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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 10.31


Εἴτε οὖν ἐσθίετε εἴτε πίνετε εἴτε τι ποιεῖτε, πάντα εἰς δόξαν θεοῦ ποιεῖτε.Whether thereforeyou eat, or drink, or whatever you do, do all to the glory of God.


Intertexts (texts cited often on the same page as the searched text):

48 results
1. Septuagint, Tobit, 12.12, 12.15 (10th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
2. Hebrew Bible, Exodus, 16.7, 16.10, 24.16-24.17, 40.34-40.35 (9th cent. BCE - 3rd cent. BCE)

16.7. וּבֹקֶר וּרְאִיתֶם אֶת־כְּבוֹד יְהוָה בְּשָׁמְעוֹ אֶת־תְּלֻנֹּתֵיכֶם עַל־יְהוָה וְנַחְנוּ מָה כִּי תלונו [תַלִּינוּ] עָלֵינוּ׃ 24.16. וַיִּשְׁכֹּן כְּבוֹד־יְהוָה עַל־הַר סִינַי וַיְכַסֵּהוּ הֶעָנָן שֵׁשֶׁת יָמִים וַיִּקְרָא אֶל־מֹשֶׁה בַּיּוֹם הַשְּׁבִיעִי מִתּוֹךְ הֶעָנָן׃ 24.17. וּמַרְאֵה כְּבוֹד יְהוָה כְּאֵשׁ אֹכֶלֶת בְּרֹאשׁ הָהָר לְעֵינֵי בְּנֵי יִשְׂרָאֵל׃ 40.34. וַיְכַס הֶעָנָן אֶת־אֹהֶל מוֹעֵד וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 40.35. וְלֹא־יָכֹל מֹשֶׁה לָבוֹא אֶל־אֹהֶל מוֹעֵד כִּי־שָׁכַן עָלָיו הֶעָנָן וּכְבוֹד יְהוָה מָלֵא אֶת־הַמִּשְׁכָּן׃ 16.7. and in the morning, then ye shall see the glory of the LORD; for that He hath heard your murmurings against the LORD; and what are we, that ye murmur against us?’" 16.10. And it came to pass, as Aaron spoke unto the whole congregation of the children of Israel, that they looked toward the wilderness, and, behold, the glory of the LORD appeared in the cloud." 24.16. And the glory of the LORD abode upon mount Sinai, and the cloud covered it six days; and the seventh day He called unto Moses out of the midst of the cloud." 24.17. And the appearance of the glory of the LORD was like devouring fire on the top of the mount in the eyes of the children of Israel." 40.34. Then the cloud covered the tent of meeting, and the glory of the LORD filled the tabernacle." 40.35. And Moses was not able to enter into the tent of meeting, because the cloud abode thereon, and the glory of the LORD filled the tabernacle.—"
3. Hebrew Bible, Genesis, 1.31 (9th cent. BCE - 3rd cent. BCE)

1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day."
4. Hebrew Bible, Leviticus, 9.6, 9.23 (9th cent. BCE - 3rd cent. BCE)

9.6. וַיֹּאמֶר מֹשֶׁה זֶה הַדָּבָר אֲשֶׁר־צִוָּה יְהוָה תַּעֲשׂוּ וְיֵרָא אֲלֵיכֶם כְּבוֹד יְהוָה׃ 9.23. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן אֶל־אֹהֶל מוֹעֵד וַיֵּצְאוּ וַיְבָרֲכוּ אֶת־הָעָם וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעָם׃ 9.6. And Moses said: ‘This is the thing which the LORD commanded that ye should do; that the glory of the LORD may appear unto you.’" 9.23. And Moses and Aaron went into the tent of meeting, and came out, and blessed the people; and the glory of the LORD appeared unto all the people."
5. Hebrew Bible, Numbers, 14.10, 14.21, 16.19, 20.6, 21.5-21.9 (9th cent. BCE - 3rd cent. BCE)

14.21. וְאוּלָם חַי־אָנִי וְיִמָּלֵא כְבוֹד־יְהוָה אֶת־כָּל־הָאָרֶץ׃ 16.19. וַיַּקְהֵל עֲלֵיהֶם קֹרַח אֶת־כָּל־הָעֵדָה אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיֵּרָא כְבוֹד־יְהוָה אֶל־כָּל־הָעֵדָה׃ 20.6. וַיָּבֹא מֹשֶׁה וְאַהֲרֹן מִפְּנֵי הַקָּהָל אֶל־פֶּתַח אֹהֶל מוֹעֵד וַיִּפְּלוּ עַל־פְּנֵיהֶם וַיֵּרָא כְבוֹד־יְהוָה אֲלֵיהֶם׃ 21.5. וַיְדַבֵּר הָעָם בֵּאלֹהִים וּבְמֹשֶׁה לָמָה הֶעֱלִיתֻנוּ מִמִּצְרַיִם לָמוּת בַּמִּדְבָּר כִּי אֵין לֶחֶם וְאֵין מַיִם וְנַפְשֵׁנוּ קָצָה בַּלֶּחֶם הַקְּלֹקֵל׃ 21.6. וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9. וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃ 14.10. But all the congregation bade stone them with stones, when the glory of the LORD appeared in the tent of meeting unto all the children of Israel." 14.21. But in very deed, as I live—and all the earth shall be filled with the glory of the LORD—" 16.19. And Korah assembled all the congregation against them unto the door of the tent of meeting; and the glory of the LORD appeared unto all the congregation." 20.6. And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces; and the glory of the LORD appeared unto them." 21.5. And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’" 21.6. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people." 21.8. And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’" 21.9. And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived."
6. Hebrew Bible, Proverbs, 25.2 (9th cent. BCE - 3rd cent. BCE)

25.2. כְּבֹד אֱלֹהִים הַסְתֵּר דָּבָר וּכְבֹד מְלָכִים חֲקֹר דָּבָר׃ 25.2. מַעֲדֶה בֶּגֶד בְּיוֹם קָרָה חֹמֶץ עַל־נָתֶר וְשָׁר בַּשִּׁרִים עַל לֶב־רָע׃ 25.2. It is the glory of God to conceal a thing; but the glory of kings is to search out a matter."
7. Hebrew Bible, Psalms, 19.1, 23.1, 104.31, 106.20 (9th cent. BCE - 3rd cent. BCE)

19.1. לַמְנַצֵּחַ מִזְמוֹר לְדָוִד׃ 19.1. יִרְאַת יְהוָה טְהוֹרָה עוֹמֶדֶת לָעַד מִשְׁפְּטֵי־יְהוָה אֱמֶת צָדְקוּ יַחְדָּו׃ 23.1. מִזְמוֹר לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָר׃ 104.31. יְהִי כְבוֹד יְהוָה לְעוֹלָם יִשְׂמַח יְהוָה בְּמַעֲשָׂיו׃ 19.1. For the Leader. A Psalm of David." 23.1. A Psalm of David. The LORD is my shepherd; I shall not want." 104.31. May the glory of the LORD endure for ever; let the LORD rejoice in His works!" 106.20. Thus they exchanged their glory For the likeness of an ox that eateth grass."
8. Hebrew Bible, 1 Kings, 8.11 (8th cent. BCE - 5th cent. BCE)

8.11. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 8.11. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of the LORD."
9. Hebrew Bible, Habakkuk, 2.14 (8th cent. BCE - 6th cent. BCE)

2.14. כִּי תִּמָּלֵא הָאָרֶץ לָדַעַת אֶת־כְּבוֹד יְהוָה כַּמַּיִם יְכַסּוּ עַל־יָם׃ 2.14. For the earth shall be filled With the knowledge of the glory of the LORD, As the waters cover the sea."
10. Hebrew Bible, Isaiah, 35.2, 40.5, 60.1 (8th cent. BCE - 5th cent. BCE)

35.2. פָּרֹחַ תִּפְרַח וְתָגֵל אַף גִּילַת וְרַנֵּן כְּבוֹד הַלְּבָנוֹן נִתַּן־לָהּ הֲדַר הַכַּרְמֶל וְהַשָּׁרוֹן הֵמָּה יִרְאוּ כְבוֹד־יְהוָה הֲדַר אֱלֹהֵינוּ׃ 40.5. וְנִגְלָה כְּבוֹד יְהוָה וְרָאוּ כָל־בָּשָׂר יַחְדָּו כִּי פִּי יְהוָה דִּבֵּר׃ 60.1. וּבָנוּ בְנֵי־נֵכָר חֹמֹתַיִךְ וּמַלְכֵיהֶם יְשָׁרְתוּנֶךְ כִּי בְקִצְפִּי הִכִּיתִיךְ וּבִרְצוֹנִי רִחַמְתִּיךְ׃ 60.1. קוּמִי אוֹרִי כִּי בָא אוֹרֵךְ וּכְבוֹד יְהוָה עָלַיִךְ זָרָח׃ 35.2. It shall blossom abundantly, and rejoice, Even with joy and singing; The glory of Lebanon shall be given unto it, The excellency of Carmel and Sharon; They shall see the glory of the LORD, The excellency of our God." 40.5. And the glory of the LORD shall be revealed, and all flesh shall see it together; for the mouth of the LORD hath spoken it.’" 60.1. Arise, shine, for thy light is come, And the glory of the LORD is risen upon thee."
11. Hebrew Bible, Ezekiel, 1.28, 3.12, 10.4, 10.18, 11.23, 43.4-43.5, 44.4 (6th cent. BCE - 5th cent. BCE)

1.28. כְּמַרְאֵה הַקֶּשֶׁת אֲשֶׁר יִהְיֶה בֶעָנָן בְּיוֹם הַגֶּשֶׁם כֵּן מַרְאֵה הַנֹּגַהּ סָבִיב הוּא מַרְאֵה דְּמוּת כְּבוֹד־יְהוָה וָאֶרְאֶה וָאֶפֹּל עַל־פָּנַי וָאֶשְׁמַע קוֹל מְדַבֵּר׃ 3.12. וַתִּשָּׂאֵנִי רוּחַ וָאֶשְׁמַע אַחֲרַי קוֹל רַעַשׁ גָּדוֹל בָּרוּךְ כְּבוֹד־יְהוָה מִמְּקוֹמוֹ׃ 10.4. וַיָּרָם כְּבוֹד־יְהוָה מֵעַל הַכְּרוּב עַל מִפְתַּן הַבָּיִת וַיִּמָּלֵא הַבַּיִת אֶת־הֶעָנָן וְהֶחָצֵר מָלְאָה אֶת־נֹגַהּ כְּבוֹד יְהוָה׃ 10.18. וַיֵּצֵא כְּבוֹד יְהוָה מֵעַל מִפְתַּן הַבָּיִת וַיַּעֲמֹד עַל־הַכְּרוּבִים׃ 11.23. וַיַּעַל כְּבוֹד יְהוָה מֵעַל תּוֹךְ הָעִיר וַיַּעֲמֹד עַל־הָהָר אֲשֶׁר מִקֶּדֶם לָעִיר׃ 43.4. וּכְבוֹד יְהוָה בָּא אֶל־הַבָּיִת דֶּרֶךְ שַׁעַר אֲשֶׁר פָּנָיו דֶּרֶךְ הַקָּדִים׃ 43.5. וַתִּשָּׂאֵנִי רוּחַ וַתְּבִיאֵנִי אֶל־הֶחָצֵר הַפְּנִימִי וְהִנֵּה מָלֵא כְבוֹד־יְהוָה הַבָּיִת׃ 44.4. וַיְבִיאֵנִי דֶּרֶךְ־שַׁעַר הַצָּפוֹן אֶל־פְּנֵי הַבַּיִת וָאֵרֶא וְהִנֵּה מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה וָאֶפֹּל אֶל־פָּנָי׃ 1.28. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell upon my face, and I heard a voice of one that spoke." 3.12. Then a spirit lifted me up, and I heard behind me the voice of a great rushing: ‘Blessed be the glory of the LORD from His place’;" 10.4. And the glory of the LORD mounted up from the cherub to the threshold of the house; and the house was filled with the cloud, and the court was full of the brightness of the LORD’S glory." 10.18. And the glory of the LORD went forth from off the threshold of the house, and stood over the cherubim." 11.23. And the glory of the LORD went up from the midst of the city, and stood upon the mountain which is on the east side of the city." 43.4. And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east." 43.5. And a spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house." 44.4. Then he brought me the way of the north gate before the house; and I looked, and, behold, the glory of the LORD filled the house of the LORD; and I fell upon my face."
12. Hebrew Bible, 2 Chronicles, 5.14, 7.1-7.3 (5th cent. BCE - 3rd cent. BCE)

5.14. וְלֹא־יָכְלוּ הַכֹּהֲנִים לַעֲמוֹד לְשָׁרֵת מִפְּנֵי הֶעָנָן כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית הָאֱלֹהִים׃ 7.1. וּבְיוֹם עֶשְׂרִים וּשְׁלֹשָׁה לַחֹדֶשׁ הַשְּׁבִיעִי שִׁלַּח אֶת־הָעָם לְאָהֳלֵיהֶם שְׂמֵחִים וְטוֹבֵי לֵב עַל־הַטּוֹבָה אֲשֶׁר עָשָׂה יְהוָה לְדָוִיד וְלִשְׁלֹמֹה וּלְיִשְׂרָאֵל עַמּוֹ׃ 7.1. וּכְכַלּוֹת שְׁלֹמֹה לְהִתְפַּלֵּל וְהָאֵשׁ יָרְדָה מֵהַשָּׁמַיִם וַתֹּאכַל הָעֹלָה וְהַזְּבָחִים וּכְבוֹד יְהוָה מָלֵא אֶת־הַבָּיִת׃ 7.2. וְלֹא יָכְלוּ הַכֹּהֲנִים לָבוֹא אֶל־בֵּית יְהוָה כִּי־מָלֵא כְבוֹד־יְהוָה אֶת־בֵּית יְהוָה׃ 7.2. וּנְתַשְׁתִּים מֵעַל אַדְמָתִי אֲשֶׁר נָתַתִּי לָהֶם וְאֶת־הַבַּיִת הַזֶּה אֲשֶׁר הִקְדַּשְׁתִּי לִשְׁמִי אַשְׁלִיךְ מֵעַל פָּנָי וְאֶתְּנֶנּוּ לְמָשָׁל וְלִשְׁנִינָה בְּכָל־הָעַמִּים׃ 7.3. וְכֹל בְּנֵי יִשְׂרָאֵל רֹאִים בְּרֶדֶת הָאֵשׁ וּכְבוֹד יְהוָה עַל־הַבָּיִת וַיִּכְרְעוּ אַפַּיִם אַרְצָה עַל־הָרִצְפָה וַיִּשְׁתַּחֲווּ וְהוֹדוֹת לַיהוָה כִּי טוֹב כִּי לְעוֹלָם חַסְדּוֹ׃ 5.14. so that the priests could not stand to minister by reason of the cloud; for the glory of the LORD filled the house of God." 7.1. Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt-offering and the sacrifices; and the glory of the LORD filled the house." 7.2. And the priests could not enter into the house of the LORD, because the glory of the LORD filled the LORD’S house." 7.3. And all the children of Israel looked on, when the fire came down, and the glory of the LORD was upon the house; and they bowed themselves with their faces to the ground upon the pavement, and prostrated themselves, and gave thanks unto the LORD; ‘for He is good, for His mercy endureth for ever.’"
13. Septuagint, Tobit, 12.12, 12.15 (4th cent. BCE - 2nd cent. BCE)

12.12. And so, when you and your daughter-in-law Sarah prayed, I brought a reminder of your prayer before the Holy One; and when you buried the dead, I was likewise present with you. 12.15. I am Raphael, one of the seven holy angels who present the prayers of the saints and enter into the presence of the glory of the Holy One.
14. Anon., Psalms of Solomon, 17.31 (2nd cent. BCE - 1st cent. BCE)

15. Anon., Testament of Levi, 8.11 (2nd cent. BCE - 2nd cent. CE)

16. Cicero, On Duties, 3.42 (2nd cent. BCE - 1st cent. BCE)

3.42. Nec tamen nostrae nobis utilitates omittendae sunt aliisque tradendae, cum iis ipsi egeamus, sed suae cuique utilitati, quod sine alterius iniuria fiat, serviendum est. Scite Chrysippus, ut multa: Qui stadium, inquit, currit, eniti et contendere debet, quam maxime possit, ut vincat, supplantare eum, quicum certet, aut manu depellere nullo modo debet; sic in vita sibi quemque petere, quod pertineat ad usum, non iniquum est, alteri deripere ius non est. 3.42.  And yet we are not required to sacrifice our own interest and surrender to others what we need for ourselves, but each one should consider his own interests, as far as he may without injury to his neighbour's. "When a man enters the foot-race," says Chrysippus with his usual aptness, "it is his duty to put forth all his strength and strive with all his might to win; but he ought never with his foot to trip, or with his hand to foul a competitor. Thus in the stadium of life, it is not unfair for anyone to seek to obtain what is needful for his own advantage, but he has no right to wrest it from his neighbour.
17. Dead Sea Scrolls, Damascus Covenant, 3.20 (2nd cent. BCE - 1st cent. CE)

18. Dead Sea Scrolls, (Cairo Damascus Covenant) Cd-A, 3.20 (2nd cent. BCE - 1st cent. CE)

19. Dead Sea Scrolls, 1Qha, 4.27 (2nd cent. BCE - 1st cent. CE)

20. Dead Sea Scrolls, Community Rule, 4.22-4.23 (2nd cent. BCE - 1st cent. CE)

21. Dead Sea Scrolls, Testament of Levi, 8.11 (2nd cent. BCE - 1st cent. CE)

22. Septuagint, 1 Maccabees, 2.8 (2nd cent. BCE - 2nd cent. BCE)

2.8. Her temple has become like a man without honor;
23. Septuagint, Ecclesiasticus (Siracides), 49.16 (2nd cent. BCE - 2nd cent. BCE)

49.16. Shem and Seth were honored among men,and Adam above every living being in the creation.
24. Septuagint, Wisdom of Solomon, 5.19, 17.31, 49.16 (2nd cent. BCE - 1st cent. BCE)

5.19. he will take holiness as an invincible shield
25. Septuagint, 4 Maccabees, 5.2 (2nd cent. BCE - 2nd cent. BCE)

5.2. ordered the guards to seize each and every Hebrew and to compel them to eat pork and food sacrificed to idols.
26. Philo of Alexandria, On The Migration of Abraham, 180 (1st cent. BCE - 1st cent. CE)

180. Moses indeed appears to have in some degree subscribed to the doctrine of the common union and sympathy existing between the parts of the universe, as he has said that the world was one and created (for as it is a created thing and also one, it is reasonable to suppose that the same elementary essences are laid at the foundations of all the particular effects which arise, as happens with respect to united bodies that they reciprocally contain each other);
27. Anon., The Life of Adam And Eve, 21.2, 21.6 (1st cent. CE - 5th cent. CE)

28. Epictetus, Discourses, 1.19.15, 2.22.15, 2.22.19-2.22.20 (1st cent. CE - 2nd cent. CE)

29. New Testament, 1 Peter, 1.7 (1st cent. CE - 1st cent. CE)

1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ --
30. New Testament, 1 Corinthians, 2.7, 3.1, 3.2, 3.3, 3.4, 3.9, 8, 8.1, 8.1-11.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.12, 8.13, 9, 9.4, 9.5, 9.12, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.6, 10.7, 10.8, 10.9, 10.10, 10.11, 10.12, 10.13, 10.14, 10.15, 10.16, 10.17, 10.18, 10.19, 10.20, 10.21, 10.22, 10.23, 10.23-11.1, 10.24, 10.25, 10.26, 10.27, 10.28, 10.29, 10.30, 10.31-11.1, 10.32, 10.33, 11.1, 13.1, 13.2, 13.3, 13.12, 16.1 (1st cent. CE - 1st cent. CE)

31. New Testament, 1 Thessalonians, 1.9 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God
32. New Testament, 1 Timothy, 4.1-4.5 (1st cent. CE - 1st cent. CE)

4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.5. For it is sanctified through the word of God and prayer.
33. New Testament, 2 Corinthians, 1.1, 1.15, 1.20, 2.3, 2.5, 3.18, 4.6, 4.15, 7.6, 7.8, 7.12, 12.14, 13.1, 13.5 (1st cent. CE - 1st cent. CE)

34. New Testament, Acts, 7.55, 12.23, 15.25, 15.28-15.29, 18.1-18.8, 18.11-18.17, 21.25 (1st cent. CE - 2nd cent. CE)

7.55. But he, being full of the Holy Spirit, looked up steadfastly into heaven, and saw the glory of God, and Jesus standing on the right hand of God 12.23. Immediately an angel of the Lord struck him, because he didn't give God the glory, and he was eaten by worms, and he died. 15.25. it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 18.1. After these things Paul departed from Athens, and came to Corinth. 18.2. He found a certain Jew named Aquila, a man of Pontus by race, who had recently come from Italy, with his wife Priscilla, because Claudius had commanded all the Jews to depart from Rome. He came to them 18.3. and because he practiced the same trade, he lived with them and worked, for by trade they were tent makers. 18.4. He reasoned in the synagogue every Sabbath, and persuaded Jews and Greeks. 18.5. But when Silas and Timothy came down from Macedonia, Paul was compelled by the Spirit, testifying to the Jews that Jesus was the Christ. 18.6. When they opposed him and blasphemed, he shook out his clothing and said to them, "Your blood be on your own heads! I am clean. From now on, I will go to the Gentiles! 18.7. He departed there, and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. 18.8. Crispus, the ruler of the synagogue, believed in the Lord with all his house. Many of the Corinthians, hearing, believed and were baptized. 18.11. He lived there a year and six months, teaching the word of God among them. 18.12. But when Gallio was proconsul of Achaia, the Jews with one accord rose up against Paul and brought him before the judgment seat 18.13. saying, "This man persuades men to worship God contrary to the law. 18.14. But when Paul was about to open his mouth, Gallio said to the Jews, "If indeed it were a matter of wrong or of wicked crime, Jews, it would be reasonable that I should bear with you; 18.15. but if they are questions about words and names and your own law, look to it yourselves. For I don't want to be a judge of these matters. 18.16. He drove them from the judgment seat. 18.17. Then all the Greeks laid hold on Sosthenes, the ruler of the synagogue, and beat him before the judgment seat. Gallio didn't care about any of these things. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.
35. New Testament, Apocalypse, 2.10, 2.14, 2.20, 4.9, 11.13, 14.7, 15.8, 16.9, 19.7, 21.11, 21.23 (1st cent. CE - 1st cent. CE)

2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 4.9. When the living creatures give glory, honor, and thanks to him who sits on the throne, to him who lives forever and ever 11.13. In that day there was a great earthquake, and a tenth of the city fell. Seven thousand people were killed in the earthquake, and the rest were terrified, and gave glory to the God of heaven. 14.7. He said with a loud voice, "Fear the Lord, and give him glory; for the hour of his judgment has come. Worship him who made the heaven, the earth, the sea, and the springs of waters! 15.8. The temple was filled with smoke from the glory of God, and from his power. No one was able to enter into the temple, until the seven plagues of the seven angels would be finished. 16.9. People were scorched with great heat, and people blasphemed the name of God who has the power over these plagues. They didn't repent and give him glory. 19.7. Let us rejoice and be exceedingly glad, and let us give the glory to him. For the marriage of the Lamb has come, and his wife has made herself ready. 21.11. having the glory of God. Her light was like a most precious stone, as if it was a jasper stone, clear as crystal; 21.23. The city has no need for the sun, neither of the moon, to shine, for the very glory of God illuminated it, and its lamp is the Lamb.
36. New Testament, Galatians, 2.16, 2.18-2.19, 3.2, 4.9 (1st cent. CE - 1st cent. CE)

2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 2.18. For if I build up again those things which I destroyed, I provemyself a law-breaker. 2.19. For I, through the law, died to the law,that I might live to God. 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again?
37. New Testament, Philippians, 1.11, 2.11, 3.12 (1st cent. CE - 1st cent. CE)

1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus.
38. New Testament, Romans, 1.18-1.32, 3.7, 3.20, 3.23, 3.27-3.28, 5.2, 11.11-11.12, 14.4, 14.6, 14.10-14.11, 14.19, 14.21, 15.6-15.13, 15.17 (1st cent. CE - 1st cent. CE)

1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 3.7. For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner? 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.23. for all have sinned, and fall short of the glory of God; 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 5.2. through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.12. Now if their fall is the riches of the world, and their loss the riches of the Gentiles; how much more their fullness? 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 14.6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. 14.10. But you, why do you judge your brother? Or you again, why do you despise your brother? For we will all stand before the judgment seat of Christ. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 14.21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.7. Therefore receive one another, even as Christ also received you, to the glory of God. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.10. Again he says, "Rejoice, you Gentiles, with his people. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.17. I have therefore my boasting in Christ Jesus in things pertaining to God.
39. New Testament, Titus, 1.10-1.16 (1st cent. CE - 1st cent. CE)

1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons. 1.13. This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith 1.14. not paying attention to Jewish fables and commandments of men who turn away from the truth. 1.15. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
40. New Testament, John, 11.40 (1st cent. CE - 1st cent. CE)

11.40. Jesus said to her, "Didn't I tell you that if you believed, you would see God's glory?
41. New Testament, Luke, 2.9 (1st cent. CE - 1st cent. CE)

2.9. Behold, an angel of the Lord stood by them, and the glory of the Lord shone around them, and they were terrified.
42. Tosefta, Berachot, 4.1 (1st cent. CE - 2nd cent. CE)

4.1. A person should not taste anything until he makes a Beracha (blessing) [on it], as it is said, “To Hashem is the Earth and its fullness…” (Psalms 24:1) [A person] who receives pleasure from this world without a Beracha makes inappropriate use of sacred property, until all of the Mitzvot (commandments) [that must be done over this object] will permit it to him. A person should use his face, his hands and his feet only for the honor of his Creator, as it is said, “Every creation of Hashem is for His sake.” (Proverbs 16:4)"
43. Anon., Acts of Thomas, 29, 20 (2nd cent. CE - 3rd cent. CE)

20. Now when the king came to the city he inquired of his friends concerning the palace which Judas that is called Thomas was building for him. And they told him: Neither hath he built a palace nor done aught else of that he promised to perform, but he goeth about the cities and countries, and whatsoever he hath he giveth unto the poor, and teacheth of a new God, and healeth the sick, and driveth out devils, and doeth many other wonderful things; and we think him to be a sorcerer. Yet his compassions and his cures which are done of him freely, and moreover the simplicity and kindness of him and his faith, do declare that he is a righteous man or an apostle of the new God whom he preacheth; for he fasteth continually and prayeth, and eateth bread only, with salt, and his drink is water, and he weareth but one garment alike in fair weather and in winter, and receiveth nought of any man, and that he hath he giveth unto others. And when the king heard that, he rubbed his face with his hands, and shook his head for a long space.
44. Anon., Didascalia Apostolorum, 19, 15 (2nd cent. CE - 4th cent. CE)

45. Clement of Alexandria, Christ The Educator, 2.1.16.3 (2nd cent. CE - 3rd cent. CE)

46. Diogenes Laertius, Lives of The Philosophers, 4.40, 7.160-7.161 (3rd cent. CE - 3rd cent. CE)

4.40. Once indeed, when at Athens, he stopped too long in the Piraeus, discussing themes, out of friendship for Hierocles, and for this he was censured by certain persons. He was very lavish, in short another Aristippus, and he was fond of dining well, but only with those who shared his tastes. He lived openly with Theodete and Phila, the Elean courtesans, and to those who censured him he quoted the maxims of Aristippus. He was also fond of boys and very susceptible. Hence he was accused by Ariston of Chios, the Stoic, and his followers, who called him a corrupter of youth and a shameless teacher of immorality. 7.160. 2. ARISTONAriston the Bald, of Chios, who was also called the Siren, declared the end of action to be a life of perfect indifference to everything which is neither virtue nor vice; recognizing no distinction whatever in things indifferent, but treating them all alike. The wise man he compared to a good actor, who, if called upon to take the part of a Thersites or of an Agamemnon, will impersonate them both becomingly. He wished to discard both Logic and Physics, saying that Physics was beyond our reach and Logic did not concern us: all that did concern us was Ethics. 7.161. Dialectical reasonings, he said, are like spiders' webs, which, though they seem to display some artistic workmanship, are yet of no use. He would not admit a plurality of virtues with Zeno, nor again with the Megarians one single virtue called by many names; but he treated virtue in accordance with the category of relative modes. Teaching this sort of philosophy, and lecturing in the Cynosarges, he acquired such influence as to be called the founder of a sect. At any rate Miltiades and Diphilus were denominated Aristoneans. He was a plausible speaker and suited the taste of the general public. Hence Timon's verse about him:One who from wily Ariston's line boasts his descent.
47. Anon., 3 Baruch, 4.16, 11.2

48. Anon., 4 Baruch, 7.11

7.11. And do not turn aside to the right or to the left, but straight as a speeding arrow, go in the power of God, and the glory of the Lord will be with you the entire way.


Subjects of this text:

subject book bibliographic info
abraham, descent from Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
advantage (sumpheron, utilitas) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 177
alienation, glory of god, from the Levison, The Greek Life of Adam and Eve (2023) 609
alimentary Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
antioch-on-orontes Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017) 186
apotheosis Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
appropriation (oikeiōsis) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 181, 184
belief Levison, The Greek Life of Adam and Eve (2023) 609
blood Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 79
body of christ (community), and kingdom of god Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
circumcision Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
clement of alexandria, assimilation of heresy to paganism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
cook-shops McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
covenant, eternal Levison, The Greek Life of Adam and Eve (2023) 609
creation, essentially good Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
descent Levison, The Greek Life of Adam and Eve (2023) 609
devotion Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
dietary laws in the second-and third-century texts Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
emotional management, christian Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017) 186
epistemology, pauls Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 150, 181
epistemology, suneidēsis Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 181
eschatological Levison, The Greek Life of Adam and Eve (2023) 609
eucharist, of bread and water McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
exorcism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
exousia Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 150, 207
experience Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
expulsion, paradise, from Levison, The Greek Life of Adam and Eve (2023) 609
faith Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
fasting Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
father, fatherhood Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 278
food, impurity of in second- and third-century sources Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
food laws Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
freedom (eleutheria) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 150, 177, 181, 184
friendship, divine-human Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
genuine humanness, and jewish traditions Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 200
genuine humanness, corruption of Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 200
glory, adam, of Levison, The Greek Life of Adam and Eve (2023) 609
glory, god, of Levison, The Greek Life of Adam and Eve (2023) 609
glory, lord, of the Levison, The Greek Life of Adam and Eve (2023) 609
glory Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
gnosticism, orthodox criticism of morality of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
god, tears as gift from Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017) 186
god (pauline), involvement in human affairs Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
good (agathos) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 177, 184
graeco-roman piety Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 125, 181, 184
greece, greek Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
hooker, morna d. Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 200
idol food Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 184
idolatry Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
idols, food sacrificed to' McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 153
idols, food sacrificed to Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
inheritance Levison, The Greek Life of Adam and Eve (2023) 609
interdependence, morally formative Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
irenaeus, on heresy and paganism Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130
israel Levison, The Greek Life of Adam and Eve (2023) 609
jewish practices/torah observance, circumcision Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 207
jewish practices/torah observance Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 125, 184, 207
jewish traditions, on genuine humanness Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 200
judaizing Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 184
ka, letter of tears Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 278
katanuxis (contrition) Alexiou and Cairns, Greek Laughter and Tears: Antiquity and After (2017) 186
kingdom of god, and united community of those in christ Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
language, law, works of Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
libertinism/license Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
marriage Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
maturity Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
meat Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
moral formation, adaptation in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
moral formation, involvement of god/gods within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
moral formation, love in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
moral formation, protocol of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
moral formation, via imitation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
of Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
paganism, heresy assimilated to Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130, 323
paul, 1 corinthians McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
paul, pauline, paulinism Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
paul McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
penance, penitence Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
philosophy, positive invocation and use of Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
philosophy Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
prayer Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
preferreds (proēgmena) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 184
prophecy, false Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
resurrection Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
rome, roman Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 104
sabbath Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
salvation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 177
self-sufficiency Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 140
sexual relations abstinence from Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
shame Levison, The Greek Life of Adam and Eve (2023) 609
slavery Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 181, 184
stoicism, orthodox borrowing from Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
strong McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
theissen, gerd McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
value (axia) Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 184
vegetarianism Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
vision of god, purification before Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
weak McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
wine Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
δόξα Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 200
εἰδωλόθυτον Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130
πορνεία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 130, 323
ἀδιαφορία Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
ἀδιαφόρως Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323