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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 1.8-1.9


ἀνεγκλήτους ἐν τῇ ἡμέρᾳ τοῦ κυρίου ἡμῶν Ἰησοῦ [Χριστοῦ].who will also confirm you until the end, blameless in the day of ourLord Jesus Christ.


πιστὸς ὁ θεὸς διʼ οὗ ἐκλήθητε εἰς κοινωνίαν τοῦ υἱοῦ αὐτοῦ Ἰησοῦ Χριστοῦ τοῦ κυρίου ἡμῶν.God is faithful, through whom you were calledinto the fellowship of his Son, Jesus Christ, our Lord.


Intertexts (texts cited often on the same page as the searched text):

34 results
1. Hebrew Bible, Deuteronomy, 30.11-30.14 (9th cent. BCE - 3rd cent. BCE)

30.11. כִּי הַמִּצְוָה הַזֹּאת אֲשֶׁר אָנֹכִי מְצַוְּךָ הַיּוֹם לֹא־נִפְלֵאת הִוא מִמְּךָ וְלֹא רְחֹקָה הִוא׃ 30.12. לֹא בַשָּׁמַיִם הִוא לֵאמֹר מִי יַעֲלֶה־לָּנוּ הַשָּׁמַיְמָה וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.13. וְלֹא־מֵעֵבֶר לַיָּם הִוא לֵאמֹר מִי יַעֲבָר־לָנוּ אֶל־עֵבֶר הַיָּם וְיִקָּחֶהָ לָּנוּ וְיַשְׁמִעֵנוּ אֹתָהּ וְנַעֲשֶׂנָּה׃ 30.14. כִּי־קָרוֹב אֵלֶיךָ הַדָּבָר מְאֹד בְּפִיךָ וּבִלְבָבְךָ לַעֲשֹׂתוֹ׃ 30.11. For this commandment which I command thee this day, it is not too hard for thee, neither is it far off." 30.12. It is not in heaven, that thou shouldest say: ‘Who shall go up for us to heaven, and bring it unto us, and make us to hear it, that we may do it?’" 30.13. Neither is it beyond the sea, that thou shouldest say: ‘Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?’" 30.14. But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it."
2. Hebrew Bible, Genesis, 15.6, 17.1, 17.5, 17.8, 17.10, 17.17-17.18, 19.24 (9th cent. BCE - 3rd cent. BCE)

15.6. וְהֶאֱמִן בַּיהוָה וַיַּחְשְׁבֶהָ לּוֹ צְדָקָה׃ 17.1. זֹאת בְּרִיתִי אֲשֶׁר תִּשְׁמְרוּ בֵּינִי וּבֵינֵיכֶם וּבֵין זַרְעֲךָ אַחֲרֶיךָ הִמּוֹל לָכֶם כָּל־זָכָר׃ 17.1. וַיְהִי אַבְרָם בֶּן־תִּשְׁעִים שָׁנָה וְתֵשַׁע שָׁנִים וַיֵּרָא יְהוָה אֶל־אַבְרָם וַיֹּאמֶר אֵלָיו אֲנִי־אֵל שַׁדַּי הִתְהַלֵּךְ לְפָנַי וֶהְיֵה תָמִים׃ 17.5. וְלֹא־יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם וְהָיָה שִׁמְךָ אַבְרָהָם כִּי אַב־הֲמוֹן גּוֹיִם נְתַתִּיךָ׃ 17.8. וְנָתַתִּי לְךָ וּלְזַרְעֲךָ אַחֲרֶיךָ אֵת אֶרֶץ מְגֻרֶיךָ אֵת כָּל־אֶרֶץ כְּנַעַן לַאֲחֻזַּת עוֹלָם וְהָיִיתִי לָהֶם לֵאלֹהִים׃ 17.17. וַיִּפֹּל אַבְרָהָם עַל־פָּנָיו וַיִּצְחָק וַיֹּאמֶר בְּלִבּוֹ הַלְּבֶן מֵאָה־שָׁנָה יִוָּלֵד וְאִם־שָׂרָה הֲבַת־תִּשְׁעִים שָׁנָה תֵּלֵד׃ 17.18. וַיֹּאמֶר אַבְרָהָם אֶל־הָאֱלֹהִים לוּ יִשְׁמָעֵאל יִחְיֶה לְפָנֶיךָ׃ 19.24. וַיהוָה הִמְטִיר עַל־סְדֹם וְעַל־עֲמֹרָה גָּפְרִית וָאֵשׁ מֵאֵת יְהוָה מִן־הַשָּׁמָיִם׃ 15.6. And he believed in the LORD; and He counted it to him for righteousness." 17.1. And when Abram was ninety years old and nine, the LORD appeared to Abram, and said unto him: ‘I am God Almighty; walk before Me, and be thou wholehearted." 17.5. Neither shall thy name any more be called Abram, but thy name shall be Abraham; for the father of a multitude of nations have I made thee." 17.8. And I will give unto thee, and to thy seed after thee, the land of thy sojournings, all the land of Canaan, for an everlasting possession; and I will be their God.’" 17.10. This is My covet, which ye shall keep, between Me and you and thy seed after thee: every male among you shall be circumcised." 17.17. Then Abraham fell upon his face, and laughed, and said in his heart: ‘Shall a child be born unto him that is a hundred years old? and shall Sarah, that is ninety years old, bear?’" 17.18. And Abraham said unto God: ‘Oh that Ishmael might live before Thee! ’" 19.24. Then the LORD caused to rain upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;"
3. Hebrew Bible, Numbers, 6.18, 21.5-21.9 (9th cent. BCE - 3rd cent. BCE)

6.18. וְגִלַּח הַנָּזִיר פֶּתַח אֹהֶל מוֹעֵד אֶת־רֹאשׁ נִזְרוֹ וְלָקַח אֶת־שְׂעַר רֹאשׁ נִזְרוֹ וְנָתַן עַל־הָאֵשׁ אֲשֶׁר־תַּחַת זֶבַח הַשְּׁלָמִים׃ 21.5. וַיְדַבֵּר הָעָם בֵּאלֹהִים וּבְמֹשֶׁה לָמָה הֶעֱלִיתֻנוּ מִמִּצְרַיִם לָמוּת בַּמִּדְבָּר כִּי אֵין לֶחֶם וְאֵין מַיִם וְנַפְשֵׁנוּ קָצָה בַּלֶּחֶם הַקְּלֹקֵל׃ 21.6. וַיְשַׁלַּח יְהוָה בָּעָם אֵת הַנְּחָשִׁים הַשְּׂרָפִים וַיְנַשְּׁכוּ אֶת־הָעָם וַיָּמָת עַם־רָב מִיִּשְׂרָאֵל׃ 21.7. וַיָּבֹא הָעָם אֶל־מֹשֶׁה וַיֹּאמְרוּ חָטָאנוּ כִּי־דִבַּרְנוּ בַיהוָה וָבָךְ הִתְפַּלֵּל אֶל־יְהוָה וְיָסֵר מֵעָלֵינוּ אֶת־הַנָּחָשׁ וַיִּתְפַּלֵּל מֹשֶׁה בְּעַד הָעָם׃ 21.8. וַיֹּאמֶר יְהוָה אֶל־מֹשֶׁה עֲשֵׂה לְךָ שָׂרָף וְשִׂים אֹתוֹ עַל־נֵס וְהָיָה כָּל־הַנָּשׁוּךְ וְרָאָה אֹתוֹ וָחָי׃ 21.9. וַיַּעַשׂ מֹשֶׁה נְחַשׁ נְחֹשֶׁת וַיְשִׂמֵהוּ עַל־הַנֵּס וְהָיָה אִם־נָשַׁךְ הַנָּחָשׁ אֶת־אִישׁ וְהִבִּיט אֶל־נְחַשׁ הַנְּחֹשֶׁת וָחָי׃ 6.18. And the Nazirite shall shave his consecrated head at the door of the tent of meeting, and shall take the hair of his consecrated head, and put it on the fire which is under the sacrifice of peace-offerings." 21.5. And the people spoke against God, and against Moses: ‘Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, and there is no water; and our soul loatheth this light bread.’" 21.6. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died." 21.7. And the people came to Moses, and said: ‘We have sinned, because we have spoken against the LORD, and against thee; pray unto the LORD, that He take away the serpents from us.’ And Moses prayed for the people." 21.8. And the LORD said unto Moses: ‘Make thee a fiery serpent, and set it upon a pole; and it shall come to pass, that every one that is bitten, when he seeth it, shall live.’" 21.9. And Moses made a serpent of brass, and set it upon the pole; and it came to pass, that if a serpent had bitten any man, when he looked unto the serpent of brass, he lived."
4. Hebrew Bible, 1 Samuel, 5-6, 4 (8th cent. BCE - 5th cent. BCE)

5. Hebrew Bible, 2 Kings, 1.10, 1.12, 25.10 (8th cent. BCE - 5th cent. BCE)

1.12. וַיַּעַן אֵלִיָּה וַיְדַבֵּר אֲלֵיהֶם אִם־אִישׁ הָאֱלֹהִים אָנִי תֵּרֶד אֵשׁ מִן־הַשָּׁמַיִם וְתֹאכַל אֹתְךָ וְאֶת־חֲמִשֶּׁיךָ וַתֵּרֶד אֵשׁ־אֱלֹהִים מִן־הַשָּׁמַיִם וַתֹּאכַל אֹתוֹ וְאֶת־חֲמִשָּׁיו׃ 1.10. And Elijah answered and said to the captain of fifty: ‘If I be a man of God, let fire come down from heaven, and consume thee and thy fifty.’ And there came down fire from heaven, and consumed him and his fifty." 1.12. And Elijah answered and said unto them: ‘If I be a man of God, let fire come down from heaven, and consume thee and thy fifty.’ And the fire of God came down from heaven, and consumed him and his fifty." 25.10. And all the army of the Chaldeans, that were with the captain of the guard, broke down the walls of Jerusalem round about."
6. Hebrew Bible, Isaiah, 43.19 (8th cent. BCE - 5th cent. BCE)

43.19. הִנְנִי עֹשֶׂה חֲדָשָׁה עַתָּה תִצְמָח הֲלוֹא תֵדָעוּהָ אַף אָשִׂים בַּמִּדְבָּר דֶּרֶךְ בִּישִׁמוֹן נְהָרוֹת׃ 43.19. Behold, I will do a new thing; Now shall it spring forth; shall ye not know it? I will even make a way in the wilderness, And rivers in the desert."
7. Hebrew Bible, Ezekiel, 9.1-9.4, 9.6-9.9 (6th cent. BCE - 5th cent. BCE)

9.1. וְגַם־אֲנִי לֹא־תָחוֹס עֵינִי וְלֹא אֶחְמֹל דַּרְכָּם בְּרֹאשָׁם נָתָתִּי׃ 9.1. וַיִּקְרָא בְאָזְנַי קוֹל גָּדוֹל לֵאמֹר קָרְבוּ פְּקֻדּוֹת הָעִיר וְאִישׁ כְּלִי מַשְׁחֵתוֹ בְּיָדוֹ׃ 9.2. וְהִנֵּה שִׁשָּׁה אֲנָשִׁים בָּאִים מִדֶּרֶךְ־שַׁעַר הָעֶלְיוֹן אֲשֶׁר מָפְנֶה צָפוֹנָה וְאִישׁ כְּלִי מַפָּצוֹ בְּיָדוֹ וְאִישׁ־אֶחָד בְּתוֹכָם לָבֻשׁ בַּדִּים וְקֶסֶת הַסֹּפֵר בְּמָתְנָיו וַיָּבֹאוּ וַיַּעַמְדוּ אֵצֶל מִזְבַּח הַנְּחֹשֶׁת׃ 9.3. וּכְבוֹד אֱלֹהֵי יִשְׂרָאֵל נַעֲלָה מֵעַל הַכְּרוּב אֲשֶׁר הָיָה עָלָיו אֶל מִפְתַּן הַבָּיִת וַיִּקְרָא אֶל־הָאִישׁ הַלָּבֻשׁ הַבַּדִּים אֲשֶׁר קֶסֶת הַסֹּפֵר בְּמָתְנָיו׃ 9.4. וַיֹּאמֶר יְהוָה אלו [אֵלָיו] עֲבֹר בְּתוֹךְ הָעִיר בְּתוֹךְ יְרוּשָׁלִָם וְהִתְוִיתָ תָּו עַל־מִצְחוֹת הָאֲנָשִׁים הַנֶּאֱנָחִים וְהַנֶּאֱנָקִים עַל כָּל־הַתּוֹעֵבוֹת הַנַּעֲשׂוֹת בְּתוֹכָהּ׃ 9.6. זָקֵן בָּחוּר וּבְתוּלָה וְטַף וְנָשִׁים תַּהַרְגוּ לְמַשְׁחִית וְעַל־כָּל־אִישׁ אֲשֶׁר־עָלָיו הַתָּו אַל־תִּגַּשׁוּ וּמִמִּקְדָּשִׁי תָּחֵלּוּ וַיָּחֵלּוּ בָּאֲנָשִׁים הַזְּקֵנִים אֲשֶׁר לִפְנֵי הַבָּיִת׃ 9.7. וַיֹּאמֶר אֲלֵיהֶם טַמְּאוּ אֶת־הַבַּיִת וּמַלְאוּ אֶת־הַחֲצֵרוֹת חֲלָלִים צֵאוּ וְיָצְאוּ וְהִכּוּ בָעִיר׃ 9.8. וַיְהִי כְּהַכּוֹתָם וְנֵאשֲׁאַר אָנִי וָאֶפְּלָה עַל־פָּנַי וָאֶזְעַק וָאֹמַר אֲהָהּ אֲדֹנָי יְהוִה הֲמַשְׁחִית אַתָּה אֵת כָּל־שְׁאֵרִית יִשְׂרָאֵל בְּשָׁפְכְּךָ אֶת־חֲמָתְךָ עַל־יְרוּשָׁלִָם׃ 9.9. וַיֹּאמֶר אֵלַי עֲוֺן בֵּית־יִשְׂרָאֵל וִיהוּדָה גָּדוֹל בִּמְאֹד מְאֹד וַתִּמָּלֵא הָאָרֶץ דָּמִים וְהָעִיר מָלְאָה מֻטֶּה כִּי אָמְרוּ עָזַב יְהוָה אֶת־הָאָרֶץ וְאֵין יְהוָה רֹאֶה׃ 9.1. Then he called in mine ears with a loud voice, saying: ‘Cause ye them that have charge over the city to draw near, every man with his destroying weapon in his hand.’" 9.2. And, behold, six men came from the way of the upper gate, which lieth toward the north, every man with his weapon of destruction in his hand; and one man in the midst of them clothed in linen, with a writer’s inkhorn on his side. And they went in, and stood beside the brazen altar." 9.3. And the glory of the God of Israel was gone up from the cherub, whereupon it was, to the threshold of the house; and He called to the man clothed in linen, who had the writer’s inkhorn on his side." 9.4. And the LORD said unto him: ‘Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that are done in the midst thereof.’" 9.6. slay utterly the old man, the young man and the maiden, and little children and women; but come not near any man upon whom is the mark; and begin at My sanctuary.’ Then they began at the elders that were before the house." 9.7. And He said unto them: ‘Defile the house, and fill the courts with the slain; go ye forth.’ And they went forth, and smote in the city." 9.8. And it came to pass, while they were smiting, and I was left, that I fell upon my face, and cried, and said: ‘Ah Lord GOD! wilt Thou destroy all the residue of Israel in Thy pouring out of Thy fury upon Jerusalem?’" 9.9. Then said He unto me: ‘The iniquity of the house of Israel and Judah is exceeding great, and the land is full of blood, and the city full of wresting of judgment; for they say: The LORD hath forsaken the land, and the LORD seeth not."
8. Hebrew Bible, 2 Chronicles, 36.19 (5th cent. BCE - 3rd cent. BCE)

36.19. וַיִּשְׂרְפוּ אֶת־בֵּית הָאֱלֹהִים וַיְנַתְּצוּ אֵת חוֹמַת יְרוּשָׁלִָם וְכָל־אַרְמְנוֹתֶיהָ שָׂרְפוּ בָאֵשׁ וְכָל־כְּלֵי מַחֲמַדֶּיהָ לְהַשְׁחִית׃ 36.19. And they burnt the house of God, and broke down the wall of Jerusalem, and burnt all the palaces thereof with fire, and destroyed all the goodly vessels thereof."
9. Hebrew Bible, Daniel, 10.5 (2nd cent. BCE - 2nd cent. BCE)

10.5. וָאֶשָּׂא אֶת־עֵינַי וָאֵרֶא וְהִנֵּה אִישׁ־אֶחָד לָבוּשׁ בַּדִּים וּמָתְנָיו חֲגֻרִים בְּכֶתֶם אוּפָז׃ 10.5. I lifted up mine eyes, and looked, and behold a man clothed in linen, whose loins were girded with fine gold of Uphaz;"
10. Philo of Alexandria, Allegorical Interpretation, 1.78 (1st cent. BCE - 1st cent. CE)

1.78. And the gold of that land is good." Is there, then, any other gold which is not good? Beyond all doubt; for the nature of prudence is twofold, there being one prudence general, and another particular. Therefore, the prudence that is in me, being particular prudence, is not good; for when I perish that also will perish together with me; but general or universal prudence, the abode of which is the wisdom of God and the house of God, is good; for it is imperishable itself, and dwells in an imperishable habitation. XXVI.
11. Mishnah, Avot, 3.15 (1st cent. CE - 3rd cent. CE)

3.15. Everything is foreseen yet freedom of choice is granted, And the world is judged with goodness; And everything is in accordance with the preponderance of works.
12. New Testament, 1 Peter, 1.5-1.7, 3.1, 5.9 (1st cent. CE - 1st cent. CE)

1.5. who by the power of God are guarded through faith for a salvation ready to be revealed in the last time. 1.6. Wherein you greatly rejoice, though now for a little while, if need be, you have been put to grief in various trials 1.7. that the proof of your faith, which is more precious than gold that perishes even though it is tested by fire, may be found to result in praise, glory, and honor at the revelation of Jesus Christ -- 3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word; 5.9. Withstand him steadfast in your faith, knowing that your brothers who are in the world are undergoing the same sufferings.
13. New Testament, 1 Corinthians, 1.2, 1.3, 1.4, 1.5, 1.6, 1.7, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 2.4, 2.5, 2.6, 2.7, 2.9, 2.10, 2.12, 3.5, 3.6, 3.7, 3.8, 3.9, 3.13, 4.5, 4.6, 4.7, 4.13, 4.14, 4.16, 4.17, 4.21, 5.5, 6.19, 7.15, 8, 8.3, 8.11, 9.19, 9.20, 9.21, 9.22, 9.23, 9.27, 10.4, 10.8, 10.9, 10.13, 10.17, 10.31-11.1, 12, 12.3, 12.4, 12.7, 12.8, 12.11, 12.12, 12.13, 12.14, 12.15, 12.16, 12.17, 12.18, 12.19, 12.20, 12.21, 12.22, 12.23, 12.24, 12.25, 12.26, 12.27, 13, 13.2, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 14, 14.1, 14.6, 14.25, 14.26, 14.30, 15, 15.1, 15.2, 15.23, 15.24, 15.26, 15.58, 16.13, 16.23, 16.24 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment.
14. New Testament, 1 Thessalonians, 1.2-1.6, 2.8, 2.13-2.16, 3.11-3.13, 4.3-4.9, 4.13-4.17, 5.2, 5.8, 5.13, 5.23-5.24 (1st cent. CE - 1st cent. CE)

1.2. We always give thanks to God for all of you, mentioning you in our prayers 1.3. remembering without ceasing your work of faith and labor of love and patience of hope in our Lord Jesus Christ, before our God and Father. 1.4. We know, brothers loved by God, that you are chosen 1.5. and that our gospel came to you not in word only, but also in power, and in the Holy Spirit, and with much assurance. You know what kind of men we showed ourselves to be among you for your sake. 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 2.8. Even so, affectionately longing for you, we were well pleased to impart to you, not the gospel of God only, but also our own souls, because you had become very dear to us. 2.13. For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost. 3.11. Now may our God and Father himself, and our Lord Jesus Christ, direct our way to you; 3.12. and the Lord make you to increase and abound in love one toward another, and toward all men, even as we also do toward you 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you. 4.9. But concerning brotherly love, you have no need that one write to you. For you yourselves are taught by God to love one another 4.13. But we don't want you to be ignorant, brothers, concerning those who have fallen asleep, so that you don't grieve like the rest, who have no hope. 4.14. For if we believe that Jesus died and rose again, even so those who have fallen asleep in Jesus will God bring with him. 4.15. For this we tell you by the word of the Lord, that we who are alive, who are left to the coming of the Lord, will in no way precede those who have fallen asleep. 4.16. For the Lord himself will descend from heaven with a shout, with the voice of the archangel, and with God's trumpet. The dead in Christ will rise first 4.17. then we who are alive, who are left, will be caught up together with them in the clouds, to meet the Lord in the air. So we will be with the Lord forever. 5.2. For you yourselves know well that the day of the Lord comes like a thief in the night. 5.8. But let us, since we belong to the day, be sober, putting on the breastplate of faith and love, and, for a helmet, the hope of salvation. 5.13. and to respect and honor them in love for their work's sake. Be at peace among yourselves. 5.23. May the God of peace himself sanctify you completely. May your whole spirit, soul, and body be preserved blameless at the coming of our Lord Jesus Christ. 5.24. Faithful is he who calls you, who will also do it.
15. New Testament, 1 Timothy, 3.9 (1st cent. CE - 1st cent. CE)

3.9. holding the mystery of the faith in a pure conscience.
16. New Testament, 2 Corinthians, 1.3-1.7, 2.1, 2.4, 2.8, 2.14-2.16, 3.16-3.18, 4.6, 4.8-4.10, 4.12, 4.14, 4.17, 5.16-5.21, 6.6, 7.1, 7.5, 8.7-8.8, 12.7-12.10, 12.15, 12.19, 13.11 (1st cent. CE - 1st cent. CE)

17. New Testament, 2 Thessalonians, 1.3-1.4, 2.16, 3.16 (1st cent. CE - 1st cent. CE)

1.3. We are bound to always give thanks to God for you, brothers, even as it is appropriate, because your faith grows exceedingly, and the love of each and every one of you towards one another abounds; 1.4. so that we ourselves boast about you in the assemblies of God for your patience and faith in all your persecutions and in the afflictions which you endure. 2.16. Now our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace
18. New Testament, 2 Timothy, 1.16-1.18, 4.22 (1st cent. CE - 1st cent. CE)

1.16. May the Lord grant mercy to the house of Onesiphorus, for he often refreshed me, and was not ashamed of my chain 1.17. but when he was in Rome, he sought me diligently, and found me 1.18. (the Lord grant to him to find the Lord's mercy in that day); and in how many things he served at Ephesus, you know very well. 4.22. The Lord Jesus Christ be with your spirit. Grace be with you. Amen.
19. New Testament, Acts, 2.44, 3.19, 3.21, 4.4, 4.32, 5.14, 6.1-6.4, 6.7, 13.26, 13.39, 14.22-14.23, 16.5, 16.15, 17.11-17.12, 17.30-17.31, 17.34, 24.25 (1st cent. CE - 2nd cent. CE)

2.44. All who believed were together, and had all things common. 3.19. Repent therefore, and turn again, that your sins may be blotted out, that so there may come times of refreshing from the presence of the Lord 3.21. whom the heaven must receive until the times of restoration of all things, whereof God spoke by the mouth of his holy prophets that have been from ancient times. 4.4. But many of those who heard the word believed, and the number of the men came to be about five thousand. 4.32. The multitude of those who believed were of one heart and soul. Not one of them claimed that anything of the things which he possessed was his own, but they had all things common. 5.14. More believers were added to the Lord, multitudes of both men and women. 6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service. 6.2. The twelve summoned the multitude of the disciples and said, "It is not appropriate for us to forsake the word of God and serve tables. 6.3. Therefore select from among you, brothers, seven men of good report, full of the Holy Spirit and of wisdom, whom we may appoint over this business. 6.4. But we will continue steadfastly in prayer and in the ministry of the word. 6.7. The word of God increased and the number of the disciples multiplied in Jerusalem exceedingly. A great company of the priests were obedient to the faith. 13.26. Brothers, children of the stock of Abraham, and those among you who fear God, the word of this salvation is sent out to you. 13.39. and by him everyone who believes is justified from all things, from which you could not be justified by the law of Moses. 14.22. confirming the souls of the disciples, exhorting them to continue in the faith, and that through many afflictions we must enter into the Kingdom of God. 14.23. When they had appointed elders for them in every assembly, and had prayed with fasting, they commended them to the Lord, on whom they had believed. 16.5. So the assemblies were strengthened in the faith, and increased in number daily. 16.15. When she and her household were baptized, she begged us, saying, "If you have judged me to be faithful to the Lord, come into my house, and stay." She urged us. 17.11. Now these were more noble than those in Thessalonica, in that they received the word with all readiness of the mind, examining the Scriptures daily, whether these things were so. 17.12. Many of them therefore believed; also of the Greek women of honorable estate, and not a few men. 17.30. The times of ignorance therefore God overlooked. But now he commands that all men everywhere should repent 17.31. because he has appointed a day in which he will judge the world in righteousness by the man whom he has ordained; whereof he has given assurance to all men, in that he has raised him from the dead. 17.34. But certain men joined with him, and believed, among whom also was Dionysius the Areopagite, and a woman named Damaris, and others with them. 24.25. As he reasoned about righteousness, self-control, and the judgment to come, Felix was terrified, and answered, "Go your way for this time, and when it is convenient for me, I will summon you.
20. New Testament, Apocalypse, 2.10, 13.10, 14.12 (1st cent. CE - 1st cent. CE)

2.10. Don't be afraid of the things which you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested; and you will have oppression for ten days. Be faithful to death, and I will give you the crown of life. 13.10. If anyone has captivity, he goes away. If anyone is with the sword, he must be killed. Here is the endurance and the faith of the saints. 14.12. Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus.
21. New Testament, James, 1.2-1.3, 2.14-2.26, 5.7-5.11, 5.17 (1st cent. CE - 1st cent. CE)

1.2. Count it all joy, my brothers, when you fall into various temptations 1.3. knowing that the testing of your faith produces patience. 2.14. What good is it, my brothers, if a man says he has faith, but has no works? Can that faith save him? 2.15. And if a brother or sister is naked and in lack of daily food 2.16. and one of you tells them, "Go in peace, be warmed and filled;" and yet you didn't give them the things the body needs, what good is it? 2.17. Even so faith, if it has no works, is dead in itself. 2.18. Yes, a man will say, "You have faith, and I have works." Show me your faith from your works, and I by my works will show you my faith. 2.19. You believe that God is one. You do well. The demons also believe, and shudder. 2.20. But do you want to know, vain man, that faith apart from works is dead? 2.21. Wasn't Abraham our father justified by works, in that he offered up Isaac his son on the altar? 2.22. You see that faith worked with his works, and by works faith was perfected; 2.23. and the Scripture was fulfilled which says, "Abraham believed God, and it was accounted to him as righteousness;" and he was called the friend of God. 2.24. You see then that by works, a man is justified, and not only by faith. 2.25. In like manner wasn't Rahab the prostitute also justified by works, in that she received the messengers, and sent them out another way? 2.26. For as the body apart from the spirit is dead, even so faith apart from works is dead. 5.7. Be patient therefore, brothers, until the coming of the Lord. Behold, the farmer waits for the precious fruit of the earth, being patient over it, until it receives the early and late rain. 5.8. You also be patient. Establish your hearts, for the coming of the Lord is at hand. 5.9. Don't grumble, brothers, against one another, so that you won't be judged. Behold, the judge stands at the door. 5.10. Take, brothers, for an example of suffering and of patience, the prophets who spoke in the name of the Lord. 5.11. Behold, we call them blessed who endured. You have heard of the patience of Job, and have seen the Lord in the outcome, and how the Lord is full of compassion and mercy. 5.17. Elijah was a man with a nature like ours, and he prayed earnestly that it might not rain, and it didn't rain on the earth for three years and six months.
22. New Testament, Philemon, 25, 4-7, 9, 16 (1st cent. CE - 1st cent. CE)

23. New Testament, Colossians, 1.3-1.14, 4.2-4.4 (1st cent. CE - 1st cent. CE)

1.3. We give thanks to God the Father of our Lord Jesus Christ, praying always for you 1.4. having heard of your faith in Christ Jesus, and of the love which you have toward all the saints 1.5. because of the hope which is laid up for you in the heavens, whereof you heard before in the word of the truth of the gospel 1.6. which has come to you; even as it is in all the world and is bearing fruit and increasing, as it does in you also, since the day you heard and knew the grace of God in truth; 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 1.9. For this cause, we also, since the day we heard this, don't cease praying and making requests for you, that you may be filled with the knowledge of his will in all spiritual wisdom and understanding 1.10. that you may walk worthily of the Lord, to please him in all respects, bearing fruit in every good work, and increasing in the knowledge of God; 1.11. strengthened with all power, according to the might of his glory, for all endurance and perseverance with joy; 1.12. giving thanks to the Father, who made us fit to be partakers of the inheritance of the saints in light; 1.13. who delivered us out of the power of darkness, and translated us into the Kingdom of the Son of his love; 1.14. in whom we have our redemption through his blood, the forgiveness of our sins; 4.2. Continue steadfastly in prayer, watching therein with thanksgiving; 4.3. praying together for us also, that God may open to us a door for the word, to speak the mystery of Christ, for which I am also in bonds; 4.4. that I may reveal it as I ought to speak.
24. New Testament, Ephesians, 1.3-1.23, 3.14-3.21 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 1.16. don't cease to give thanks for you, making mention of you in my prayers 1.17. that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and revelation in the knowledge of him; 1.18. having the eyes of your hearts enlightened, that you may know what is the hope of his calling, and what are the riches of the glory of his inheritance in the saints 1.19. and what is the exceeding greatness of his power toward us who believe, according to that working of the strength of his might 1.20. which he worked in Christ, when he raised him from the dead, and made him to sit at his right hand in the heavenly places 1.21. far above all rule, and authority, and power, and dominion, and every name that is named, not only in this world, but also in that which is to come. 1.22. He put all things in subjection under his feet, and gave him to be head over all things for the assembly 1.23. which is his body, the fullness of him who fills all in all. 3.14. For this cause, I bow my knees to the Father of our Lord Jesus Christ 3.15. from whom every family in heaven and on earth is named 3.16. that he would grant you, according to the riches of his glory, that you may be strengthened with power through his Spirit in the inward man; 3.17. that Christ may dwell in your hearts through faith; to the end that you, being rooted and grounded in love 3.18. may be strengthened to comprehend with all the saints what is the breadth and length and height and depth 3.19. and to know Christ's love which surpasses knowledge, that you may be filled with all the fullness of God. 3.20. Now to him who is able to do exceedingly abundantly above all that we ask or think, according to the power that works in us 3.21. to him be the glory in the assembly and in Christ Jesus to all generations forever and ever. Amen.
25. New Testament, Galatians, 1.3-1.7, 2.20, 4.19, 5.13-5.14, 5.22 (1st cent. CE - 1st cent. CE)

1.3. Grace to you and peace from God the Father, and our Lord Jesus Christ 1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father -- 1.5. to whom be the glory forever and ever. Amen. 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 4.19. My little children, of whom I am again in travail untilChrist is formed in you-- 5.13. For you, brothers, were called for freedom. Only don't useyour freedom for gain to the flesh, but through love be servants to oneanother. 5.14. For the whole law is fulfilled in one word, in this:"You shall love your neighbor as yourself. 5.22. But the fruit of the Spirit is love, joy, peace, patience,kindness, goodness, faithfulness
26. New Testament, Philippians, 1.3-1.14, 1.16, 2.12, 3.2, 3.8-3.12, 3.17, 4.1, 4.23 (1st cent. CE - 1st cent. CE)

1.3. I thank my God whenever I remember you 1.4. always in every request of mine on behalf of you all making my requests with joy 1.5. for your fellowship in furtherance of the gospel from the first day until now; 1.6. being confident of this very thing, that he who began a good work in you will complete it until the day of Jesus Christ. 1.7. It is even right for me to think this way on behalf of all of you, because I have you in my heart, because, both in my bonds and in the defense and confirmation of the gospel, you all are partakers with me of grace. 1.8. For God is my witness, how I long after all of you in the tender mercies of Christ Jesus. 1.9. This I pray, that your love may abound yet more and more in knowledge and all discernment; 1.10. so that you may approve the things that are excellent; that you may be sincere and without offense to the day of Christ; 1.11. being filled with the fruits of righteousness, which are through Jesus Christ, to the glory and praise of God. 1.12. Now I desire to have you know, brothers, that the things which happened to me have turned out rather to the progress of the gospel; 1.13. so that it became evident to the whole praetorian guard, and to all the rest, that my bonds are in Christ; 1.14. and that most of the brothers in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 1.16. The former insincerly preach Christ from selfish ambition, thinking that they add affliction to my chains; 2.12. So then, my beloved, even as you have always obeyed, not only in my presence, but now much more in my absence, work out your own salvation with fear and trembling. 3.2. Beware of the dogs, beware of the evil workers, beware of the false circumcision. 3.8. Yes most assuredly, and I count all things to be loss for the excellency of the knowledge of Christ Jesus, my Lord, for whom I suffered the loss of all things, and count them nothing but refuse, that I may gain Christ 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.11. if by any means I may attain to the resurrection from the dead. 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 3.17. Brothers, be imitators together of me, and note those who walk this way, even as you have us for an example. 4.1. Therefore, my brothers, beloved and longed for, my joy and crown, so stand firm in the Lord, my beloved. 4.23. The grace of the Lord Jesus Christ be with you all. Amen.
27. New Testament, Romans, 1.8-1.10, 1.16, 2.5, 2.10, 3.17, 5.3-5.5, 6.2, 6.19-6.23, 8.13, 8.18, 9.13, 10.1, 11.11, 11.22, 11.33-11.36, 12.9, 12.19, 13.8-13.10, 14.4, 14.15, 14.19, 15.5-15.6, 15.13, 15.30-15.33, 16.5, 16.8-16.9, 16.12, 16.25-16.27 (1st cent. CE - 1st cent. CE)

1.8. First, I thank my God through Jesus Christ for all of you, that your faith is proclaimed throughout the whole world. 1.9. For God is my witness, whom I serve in my spirit in the gospel of his Son, how unceasingly I make mention of you always in my prayers 1.10. requesting, if by any means now at last I may be prospered by the will of God to come to you. 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 3.17. The way of peace, they haven't known. 5.3. Not only this, but we also rejoice in our sufferings, knowing that suffering works perseverance; 5.4. and perseverance, proven character; and proven character, hope: 5.5. and hope doesn't disappoint us, because God's love has been poured out into our hearts through the Holy Spirit who was given to us. 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.13. For if you live after the flesh, you must die; but if by the Spirit you put to death the deeds of the body, you will live. 8.18. For I consider that the sufferings of this present time are not worthy to be compared with the glory which will be revealed toward us. 9.13. Even as it is written, "Jacob I loved, but Esau I hated. 10.1. Brothers, my heart's desire and my prayer to God is for Israel, that they may be saved. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.22. See then the goodness and severity of God. Toward those who fell, severity; but toward you, goodness, if you continue in his goodness; otherwise you also will be cut off. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.9. Let love be without hypocrisy. Abhor that which is evil. Cling to that which is good. 12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 13.8. Owe no one anything, except to love one another; for he who loves his neighbor has fulfilled the law. 13.9. For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself. 13.10. Love doesn't harm a neighbor. Love therefore is the fulfillment of the law. 14.4. Who are you who judge another's servant? To his own lord he stands or falls. Yes, he will be made to stand, for God has power to make him stand. 14.15. Yet if because of food your brother is grieved, you walk no longer in love. Don't destroy with your food him for whom Christ died. 14.19. So then, let us follow after things which make for peace, and things by which we may build one another up. 15.5. Now the God of patience and of encouragement grant you to be of the same mind one with another according to Christ Jesus 15.6. that with one accord you may with one mouth glorify the God and Father of our Lord Jesus Christ. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 15.32. that I may come to you in joy through the will of God, and together with you, find rest. 15.33. Now the God of peace be with you all. Amen. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord.
28. New Testament, Luke, 4.24, 12.41-12.46, 16.17 (1st cent. CE - 1st cent. CE)

4.24. He said, "Most assuredly I tell you, no prophet is acceptable in his hometown. 12.41. Peter said to him, "Lord, are you telling this parable to us, or to everybody? 12.42. The Lord said, "Who then is the faithful and wise steward, whom his lord will set over his household, to give them their portion of food at the right times? 12.43. Blessed is that servant whom his lord will find doing so when he comes. 12.44. Truly I tell you, that he will set him over all that he has. 12.45. But if that servant says in his heart, 'My lord delays his coming,' and begins to beat the menservants and the maidservants, and to eat and drink, and to be drunken 12.46. then the lord of that servant will come in a day when he isn't expecting him, and in an hour that he doesn't know, and will cut him in two, and place his portion with the unfaithful. 16.17. But it is easier for heaven and earth to pass away, than for one tiny stroke of a pen in the law to fall.
29. New Testament, Matthew, 3.10, 5.4, 18.15, 24.22, 24.45-24.51 (1st cent. CE - 1st cent. CE)

3.10. Even now the ax lies at the root of the trees. Therefore, every tree that doesn't bring forth good fruit is cut down, and cast into the fire. 5.4. Blessed are those who mourn, For they shall be comforted. 18.15. If your brother sins against you, go, show him his fault between you and him alone. If he listens to you, you have gained back your brother. 24.22. Unless those days had been shortened, no flesh would have been saved. But for the elect's sake, those days will be shortened. 24.45. Who then is the faithful and wise servant, whom his lord has set over his household, to give them their food in due season? 24.46. Blessed is that servant whom his lord finds doing so when he comes. 24.47. Most assuredly I tell you that he will set him over all that he has. 24.48. But if that evil servant should say in his heart, 'My lord is delaying his coming,' 24.49. and begins to beat his fellow-servants, and eat and drink with the drunken 24.50. the lord of that servant will come in a day when he doesn't expect it, and in an hour when he doesn't know it 24.51. and will cut him in pieces, and appoint his portion with the hypocrites; there is where the weeping and grinding of teeth will be.
30. Anon., Sifre Deuteronomy, 48 (2nd cent. CE - 4th cent. CE)

31. Anon., Sifre Numbers, 22, 11 (2nd cent. CE - 4th cent. CE)

32. Babylonian Talmud, Ketuvot, None (3rd cent. CE - 6th cent. CE)

72a. איכא נועל בפניה אלא לבית האבל מאי נועל בפניה איכא תנא למחר היא מתה ואין כל בריה סופדה ואיכא דאמרי אין כל בריה סופנה,תניא היה ר' מאיר אומר מאי דכתיב (קהלת ז, ב) טוב ללכת אל בית אבל מלכת אל בית משתה באשר הוא סוף כל האדם והחי יתן אל לבו מאי והחי יתן אל לבו דברים של מיתה דספד יספדוניה דקבר יקברוניה דידל ידלוניה דלואי ילווניה דטען יטענוניה:,ואם היה טוען משום דבר אחר רשאי: מאי דבר אחר אמר רב יהודה אמר שמואל משום בני אדם פרוצין שמצויין שם אמר רב אשי לא אמרן אלא דאיתחזק אבל לא איתחזק לא כל כמיניה:,ואם אמר לה ע"מ שתאמרי: ותימא אמר רב יהודה אמר שמואל דברים של קלון:,או שתהא ממלאה ומערה לאשפה: ותיעביד א"ר יהודה אמר שמואל שתמלא ונופצת במתניתא תנא שתמלא עשרה כדי מים ותערה לאשפה,בשלמא לשמואל משום הכי יוציא ויתן כתובה אלא למתניתא מאי נפקא לה מינה תיעביד אמר רבה בר בר חנה אמר רבי יוחנן מפני שנראית כשוטה,אמר רב כהנא המדיר את אשתו שלא תשאל ושלא תשאיל נפה וכברה וריחים ותנור יוציא ויתן כתובה שמשיאה שם רע בשכינותיה,תניא נמי הכי המדיר את אשתו שלא תשאל ושלא תשאיל נפה וכברה ריחים ותנור יוציא ויתן כתובה מפני שמשיאה שם רע בשכינותיה וכן היא שנדרה שלא תשאל ושלא תשאיל נפה וכברה וריחים ותנור ושלא תארוג בגדים נאים לבניו תצא שלא בכתובה מפני שמשיאתו שם רע בשכיניו:, big strongמתני׳ /strong /big ואלו יוצאות שלא בכתובה העוברת על דת משה ויהודית ואיזו היא דת משה מאכילתו שאינו מעושר ומשמשתו נדה ולא קוצה לה חלה ונודרת ואינה מקיימת,ואיזוהי דת יהודית יוצאה וראשה פרוע וטווה בשוק ומדברת עם כל אדם אבא שאול אומר אף המקללת יולדיו בפניו רבי טרפון אומר אף הקולנית ואיזוהי קולנית לכשהיא מדברת בתוך ביתה ושכיניה שומעין קולה:, big strongגמ׳ /strong /big מאכילתו שאינו מעושר: היכי דמי אי דידע נפרוש אי דלא ידע מנא ידע לא צריכא דאמרה ליה פלוני כהן תיקן לי את הכרי ואזיל שייליה ואשתכח שיקרא:,ומשמשתו נדה: היכי דמי אי דידע בה נפרוש אי דלא ידע נסמוך עילוה דא"ר חיננא בר כהנא אמר שמואל מנין לנדה שסופרת לעצמה שנאמר (ויקרא טו, כח) וספרה לה שבעת ימים לה לעצמה,לא צריכא דאמרה ליה פלוני חכם טיהר לי את הדם ואזל שייליה ואשתכח שיקרא ואיבעית אימא כדרב יהודה דאמר רב יהודה הוחזקה נדה בשכינותיה בעלה לוקה עליה משום נדה:,ולא קוצה לה חלה: היכי דמי אי דידע נפרוש אי דלא ידע מנא ידע לא צריכא דאמרה ליה פלוני גבל תיקן לי את העיסה ואזיל שייליה ואשתכח שיקרא:,ונודרת ואינה מקיימת: דאמר מר בעון נדרים בנים מתים שנאמר (קהלת ה, ה) אל תתן את פיך לחטיא את בשרך וגו' ואיזו הן מעשה ידיו של אדם הוי אומר בניו ובנותיו רב נחמן אמר מהכא (ירמיהו ב, ל) לשוא הכיתי את בניכם לשוא על עסקי שוא,תניא היה ר"מ אומר כל היודע באשתו שנודרת ואינה מקיימת יחזור וידירנה ידירנה במאי מתקן לה אלא יחזור ויקניטנה כדי שתדור בפניו ויפר לה אמרו לו אין אדם דר עם נחש בכפיפה,תניא היה ר' יהודה אומר כל היודע באשתו שאינה קוצה לו חלה יחזור ויפריש אחריה אמרו לו אין אדם דר עם נחש בכפיפה,מאן דמתני לה אהא כ"ש אהך אבל מאן דמתני אהך אבל הא זימנין דמקרי ואכיל:,ואיזוהי דת יהודית יוצאה וראשה פרוע: ראשה פרוע דאורייתא היא דכתיב (במדבר ה, יח) ופרע את ראש האשה ותנא דבי רבי ישמעאל אזהרה לבנות ישראל שלא יצאו בפרוע ראש דאורייתא 72a. bthere iseffectively an act of blockinga door bin front of herby withholding from her any possibility of rejoicing, bbutwhen he forbids her from going bto a house of mourning, what lockingof a door bin front of her is there? He taught: In the future shetoo bwill die, and no person will eulogize heror take care of her, just as she did not do so for others. bAnd some say: No person will value heror pay attention to her, since a person who does not visit the sick or console mourners cuts himself off from others.,Similarly, bit is taughtin a ibaraita /i: bRabbi Meir used to say: What isthe meaning of that bwhich is written: “It is better to go to a house of mourning than to go to a house of feasting, since that is the end of all men, and the living will take it to heart”(Ecclesiastes 7:2)? bWhatdoes b“and the living will take it to heart”mean? It means that they will take bmattersrelating bto deathto heart, realizing that they too will eventually die. He bwho eulogizesothers, people bwill eulogize him;he bwho buriessomeone, people bwill bury him;he bwho liftsothers to bring them to burial, people bwillsimilarly blifthim to bring him to burial; he bwho escortsothers out for burial, people bwillsimilarly bescort him;he bwho carriesothers, others bwill carry him.Therefore, one who does not come to a house of mourning to comfort the bereaved will himself not be treated with proper dignity when he dies.,§ The mishna stated: bAnd if he claimedhe forbade her bdue to something else, he is permittedto do so. The Gemara asks: bWhat ismeant by bsomething else? Rav Yehuda saidthat bShmuel said:He claims he did so bdue to promiscuous individuals that arecommonly bfound there,and he does not want his wife to be among them. bRav Ashi said: We saidthat he may forbid her bonlywith regard to a case bwhere a presumption has beenestablished that promiscuous people frequent this location, bbutif bnosuch bpresumption has beenestablished, bit is not in his powerto say he is concerned about it.,§ The mishna stated: bAnd if he said to her:The vow will be void bon condition that you tellso-and-so what you told me, or what I told you, he must divorce her and give her the payment of her marriage contract. The Gemara asks: bAnd let her say it.Why shouldn’t she simply comply with his wishes? bRav Yehuda saidthat bShmuel said:It is referring to bdegrading matters,meaning intimate conversations between husband and wife, which she is ashamed to relate in the presence of others.,The mishna stated: bOrhe said the vow will be void on condition bthat she fillsomething up band pourit binto the refuse.The Gemara asks: bAnd let her do it. Rav Yehuda saidthat bShmuel said:The mishna’s intention is bthathe demanded that bshe fillherself up bandthen bshakeherself out. This is a euphemistic way of saying that the husband wants her to take measures to prevent herself from becoming pregt, and she is permitted to protest this. bIt was taught in a ibaraita /i:The case is bthathe told her bto fillup bten jugs of water and pourthem binto the refuse,a task that involves pointless effort and appears foolish.,The Gemara asks: bGrantedthat baccording to Shmuel,who explains that the mishna is referring to a case where the husband insists that she not become pregt, bdue to thatreason bhe must divorceher band giveher the payment of her bmarriage contract. But according to the ibaraita /i,which explains that he simply wants her to engage in pointless work, bwhat difference does it make to her? Let her do it. Rabba bar bar Ḥanna saidthat bRabbi Yoḥa said: Because shewould bappear insaneif she were to perform pointless actions, she may therefore demand a divorce., bRav Kahana said: One who vowsand obligates bhis wife not to borrow or not to lendutensils that people generally lend, such as ba sifter, or a sieve, or a mill, or an oven, must divorceher band giveher the payment of her bmarriage contract, sinceby making such rules bhe causes her to develop a bad reputation among her neighbors,who will suspect her of stinginess or haughtiness.,The Gemara notes: bThatopinion bis also taughtin a ibaraita /i: bOne who vowsand obligates bhis wife not to borrow or not to lend a sifter, or a sieve, or a mill, or an oven, must divorceher band giveher the payment of her bmarriage contract, since he causes her to develop a bad reputation among her neighbors. And similarly,if it is bshe who vowed not to borrow or not to lend a sifter, or a sieve, or a mill, or an oven, or that she will not weave nice garments for his children, shemay be bdivorced withoutpayment of her bmarriage contract.This too is bbecause she causes him to develop a bad reputation among his neighbors,as they will link her behavior to him and think that he instructed her to act this way., strongMISHNA: /strong bAnd theseare examples of women who may be bdivorced withoutpayment of their bmarriage contract:A woman bwho violatesthe bprecepts of Moses,i.e., ihalakha /i, borthe precepts of bJewishwomen, i.e., custom. The Mishna explains: bAnd who iscategorized as a woman who violates the bprecepts of Moses?This includes cases such as when bshe feeds himfood bthat has not been tithed, or she engages in sexual intercourse with himwhile she has the legal status of ba menstruating woman, or she does not separate a portion of dough to be given to a priest [ iḥalla /i], or she vows and does not fulfillher vows., bAnd who isconsidered a woman who violates the bprecepts of Jewishwomen? One who, for example, bgoes outof her house, band her head,i.e., her hair, is buncovered; orshe bspinswool bin thepublic bmarketplace; orshe bspeaks with every manshe encounters. bAbba Shaul says: Also one who curses his,i.e., her husband’s, bparents in his presence. Rabbi Tarfon says: Also a loud woman. And who isdefined as ba loud woman? When she speaks inside her house and her neighbors hear her voice. /b, strongGEMARA: /strong The mishna stated: bShe feeds himfood bthat has not been tithed.The Gemara attempts to clarify: bWhat are the circumstancesof the case under discussion? bIf he knowsthat the food is untithed, bhe should abstainand not eat it. And bif he does not knowthat the food is untithed, then bhow does he knowthat she in fact fed him such food, so that he can divorce her? The Gemara responds: bNo,it is bnecessary when she tells him: So-and-sothe bpriest rectified the pileof grain bfor meby tithing it, band hethen bwent and askedthe priest whether he did so, band it was foundto be ba lie.It is therefore clear that she did not tithe the food before she served it to him.,§ The mishna stated: bOr she engages in sexual intercourse with himwhile she has the status of ba menstruating woman.The Gemara asks: bWhat are the circumstances? If he knows about herthat she is a menstruating woman, bhe should abstain.And bif he does not know,then bhe should rely on her. Because Rav Ḥina bar Kahana saidthat bShmuel said: From whereis it derived bthat a menstruating woman can countthe days bfor herself,and that she is trusted to testify that she did so? bAs it is stated: “Then she shall count to herself seven days”(Leviticus 15:28). b“To herself”means bby herself,and she may be trusted that she did so. If so, why can’t the husband trust his wife that she is not a menstruating woman?,The Gemara answers: bNo,it is bnecessary when she tells him: So-and-sothe bSage purified the blood for meby ruling that it did not qualify as menstrual blood, band he went and asked him, and it was foundthat her claim was ba lie. And if you wish, sayinstead that this is bsimilar to that which Rav Yehudasaid, bas Rav Yehuda stated:If bshe is known by her neighbors to be a menstruating woman, her husband is flogged ifhe has relations with bher, due tothe prohibition against cohabiting with ba menstruating woman.In this case, she was known by her neighbors to be a menstruating woman, but she had not told her husband. She then engaged in sexual intercourse with him, and he subsequently discovered her status from her neighbors.,§ The mishna stated: bOr she does not separate iḥalla /i.The Gemara asks: bWhat are the circumstances? If he knowsthat she did not separate iḥalla /i, bhe should abstain. If he does not know,then bhow does he knowabout it afterward in order to divorce her? The Gemara answers: bNo,it is bnecessary when she tells him: So-and-sothe bkneader rectified the dough for meby separating iḥalla /i, band he went and asked him, and it was foundthat her claim was ba lie. /b,§ The mishna also stated: bOr she vows and does not fulfillher vows. The Gemara clarifies the reason for this, as it is different from the other cases in the mishna, where she causes her husband to violate a prohibition. In this case it is only she who violates a prohibition. bAs the Master said: Due tothe sin of unfulfilled bvows, children die, as it is stated:“It is better not to vow than to vow and not pay. bDo not allow your mouth to bring your flesh to sin… /bwhy should the Lord become angry at your voice and destroy the work of your hands?” (Ecclesiastes 5:4–5). bAnd what is the work of a person’s hands? You must sayit is referring to bhis sons and his daughters. Rav Naḥman said:A proof to the above idea may be brought bfrom here: “In vain I smote your children”(Jeremiah 2:30). The phrase b“in vain”means: bFor matterscaused by bvainwords, meaning that you took a vow and did not fulfill it., bIt is taughtin a ibaraitathat bRabbi Meir used to say: Anyone who knows concerning his wife that she vows and does not fulfillher vows bshould return and vowto obligate bher.The Gemara wonders: bHe should vowand obligate bher? How will he rectifyit bfor herby doing this? bRather,the intention is bhe should return and provoke her, so that she will vow in his presence and he canthen bnullifyit bfor her. They said to him:This solution is not effective, because ba person does not reside in a basket [ ikefifa /i],i.e., in close quarters, bwith a snake,since this is extremely dangerous. Similarly, he cannot constantly prevent her from taking vows, so it would be preferable that he divorce her., bIt is taughtin a ibaraitasimilar to the previous one that bRabbi Yehuda used to say: Anyone who knows concerning his wife that she does not separate iḥallafor him should go back and separateit bafter sheis finished. bThey said to him:This solution is not effective, since ba person does not reside in a basket with a snake. /b,The Gemara discusses the two applications of the idea that a husband should try to correct his wife’s misdeeds: bHe who teaches it with regard to this,the case of iḥalla /i, ball the more sowould teach it bfor that,the case of vows, which are not a daily occurrence. bBut he who teaches it with regard to that,i.e., the case of vows, teaches it only in that case, bbutin bthiscase of iḥalla /i, bsometimes hewill bhappen to eatuntithed produce; and Rabbi Meir holds that he cannot always be careful enough to ensure that iḥallawas taken.,§ The mishna stated: bAnd who isconsidered a woman who violates the bprecepts of Jewishwomen? One who bgoes out and her head is uncovered.The Gemara asks: The prohibition against a woman going out with bher head uncoveredis not merely a custom of Jewish women. Rather, bit is by Torahlaw, bas it is writtenwith regard to a woman suspected by her husband of having been unfaithful: b“And he shall uncover the head of the woman”(Numbers 5:18). And bthe school of Rabbi Yishmael taught:From here there is a bwarning to Jewish women not to go out with an uncovered head,since if the Torah states that a woman suspected of adultery must have her head uncovered, this indicates that a married woman must generally cover her head. The Gemara explains: bBy Torahlaw
33. Diogenes Laertius, Lives of The Philosophers, 7.166 (3rd cent. CE - 3rd cent. CE)

7.166. He is said to have had many admirers when a boy; and as Zeno wished to drive them away, he compelled Herillus to have his head shaved, which disgusted them.His books are the following:of Training.of the Passions.Concerning Opinion or Belief.The Legislator.The Obstetrician.The Challenger.The Teacher.The Reviser.The Controller.Hermes.Medea.Dialogues.Ethical Themes.
34. Anon., 4 Baruch, 4.11

4.11. When he had said this, Baruch departed from the city, weeping andsaying: Grieving because of you, Jerusalem, I went out from you.


Subjects of this text:

subject book bibliographic info
adam, rib Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 174
antithesis Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
apocalyptic Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
apostasy Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
archangel, destroyer, as Allison, 4 Baruch (2018) 137
ark of the covenant Allison, 4 Baruch (2018) 137
assimilation, to god/gods Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 157
authors relationship with audience, style and vocabulary deSilva, Ephesians (2022) 17
baptism for the dead Nasrallah, Archaeology and the Letters of Paul (2019) 142
church, typology of blood and water Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 174
consolation Nasrallah, Archaeology and the Letters of Paul (2019) 142
converts as pauls, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
corinth, grief Nasrallah, Archaeology and the Letters of Paul (2019) 142
corinth Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
cosmic conflict Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
covenant and creation, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
davis, thomas, baptism for Nasrallah, Archaeology and the Letters of Paul (2019) 142
death Nasrallah, Archaeology and the Letters of Paul (2019) 142
doxology Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
endurance Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62, 111
ephesians, letter to the Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
eschatology, day of the lord Nasrallah, Archaeology and the Letters of Paul (2019) 142
eschatology Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111, 166
ethical, divine-human trust as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
eulogy Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
exemplars of trust, paul as Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
exemplars of trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
faithfulness, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
friendship, differences between divine and human Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 157
friendship, divine-human Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
glory, hope of Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
glory, of god Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
god (pauline), character (love) Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 157
god (pauline), involvement in human affairs Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
grace Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
grief, corinth Nasrallah, Archaeology and the Letters of Paul (2019) 142
grief, public Nasrallah, Archaeology and the Letters of Paul (2019) 142
hair covering Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 96
harmony Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
herillus Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 96
holiness Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
holy spirit Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
hope Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62, 69, 111, 166
interdependence, morally formative Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137, 179
knowledge, of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
knowledge, pauline Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137, 157, 179
literature, ancient, consolation Nasrallah, Archaeology and the Letters of Paul (2019) 142
love Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62, 69, 111, 166
maturity Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137, 179
missionary, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
moral exempla Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
moral formation, adaptation in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
moral formation, involvement of god/gods within Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137, 157, 179
moral formation, love in Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137, 157, 179
moral formation, protocol of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
moral formation, reciprocity of Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 179
moral formation, via meals Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
mother, in valentinianism Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
nazirite Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 96
new creation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
new thing, god as doing Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
non-literal interpretation, adams rib Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 174
non-literal interpretation, hexaplaric readings Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 174
parables Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
parables of the end time Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
patience Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
paul, as pastor Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
paul Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
pistis, as fruit of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
pistis, as gift of the spirit Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
pleasure Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
prayer/praying, wish-prayer Sandnes and Hvalvik, Early Christian Prayer and Identity Formation (2014) 115
prayer Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 96
preaching, pauline Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
promises of god Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
reconciliation Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
reliability Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
resurrection, hope in Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
resurrection of jesus as sign Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
revelation Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
rhetorical situation Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
risk, relation to divine-human trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69, 111
salvation Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
sanctification' Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 380
satan Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
schools Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
self-sufficiency Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137, 179
sethianism Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
sin, sins deSilva, Ephesians (2022) 17
skopos Pomeroy, Chrysostom as Exegete: Scholarly Traditions and Rhetorical Aims in the Homilies on Genesis (2021) 174
social function Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
social situation Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
sophia Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
spirit, relation to pistis Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 166
spiritual gifts, love and Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 157
stewardship Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
supersessionism Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 62
symbolism Allison, 4 Baruch (2018) 137
temple in jerusalem, destruction of Allison, 4 Baruch (2018) 137
temple in jerusalem, instruments, vessels, furnishings in Allison, 4 Baruch (2018) 137
therapeutic trust Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 69
thessalonika Nasrallah, Archaeology and the Letters of Paul (2019) 142
trust, attitude and action, not always co-existent Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 111
virgin, in valentinianism Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
vows Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 96
weakness, of corinthian believers Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 137
weakness, of human nature Allison, Saving One Another: Philodemus and Paul on Moral Formation in Community (2020) 157
womb, in valentinianism Tite, Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity (2009) 199
zeno Tropper, Simeon the Righteous in Rabbinic Literature: A Legend Reinvented (2013) 96