2 corinthians |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
aaron |
Levison (2009), Filled with the Spirit, 288 |
adam |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
advantage (sumpheron,utilitas) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135 |
agamemnon,negative example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298, 299 |
allegory,allegorical |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
alms(giving) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469 |
angel,angelic,angelic transformation,angelomorphism |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
angel |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
anthropological,anthropology |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
anthropology |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208 |
antisthenes |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 301 |
antithesis |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199 |
apocalyptic(ism) (see also dualism) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 337, 447 |
apocalyptic |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
apocalyptic literature and thought, paul and |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
apostasy |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199 |
apostle |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 337 |
apostles decree |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
apostolate,(com)mission |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
appropriation |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 94 |
aqiva,r. |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 222 |
archaeology,arch(a)eological |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
archon |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
aristotle,value of examples |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
aristotle |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
artemia |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
asceticism |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208 |
assimilation,to god/gods |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 154, 155, 161 |
athletic image |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208 |
atonement |
Levison (2009), Filled with the Spirit, 288 |
babel |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 94 |
baptism for the dead |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
barbarians |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 105 |
barbeloite,modern definitions |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
barnabas |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469 |
beatitudes,reception history |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 476 |
beatitudes,wesley,j. |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 476 |
beatitudes |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 476 |
bethlehem |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
bilingual(ism) |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98 |
binary |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 26 |
body,bodily |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
body,motif of members of |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
body,physical and metaphor |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208 |
body |
Levison (2009), Filled with the Spirit, 296 |
body of christ |
Levison (2009), Filled with the Spirit, 296 |
breath,breathe |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
breath |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 130, 131 |
caritas |
Conybeare (2000), Abused Bodies in Roman Epic, 57, 71 |
celibacy |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
centrifugal forces of language |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 51, 98 |
centripetal forces of language |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 51, 98 |
cherubs |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
child mortality |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
chloe |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
chosen people |
Levison (2009), Filled with the Spirit, 288 |
christ,as caput (corporis) ecclesiae |
Conybeare (2000), Abused Bodies in Roman Epic, 71 |
christ,in god |
Conybeare (2000), Abused Bodies in Roman Epic, 57 |
christ |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
christian/ity,and prophecy |
Bremmer (2017), Magic and Martyrs in Early Christianity: Collected Essays, 82 |
christian |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
christianity and hope as a virtue |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
churches/tradition of paul pauline |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135, 469 |
clemency, of god |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
clement (author of 1 clement) |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
clement of rome |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 337 |
community,spiritual (more generally) |
Conybeare (2000), Abused Bodies in Roman Epic, 71 |
community prayer |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
comparison,methodology of |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 7, 24, 25, 196, 197, 200 |
comparison,of paul and greco-roman philosophers |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 196, 197, 200 |
comparison,similarities and differences within |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 11, 24, 186, 196, 197, 200 |
concord |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
consolatio (epistolary) |
Conybeare (2000), Abused Bodies in Roman Epic, 71 |
continence |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
control |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28 |
conversion |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
corinth,ecclesia |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
corinth |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 337 |
corinthians |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98, 179, 180 |
cosmology,cosmogony |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
cosmos,cosmology,nature |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
covenant,renewal ceremony |
Levison (2009), Filled with the Spirit, 288 |
croesus,unhappy wealth |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
cross-cultural(ly) |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28 |
cymbals,pagan use |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 301, 304 |
cynic preacher,messenger of god |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298, 299 |
cynic preacher,moral example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299 |
cynic preacher |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298, 299 |
cynics |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
danger,hope as a dangerous emotion/state of mind |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
david,the king,davidic kingdom |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
davis,thomas,baptism for |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
death,infant,child mortality |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
death |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 293 |
delphi |
Levison (2009), Filled with the Spirit, 288, 296 |
despair |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
devil |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
devotional purity |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
dialectic,positive assessment and use of |
Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 490 |
diaspora |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
diatribe |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
diligere |
Conybeare (2000), Abused Bodies in Roman Epic, 71 |
diogenes,cynic |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 301 |
diogenes of oenoanda |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 24 |
disposition |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 161 |
divination |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26 |
double-mindedness |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28 |
dream,vision |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
dreams |
Levison (2009), Filled with the Spirit, 288, 296 |
earth |
Levison (2009), Filled with the Spirit, 288 |
ecclesia,corinth |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
ecstasis,ecstasy,ecstatic,ex stasis |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
educated,erudite |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
egypt |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
elect of god |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
eleleth |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
enemies,clemency toward ones, in early christian literature |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
enemies,clemency toward ones, of god |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
ennoia |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
enthusiasts/enthusiasm |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 192, 193 |
epameinondas,example socratic paradigm |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
epictetus,ethical paradigm |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298 |
epictetus,self as example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298 |
epictetus |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 196, 197, 200; Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154 |
epicureanism,comparison to pauline christianity |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 7, 11 |
eschatological prophet,non-eschatological |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
eschatology,eschatological,belonging to the end-of-days,messianic age |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
eschatology |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
ethics |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
ethnography |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28 |
eustochium |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
eve |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
examples,value of |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
exegesis,exegetical,interpretation of scripture |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 222 |
exegesis |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
exempla,teacher as model |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297, 298 |
exemplum/example |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
expectation (negative and positive) |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
experience,ecstatic |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 124 |
face |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
faith,faithfulness |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
father,heavenly |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
flesh |
Levison (2009), Filled with the Spirit, 288 |
foreign languages |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 94, 98, 124, 130, 131, 180, 192 |
foreigner |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 94 |
friendship,and moral formation |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 146, 148, 149 |
friendship,differences between divine and human |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 154, 155, 161 |
friendship,divine-human |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 146, 148, 149 |
gate,heavenly/paradisiacal |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
gate |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
gaul |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
gifts |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 179, 192 |
glory |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
gnosis,knowledge,tree of |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
gnosis,knowledge |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
gnostics |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 289 |
god,will of |
Levison (2009), Filled with the Spirit, 288 |
god |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 26, 28 |
god (pauline),character (love) |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 154, 155, 161 |
god (pauline),involvement in human affairs |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 146, 148, 149 |
good,appropriate actions (kathēkonta) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135 |
good,right actions (kathorthōmata) |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135 |
graeco-roman (law/custom) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447 |
graeco-roman piety |
Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 135 |
greek-jewish (graeco-jewish),literature and culture |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
harmony |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207 |
heavenly abode |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
heavenly host,angels,angelic |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
hellenism,hellenistic |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 337 |
heracles,moral paradigm |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 305 |
heracles at crossroad,myth of |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 299 |
heteroglossia |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 51, 94 |
hillel the elder |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
holy spirit |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 170 |
hope,ambivalent concept |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
hope,cognitive vs. affective |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
hope |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
horace,imagistic language |
Conybeare (2000), Abused Bodies in Roman Epic, 57 |
human/humankind |
Levison (2009), Filled with the Spirit, 296 |
humiliation |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
hylics (sarkics) |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
hymns |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
idolatry |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
idols,food offered to |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
ignatius,use of 1 corinthians |
Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 110 |
ignatius |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
ignorance |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208 |
imitation |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
immigrants |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 51, 94, 98, 130 |
inspiration |
Levison (2009), Filled with the Spirit, 288, 296 |
interdependence,morally formative |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 176 |
intermediary |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
intermediary period |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
intra-human (or social) relationships |
Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 73 |
irenaeus |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
isocrates,self as example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
israel,the people of,redemption/restoration of,the kingdom of,israelite |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, 222 |
jesus,as a prophetic anointed of the spirit |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
jesus,disciples,early followers,messianic movement |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, 222 |
jesus,divine status |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
jesus,kingly/davidic messiahship/descent |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
jesus,soul |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
jesus |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154; Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
jesus (christ) (see also yeshu) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135, 447, 469 |
jesus christ,in paul |
Levison (2009), Filled with the Spirit, 296 |
jew/jewish,literature/ authors' "151.0_296.0@law,god's" |
Levison (2009), Filled with the Spirit, 288 |
jew/jewish,literature/ authors |
Levison (2009), Filled with the Spirit, 296 |
jewish-christian group,commmunity |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447 |
jewish-christian relations |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
jewish-christian tradition,custom |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26, 447 |
jews,hellenistic |
Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 213 |
jews,jewry,jewish,jewish matrix,jewish setting,anti-jewish,non-jewish |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66, 222 |
jews |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
job,testament of |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
job |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98 |
john,gospel of |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154 |
judaea (roman province; see also yehud) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447 |
kinship language/terms |
Hirsch-Luipold (2022), Plutarch and the New Testament in Their Religio-Philosophical Contexts, 154 |
knowledge,lucretius |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 24 |
knowledge,pauline |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 133, 135, 141, 154, 155, 161, 176, 200 |
land of israel (palestine) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
language maintenance |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98 |
last supper |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 437 |
law,god's" '151.0_288.0@life,christian/community |
Levison (2009), Filled with the Spirit, 288 |
letters,as sacrament |
Conybeare (2000), Abused Bodies in Roman Epic, 57 |
levitical/ritual purity |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
life,circle of |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
life,eve |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
life,ogdoad |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
life,sophia |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
life,tree of |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
light |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
linguicism |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 180 |
literature |
Levison (2009), Filled with the Spirit, 288, 296 |
lords supper |
Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 437 |
loss of consciousness |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28 |
love,brotherly, coercion or violence and |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
love,brotherly, in pauls letters |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
love,brotherly, of ones enemies |
Boustan Janssen and Roetzel (2010), Violence, Scripture, and Textual Practices in Early Judaism and Christianity, 85 |
love,concept |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
love,sophia/circle of |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
love |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221, 222 |
macedonian |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469 |
martin of tours,meditation,process of |
Conybeare (2000), Abused Bodies in Roman Epic, 57 |
martyrology,christian |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303 |
martyrs,martyrdom,sanctification of the name |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
maturity |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 141, 143, 176, 186 |
membra,christi |
Conybeare (2000), Abused Bodies in Roman Epic, 71 |
menemachus |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298 |
messiah,gods anointed,messiahship,messianic,davidic,kingly |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 66 |
mikva,mikvaot (ritual bathhouse) |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 135 |
misogynist |
van 't Westeinde (2021), Roman Nobilitas in Jerome's Letters: Roman Values and Christian Asceticism for Socialites, 174 |
mode of reading |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 51, 105, 124 |
monolingualism |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 98, 180 |
moral |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13 |
moral exempla |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199 |
moral formation,adaptation in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 133, 135, 141, 186 |
moral formation,discernment in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 173, 174, 175, 176 |
moral formation,frank criticism in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 6, 7, 133, 135, 165, 168, 186 |
moral formation,involvement of god/gods within |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 146, 148, 149, 154, 155, 161, 165, 168, 176 |
moral formation,love in |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 133, 135, 141, 154, 155, 161, 173, 174, 175, 176 |
moral formation,protocol of |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 133, 135, 141, 165, 168, 173, 174, 175, 176, 186 |
moral formation,reciprocity of |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 141, 143, 173, 174, 175, 176, 186 |
moral formation,spiritual gifts and |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 165, 168, 173, 174, 175, 176 |
moral formation,via imitation |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 161 |
moral formation,via worship |
Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 165, 168 |
moral paradigms,greco-roman moralists |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
moralists |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297, 298 |
moses,sophist as cymbal |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304 |
moses |
Poorthuis and Schwartz (2014), Saints and role models in Judaism and Christianity, 98; Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
mother,in valentinianism |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199 |
multilinguality |
Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 94 |
music,analogy |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207 |
myron,negative example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298 |
mysterion |
Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 289, 293 |
mystery,mysterious,heavenly secrets vii |
Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 221 |
mystic,mystical,mysticism |
Werline et al. (2008), Experientia, Volume 1: Inquiry Into Religious Experience in Early Judaism and Christianity, 28 |
negotiation |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 28 |
nero,negative example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
neurohistory |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 28 |
nicocles,ideal ruler |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
noah |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
noahide commandments |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 26 |
ophellius,negative example |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 298 |
ophites,the diagram |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
oracular |
Harkins and Maier (2022), Experiencing the Shepherd of Hermas, 13, 26, 28 |
pandora |
Kazantzidis and Spatharas (2018), Hope in Ancient Literature, History, and Art, 132 |
parables |
Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199 |
paradise |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
paraenesis,ethical paradigms |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 297 |
paraenesis |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 295; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 337 |
password |
Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 148 |
patriarchy,patriarchal |
Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 447 |
paul,agapē over gnōsis |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307 |
paul,apostle,on death |
Nasrallah (2019), Archaeology and the Letters of Paul, 178 |
paul,apostolic paradigm |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 301, 302, 303, 304, 305, 306 |
paul,apostolic self-understanding |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304 |
paul,attitudes to women |
Esler (2000), The Early Christian World, 191 |
paul,boasting |
Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 303 |