוָה כִּי־כוּלָּם יֵדְעוּ אוֹתִי לְמִקְטַנָּם וְעַד־גְּדוֹלָם נְאֻם־יְהוָה כִּי אֶסְלַח לַעֲוֺנָם וּלְחַטָּאתָם לֹא אֶזְכָּר־עוֹד׃ 31.32. not according to the covet that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; forasmuch as they broke My covet, although I was a lord over them, saith the LORD." 31.33. But this is the covet that I will make with the house of Israel after those days, saith the LORD, I will put My law in their inward parts, and in their heart will I write it; and I will be their God, and they shall be My people;" 31.34. and they shall teach no more every man his neighbour, and every man his brother, saying: ‘Know the LORD’; for they shall all know Me, from the least of them unto the greatest of them, saith the LORD; for I will forgive their iniquity, and their sin will I remember no more."
7. Hebrew Bible, Ezekiel, 20.35 (6th cent. BCE - 5th cent. BCE)

20.35. וְהֵבֵאתִי אֶתְכֶם אֶל־מִדְבַּר הָעַמִּים וְנִשְׁפַּטְתִּי אִתְּכֶם שָׁם פָּנִים אֶל־פָּנִים׃ 20.35. and I will bring you into the wilderness of the peoples, and there will I plead with you face to face."
8. Anon., Testament of Benjamin, 8.3 (2nd cent. BCE - 2nd cent. CE)

8.3. For as the sun is not defiled by shining on dung and mire, but rather drieth up both and driveth away the evil smell; so also the pure mind, though encompassed by the defilements of earth, rather cleanseth (them) and is not itself defiled.
9. Anon., Testament of Dan, 5.1-5.2 (2nd cent. BCE - 2nd cent. CE)

5.1. Observe, therefore, my children, the commandments of the Lord, And keep His law; Depart from wrath, And hate lying, That the Lord may dwell among you, And Beliar may flee from you. 5.2. Speak truth each one with his neighbour. So shall ye not fall into wrath and confusion; But ye shall be in peace, having the God of peace, So shall no war prevail over you.
10. Anon., Testament of Gad, 6.1-6.7 (2nd cent. BCE - 2nd cent. CE)

6.1. AND now, my children, I exhort you, love ye each one his brother, and put away hatred from your hearts, love one another in deed, and in word, and in the inclination of the soul. 6.2. For in the presence of my father I spake peaceably to Joseph; and when I had gone out, the spirit of hatred darkened my mind, and stirred up my soul to slay him. 6.3. Love ye one another from the heart; and if a man sin against thee, speak peaceably to him, and in thy soul hold not guile; and if he repent and confess, forgive him. 6.4. But if he deny it, do not get into a passion with him, lest catching the poison from thee he take to swearing and so thou sin doubly. 6.5. Let not another man hear thy secrets when engaged in legal strife, lest he come to hate thee and become thy enemy, and commit a great sin against thee; for ofttimes he addresseth thee guilefully or busieth himself about thee with wicked intent. 6.6. And though he deny it and yet have a sense of shame when reproved, give over reproving him. For be who denieth may repent so as not again to wrong thee; yea, he may also honour thee, and fear and be at peace with thee. 6.7. And if he be shameless and persist in his wrong-doing, even so forgive him from the heart, and leave to God the avenging.
11. Hebrew Bible, Daniel, 3 (2nd cent. BCE - 2nd cent. BCE)

12. Philo of Alexandria, Allegorical Interpretation, 1.78 (1st cent. BCE - 1st cent. CE)

1.78. And the gold of that land is good." Is there, then, any other gold which is not good? Beyond all doubt; for the nature of prudence is twofold, there being one prudence general, and another particular. Therefore, the prudence that is in me, being particular prudence, is not good; for when I perish that also will perish together with me; but general or universal prudence, the abode of which is the wisdom of God and the house of God, is good; for it is imperishable itself, and dwells in an imperishable habitation. XXVI.
13. Anon., Didache, 1.5, 3.7 (1st cent. CE - 2nd cent. CE)

14. New Testament, 1 John, 3.2, 3.10-3.18, 4.7-4.11, 4.19-4.21 (1st cent. CE - 1st cent. CE)

3.2. Beloved, now we are children of God, and it is not yet revealed what we will be. But we know that, when he is revealed, we will be like him; for we will see him just as he is. 3.10. In this the children of God are revealed, and the children of the devil. Whoever doesn't do righteousness is not of God, neither is he who doesn't love his brother. 3.11. For this is the message which you heard from the beginning, that we should love one another; 3.12. unlike Cain, who was of the evil one, and killed his brother. Why did he kill him? Because his works were evil, and his brother's righteous. 3.13. Don't be surprised, my brothers, if the world hates you. 3.14. We know that we have passed out of death into life, because we love the brothers. He who doesn't love his brother remains in death. 3.15. Whoever hates his brother is a murderer, and you know that no murderer has eternal life remaining in him. 3.16. By this we know love, because he laid down his life for us. And we ought to lay down our lives for the brothers. 3.17. But whoever has the world's goods, and sees his brother in need, and closes his heart of compassion against him, how does the love of God remain in him? 3.18. My little children, let's not love in word only, neither with the tongue only, but in deed and truth. 4.7. Beloved, let us love one another, for love is of God; and everyone who loves is born of God, and knows God. 4.8. He who doesn't love doesn't know God, for God is love. 4.9. By this was God's love revealed in us, that God has sent his one and only Son into the world that we might live through him. 4.10. In this is love, not that we loved God, but that he loved us, and sent his Son as the atoning sacrifice for our sins. 4.11. Beloved, if God loved us in this way, we also ought to love one another. 4.19. We love Him, because he first loved us. 4.20. If a man says, "I love God," and hates his brother, he is a liar; for he who doesn't love his brother whom he has seen, how can he love God whom he has not seen? 4.21. This commandment we have from him, that he who loves God should also love his brother.
15. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE)

1.13. Is Christ divided? Was Paul crucified for you?Or were you baptized into the name of Paul?
16. New Testament, 1 Thessalonians, 2.9 (1st cent. CE - 1st cent. CE)

2.9. For you remember, brothers, our labor and travail; for working night and day, that we might not burden any of you, we preached to you the gospel of God.
17. New Testament, 2 Corinthians, 11 (1st cent. CE - 1st cent. CE)

18. New Testament, 2 Thessalonians, 3.6-3.11 (1st cent. CE - 1st cent. CE)

3.6. Now we command you, brothers, in the name of our Lord Jesus Christ, that you withdraw yourselves from every brother who walks in rebellion, and not after the tradition which they received from us. 3.7. For you know how you ought to imitate us. For we didn't behave ourselves rebelliously among you 3.8. neither did we eat bread from anyone's hand without paying for it, but in labor and travail worked night and day, that we might not burden any of you; 3.9. not because we don't have the right, but to make ourselves an example to you, that you should imitate us. 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat. 3.11. For we hear of some who walk among you in rebellion, who don't work at all, but are busybodies.
19. New Testament, Acts, 9.28, 12.3-12.8, 17.28, 28.22 (1st cent. CE - 2nd cent. CE)

9.28. He was with them going in and going out at Jerusalem 12.3. When he saw that it pleased the Jews, he proceeded to seize Peter also. This was during the days of unleavened bread. 12.4. When he had captured him, he put him in prison, and delivered him to four squads of four soldiers each to guard him, intending to bring him out to the people after the Passover. 12.5. Peter therefore was kept in the prison, but constant prayer was made by the assembly to God for him. 12.6. The same night when Herod was about to bring him out, Peter was sleeping between two soldiers, bound with two chains. Guards in front of the door kept the prison. 12.7. Behold, an angel of the Lord stood by him, and a light shone in the cell. He struck Peter on the side, and woke him up, saying, "Stand up quickly!" His chains fell off from his hands. 12.8. The angel said to him, "Put on your clothes, and tie on your sandals." He did so. He said to him, "Put on your cloak, and follow me. 17.28. 'For in him we live, and move, and have our being.' As some of your own poets have said, 'For we are also his offspring.' 28.22. But we desire to hear from you what you think. For, as concerning this sect, it is known to us that everywhere it is spoken against.
20. New Testament, Apocalypse, 22.4, 22.18-22.19 (1st cent. CE - 1st cent. CE)

22.4. They will see his face, and his name will be on their foreheads. 22.18. I testify to everyone who hears the words of the prophecy of this book, if anyone adds to them, may God add to him the plagues which are written in this book. 22.19. If anyone takes away from the words of the book of this prophecy, may God take away his part from the tree of life, and out of the holy city, which are written in this book.
21. New Testament, Ephesians, 1.5, 2.19, 5.1-5.14 (1st cent. CE - 1st cent. CE)

1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance. 5.3. But sexual immorality, and all uncleanness, or covetousness, let it not even be mentioned among you, as becomes saints; 5.4. nor filthiness, nor foolish talking, nor jesting, which are not appropriate; but rather giving of thanks. 5.5. Know this for sure, that no sexually immoral person, nor unclean person, nor covetous man, who is an idolater, has any inheritance in the Kingdom of Christ and God. 5.6. Let no one deceive you with empty words. For because of these things, the wrath of God comes on the sons of disobedience. 5.7. Therefore don't be partakers with them. 5.8. For you were once darkness, but are now light in the Lord. Walk as children of light 5.9. for the fruit of the Spirit is in all goodness and righteousness and truth 5.10. proving what is well-pleasing to the Lord. 5.11. Have no fellowship with the unfruitful works of darkness, but rather even reprove them. 5.12. For the things which are done by them in secret, it is a shame even to speak of. 5.13. But all things, when they are reproved, are revealed by the light, for everything that is revealed is light. 5.14. Therefore he says, "Awake, you who sleep, and arise from the dead, and Christ will shine on you.
22. New Testament, Galatians, 4.8-4.9, 5.6, 5.13-5.15 (1st cent. CE - 1st cent. CE)

4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 5.6. For in Christ Jesusneither circumcision amounts to anything, nor uncircumcision, but faithworking through love. 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.15. But if you bite anddevour one another, be careful that you don't consume one another.
23. New Testament, Philippians, 1.9, 2.2, 3.10-3.14 (1st cent. CE - 1st cent. CE)

1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.13. Brothers, I don't regard myself as yet having taken hold, but one thing I do. Forgetting the things which are behind, and stretching forward to the things which are before 3.14. I press on toward the goal for the prize of the high calling of God in Christ Jesus.
24. New Testament, Romans, 2.14-2.15, 7.23, 8.28-8.30, 11.11, 11.22, 12.3, 13.8-13.10, 14.4 (1st cent. CE - 1st cent. CE)

2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves 2.15. in that they show the work of the law written in their hearts, their conscience testifying with them, and their thoughts among themselves accusing or else excusing them) 7.23. but I see a different law in my members, warring against the law of my mind, and bringing me into captivity under the law of sin which is in my members. 8.28. We know that all things work together for good for those who love God, to those who are called according to his purpose. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith. 13.8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 13.9. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself. 13.10. Love doesn't harm a neighbor. Love therefore is the fulfillment of the law. 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand.
25. New Testament, Titus, 1.12 (1st cent. CE - 1st cent. CE)

1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons.
26. New Testament, John, 13.34-13.35, 15.12, 15.17 (1st cent. CE - 1st cent. CE)

13.34. A new commandment I give to you, that you love one another, just like I have loved you; that you also love one another. 13.35. By this everyone will know that you are my disciples, if you have love for one another. 15.12. This is my commandment, that you love one another, even as I have loved you. 15.17. I command these things to you, that you may love one another.
27. New Testament, Luke, 6.20, 6.27-6.38, 16.17 (1st cent. CE - 1st cent. CE)

6.20. He lifted up his eyes to his disciples, and said, "Blessed are you poor, For yours is the Kingdom of God. 6.27. But I tell you who hear: love your enemies, do good to those who hate you 6.28. bless those who curse you, and pray for those who insult you. 6.29. To him who strikes you on the cheek, offer also the other; and from him who takes away your cloak, don't withhold your coat also. 6.30. Give to everyone who asks you, and don't ask him who takes away your goods to give them back again. 6.31. As you would like people to do to you, do exactly so to them. 6.32. If you love those who love you, what credit is that to you? For even sinners love those who love them. 6.33. If you do good to those who do good to you, what credit is that to you? For even sinners do the same. 6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much. 6.35. But love your enemies, and do good, and lend, expecting nothing back; and your reward will be great, and you will be sons of the Most High; for he is kind toward the unthankful and evil. 6.36. Therefore be merciful, Even as your Father is also merciful. 6.37. Don't judge, And you won't be judged. Don't condemn, And you won't be condemned. Set free, And you will be set free. 6.38. Give, and it will be given to you: good measure, pressed down, shaken together, and running over, will be given to you. For with the same measure you measure it will be measured back to you. 16.17. But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
28. New Testament, Mark, 12.29-12.31 (1st cent. CE - 1st cent. CE)

12.29. Jesus answered, "The greatest is, 'Hear, Israel, the Lord our God, the Lord is one: 12.30. you shall love the Lord your God with all your heart, and with all your soul, and with all your mind, and with all your strength.' This is the first commandment. 12.31. The second is like this, 'You shall love your neighbor as yourself.' There is no other commandment greater than these.
29. New Testament, Matthew, 5.3, 5.5, 5.7-5.8, 5.10, 5.13-5.47, 6.1-6.34, 7.1-7.27, 17.5, 18.10, 19.17, 20.16, 22.36, 24.12 (1st cent. CE - 1st cent. CE)

5.3. Blessed are the poor in spirit, For theirs is the Kingdom of Heaven. 5.5. Blessed are the gentle, For they shall inherit the earth. 5.7. Blessed are the merciful, For they shall obtain mercy. 5.8. Blessed are the pure in heart, For they shall see God. 5.10. Blessed are those who have been persecuted for righteousness' sake, For theirs is the Kingdom of Heaven. 5.13. You are the salt of the earth, but if the salt has lost its flavor, with what will it be salted? It is then good for nothing, but to be cast out and trodden under the feet of men. 5.14. You are the light of the world. A city located on a hill can't be hidden. 5.15. Neither do you light a lamp, and put it under a measuring basket, but on a stand; and it shines to all who are in the house. 5.16. Even so, let your light shine before men; that they may see your good works, and glorify your Father who is in heaven. 5.17. Don't think that I came to destroy the law or the prophets. I didn't come to destroy, but to fulfill. 5.18. For most assuredly, I tell you, until heaven and earth pass away, not even one smallest letter or one tiny pen stroke shall in any way pass away from the law, until all things are accomplished. 5.19. Whoever, therefore, shall break one of these least commandments, and teach others to do so, shall be called least in the Kingdom of Heaven; but whoever shall do and teach them shall be called great in the Kingdom of Heaven. 5.20. For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, there is no way you will enter into the Kingdom of Heaven. 5.21. You have heard that it was said to the ancient ones, 'You shall not murder;' and 'Whoever shall murder shall be in danger of the judgment.' 5.22. But I tell you, that everyone who is angry with his brother without a cause shall be in danger of the judgment; and whoever shall say to his brother, 'Raca!' shall be in danger of the council; and whoever shall say, 'You fool!' shall be in danger of the fire of Gehenna. 5.23. If therefore you are offering your gift at the altar, and there remember that your brother has anything against you 5.24. leave your gift there before the altar, and go your way. First be reconciled to your brother, and then come and offer your gift. 5.25. Agree with your adversary quickly, while you are with him in the way; lest perhaps the prosecutor deliver you to the judge, and the judge deliver you to the officer, and you be cast into prison. 5.26. Most assuredly I tell you, you shall by no means get out of there, until you have paid the last penny. 5.27. You have heard that it was said, 'You shall not commit adultery;' 5.28. but I tell you that everyone who gazes at a woman to lust after her has committed adultery with her already in his heart. 5.29. If your right eye causes you to stumble, pluck it out and throw it away from you. For it is profitable for you that one of your members should perish, than for your whole body to be cast into Gehenna. 5.30. If your right hand causes you to stumble, cut it off, and throw it away from you: for it is profitable for you that one of your members should perish, and not your whole body be thrown into Gehenna. 5.31. It was also said, 'Whoever shall put away his wife, let him give her a writing of divorce,' 5.32. but I tell you that whoever who puts away his wife, except for the cause of sexual immorality, makes her an adulteress; and whoever marries her when she is put away commits adultery. 5.33. Again you have heard that it was said to them of old time, 'You shall not make false vows, but shall perform to the Lord your vows,' 5.34. but I tell you, don't swear at all: neither by heaven, for it is the throne of God; 5.35. nor by the earth, for it is the footstool of his feet; nor by Jerusalem, for it is the city of the great King. 5.36. Neither shall you swear by your head, for you can't make one hair white or black. 5.37. But let your 'Yes' be 'Yes' and your 'No' be 'no.' Whatever is more than these is of the evil one. 5.38. You have heard that it was said, 'An eye for an eye, and a tooth for a tooth.' 5.39. But I tell you, don't resist him who is evil; but whoever strikes you on your right cheek, turn to him the other also. 5.40. If anyone sues you to take away your coat, let him have your cloak also. 5.41. Whoever compels you to go one mile, go with him two. 5.42. Give to him who asks you, and don't turn away him who desires to borrow from you. 5.43. You have heard that it was said, 'You shall love your neighbor, and hate your enemy.' 5.44. But I tell you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who mistreat you and persecute you 5.45. that you may be sons of your Father who is in heaven. For he makes his sun to rise on the evil and the good, and sends rain on the just and the unjust. 5.46. For if you love those who love you, what reward do you have? Don't even the tax collectors do the same? 5.47. If you only greet your friends, what more do you do than others? Don't even the tax collectors do the same? 6.1. Be careful that you don't do your charitable giving before men, to be seen by them, or else you have no reward from your Father who is in heaven. 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly. 6.5. When you pray, you shall not be as the hypocrites, for they love to stand and pray in the synagogues and in the corners of the streets, that they may be seen by men. Most assuredly, I tell you, they have received their reward. 6.6. But you, when you pray, enter into your inner chamber, and having shut your door, pray to your Father who is in secret, and your Father who sees in secret will reward you openly. 6.7. In praying, don't use vain repetitions, as the Gentiles do; for they think that they will be heard for their much speaking. 6.8. Therefore don't be like them, for your Father knows what things you need, before you ask him. 6.9. Pray like this: 'Our Father in heaven, may your name be kept holy. 6.10. Let your kingdom come. Let your will be done, as in heaven, so on earth. 6.11. Give us today our daily bread. 6.12. Forgive us our debts, as we also forgive our debtors. 6.13. Bring us not into temptation, but deliver us from the evil one. For yours is the kingdom, the power, and the glory forever. Amen.' 6.14. For if you forgive men their trespasses, your heavenly Father will also forgive you. 6.15. But if you don't forgive men their trespasses, neither will your Father forgive your trespasses. 6.16. Moreover when you fast, don't be like the hypocrites, with sad faces. For they disfigure their faces, that they may be seen by men to be fasting. Most assuredly I tell you, they have received their reward. 6.17. But you, when you fast, anoint your head, and wash your face; 6.18. so that you are not seen by men to be fasting, but by your Father who is in secret, and your Father, who sees in secret, will reward you. 6.19. Don't lay up treasures for yourselves on the earth, where moth and rust consume, and where thieves break through and steal; 6.20. but lay up for yourselves treasures in heaven, where neither moth nor rust consume, and where thieves don't break through and steal; 6.21. for where your treasure is, there your heart will be also. 6.22. The lamp of the body is the eye. If therefore your eye is sound, your whole body will be full of light. 6.23. But if your eye is evil, your whole body will be full of darkness. If therefore the light that is in you is darkness, how great is the darkness! 6.24. No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can't serve both God and Mammon. 6.25. Therefore, I tell you, don't be anxious for your life: what you will eat, or what you will drink; nor yet for your body, what you will wear. Isn't life more than food, and the body more than clothing? 6.26. See the birds of the sky, that they don't sow, neither do they reap, nor gather into barns. Your heavenly Father feeds them. Aren't you of much more value than they? 6.27. Which of you, by being anxious, can add one cubit to the measure of his life? 6.28. Why are you anxious about clothing? Consider the lilies of the field, how they grow. They don't toil, neither do they spin 6.29. yet I tell you that even Solomon in all his glory was not dressed like one of these. 6.30. But if God so clothes the grass of the field, which today exists, and tomorrow is thrown into the oven, won't he much more clothe you, you of little faith? 6.31. Therefore don't be anxious, saying, 'What will we eat?', 'What will we drink?' or, 'With what will we be clothed?' 6.32. For the Gentiles seek after all these things, for your heavenly Father knows that you need all these things. 6.33. But seek first God's Kingdom, and his righteousness; and all these things will be given to you as well. 6.34. Therefore don't be anxious for tomorrow, for tomorrow will be anxious for itself. Each day's own evil is sufficient. 7.1. Don't judge, so that you won't be judged. 7.2. For with whatever judgment you judge, you will be judged; and with whatever measure you measure, it will be measured to you. 7.3. Why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye? 7.4. Or how will you tell your brother, 'Let me remove the speck from your eye;' and behold, the beam is in your own eye? 7.5. You hypocrite! First remove the beam out of your own eye, and then you can see clearly to remove the speck out of your brother's eye. 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 7.7. Ask, and it will be given you. Seek, and you will find. Knock, and it will be opened for you. 7.8. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened. 7.9. Or who is there among you, who, if his son asks him for bread, will give him a stone? 7.10. Or if he asks for a fish, who will give him a serpent? 7.11. If you then, being evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him! 7.12. Therefore whatever you desire for men to do to you, you shall also do to them; for this is the law and the prophets. 7.13. Enter in by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and many are those who enter in by it. 7.14. How narrow is the gate, and restricted is the way that leads to life! Few are those who find it. 7.15. Beware of false prophets, who come to you in sheep's clothing, but inwardly are ravening wolves. 7.16. By their fruits you will know them. Do you gather grapes from thorns, or figs from thistles? 7.17. Even so, every good tree produces good fruit; but the corrupt tree produces evil fruit. 7.18. A good tree can't produce evil fruit, neither can a corrupt tree produce good fruit. 7.19. Every tree that doesn't grow good fruit is cut down, and thrown into the fire. 7.20. Therefore, by their fruits you will know them. 7.21. Not everyone who says to me, 'Lord, Lord,' will enter into the Kingdom of Heaven; but he who does the will of my Father who is in heaven. 7.22. Many will tell me in that day, 'Lord, Lord, didn't we prophesy in your name, in your name cast out demons, and in your name do many mighty works?' 7.23. Then I will tell them, 'I never knew you. Depart from me, you who work iniquity.' 7.24. Everyone therefore who hears these words of mine, and does them, I will liken him to a wise man, who built his house on a rock. 7.25. The rain came down, the floods came, and the winds blew, and beat on that house; and it didn't fall, for it was founded on the rock. 7.26. Everyone who hears these words of mine, and doesn't do them will be like a foolish man, who built his house on the sand. 7.27. The rain came down, the floods came, and the winds blew, and beat on that house; and it fell -- and great was its fall. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him. 18.10. See that you don't despise one of these little ones, for I tell you that in heaven their angels always see the face of my Father who is in heaven. 19.17. He said to him, "Why do you call me good? No one is good but one, that is, God. But if you want to enter into life, keep the commandments. 20.16. So the last will be first, and the first last. For many are called, but few are chosen. 22.36. Teacher, which is the greatest commandment in the law? 24.12. Because iniquity will be multiplied, the love of many will grow cold.
30. Polycarp of Smyrna, Letter To The Philippians, 2.3 (1st cent. CE - 2nd cent. CE)

31. Irenaeus, Refutation of All Heresies, 3.22.1, 4.9.2, 4.20.5, 5.9.4 (2nd cent. CE - 3rd cent. CE)

32. Origen, Exhortation To Martyrdom, 13 (3rd cent. CE - 3rd cent. CE)

33. Stobaeus, Eclogues, None



Subjects of this text:

subject book bibliographic info
(biblical) law, lawlessness Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
adoption deSilva, Ephesians (2022) 247
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 135
aeterna merces, eternal reward Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 516
afterlife\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 49
angels Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
apocalypticism, apocalypse Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
apostle Levison, Filled with the Spirit (2009) 338
apostle paul Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519
assimilation, to god/gods Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 155, 156, 157, 158, 159, 160, 161, 162, 163
augustine Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 516, 519
beatitudes, apostolic fathers Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441
beatitudes, clement of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 446
beatitudes, irenaeus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441
beatitudes, origen Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 446
beatitudes, reception history Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441, 446
beatitudes Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441, 446
beautiful (kalòw) (as used by titus) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
choices, freedom of Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
choices Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
clement of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 446
community Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
comparison, methodology of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 200
comparison, of paul and greco-roman philosophers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 200
comparison, similarities and differences within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 200
consolatory\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 49
contrary, contrariety, opposites Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
creation, created or originated things Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
cult, of christian martyrs Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
delphi Levison, Filled with the Spirit (2009) 338
demetrius (of phalerum) Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 326
devil, satan Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
disciples of jesus, following jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
disciples of jesus Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
disposition Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 161, 162
dreams Levison, Filled with the Spirit (2009) 338
elect (manichaean) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
election (of god) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
epictetus Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 200
eschatology, eschatological Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
eschatology Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135; Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 326
eschaton, eschatology Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519
ethics Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
faith Levison, Filled with the Spirit (2009) 338
forgiveness, among believers deSilva, Ephesians (2022) 247
forgiveness, gods deSilva, Ephesians (2022) 247
friendship, and moral formation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 148
friendship, differences between divine and human Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 155, 156, 157, 158, 159, 160, 161, 162, 163
friendship, divine-human Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 148
gentiles Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519
glossolalia Levison, Filled with the Spirit (2009) 338
god, as father deSilva, Ephesians (2022) 247
god (pauline), character (love) Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 155, 156, 157, 158, 159, 160, 161, 162, 163
god (pauline), involvement in human affairs Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 148
good, appropriate actions (kathēkonta) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 135
good, right actions (kathorthōmata) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 135
gospel, of matthew Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
graeco-roman piety Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 135
heart Levison, Filled with the Spirit (2009) 338
hekhalot Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
heresy, heretics, heretical Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 150
hermeneutic, allegorical Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
hermeneutic, of literalism Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
holiness deSilva, Ephesians (2022) 247
holy spirit Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
imago dei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519
immutability, immutable (of god) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
inspiration Levison, Filled with the Spirit (2009) 338
interdependence, morally formative Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 176, 177
irenaeus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441
jesus, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
jesus christ Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 519; Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
jew/jewish, literature/ authors Levison, Filled with the Spirit (2009) 338
jews, jewish, judaism Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
jubilees Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
justice Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134, 155, 156, 157, 158, 159, 160, 161, 162, 163, 176, 177, 200
knowledge, spiritgiven' "151.0_338.0@law, god's" Levison, Filled with the Spirit (2009) 338
knowledge Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
kyrios Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
law (mosaic) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
lex fidei Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 516
lex operum / factorum Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 516
literature Levison, Filled with the Spirit (2009) 338
logion Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
lords prayer, matthean Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
love Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135; deSilva, Ephesians (2022) 247
marcellinus Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 516, 519
margoni-kögler, m. Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 42
martyr and martyrdom, christian, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
martyr and martyrdom, origen on Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
martyr and martyrdom, tertullian on Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
martyr and martyrdom Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
matthew (evangelist) Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
maturity Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 176, 177
metaphor Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 326
metaphor\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 49
mind (noëw and similar terms) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
mix, mixture, composed, composition, compound, (un-)compounded, fusion, merger, mingle, (inter)mingling Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
moral formation, adaptation in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134
moral formation, discernment in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 176
moral formation, frank criticism in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134
moral formation, involvement of god/gods within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 148, 155, 156, 157, 158, 159, 160, 161, 162, 163, 176, 177
moral formation, love in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134, 155, 156, 157, 158, 159, 160, 161, 162, 163, 176, 177
moral formation, protocol of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134, 176
moral formation, reciprocity of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 176, 177
moral formation, spiritual gifts and Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 176
moral formation, via imitation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 161
mosaic revelation at sinai Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
moses Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 136
mystery cult Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 326
narrative, travel narrative Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 49
new person deSilva, Ephesians (2022) 247
oracles Levison, Filled with the Spirit (2009) 338
origen Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 446
pagans, paganism Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
parable Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
paraclete, intercessor Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 151
paul Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
paul (saul) Levison, Filled with the Spirit (2009) 338
paul of tarsus Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 49
philo judaeus Levison, Filled with the Spirit (2009) 338
piety Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
platonism Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 200
principles (érxæ) (first) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
pulchritudo, beauty Cheuk-Yin Yam, Trinity and Grace in Augustine (2019) 516
reason Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
revelation, the apocalypse of jesus christ Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
rhetoric' Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
riddles Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 326
roman emperor, x Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
salvation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 148
scriptures, bible Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 151
seeing god, beatitudes, clement of alexandria Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 446
seeing god, beatitudes, irenaeus Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441
seeing god Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 441, 446
self-sufficiency Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 176, 177
seneca\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 49
sermon of the mount, structure of the Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
sermones ad populam (augustine), liturgical contexts Yates and Dupont, The Bible in Christian North Africa: Part II: Consolidation of the Canon to the Arab Conquest (ca. 393 to 650 CE). (2023) 42
sins, sinful, sinners Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
speaking in (other) tongues Levison, Filled with the Spirit (2009) 338
spirit, characterizations as, breath (life itself) Levison, Filled with the Spirit (2009) 338
spirit, effects of, knowledge/understanding Levison, Filled with the Spirit (2009) 338
spirit, effects of, military skill Levison, Filled with the Spirit (2009) 338
spirit, effects of, prophecy Levison, Filled with the Spirit (2009) 338
spirit, effects of, wisdom Levison, Filled with the Spirit (2009) 338
spirit, modes of presence, indwelling Levison, Filled with the Spirit (2009) 338
spirit, modes of presence, receiving of Levison, Filled with the Spirit (2009) 338
spirit, vocal chords, using Levison, Filled with the Spirit (2009) 338
spiritual gifts, love and Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 155, 156, 157, 158, 159, 160, 161, 162, 163
stoicism Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 200
substances (oès¤a) Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
telos Seaford, Tragedy, Ritual and Money in Ancient Greece: Selected Essays (2018) 326; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 135
tertullian, on martyrdom Boustan Janssen and Roetzel, Violence, Scripture, and Textual Practices in Early Judaism and Christianity (2010) 202
textual variants deSilva, Ephesians (2022) 247
thought, imitatio pauli Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 309
thought, self-abnegation Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 309
torah Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
valentinians, valentinianism Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 150
virtue Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135
virtues Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
virtues and vices Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
vision Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
walking (idiom) deSilva, Ephesians (2022) 247
weakness, of corinthian believers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134
weakness, of epicurean students Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134
weakness, of human nature Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 155, 156, 157, 158, 159, 160, 161, 162, 163
will, volition Pedersen, Demonstrative Proof in Defence of God: A Study of Titus of Bostra’s Contra Manichaeos (2004) 60
wisdom Langstaff, Stuckenbruck, and Tilly,, The Lord’s Prayer (2022) 135; Rowland, The Mystery of God: Early Jewish Mysticism and the New Testament (2009) 31
worship Levison, Filled with the Spirit (2009) 338