Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 10.26
τοῦ κυρίουγὰρἡ γῆ καὶ τὸ πλήρωμα αὐτῆς. for "the earth is the Lord's, andits fullness.

Intertexts (texts cited often on the same page as the searched text):

35 results
1. Hebrew Bible, Exodus, 34.34 (9th cent. BCE - 3rd cent. BCE) 34.34. וּבְבֹא מֹשֶׁה לִפְנֵי יְהוָה לְדַבֵּר אִתּוֹ יָסִיר אֶת־הַמַּסְוֶה עַד־צֵאתוֹ וְיָצָא וְדִבֶּר אֶל־בְּנֵי יִשְׂרָאֵל אֵת אֲשֶׁר יְצֻוֶּה׃ 34.34. But when Moses went in before the LORD that He might speak with him, he took the veil off, until he came out; and he came out; and spoke unto the children of Israel that which he was commanded."
2. Hebrew Bible, Genesis, 1.31 (9th cent. BCE - 3rd cent. BCE) 1.31. וַיַּרְא אֱלֹהִים אֶת־כָּל־אֲשֶׁר עָשָׂה וְהִנֵּה־טוֹב מְאֹד וַיְהִי־עֶרֶב וַיְהִי־בֹקֶר יוֹם הַשִּׁשִּׁי׃ 1.31. And God saw every thing that He had made, and, behold, it was very good. And there was evening and there was morning, the sixth day."
3. Hebrew Bible, Numbers, 11.4 (9th cent. BCE - 3rd cent. BCE) 11.4. וְהָאסַפְסֻף אֲשֶׁר בְּקִרְבּוֹ הִתְאַוּוּ תַּאֲוָה וַיָּשֻׁבוּ וַיִּבְכּוּ גַּם בְּנֵי יִשְׂרָאֵל וַיֹּאמְרוּ מִי יַאֲכִלֵנוּ בָּשָׂר׃ 11.4. And the mixed multitude that was among them fell a lusting; and the children of Israel also wept on their part, and said: ‘Would that we were given flesh to eat!"
4. Hebrew Bible, Psalms, 23.1, 24.1 (9th cent. BCE - 3rd cent. BCE) 23.1. מִזְמוֹר לְדָוִד יְהוָה רֹעִי לֹא אֶחְסָר׃ 24.1. לְדָוִד מִזְמוֹר לַיהוָה הָאָרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֹשְׁבֵי בָהּ׃ 24.1. מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד יְהוָה צְבָאוֹת הוּא מֶלֶךְ הַכָּבוֹד סֶלָה׃ 23.1. A Psalm of David. The LORD is my shepherd; I shall not want." 24.1. A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein."
5. Hebrew Bible, 2 Samuel, 7.14 (8th cent. BCE - 5th cent. BCE) 7.14. אֲנִי אֶהְיֶה־לּוֹ לְאָב וְהוּא יִהְיֶה־לִּי לְבֵן אֲשֶׁר בְּהַעֲוֺתוֹ וְהֹכַחְתִּיו בְּשֵׁבֶט אֲנָשִׁים וּבְנִגְעֵי בְּנֵי אָדָם׃ 7.14. I will be his father, and he will be my son. If he commit iniquity, I will chasten him with the rod of men, and with such plagues as befall the sons of Adam:"
6. Hebrew Bible, Isaiah, 40.13 (8th cent. BCE - 5th cent. BCE) 40.13. מִי־תִכֵּן אֶת־רוּחַ יְהוָה וְאִישׁ עֲצָתוֹ יוֹדִיעֶנּוּ׃ 40.13. Who hath meted out the spirit of the LORD? Or who was His counsellor that he might instruct Him?"
7. Hebrew Bible, Jeremiah, 9.22-9.23 (8th cent. BCE - 5th cent. BCE) 9.22. כֹּה אָמַר יְהוָה אַל־יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל־יִתְהַלֵּל הַגִּבּוֹר בִּגְבוּרָתוֹ אַל־יִתְהַלֵּל עָשִׁיר בְּעָשְׁרוֹ׃ 9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 9.22. Thus saith the LORD: Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, Let not the rich man glory in his riches;" 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD."
8. Hebrew Bible, Lamentations, 2.9 (8th cent. BCE - 5th cent. BCE) 2.9. טָבְעוּ בָאָרֶץ שְׁעָרֶיהָ אִבַּד וְשִׁבַּר בְּרִיחֶיהָ מַלְכָּהּ וְשָׂרֶיהָ בַגּוֹיִם אֵין תּוֹרָה גַּם־נְבִיאֶיהָ לֹא־מָצְאוּ חָזוֹן מֵיְהוָה׃ 2.9. Her gates are sunk into the ground; He hath destroyed and broken her bars; Her king and her princes are among the nations, Instruction is no more; Yea, her prophets find No vision from the LORD."
9. Septuagint, Isaiah, 40.13, 52.11 (8th cent. BCE - 6th cent. BCE)
10. Cicero, On Duties, 3.42 (2nd cent. BCE - 1st cent. BCE) 3.42. Nec tamen nostrae nobis utilitates omittendae sunt aliisque tradendae, cum iis ipsi egeamus, sed suae cuique utilitati, quod sine alterius iniuria fiat, serviendum est. Scite Chrysippus, ut multa: Qui stadium, inquit, currit, eniti et contendere debet, quam maxime possit, ut vincat, supplantare eum, quicum certet, aut manu depellere nullo modo debet; sic in vita sibi quemque petere, quod pertineat ad usum, non iniquum est, alteri deripere ius non est. 3.42.  And yet we are not required to sacrifice our own interest and surrender to others what we need for ourselves, but each one should consider his own interests, as far as he may without injury to his neighbour's. "When a man enters the foot-race," says Chrysippus with his usual aptness, "it is his duty to put forth all his strength and strive with all his might to win; but he ought never with his foot to trip, or with his hand to foul a competitor. Thus in the stadium of life, it is not unfair for anyone to seek to obtain what is needful for his own advantage, but he has no right to wrest it from his neighbour.
11. Cicero, Topica, 2.8 (2nd cent. BCE - 1st cent. BCE)
12. Anon., Didache, 6.3 (1st cent. CE - 2nd cent. CE)
13. Epictetus, Discourses, 1.19.15, 2.22.15, 2.22.19-2.22.20 (1st cent. CE - 2nd cent. CE)
14. New Testament, 1 Corinthians, None (1st cent. CE - 1st cent. CE) 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God.
15. New Testament, 1 Thessalonians, 1.9, 3.13 (1st cent. CE - 1st cent. CE) 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
16. New Testament, 1 Timothy, 4.1-4.5 (1st cent. CE - 1st cent. CE) 4.1. But the Spirit says expressly that in later times some will fall away from the faith, paying attention to seducing spirits and doctrines of demons 4.2. through the hypocrisy of men who speak lies, branded in their own conscience as with a hot iron; 4.3. forbidding marriage and commanding to abstain from foods which God created to be received with thanksgiving by those who believe and know the truth. 4.4. For every creature of God is good, and nothing is to be rejected, if it is received with thanksgiving. 4.5. For it is sanctified through the word of God and prayer.
17. New Testament, 2 Corinthians, 3.16, 6.17-6.18, 10.17 (1st cent. CE - 1st cent. CE)
18. New Testament, Acts, 2.22-2.35, 15.20, 15.25, 15.28-15.29, 21.25 (1st cent. CE - 2nd cent. CE) 2.22. You men of Israel, hear these words. Jesus of Nazareth, a man approved by God to you by mighty works and wonders and signs which God did by him in the midst of you, even as you yourselves know 2.23. him, being delivered up by the determined counsel and foreknowledge of God, you have taken by the hand of lawless men, crucified and killed; 2.24. whom God raised up, having freed him from the agony of death, because it was not possible that he should be held by it. 2.25. For David says concerning him, 'I saw the Lord always before my face, For he is on my right hand, that I should not be moved. 2.26. Therefore my heart was glad, and my tongue rejoiced. Moreover my flesh also will dwell in hope; 2.27. Because you will not leave my soul in Hades, Neither will you allow your Holy One to see decay. 2.28. You made known to me the ways of life. You will make me full of gladness with your presence.' 2.29. Brothers, I may tell you freely of the patriarch David, that he both died and was buried, and his tomb is with us to this day. 2.30. Therefore, being a prophet, and knowing that God had sworn with an oath to him that of the fruit of his body, according to the flesh, he would raise up the Christ to sit on his throne 2.31. he foreseeing this spoke about the resurrection of the Christ, that neither was his soul left in Hades, nor did his flesh see decay. 2.32. This Jesus God raised up, whereof we all are witnesses. 2.33. Being therefore exalted by the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this, which you now see and hear. 2.34. For David didn't ascend into the heavens, but he says himself, 'The Lord said to my Lord, "Sit by my right hand 2.35. Until I make your enemies the footstool of your feet."' 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.25. it seemed good to us, having come to one accord, to choose out men and send them to you with our beloved Barnabas and Paul 15.28. For it seemed good to the Holy Spirit, and to us, to lay no greater burden on you than these necessary things: 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell. 21.25. But concerning the Gentiles who believe, we have written our decision that they should observe no such thing, except that they should keep themselves from food offered to idols, from blood, from strangled things, and from sexual immorality.
19. New Testament, Apocalypse, 2.14, 2.20, 2.24 (1st cent. CE - 1st cent. CE) 2.14. But I have a few things against you, because you have there some who hold the teaching of Balaam, who taught Balak to throw a stumbling block before the children of Israel , to eat things sacrificed to idols, and to commit sexual immorality. 2.20. But I have this against you, that you tolerate your woman, Jezebel, who calls herself a prophetess. She teaches and seduces my servants to commit sexual immorality, and to eat things sacrificed to idols. 2.24. But to you I say, to the rest who are in Thyatira, as many as don't have this teaching, who don't know what some call 'the deep things of Satan,' to you I say, I am not putting any other burden on you.
20. New Testament, Colossians, 2.8-2.23 (1st cent. CE - 1st cent. CE) 2.8. Be careful that you don't let anyone rob you through his philosophy and vain deceit, after the tradition of men, after the elements of the world, and not after Christ. 2.9. For in him all the fullness of the Godhead dwells bodily 2.10. and in him you are made full, who is the head of all principality and power; 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 2.14. having wiped out the handwriting in ordices that was against us, which was contrary to us: and he has taken it out of the way, nailing it to the cross; 2.15. having stripped the principalities and the powers, he made a show of them openly, triumphing over them in it. 2.16. Let no man therefore judge you in eating, or in drinking, or with respect to a feast day or a new moon or a Sabbath day 2.17. which are a shadow of the things to come; but the body is Christ's. 2.18. Let no one rob you of your prize by a voluntary humility and worshipping of the angels, dwelling in the things which he has not seen, vainly puffed up by his fleshly mind 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 2.20. If you died with Christ from the elements of the world, why, as though living in the world, do you subject yourselves to ordices 2.21. Don't handle, nor taste, nor touch 2.22. (all of which perish with use), according to the precepts and doctrines of men? 2.23. Which things indeed appear like wisdom in self-imposed worship, and humility, and severity to the body; but aren't of any value against the indulgence of the flesh.
21. New Testament, Galatians, 2.16, 3.2 (1st cent. CE - 1st cent. CE) 2.16. yet knowing that a man is not justified by the works of the law butthrough the faith of Jesus Christ, even we believed in Christ Jesus,that we might be justified by faith in Christ, and not by the works ofthe law, because no flesh will be justified by the works of the law. 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith?
22. New Testament, Philippians, 2.10-2.11, 4.12-4.13 (1st cent. CE - 1st cent. CE) 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 4.12. I know how to be humbled, and I know also how to abound. In everything and in all things I have learned the secret both to be filled and to be hungry, both to abound and to be in need. 4.13. I can do all things through Christ, who strengthens me.
23. New Testament, Romans, 3.20, 3.27-3.28, 4.7-4.8, 10.13, 11.34, 11.36, 14.3, 14.6, 14.11, 14.13-14.22, 15.9, 15.11 (1st cent. CE - 1st cent. CE) 3.20. Because by the works of the law, no flesh will be justified in his sight. For through the law comes the knowledge of sin. 3.27. Where then is the boasting? It is excluded. By what manner of law? of works? No, but by a law of faith. 3.28. We maintain therefore that a man is justified by faith apart from the works of the law. 4.7. Blessed are they whose iniquities are forgiven, Whose sins are covered. 4.8. Blessed is the man whom the Lord will by no means charge with sin. 10.13. For, "Whoever will call on the name of the Lord will be saved. 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 14.3. Don't let him who eats despise him who doesn't eat. Don't let him who doesn't eat judge him who eats, for God has received him. 14.6. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks. He who doesn't eat, to the Lord he doesn't eat, and gives God thanks. 14.11. For it is written, "'As I live,' says the Lord, 'to me every knee will bow. Every tongue will confess to God.' 14.13. Therefore let's not judge one another any more, but judge this rather, that no man put a stumbling block in his brother's way, or an occasion for falling. 14.14. I know, and am persuaded in the Lord Jesus, that nothing is unclean of itself; except that to him who considers anything to be unclean, to him it is unclean. 14.15. Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died. 14.16. Then don't let your good be slandered 14.17. for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 14.18. For he who serves Christ in these things is acceptable to God and approved by men. 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 14.20. Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 14.21. It is good to not eat meat, drink wine, nor do anything by which your brother stumbles, is offended, or is made weak. 14.22. Do you have faith? Have it to yourself before God. Happy is he who doesn't judge himself in that which he approves. 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him.
24. New Testament, Titus, 1.10-1.16 (1st cent. CE - 1st cent. CE) 1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision 1.11. whose mouths must be stopped; men who overthrow whole houses, teaching things which they ought not, for dishonest gain's sake. 1.12. One of them, a prophet of their own, said, "Cretans are always liars, evil beasts, and idle gluttons. 1.13. This testimony is true. For this cause, reprove them sharply, that they may be sound in the faith 1.14. not paying attention to Jewish fables and commandments of men who turn away from the truth. 1.15. To the pure, all things are pure; but to those who are defiled and unbelieving, nothing is pure; but both their mind and their conscience are defiled. 1.16. They profess that they know God, but by their works they deny him, being abominable, disobedient, and unfit for any good work.
25. New Testament, John, 1.23 (1st cent. CE - 1st cent. CE) 1.23. He said, "I am the voice of one crying in the wilderness, 'Make straight the way of the Lord,' as Isaiah the prophet said.
26. New Testament, Luke, 3.4 (1st cent. CE - 1st cent. CE) 3.4. As it is written in the book of the words of Isaiah the prophet, "The voice of one crying in the wilderness, 'Make ready the way of the Lord. Make his paths straight.
27. New Testament, Mark, 1.1-1.8, 1.11, 7.7-7.8 (1st cent. CE - 1st cent. CE) 1.1. The beginning of the gospel of Jesus Christ, the Son of God. 1.2. As it is written in the prophets, "Behold, I send my messenger before your face, Who will prepare your way before you. 1.3. The voice of one crying in the wilderness, 'Make ready the way of the Lord! Make his paths straight!' 1.4. John came baptizing in the wilderness and preaching the baptism of repentance for forgiveness of sins. 1.5. All the country of Judea and all those of Jerusalem went out to him. They were baptized by him in the Jordan river, confessing their sins. 1.6. John was clothed with camel's hair and a leather belt around his loins. He ate locusts and wild honey. 1.7. He preached, saying, "After me comes he who is mightier than I, the thong of whose sandals I am not worthy to stoop down and loosen. 1.8. I baptized you in water, but he will baptize you in the Holy Spirit. 1.11. A voice came out of the sky, "You are my beloved Son, in whom I am well pleased. 7.7. But in vain do they worship me, Teaching as doctrines the commandments of men.' 7.8. For you set aside the commandment of God, and hold tightly to the tradition of men -- the washing of pitchers and cups, and you do many other such things.
28. New Testament, Matthew, 3.3 (1st cent. CE - 1st cent. CE) 3.3. For this is he who was spoken of by Isaiah the prophet, saying, "The voice of one crying in the wilderness, Make ready the way of the Lord, Make his paths straight.
29. Tosefta, Berachot, 4.1 (1st cent. CE - 2nd cent. CE) 4.1. A person should not taste anything until he makes a Beracha (blessing) [on it], as it is said, “To Hashem is the Earth and its fullness…” (Psalms 24:1) [A person] who receives pleasure from this world without a Beracha makes inappropriate use of sacred property, until all of the Mitzvot (commandments) [that must be done over this object] will permit it to him. A person should use his face, his hands and his feet only for the honor of his Creator, as it is said, “Every creation of Hashem is for His sake.” (Proverbs 16:4)"
30. Anon., Acts of Thomas, 29, 20 (2nd cent. CE - 3rd cent. CE) 20. Now when the king came to the city he inquired of his friends concerning the palace which Judas that is called Thomas was building for him. And they told him: Neither hath he built a palace nor done aught else of that he promised to perform, but he goeth about the cities and countries, and whatsoever he hath he giveth unto the poor, and teacheth of a new God, and healeth the sick, and driveth out devils, and doeth many other wonderful things; and we think him to be a sorcerer. Yet his compassions and his cures which are done of him freely, and moreover the simplicity and kindness of him and his faith, do declare that he is a righteous man or an apostle of the new God whom he preacheth; for he fasteth continually and prayeth, and eateth bread only, with salt, and his drink is water, and he weareth but one garment alike in fair weather and in winter, and receiveth nought of any man, and that he hath he giveth unto others. And when the king heard that, he rubbed his face with his hands, and shook his head for a long space.
31. Anon., Didascalia Apostolorum, 19, 15 (2nd cent. CE - 4th cent. CE)
32. Clement of Alexandria, Christ The Educator, 2.1.16.3 (2nd cent. CE - 3rd cent. CE)
33. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
34. Pliny The Younger, Letters, 10.96 (2nd cent. CE - 2nd cent. CE)
35. Diogenes Laertius, Lives of The Philosophers, 4.40, 7.160-7.161 (3rd cent. CE - 3rd cent. CE) 4.40. Once indeed, when at Athens, he stopped too long in the Piraeus, discussing themes, out of friendship for Hierocles, and for this he was censured by certain persons. He was very lavish, in short another Aristippus, and he was fond of dining well, but only with those who shared his tastes. He lived openly with Theodete and Phila, the Elean courtesans, and to those who censured him he quoted the maxims of Aristippus. He was also fond of boys and very susceptible. Hence he was accused by Ariston of Chios, the Stoic, and his followers, who called him a corrupter of youth and a shameless teacher of immorality. 7.160. 2. ARISTONAriston the Bald, of Chios, who was also called the Siren, declared the end of action to be a life of perfect indifference to everything which is neither virtue nor vice; recognizing no distinction whatever in things indifferent, but treating them all alike. The wise man he compared to a good actor, who, if called upon to take the part of a Thersites or of an Agamemnon, will impersonate them both becomingly. He wished to discard both Logic and Physics, saying that Physics was beyond our reach and Logic did not concern us: all that did concern us was Ethics. 7.161. Dialectical reasonings, he said, are like spiders' webs, which, though they seem to display some artistic workmanship, are yet of no use. He would not admit a plurality of virtues with Zeno, nor again with the Megarians one single virtue called by many names; but he treated virtue in accordance with the category of relative modes. Teaching this sort of philosophy, and lecturing in the Cynosarges, he acquired such influence as to be called the founder of a sect. At any rate Miltiades and Diphilus were denominated Aristoneans. He was a plausible speaker and suited the taste of the general public. Hence Timon's verse about him:One who from wily Ariston's line boasts his descent.

Subjects of this text:

subject	book bibliographic info
abraham, descent from	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
adiaphora/indistinguishable/neutral	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 203
advantage (sumpheron, utilitas)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 177, 183
alimentary	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
apostle	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
apostolic council	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
apostolic decree	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
appropriation (oikeiōsis)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183
artemis, goddess and cult, cult figure/statue	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 217
asceticism	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
blood	Rosenblum, The Jewish Dietary Laws in the Ancient World (2016) 79
body of christ (community), and kingdom of god	Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
churches/tradition of paul pauline	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
cicero	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
circumcision	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
clement of alexandria, assimilation of heresy to paganism	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
communes loci (commonplaces)	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
conscience	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 69
contagion and touch	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
cook-shops	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
creation, essentially good	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
criteria, conceptual coherence	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 217
criteria, verbal coherence	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 217
demons in paul	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 69
desires	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 112
dietary laws in pauline epistles	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68, 69
dietary laws in the second-and third-century texts	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
disputes, schools (of shammai and hillel)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
entrance liturgy	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 58
epistemology, pauls	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 145, 183
epistemology, stoic	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 145
epistemology, suneidēsis	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 145
eucharist, of bread and water	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
exorcism	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
fasting	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
father	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
food, impurity of according to paul	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68, 69
food, impurity of in second- and third-century sources	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
food, impurity of offered to idols	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68, 69
food (dietary) laws, kashrut	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
food laws	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
freedom (eleutheria)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 145, 177, 183
friendship, divine-human	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139
gentile christians / gentile churches	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
glory	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
gnosticism, orthodox criticism of morality of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
god (pauline), involvement in human affairs	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139
good (agathos)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 177, 183, 203
graeco-roman piety	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 179, 183
halakhah	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
hebrew	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
hell, harrowing of	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 58
hillel, school of	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
identity	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
idol food	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 125
idolatry	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68, 69; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
idols, food offered to	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
idols, food sacrificed to'	McDonough, Christ as Creator: Origins of a New Testament Doctrine (2009) 153
idols, food sacrificed to	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
intention	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 69
interdependence, morally formative	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139
israel, israelites	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 112
jerusalem, agreement at	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
jerusalem, destruction of	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 58
jesus-believing gentiles, and the torah	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
jewish practices/torah observance	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183, 203
john the baptist	Roukema, Jesus, Gnosis and Dogma (2010) 24
judaizing	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183
kingdom of god, and united community of those in christ	Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
knowledge, pauline	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 125, 129, 132, 134, 139
knowledge	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 69
kurios, kyrios	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
language, law, works of	Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
libertinism/license	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
liturgy, entrance	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 58
liturgy, torah	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 58
lord	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
lords prayer	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
market	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
marriage	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
marriage (see also divorce)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
maturity	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139
meat	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
mission, to the gentiles	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
monotheism	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
moral formation, adaptation in	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 129, 132, 134, 139
moral formation, frank criticism in	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 132, 134
moral formation, involvement of god/gods within	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139
moral formation, love in	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 134, 139
moral formation, protocol of	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 129, 132, 134, 139
moral formation, via meals	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 125, 129
of	Dürr, Paul on the Human Vocation: Reason Language in Romans and Ancient Philosophical Tradition (2022) 288
paganism, heresy assimilated to	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
passions (pathē)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 179
paul, 1 corinthians	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
paul, and the torah	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
paul, pauline, paulinism	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
paul	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223; Roukema, Jesus, Gnosis and Dogma (2010) 24; Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 112; Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
paul (saul)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
penance, penitence	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
philosophy, positive invocation and use of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
pleroma	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 217
porneia (zenut, unchastity)	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
prayer	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
preferreds (proēgmena)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183, 203
prophecy, false	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
reference, echo	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 217
relativization of impurity	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 69
sabbath	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68; Lieu, Christian Identity in the Jewish and Graeco-Roman World (2004) 127
sacrifice to idols/pagan gods	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68, 69
salvation	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139; Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 177, 203
self-sufficiency	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 139
sexual relations abstinence from	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
shammai, school	Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 593
slavery	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183
space, sacred	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 68
stoicism, orthodox borrowing from	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
stoicism	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
strong	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
tetragrammaton	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
thanksgiving	Immendörfer, Ephesians and Artemis: The Cult of the Great Goddess of Ephesus As the Epistle's Context (2017) 217
theissen, gerd	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
tomson, peter	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 69
topos	Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 227
torah, and gentiles	Zetterholm, The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity (2003) 148
torah liturgy	Trudinger, The Psalms of the Tamid Service: A Liturgical Text from the Second Temple (2004) 58
value (axia)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 183
vegetarianism	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
vision of god, purification before	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
weak	McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 223
weakness, of corinthian believers	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 129, 132, 134
weakness, of epicurean students	Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 132, 134
wilderness passim, place	Smith and Stuckenbruck, Testing and Temptation in Second Temple Jewish and Early Christian Texts (2020) 112
wine	Blidstein, Purity Community and Ritual in Early Christian Literature (2017) 79
yahweh, yhwh	Novenson, Monotheism and Christology in Greco-Roman Antiquity (2020) 87
πορνεία	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
ἀδιαφορία	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323
ἀδιαφόρως	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 323