Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 11.20
Συνερχομένων οὖν ὑμῶν ἐπὶ τὸ αὐτὸ οὐκ ἔστιν κυριακὸν δεῖπνον φαγεῖν When therefore you assemble yourselves together, itis not possible to eat the Lord's supper.

Intertexts (texts cited often on the same page as the searched text):

62 results
1. Hebrew Bible, Deuteronomy, 23.2-23.3, 23.8, 31.30 (9th cent. BCE - 3rd cent. BCE) 23.2. לֹא־תַשִּׁיךְ לְאָחִיךָ נֶשֶׁךְ כֶּסֶף נֶשֶׁךְ אֹכֶל נֶשֶׁךְ כָּל־דָּבָר אֲשֶׁר יִשָּׁךְ׃ 23.2. לֹא־יָבֹא פְצוּעַ־דַּכָּא וּכְרוּת שָׁפְכָה בִּקְהַל יְהוָה׃ 23.3. לֹא־יָבֹא מַמְזֵר בִּקְהַל יְהוָה גַּם דּוֹר עֲשִׂירִי לֹא־יָבֹא לוֹ בִּקְהַל יְהוָה׃ 23.8. לֹא־תְתַעֵב אֲדֹמִי כִּי אָחִיךָ הוּא לֹא־תְתַעֵב מִצְרִי כִּי־גֵר הָיִיתָ בְאַרְצוֹ׃ 23.2. He that is crushed or maimed in his privy parts shall not enter into the assembly of the LORD." 23.3. A bastard shall not enter into the assembly of the LORD; even to the tenth generation shall none of his enter into the assembly of the LORD." 23.8. Thou shalt not abhor an Edomite, for he is thy brother; thou shalt not abhor an Egyptian, because thou wast a stranger in his land." 31.30. And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:"
2. Hebrew Bible, Exodus, 16.9-16.10, 35.1 (9th cent. BCE - 3rd cent. BCE) 16.9. וַיֹּאמֶר מֹשֶׁה אֶל־אַהֲרֹן אֱמֹר אֶל־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל קִרְבוּ לִפְנֵי יְהוָה כִּי שָׁמַע אֵת תְּלֻנֹּתֵיכֶם׃ 35.1. וְכָל־חֲכַם־לֵב בָּכֶם יָבֹאוּ וְיַעֲשׂוּ אֵת כָּל־אֲשֶׁר צִוָּה יְהוָה׃ 35.1. וַיַּקְהֵל מֹשֶׁה אֶת־כָּל־עֲדַת בְּנֵי יִשְׂרָאֵל וַיֹּאמֶר אֲלֵהֶם אֵלֶּה הַדְּבָרִים אֲשֶׁר־צִוָּה יְהוָה לַעֲשֹׂת אֹתָם׃ 16.9. And Moses said unto Aaron: ‘Say unto all the congregation of the children of Israel: Come near before the LORD; for He hath heard your murmurings.’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 35.1. And Moses assembled all the congregation of the children of Israel, and said unto them: ‘These are the words which the LORD hath commanded, that ye should do them."
3. Hebrew Bible, Malachi, 1.11-1.14 (9th cent. BCE - 3rd cent. BCE) 1.11. כִּי מִמִּזְרַח־שֶׁמֶשׁ וְעַד־מְבוֹאוֹ גָּדוֹל שְׁמִי בַּגּוֹיִם וּבְכָל־מָקוֹם מֻקְטָר מֻגָּשׁ לִשְׁמִי וּמִנְחָה טְהוֹרָה כִּי־גָדוֹל שְׁמִי בַּגּוֹיִם אָמַר יְהוָה צְבָאוֹת׃ 1.12. וְאַתֶּם מְחַלְּלִים אוֹתוֹ בֶּאֱמָרְכֶם שֻׁלְחַן אֲדֹנָי מְגֹאָל הוּא וְנִיבוֹ נִבְזֶה אָכְלוֹ׃ 1.13. וַאֲמַרְתֶּם הִנֵּה מַתְּלָאָה וְהִפַּחְתֶּם אוֹתוֹ אָמַר יְהוָה צְבָאוֹת וַהֲבֵאתֶם גָּזוּל וְאֶת־הַפִּסֵּחַ וְאֶת־הַחוֹלֶה וַהֲבֵאתֶם אֶת־הַמִּנְחָה הַאֶרְצֶה אוֹתָהּ מִיֶּדְכֶם אָמַר יְהוָה׃ 1.14. וְאָרוּר נוֹכֵל וְיֵשׁ בְּעֶדְרוֹ זָכָר וְנֹדֵר וְזֹבֵחַ מָשְׁחָת לַאדֹנָי כִּי מֶלֶךְ גָּדוֹל אָנִי אָמַר יְהוָה צְבָאוֹת וּשְׁמִי נוֹרָא בַגּוֹיִם׃ 1.11. For from the rising of the sun even unto the going down of the same My name is great among the nations; And in every place offerings are presented unto My name, Even pure oblations; For My name is great among the nations, Saith the LORD of hosts." 1.12. But ye profane it, In that ye say: ‘The table of the LORD is polluted, And the fruit thereof, even the food thereof, is contemptible.’" 1.13. Ye say also: ‘Behold, what a weariness is it!’ And ye have snuffed at it, Saith the LORD of hosts; And ye have brought that which was taken by violence, And the lame, and the sick; Thus ye bring the offering; Should I accept this of your hand? Saith the LORD." 1.14. But cursed be he that dealeth craftily, Whereas he hath in his flock a male, And voweth, and sacrificeth unto the Lord a blemished thing; For I am a great King, Saith the LORD of hosts, And My name is feared among the nations."
4. Hebrew Bible, Psalms, 141.2 (9th cent. BCE - 3rd cent. BCE) 141.2. תִּכּוֹן תְּפִלָּתִי קְטֹרֶת לְפָנֶיךָ מַשְׂאַת כַּפַּי מִנְחַת־עָרֶב׃ 141.2. Let my prayer be set forth as incense before Thee, The lifting up of my hands as the evening sacrifice."
5. Hebrew Bible, 1 Kings, 8.22, 12.20-12.21 (8th cent. BCE - 5th cent. BCE) 8.22. וַיַּעֲמֹד שְׁלֹמֹה לִפְנֵי מִזְבַּח יְהוָה נֶגֶד כָּל־קְהַל יִשְׂרָאֵל וַיִּפְרֹשׂ כַּפָּיו הַשָּׁמָיִם׃ 12.21. ויבאו [וַיָּבֹא] רְחַבְעָם יְרוּשָׁלִַם וַיַּקְהֵל אֶת־כָּל־בֵּית יְהוּדָה וְאֶת־שֵׁבֶט בִּנְיָמִן מֵאָה וּשְׁמֹנִים אֶלֶף בָּחוּר עֹשֵׂה מִלְחָמָה לְהִלָּחֵם עִם־בֵּית יִשְׂרָאֵל לְהָשִׁיב אֶת־הַמְּלוּכָה לִרְחַבְעָם בֶּן־שְׁלֹמֹה׃ 8.22. And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and spread forth his hands toward heaven;" 12.20. And it came to pass, when all Israel heard that Jeroboam was returned, that they sent and called him unto the congregation, and made him king over all Israel; there was none that followed the house of David, but the tribe of Judah only." 12.21. And when Rehoboam was come to Jerusalem, be assembled all the house of Judah, and the tribe of Benjamin, a hundred and fourscore thousand chosen men that were warriors, to fight against the house of Israel, to bring the kingdom back to Rehoboam the son of Solomon."
6. Hebrew Bible, Isaiah, 6.3 (8th cent. BCE - 5th cent. BCE) 6.3. וְקָרָא זֶה אֶל־זֶה וְאָמַר קָדוֹשׁ קָדוֹשׁ קָדוֹשׁ יְהוָה צְבָאוֹת מְלֹא כָל־הָאָרֶץ כְּבוֹדוֹ׃ 6.3. And one called unto another, and said: Holy, holy, holy, is the LORD of hosts; The whole earth is full of His glory."
7. Hebrew Bible, Ezekiel, 3.12 (6th cent. BCE - 5th cent. BCE) 3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;"
8. Hebrew Bible, Nehemiah, 8.14 (5th cent. BCE - 4th cent. BCE) 8.14. וַיִּמְצְאוּ כָּתוּב בַּתּוֹרָה אֲשֶׁר צִוָּה יְהוָה בְּיַד־מֹשֶׁה אֲשֶׁר יֵשְׁבוּ בְנֵי־יִשְׂרָאֵל בַּסֻּכּוֹת בֶּחָג בַּחֹדֶשׁ הַשְּׁבִיעִי׃ 8.14. And they found written in the Law, how that the LORD had commanded by Moses, that the children of Israel should dwell in booths in the feast of the seventh month;"
9. Dead Sea Scrolls, Community Rule, 6.4-6.5, 11.5-11.10 (2nd cent. BCE - 1st cent. CE)
10. Dead Sea Scrolls, Messianic Rule, 2.11-2.12 (2nd cent. BCE - 1st cent. CE)
11. Septuagint, 1 Maccabees, 4.59, 14.28 (2nd cent. BCE - 2nd cent. BCE) 4.59. Then Judas and his brothers and all the assembly of Israel determined that every year at that season the days of dedication of the altar should be observed with gladness and joy for eight days, beginning with the twenty-fifth day of the month of Chislev. 14.28. in Asaramel, in the great assembly of the priests and the people and the rulers of the nation and the elders of the country, the following was proclaimed to us:
12. Philo of Alexandria, That Every Good Person Is Free, 86-87, 85 (1st cent. BCE - 1st cent. CE) 85. In the first place, then, there is no one who has a house so absolutely his own private property, that it does not in some sense also belong to every one: for besides that they all dwell together in companies, the house is open to all those of the same notions, who come to them from other quarters;
13. Anon., Epistle of Barnabas, 7, 10 (1st cent. CE - 2nd cent. CE)
14. Anon., Didache, 9.4, 10.5, 11.4, 12.1-12.2, 14.1-14.3 (1st cent. CE - 2nd cent. CE) 10. But after you are filled, thus give thanks: We thank You, holy Father, for Your holy name which You caused to tabernacle in our hearts, and for the knowledge and faith and immortality, which You made known to us through Jesus Your Servant; to You be the glory forever. You, Master almighty, created all things for Your name's sake; You gave food and drink to men for enjoyment, that they might give thanks to You; but to us You freely gave spiritual food and drink and life eternal through Your Servant. Before all things we thank You that You are mighty; to You be the glory forever. Remember, Lord, Your Church, to deliver it from all evil and to make it perfect in Your love, and gather it from the four winds, sanctified for Your kingdom which You have prepared for it; for Yours is the power and the glory forever. Let grace come, and let this world pass away. Hosanna to the God (Son) of David! If any one is holy, let him come; if any one is not so, let him repent. Maran atha. Amen. But permit the prophets to make Thanksgiving as much as they desire.
15. Ignatius, To The Ephesians, 3.2 (1st cent. CE - 2nd cent. CE) 3.2. But, since love doth not suffer me to be silent concerning you, therefore was I forward to exhort you, that ye run in harmony with the mind of God: for Jesus Christ also, our inseparable life, is the mind of the Father, even as the bishops that are settled in the farthest parts of the earth are in the mind of Jesus Christ.
16. Ignatius, To The Magnesians, 15 (1st cent. CE - 2nd cent. CE)
17. Ignatius, To The Smyrnaeans, 1.2, 7.1, 8.2 (1st cent. CE - 2nd cent. CE)
18. Josephus Flavius, Jewish Antiquities, 14 (1st cent. CE - 1st cent. CE)
19. Josephus Flavius, Jewish War, 2.124-2.127, 2.131 (1st cent. CE - 1st cent. CE) 2.124. 4. They have no one certain city, but many of them dwell in every city; and if any of their sect come from other places, what they have lies open for them, just as if it were their own; and they go in to such as they never knew before, as if they had been ever so long acquainted with them. 2.125. For which reason they carry nothing at all with them when they travel into remote parts, though still they take their weapons with them, for fear of thieves. Accordingly, there is, in every city where they live, one appointed particularly to take care of strangers, and to provide garments and other necessaries for them. 2.126. But the habit and management of their bodies is such as children use who are in fear of their masters. Nor do they allow of the change of garments, or of shoes, till they be first entirely torn to pieces or worn out by time. 2.127. Nor do they either buy or sell anything to one another; but every one of them gives what he hath to him that wanteth it, and receives from him again in lieu of it what may be convenient for himself; and although there be no requital made, they are fully allowed to take what they want of whomsoever they please. 2.131. but a priest says grace before meat; and it is unlawful for anyone to taste of the food before grace be said. The same priest, when he hath dined, says grace again after meat; and when they begin, and when they end, they praise God, as he that bestows their food upon them; after which they lay aside their [white] garments, and betake themselves to their labors again till the evening;
20. Mishnah, Avot, 1.5 (1st cent. CE - 3rd cent. CE) 1.5. Yose ben Yocha (a of Jerusalem used to say:Let thy house be wide open, and let the poor be members of thy household. Engage not in too much conversation with women. They said this with regard to one’s own wife, how much more [does the rule apply] with regard to another man’s wife. From here the Sages said: as long as a man engages in too much conversation with women, he causes evil to himself, he neglects the study of the Torah, and in the end he will inherit gehinnom."
21. Mishnah, Pesahim, 10 (1st cent. CE - 3rd cent. CE)
22. Mishnah, Sotah, 3.4 (1st cent. CE - 3rd cent. CE) 3.4. She had barely finished drinking when her face turns yellow, her eyes protrude and her veins swell. And [those who see her] exclaim, “Remove her! Remove her, so that the temple-court should not be defiled”. If she had merit, it [causes the water] to suspend its effect upon her. Some merit suspends the effect for one year, some merit suspends the effects for two years, and some merit suspends the effect for three years. Hence Ben Azzai said: a person must teach his daughter Torah, so that if she has to drink [the water of bitterness], she should know that the merit suspends its effect. Rabbi Eliezer says: whoever teaches his daughter Torah teaches her lasciviousness. Rabbi Joshua says: a woman prefers one kav (of food) and sexual indulgence to nine kav and sexual separation. He used to say, a foolish pietist, a cunning wicked person, a female separatist, and the blows of separatists bring destruction upon the world."
23. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE) 1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
24. New Testament, 1 Thessalonians, 2.9, 2.17-3.10, 3.7, 4.11, 4.12, 5.12 (1st cent. CE - 1st cent. CE)
25. New Testament, 2 John, 7 (1st cent. CE - 2nd cent. CE)
26. New Testament, 2 Corinthians, 1.14, 1.16-2.13, 1.23-2.1, 5.16, 5.17, 5.18, 5.19, 8, 8.12, 8.13, 8.14, 8.15, 9, 10.1-13.10, 11.27, 12, 13.11 (1st cent. CE - 1st cent. CE)
27. New Testament, 2 Thessalonians, 3.10 (1st cent. CE - 1st cent. CE) 3.10. For even when we were with you, we commanded you this: "If anyone will not work, neither let him eat.
28. New Testament, Acts, 2.42, 2.43, 2.44, 2.45, 2.46, 4.3, 4.32-5.11, 6.1, 6.2, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.28, 11.26, 11.28, 11.29, 11.30, 12.25, 17.9, 17.10, 17.11, 17.12, 17.13, 17.14, 17.15, 17.16, 17.17, 17.18, 17.19, 17.20, 17.21, 20.7, 20.8, 20.9, 20.10, 20.11, 20.12, 27.35 (1st cent. CE - 2nd cent. CE) 10.10. He became hungry and desired to eat, but while they were preparing, he fell into a trance.
29. New Testament, Apocalypse, 1.1, 19.7 (1st cent. CE - 1st cent. CE) 1.1. This is the Revelation of Jesus Christ, which God gave him to show to his servants the things which must happen soon, which he sent and made known by his angel to his servant, John 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready.
30. New Testament, James, 2.12, 3.9, 3.13-3.16, 4.3 (1st cent. CE - 1st cent. CE) 2.12. So speak, and so do, as men who are to be judged by a law of freedom. 3.9. With it we bless our God and Father, and with it we curse men, who are made in the image of God. 3.13. Who is wise and understanding among you? Let him show by his good conduct that his deeds are done in gentleness of wisdom. 3.14. But if you have bitter jealousy and selfish ambition in your heart, don't boast and don't lie against the truth. 3.15. This wisdom is not that which comes down from above, but is earthly, sensual, and demonic. 3.16. For where jealousy and selfish ambition are, there is confusion and every evil deed. 4.3. You ask, and don't receive, because you ask amiss, so that you may spend it for your pleasures.
31. New Testament, Jude, 12 (1st cent. CE - 1st cent. CE)
32. New Testament, Philemon, 22 (1st cent. CE - 1st cent. CE)
33. New Testament, Colossians, 2.16-2.17, 4.15 (1st cent. CE - 1st cent. CE) 2.16. Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day 2.17. which are a shadow of the things to come; but the body is Christ's. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
34. New Testament, Ephesians, 4.4 (1st cent. CE - 1st cent. CE) 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling;
35. New Testament, Galatians, 2.10-2.11, 2.14, 3.26-3.28 (1st cent. CE - 1st cent. CE) 2.10. They only askedus to remember the poor -- which very thing I was also zealous to do. 2.11. But when Peter came to Antioch, I resisted him to the face,because he stood condemned. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.
36. New Testament, Hebrews, 11.33 (1st cent. CE - 1st cent. CE) 11.33. who, through faith subdued kingdoms, worked out righteousness, obtained promises, stopped the mouths of lions
37. New Testament, Philippians, 2.25, 4.15 (1st cent. CE - 1st cent. CE) 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 4.15. You yourselves also know, you Philippians, that in the beginning of the gospel, when I departed from Macedonia, no assembly had fellowship with me in the matter of giving and receiving but you only.
38. New Testament, Romans, 3.23, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8, 4.9, 4.10, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 4.22, 4.23, 4.24, 4.25, 8.35, 12.3, 12.4, 12.5, 12.6, 12.7, 12.8, 13.5, 14.1, 14.1-15.6, 14.2, 14.3, 14.4, 14.5, 14.6, 14.7, 14.8, 14.9, 14.10, 14.11, 14.12, 14.13, 14.14, 14.15, 15.26, 16, 16.2, 16.3, 16.5, 16.6, 16.7, 16.8, 16.9, 16.10, 16.11, 16.12, 16.13, 16.14, 16.15, 16.16, 16.23 (1st cent. CE - 1st cent. CE) 12.3. For I say, through the grace that was given me, to every man who is among you, not to think of himself more highly than he ought to think; but to think reasonably, as God has apportioned to each person a measure of faith.
39. New Testament, John, 6.4, 6.11, 6.23, 6.55, 13.29, 20.1, 20.23 (1st cent. CE - 1st cent. CE) 6.4. Now the Passover, the feast of the Jews, was at hand. 6.11. Jesus took the loaves; and having given thanks, he distributed to the disciples, and the disciples to those who were sitting down; likewise also of the fish as much as they desired. 6.23. However boats from Tiberias came near to the place where they ate the bread after the Lord had given thanks. 6.55. For my flesh is food indeed, and my blood is drink indeed. 13.29. For some thought, because Judas had the money box, that Jesus said to him, "Buy what things we need for the feast," or that he should give something to the poor. 20.1. Now on the first day of the week, Mary Magdalene went early, while it was still dark, to the tomb, and saw the stone taken away from the tomb. 20.23. Whoever's sins you forgive, they are forgiven them. Whoever's sins you retain, they have been retained.
40. New Testament, Luke, 14.7-14.11, 22.15-22.20, 22.26-22.27, 22.29-22.30, 24.1 (1st cent. CE - 1st cent. CE) 14.7. He spoke a parable to those who were invited, when he noticed how they chose the best seats, and said to them 14.8. When you are invited by anyone to a marriage feast, don't sit in the best seat, since perhaps someone more honorable than you might be invited by him 14.9. and he who invited both of you would come and tell you, 'Make room for this person.' Then you would begin, with shame, to take the lowest place. 14.10. But when you are invited, go and sit in the lowest place, so that when he who invited you comes, he may tell you, 'Friend, move up higher.' Then you will be honored in the presence of all who sit at the table with you. 14.11. For everyone who exalts himself will be humbled, and whoever humbles himself will be exalted. 22.15. He said to them, "I have earnestly desired to eat this Passover with you before I suffer 22.16. for I tell you, I will no longer by any means eat of it until it is fulfilled in the Kingdom of God. 22.17. He received a cup, and when he had given thanks, he said, "Take this, and share it among yourselves 22.18. for I tell you, I will not drink at all again from the fruit of the vine, until the Kingdom of God comes. 22.19. He took bread, and when he had given thanks, he broke it, and gave to them, saying, "This is my body which is given for you. Do this in memory of me. 22.20. Likewise, he took the cup after supper, saying, "This cup is the new covet in my blood, which is poured out for you. 22.26. But not so with you. But one who is the greater among you, let him become as the younger, and one who is governing, as one who serves. 22.27. For who is greater, one who sits at the table, or one who serves? Isn't it he who sits at the table? But I am in the midst of you as one who serves. 22.29. I confer on you a kingdom, even as my Father conferred on me 22.30. that you may eat and drink at my table in my kingdom. You will sit on thrones, judging the twelve tribes of Israel. 24.1. But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.
41. New Testament, Mark, 1.31, 6.41, 8.6-8.7, 14.22-14.26 (1st cent. CE - 1st cent. CE) 1.31. He came and took her by the hand, and raised her up. The fever left her, and she served them. 6.41. He took the five loaves and the two fish, and looking up to heaven, he blessed and broke the loaves, and he gave to his disciples to set before them, and he divided the two fish among them all. 8.6. He commanded the multitude to sit down on the ground, and he took the seven loaves. Having given thanks, he broke them, and gave them to his disciples to serve, and they served the multitude. 8.7. They had a few small fish. Having blessed them, he said to serve these also. 14.22. As they were eating, Jesus took bread, and when he had blessed, he broke it, and gave to them, and said, "Take, eat. This is my body. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many. 14.25. Most assuredly I tell you, I will no more drink of the fruit of the vine, until that day when I drink it anew in the Kingdom of God. 14.26. When they had sung a hymn, they went out to the Mount of Olives.
42. New Testament, Matthew, 4.23, 9.35, 10.17, 12.9, 14.13-14.21, 18.15-18.20, 22.1-22.14, 23.34, 26.26-26.29 (1st cent. CE - 1st cent. CE) 4.23. Jesus went about in all Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 9.35. Jesus went about all the cities and the villages, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every sickness among the people. 10.17. But beware of men: for they will deliver you up to councils, and in their synagogues they will scourge you. 12.9. He departed there, and went into their synagogue. 14.13. Now when Jesus heard this, he withdrew from there in a boat, to a deserted place apart. When the multitudes heard it, they followed him on foot from the cities. 14.14. Jesus went out, and he saw a great multitude. He had compassion on them, and healed their sick. 14.15. When evening had come, his disciples came to him, saying, "This place is deserted, and the hour is already late. Send the multitudes away, that they may go into the villages, and buy themselves food. 14.16. But Jesus said to them, "They don't need to go away. You give them something to eat. 14.17. They told him, "We only have here five loaves and two fish. 14.18. He said, "Bring them here to me. 14.19. He commanded the multitudes to sit down on the grass; and he took the five loaves and the two fish, and looking up to heaven, he blessed, broke and gave the loaves to the disciples, and the disciples gave to the multitudes. 14.20. They all ate, and were filled. They took up twelve baskets full of that which remained left over from the broken pieces. 14.21. Those who ate were about five thousand men, besides women and children. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 18.16. But if he doesn't listen, take one or two more with you, that at the mouth of two or three witnesses every word may be established. 18.17. If he refuses to listen to them, tell it to the assembly. If he refuses to hear the assembly also, let him be to you as a Gentile or a tax collector. 18.18. Most assuredly I tell you, whatever things you will bind on earth will be bound in heaven, and whatever things you will loose on earth will be loosed in heaven. 18.19. Again, assuredly I tell you, that if two of you will agree on earth concerning anything that they will ask, it will be done for them by my Father who is in heaven. 18.20. For where two or three are gathered together in my name, there I am in the midst of them. 22.1. Jesus answered and spoke again in parables to them, saying 22.2. The Kingdom of Heaven is like a certain king, who made a marriage feast for his son 22.3. and sent out his servants to call those who were invited to the marriage feast, but they would not come. 22.4. Again he sent out other servants, saying, 'Tell those who are invited, "Behold, I have made ready my dinner. My oxen and my fatlings are killed, and all things are ready. Come to the marriage feast!"' 22.5. But they made light of it, and went their ways, one to his own farm, another to his merchandise 22.6. and the rest grabbed his servants, and treated them shamefully, and killed them. 22.7. But the king was angry, and he sent his armies, destroyed those murderers, and burned their city. 22.8. Then he said to his servants, 'The wedding is ready, but those who were invited weren't worthy. 22.9. Go therefore to the intersections of the highways, and as many as you may find, invite to the marriage feast.' 22.10. Those servants went out into the highways, and gathered together as many as they found, both bad and good. The wedding was filled with guests. 22.11. But when the king came in to see the guests, he saw there a man who didn't have on wedding clothing 22.12. and he said to him, 'Friend, how did you come in here not wearing wedding clothing?' He was speechless. 22.13. Then the king said to the servants, 'Bind him hand and foot, take him away, and throw him into the outer darkness; there is where the weeping and grinding of teeth will be.' 22.14. For many are called, but few chosen. 23.34. Therefore, behold, I send to you prophets, wise men, and scribes. Some of them you will kill and crucify; and some of them you will scourge in your synagogues, and persecute from city to city; 26.26. As they were eating, Jesus took bread, gave thanks for it, and broke it. He gave to the disciples, and said, "Take, eat; this is my body. 26.27. He took the cup, gave thanks, and gave to them, saying, "All of you drink it 26.28. for this is my blood of the new covet, which is poured out for many for the remission of sins. 26.29. But I tell you that I will not drink of this fruit of the vine from now on, until that day when I drink it anew with you in my Father's kingdom.
43. Plutarch, Consolation To His Wife, None (1st cent. CE - 2nd cent. CE)
44. Suetonius, Claudius, 18.2 (1st cent. CE - 2nd cent. CE)
45. Tacitus, Annals, 12.43 (1st cent. CE - 2nd cent. CE) 12.43.  Many prodigies occurred during the year. Ominous birds took their seat on the Capitol; houses were overturned by repeated shocks of earthquake, and, as the panic spread, the weak were trampled underfoot in the trepidation of the crowd. A shortage of corn, again, and the famine which resulted, were construed as a supernatural warning. Nor were the complaints always whispered. Claudius, sitting in judgement, was surrounded by a wildly clamorous mob, and, driven into the farthest corner of the Forum, was there subjected to violent pressure, until, with the help of a body of troops, he forced a way through the hostile throng. It was established that the capital had provisions for fifteen days, no more; and the crisis was relieved only by the especial grace of the gods and the mildness of the winter. And yet, Heaven knows, in the past, Italy exported supplies for the legions into remote provinces; nor is sterility the trouble now, but we cultivate Africa and Egypt by preference, and the life of the Roman nation has been staked upon cargo-boats and accidents.
46. Anon., Marytrdom of Polycarp, 5.1, 8.1, 14.1, 19.2 (2nd cent. CE - 2nd cent. CE) 5.1. 1 But the most wonderful Polycarp, when he first heard it, was not disturbed, but wished to remain in the city; but the majority persuaded him to go away quietly, and he went out quietly to a farm, not far distant from the city, and stayed with a few friends, doing nothing but pray night and day for all, and for the Churches throughout the world, as was his custom. 8.1. 1 Now when he had at last finished his prayer, after remembering all who had ever even come his way, both small and great, high and low, and the whole Catholic Church throughout the world, the hour came for departure, and they set him on an ass, and led him into the city, on a "great Sabbath day. 14.1. 1 So they did not nail him, but bound him, and he put his hands behind him and was bound, as a noble ram out of a great flock, for an oblation, a whole burnt offering made ready and acceptable to God; and he looked up to heaven and said: "O Lord God Almighty, Father of thy beloved and blessed Child, Jesus Christ, through Whom we have received full knowledge of thee, the God of Angels and powers, and of all creation, and of the whole family of the righteous, who live before thee! 19.2. 2 By his endurance he overcame the unrighteous ruler, and thus gained the crown of immortality, and he is glorifying God and the Almighty Father, rejoicing with the Apostles and all the righteous, and he is blessing our Lord Jesus Christ, the Saviour of our souls, and Governor of our bodies, and the Shepherd of the Catholic Church throughout the world.
47. Hermas, Mandates, 11 (2nd cent. CE - 2nd cent. CE)
48. Hermas, Similitudes, 9.13.7-9.13.8, 9.17.4-9.17.5, 9.18.3-9.18.4 (2nd cent. CE - 2nd cent. CE)
49. Hippolytus, Apostolic Tradition, 21 (2nd cent. CE - 3rd cent. CE)
50. Irenaeus, Refutation of All Heresies, 5.1.3 (2nd cent. CE - 3rd cent. CE)
51. Justin, First Apology, 14.3, 67.5 (2nd cent. CE - 2nd cent. CE)
52. Justin, Dialogue With Trypho, 40-41, 20 (2nd cent. CE - 2nd cent. CE) 20. Justin: Moreover, you were commanded to abstain from certain kinds of food, in order that you might keep God before your eyes while you ate and drank, seeing that you were prone and very ready to depart from His knowledge, as Moses also affirms: 'The people ate and drank, and rose up to play.' Exodus 32:6 And again: 'Jacob ate, and was satisfied, and grew fat; and he who was beloved kicked: he grew fat, he grew thick, he was enlarged, and he forsook God who had made him.' Deuteronomy 32:15 For it was told you by Moses in the book of Genesis, that God granted to Noah, being a just man, to eat of every animal, but not of flesh with the blood, which is dead. And as he was ready to say, as the green herbs, I anticipated him: Why do you not receive this statement, 'as the green herbs,' in the sense in which it was given by God, to wit, that just as God has granted the herbs for sustece to man, even so has He given the animals for the diet of flesh? But, you say, a distinction was laid down thereafter to Noah, because we do not eat certain herbs. As you interpret it, the thing is incredible. And first I shall not occupy myself with this, though able to say and to hold that every vegetable is food, and fit to be eaten. But although we discriminate between green herbs, not eating all, we refrain from eating some, not because they are common or unclean, but because they are bitter, or deadly, or thorny. But we lay hands on and take of all herbs which are sweet, very nourishing and good, whether they are marine or land plants. Thus also God by the mouth of Moses commanded you to abstain from unclean and improper and violent animals: when, moreover, though you were eating manna in the desert, and were seeing all those wondrous acts wrought for you by God, you made and worshipped the golden calf. Hence he cries continually, and justly, 'They are foolish children, in whom is no faith.' Deuteronomy 32:6, 20
53. Pliny The Younger, Letters, 10.96-10.97 (2nd cent. CE - 2nd cent. CE)
54. Pliny The Younger, Letters, 10.96-10.97 (2nd cent. CE - 2nd cent. CE)
55. Tertullian, Apology, 39.17-39.18 (2nd cent. CE - 3rd cent. CE)
56. Cyprian, Letters, 63.1, 63.16 (3rd cent. CE - 3rd cent. CE)
57. Cyprian, Letters, 63.1, 63.16 (3rd cent. CE - 3rd cent. CE)
58. Cyprian, Letters, 63.1, 63.16 (3rd cent. CE - 3rd cent. CE)
59. Cyprian, Letters, 63.1, 63.16 (3rd cent. CE - 3rd cent. CE)
60. Eusebius of Caesarea, Ecclesiastical History, 7.30.19 (3rd cent. CE - 4th cent. CE) 7.30.19. But as Paul refused to surrender the church building, the Emperor Aurelian was petitioned; and he decided the matter most equitably, ordering the building to be given to those to whom the bishops of Italy and of the city of Rome should adjudge it. Thus this man was driven out of the church, with extreme disgrace, by the worldly power.
61. Anon., Apostolic Constitutions, 7.33-7.38 (4th cent. CE - 4th cent. CE)
62. Pseudo-Tertullian, Martyrdom of Perpetua And Felicitas, 6

Subjects of this text:

subject	book bibliographic info
aaron	Levine Allison and Crossan, The Historical Jesus in Context (2006) 114
abraham	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
achaia	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
acts of john	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 73
acts of thomas	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 73
aelius aristides	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
agape	Alikin, The Earliest History of the Christian Gathering (2009) 104; Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191, 198, 199
agapê	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 124
alienation, language of	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 231
altars	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
anastasis, cave of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
angels, in worship	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
apocryphal acts of thomas	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 73
apostle	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
apostolate, (com)mission	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
architecture, domus ecclesiae	Esler, The Early Christian World (2000) 711
architecture, from first century to early fourth century	Esler, The Early Christian World (2000) 709, 711
architecture, generally	Esler, The Early Christian World (2000) 709, 711
architecture, house-churches	Esler, The Early Christian World (2000) 709, 711
asclepius, communal meals	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
asia minor, temple banquet areas	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
assimilation, of jews	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 150
association dining, relationship with early christian feasting	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
atheism, accusations against, epicureans	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
atheism, accusations against, jews	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
authority	Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 173; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 173
banquet hall (andron)	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
banquet scene mithraic	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
baptism	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
barnabas, letter of	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
barnabas	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
benefaction	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 43, 46, 47
body	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
bones, study of	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 46
book	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
boundaries, traditional	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
boundaries	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 73
boundary	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
bread, as food	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
bread, as thanksgiving	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
bread, breaking of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
bread	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
celsus	Keith, The Gospel as Manuscript: An Early History of the Jesus Tradition as Material Artifact (2020) 187
charges against, at corinth	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36, 38, 41, 42
charity	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 46, 47, 48
child mortality	Nasrallah, Archaeology and the Letters of Paul (2019) 155
children, food consumption	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 44
christian church, unity of the	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
christianity, early, feasting practices	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 124, 127, 129
christianity, early, relationship between early christian and jewish feasting and feasting literature	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 127, 129
chrysippus	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 171
church, sibling-ethics and	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 47, 48, 49
church, universal	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
church (ejkklhsiva)	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 231
churches, communal meals	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
circumcision	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
community	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
corinth	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
crises	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 33, 34, 35, 36, 37, 38, 39, 40, 41, 42, 43, 44, 45, 46, 47, 48, 49
cult meal mithraic	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
david	Levine Allison and Crossan, The Historical Jesus in Context (2006) 114
death, infant, child mortality	Nasrallah, Archaeology and the Letters of Paul (2019) 155
death	Nasrallah, Archaeology and the Letters of Paul (2019) 155; Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
didakhe, the	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
dining	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 76, 77
discretion, age of	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 228
disease	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36, 45, 46
doctrine	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
dog	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
egeria	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
eighth day	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
embodiment	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
emmaus	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 458
eschatology	Nasrallah, Archaeology and the Letters of Paul (2019) 155; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
ethnicity	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
eucharist, elements	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
eucharist, eucharistic, community practice	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
eucharist, space	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
eucharist, sunday	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 198, 199
eucharist	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 124; Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 43; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 436, 458; Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 150
faith	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
famine	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 34, 39, 40, 44
feeley-harnik, gillian	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
fertility	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 34, 36
fish	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
food supply, offices, officials	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36, 37, 38, 39, 43
food supply	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 33, 34, 35, 39, 43
funerals	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
geography	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 231
grades, mithraic	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
graeco-roman piety	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 171
heaven, worship in	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
hellenism	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 150
hellenistic symposium	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 458
hennecke e.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 228
hermas and the pauline letters, through public reading	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 43
hippolytus	Levine Allison and Crossan, The Historical Jesus in Context (2006) 114
hope	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
house-church, architecture	Esler, The Early Christian World (2000) 709, 711
household	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
hunger, in corinth	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 34, 35, 36, 43
hunger, paul and	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 41, 42, 44, 45, 48, 49
hunger, types	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 39, 44, 45
hunger	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 45, 46, 48
icon and/or mythic event	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
iconography	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
ignatios of antioch	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185, 199
imperial cult, inscriptions	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36, 37, 38, 39
incense	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
interpretation words	Alikin, The Earliest History of the Christian Gathering (2009) 119, 127
jeremias j.	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191, 199
jerusalem, earthly	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
jerusalem church	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
jerusalem temple	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
jesus (christ) (see also yeshu)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
jew	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
johnson-debaufre, melanie	Nasrallah, Archaeology and the Letters of Paul (2019) 155
judaism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
judas iscariot	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
just	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
kedushah	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191
kitchen, in synagogue	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
last supper	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 73; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 436, 437, 458
lawlessness	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
life	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
limit	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
lion grade	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
literature, ancient, consolation	Nasrallah, Archaeology and the Letters of Paul (2019) 155, 156
litwa, david, loaves, multiplication of	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 458
lord, day of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
lords day	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
lords supper	Alikin, The Earliest History of the Christian Gathering (2009) 104, 119, 127; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202; Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 436, 437, 458
lord’s supper	Nasrallah, Archaeology and the Letters of Paul (2019) 156
macedonia	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
martyrdom of polykarpos	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
meal, communal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
meal, eucharistic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
meals, dining facilities, reclining	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 77
meals, dining facilities, status	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 46, 47, 77
meals, dining facilities, tables	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 77
meals, eucharistic	Alikin, The Earliest History of the Christian Gathering (2009) 58
meals, festive	Alikin, The Earliest History of the Christian Gathering (2009) 58
meals, group	Alikin, The Earliest History of the Christian Gathering (2009) 58, 127
milk	Alikin, The Earliest History of the Christian Gathering (2009) 58
misanthropy	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
mosaics	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
moses	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 148
nero, emperor	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36, 48
new testament	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 199
non-jew	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
order	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
order of the gathering	Alikin, The Earliest History of the Christian Gathering (2009) 65
pagan, pagans, communal meals	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
parousia	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
passions (pathē)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 171
passover, sacrifice (in temple)	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
passover, seder ritual	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
passover	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
passover meal	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 228
patronage	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
paul, apostle, poverty	Nasrallah, Archaeology and the Letters of Paul (2019) 156
paul, last supper in	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 436, 437
paul, letters of	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
paul	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 127, 129
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
pauline letters, in liturgical use	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 43
pauline letters, reading of, communal	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 43
performance	Papaioannou et al., Rhetoric and Religion in Ancient Greece and Rome (2021) 173; Papaioannou, Serafim and Demetriou, Rhetoric and Religion in Ancient Greece and Rome (2021) 173
petra, communal meals	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
pliny the younger	Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
plutarch	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756; Nasrallah, Archaeology and the Letters of Paul (2019) 155
polykarpos of smyrna	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185, 199
poor, the	Nasrallah, Archaeology and the Letters of Paul (2019) 155, 156
ports	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 34, 46
poverty, of paul	Nasrallah, Archaeology and the Letters of Paul (2019) 156
poverty	Nasrallah, Archaeology and the Letters of Paul (2019) 155, 156
prayereucharistic	Alikin, The Earliest History of the Christian Gathering (2009) 127
prayers, symbol for	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
production	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 47
pseudo-clementine writings	Poorthuis and Schwartz, A Holy People: Jewish And Christian Perspectives on Religious Communal Identity (2006) 73
public and private	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 231
purity	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
qumran, communal meals	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
qumran	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 129
qumran community	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
quotations	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
raven	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
raven grade	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
reading, communal	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 43
refoundation	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 35
resurrection	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
ritual	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
roads	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 35
roman colony	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 35
rome, therapeutae	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
rome	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 39, 44, 49
sabbath	Alikin, The Earliest History of the Christian Gathering (2009) 37; Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
sacrifice, animal	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
sacrifice, eucharistic	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
sacrifice	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
sacrifice and sacrificial feasting, christian attitudes to sacrificial meat'	König, Saints and Symposiasts: The Literature of Food and the Symposium in Greco-Roman and Early Christian Culture (2012) 127
sacrifices, jerusalem temple	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
scorpion	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
serapion of antioch	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
shepherd of hermas, the	Stanton, Unity and Disunity in Greek and Christian Thought under the Roman Peace (2021) 185
slaves, slavery	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 44
snake	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
sojourning	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 231
space v	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
stoa, triclinium	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
stobi synagogue, inscription	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
stobi synagogue, triclinium	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
strack-billerbeck	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 198
sun-runner grade	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
sun/sol	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
sun	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
sunday, christian	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191, 198, 199
sunday	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
symbols	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
symbols symbol systems/complexes	Beck, The Religion of the Mithras Cult in the Roman Empire: Mysteries of the Unconquered Sun (2006) 22
symposium	Alikin, The Earliest History of the Christian Gathering (2009) 37, 65
syria, temples	Levine, The Ancient Synagogue, The First Thousand Years (2005) 142
tabgha	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
table-fellowship, between jews and gentiles	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 150
table (τράπεζα)	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
teeth	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 46
temple	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 756
tephillah	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191
thanksgiving	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
the curator annonae	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36, 37, 38, 39, 48
thessalonika	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 344
torah, different ways of relating to	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 150
tradition of the account	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 458
tradition of the meaning	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 458
trajan	Levine Allison and Crossan, The Historical Jesus in Context (2006) 367
transmogrification	Weissenrieder, Borders: Terminologies, Ideologies, and Performances (2016) 82
value (axia)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 171
virtue	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 171
visions	Vinzent, Christ's Resurrection in Early Christianity and the Making of the New Testament (2013) 202
walbank, mary	Nasrallah, Archaeology and the Letters of Paul (2019) 155
water	Cadwallader, Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E (2016) 36
wine	Alikin, The Earliest History of the Christian Gathering (2009) 58, 119; Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
women	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 228
words of institution	Visnjic, The Invention of Duty: Stoicism as Deontology (2021) 436, 437
world, the	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 231
worship, daily and weekly	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 191, 198, 199
worship, early christian	Berglund Crostini and Kelhoffer, Why We Sing: Music, Word, and Liturgy in Early Christianity (2022) 398
worship, occasional	Beckwith, Calendar, Chronology and Worship: Studies in Ancient Judaism and Early Christianity (2005) 228