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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 1.30


ἐξ αὐτοῦ δὲ ὑμεῖς ἐστὲ ἐν Χριστῷ Ἰησοῦ, ὃς ἐγενήθη σοφία ἡμῖν ἀπὸ θεοῦ, δικαιοσύνη τε καὶ ἁγιασμὸς καὶ ἀπολύτρωσις, ἵνα καθὼς γέγραπταιBut of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption:


Intertexts (texts cited often on the same page as the searched text):

39 results
1. Hebrew Bible, Exodus, 3.14, 12.16, 22.24-22.25 (9th cent. BCE - 3rd cent. BCE)

3.14. וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃ 12.16. וּבַיּוֹם הָרִאשׁוֹן מִקְרָא־קֹדֶשׁ וּבַיּוֹם הַשְּׁבִיעִי מִקְרָא־קֹדֶשׁ יִהְיֶה לָכֶם כָּל־מְלָאכָה לֹא־יֵעָשֶׂה בָהֶם אַךְ אֲשֶׁר יֵאָכֵל לְכָל־נֶפֶשׁ הוּא לְבַדּוֹ יֵעָשֶׂה לָכֶם׃ 22.24. אִם־כֶּסֶף תַּלְוֶה אֶת־עַמִּי אֶת־הֶעָנִי עִמָּךְ לֹא־תִהְיֶה לוֹ כְּנֹשֶׁה לֹא־תְשִׂימוּן עָלָיו נֶשֶׁךְ׃ 22.25. אִם־חָבֹל תַּחְבֹּל שַׂלְמַת רֵעֶךָ עַד־בֹּא הַשֶּׁמֶשׁ תְּשִׁיבֶנּוּ לוֹ׃ 3.14. And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’" 12.16. And in the first day there shall be to you a holy convocation, and in the seventh day a holy convocation; no manner of work shall be done in them, save that which every man must eat, that only may be done by you." 22.24. If thou lend money to any of My people, even to the poor with thee, thou shalt not be to him as a creditor; neither shall ye lay upon him interest." 22.25. If thou at all take thy neighbour’s garment to pledge, thou shalt restore it unto him by that the sun goeth down;"
2. Hebrew Bible, Genesis, 1.2, 5.24 (9th cent. BCE - 3rd cent. BCE)

1.2. וַיֹּאמֶר אֱלֹהִים יִשְׁרְצוּ הַמַּיִם שֶׁרֶץ נֶפֶשׁ חַיָּה וְעוֹף יְעוֹפֵף עַל־הָאָרֶץ עַל־פְּנֵי רְקִיעַ הַשָּׁמָיִם׃ 1.2. וְהָאָרֶץ הָיְתָה תֹהוּ וָבֹהוּ וְחֹשֶׁךְ עַל־פְּנֵי תְהוֹם וְרוּחַ אֱלֹהִים מְרַחֶפֶת עַל־פְּנֵי הַמָּיִם׃ 5.24. וַיִּתְהַלֵּךְ חֲנוֹךְ אֶת־הָאֱלֹהִים וְאֵינֶנּוּ כִּי־לָקַח אֹתוֹ אֱלֹהִים׃ 1.2. Now the earth was unformed and void, and darkness was upon the face of the deep; and the spirit of God hovered over the face of the waters." 5.24. And Enoch walked with God, and he was not; for God took him."
3. Hebrew Bible, Hosea, 10.12 (9th cent. BCE - 3rd cent. BCE)

10.12. זִרְעוּ לָכֶם לִצְדָקָה קִצְרוּ לְפִי־חֶסֶד נִירוּ לָכֶם נִיר וְעֵת לִדְרוֹשׁ אֶת־יְהוָה עַד־יָבוֹא וְיֹרֶה צֶדֶק לָכֶם׃ 10.12. Sow to yourselves according to righteousness, Reap according to mercy, Break up your fallow ground; For it is time to seek the LORD, Till He come and cause righteousness to rain upon you."
4. Hebrew Bible, Leviticus, 11.44-11.45, 18.2, 18.19, 19.2 (9th cent. BCE - 3rd cent. BCE)

11.44. כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי וְלֹא תְטַמְּאוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 11.45. כִּי אֲנִי יְהוָה הַמַּעֲלֶה אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיֹת לָכֶם לֵאלֹהִים וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי׃ 18.2. וְאֶל־אֵשֶׁת עֲמִיתְךָ לֹא־תִתֵּן שְׁכָבְתְּךָ לְזָרַע לְטָמְאָה־בָהּ׃ 18.2. דַּבֵּר אֶל־בְּנֵי יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 18.19. וְאֶל־אִשָּׁה בְּנִדַּת טֻמְאָתָהּ לֹא תִקְרַב לְגַלּוֹת עֶרְוָתָהּ׃ 19.2. דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 19.2. וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה׃ 11.44. For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth." 11.45. For I am the LORD that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. ." 18.2. Speak unto the children of Israel, and say unto them: I am the LORD your God." 18.19. And thou shalt not approach unto a woman to uncover her nakedness, as long as she is impure by her uncleanness." 19.2. Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I the LORD your God am holy."
5. Hebrew Bible, Numbers, 1.16, 16.2 (9th cent. BCE - 3rd cent. BCE)

1.16. אֵלֶּה קריאי [קְרוּאֵי] הָעֵדָה נְשִׂיאֵי מַטּוֹת אֲבוֹתָם רָאשֵׁי אַלְפֵי יִשְׂרָאֵל הֵם׃ 16.2. וַיָּקֻמוּ לִפְנֵי מֹשֶׁה וַאֲנָשִׁים מִבְּנֵי־יִשְׂרָאֵל חֲמִשִּׁים וּמָאתָיִם נְשִׂיאֵי עֵדָה קְרִאֵי מוֹעֵד אַנְשֵׁי־שֵׁם׃ 16.2. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה וְאֶל־אַהֲרֹן לֵאמֹר׃ 1.16. These were the elect of the congregation, the princes of the tribes of their fathers; they were the heads of the thousands of Israel." 16.2. and they rose up in face of Moses, with certain of the children of Israel, two hundred and fifty men; they were princes of the congregation, the elect men of the assembly, men of renown;"
6. Hebrew Bible, Proverbs, 1.22-1.23 (9th cent. BCE - 3rd cent. BCE)

1.22. עַד־מָתַי פְּתָיִם תְּאֵהֲבוּ פֶתִי וְלֵצִים לָצוֹן חָמְדוּ לָהֶם וּכְסִילִים יִשְׂנְאוּ־דָעַת׃ 1.23. תָּשׁוּבוּ לְתוֹכַחְתִּי הִנֵּה אַבִּיעָה לָכֶם רוּחִי אוֹדִיעָה דְבָרַי אֶתְכֶם׃ 1.22. ’How long, ye thoughtless, will ye love thoughtlessness? And how long will scorners delight them in scorning, And fools hate knowledge?" 1.23. Turn you at my reproof; behold, I will pour out my spirit unto you, I will make known my words unto you."
7. Hebrew Bible, Psalms, 16.8-16.11 (9th cent. BCE - 3rd cent. BCE)

16.8. שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃ 16.9. לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃ 16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 16.8. I have set the LORD always before me; Surely He is at my right hand, I shall not be moved." 16.9. Therefore my heart is glad, and my glory rejoiceth; my flesh also dwelleth in safety;" 16.10. For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit." 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore."
8. Hebrew Bible, 2 Kings, 2.11 (8th cent. BCE - 5th cent. BCE)

2.11. וַיְהִי הֵמָּה הֹלְכִים הָלוֹךְ וְדַבֵּר וְהִנֵּה רֶכֶב־אֵשׁ וְסוּסֵי אֵשׁ וַיַּפְרִדוּ בֵּין שְׁנֵיהֶם וַיַּעַל אֵלִיָּהוּ בַּסְעָרָה הַשָּׁמָיִם׃ 2.11. And it came to pass, as they still went on, and talked, that, behold, there appeared a chariot of fire, and horses of fire, which parted them both assunder; and Elijah went up by a whirlwind into heaven."
9. Hebrew Bible, Isaiah, 26.10, 28.15, 29.13-29.14 (8th cent. BCE - 5th cent. BCE)

28.15. כִּי אֲמַרְתֶּם כָּרַתְנוּ בְרִית אֶת־מָוֶת וְעִם־שְׁאוֹל עָשִׂינוּ חֹזֶה שיט [שׁוֹט] שׁוֹטֵף כִּי־עבר [יַעֲבֹר] לֹא יְבוֹאֵנוּ כִּי שַׂמְנוּ כָזָב מַחְסֵנוּ וּבַשֶּׁקֶר נִסְתָּרְנוּ׃ 29.13. וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 26.10. Let favour be shown to the wicked, yet will he not learn righteousness; In the land of uprightness will he deal wrongfully, And will not behold the majesty of the LORD." 28.15. Because ye have said: ‘We have made a covet with death, And with the nether-world are we at agreement; When the scouring scourge shall pass through, It shall not come unto us; For we have made lies our refuge, And in falsehood have we hid ourselves’;" 29.13. And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;" 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid."
10. Hebrew Bible, Jeremiah, 8.8-8.9, 9.22-9.25, 22.17 (8th cent. BCE - 5th cent. BCE)

8.8. אֵיכָה תֹאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִים׃ 8.9. הֹבִישׁוּ חֲכָמִים חַתּוּ וַיִּלָּכֵדוּ הִנֵּה בִדְבַר־יְהוָה מָאָסוּ וְחָכְמַת־מֶה לָהֶם׃ 9.22. כֹּה אָמַר יְהוָה אַל־יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל־יִתְהַלֵּל הַגִּבּוֹר בִּגְבוּרָתוֹ אַל־יִתְהַלֵּל עָשִׁיר בְּעָשְׁרוֹ׃ 9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 9.24. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וּפָקַדְתִּי עַל־כָּל־מוּל בְּעָרְלָה׃ 9.25. עַל־מִצְרַיִם וְעַל־יְהוּדָה וְעַל־אֱדוֹם וְעַל־בְּנֵי עַמּוֹן וְעַל־מוֹאָב וְעַל כָּל־קְצוּצֵי פֵאָה הַיֹּשְׁבִים בַּמִּדְבָּר כִּי כָל־הַגּוֹיִם עֲרֵלִים וְכָל־בֵּית יִשְׂרָאֵל עַרְלֵי־לֵב׃ 22.17. כִּי אֵין עֵינֶיךָ וְלִבְּךָ כִּי אִם־עַל־בִּצְעֶךָ וְעַל דַּם־הַנָּקִי לִשְׁפּוֹךְ וְעַל־הָעֹשֶׁק וְעַל־הַמְּרוּצָה לַעֲשׂוֹת׃ 8.8. How do ye say: ‘We are wise, and the Law of the LORD is with us’? Lo, certainly in vain hath wrought the vain pen of the scribes." 8.9. The wise men are ashamed, they are dismayed and taken; lo, they have rejected the word of the LORD; and what wisdom is in them?." 9.22. Thus saith the LORD: Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, Let not the rich man glory in his riches;" 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD." 9.24. Behold, the days come, saith the LORD, that I will punish all them that are circumcised in their uncircumcision:" 9.25. Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair polled, that dwell in the wilderness; For all the nations are uncircumcised, But all the house of Israel are uncircumcised in the heart." 22.17. But thine eyes and thy heart Are not but for thy covetousness, And for shedding innocent blood, And for oppression, and for violence, to do it."
11. Hebrew Bible, Judges, 5.19 (8th cent. BCE - 5th cent. BCE)

5.19. בָּאוּ מְלָכִים נִלְחָמוּ אָז נִלְחֲמוּ מַלְכֵי כְנַעַן בְּתַעְנַךְ עַל־מֵי מְגִדּוֹ בֶּצַע כֶּסֶף לֹא לָקָחוּ׃ 5.19. The kings came and fought, then fought the kings of Kena῾an in Ta῾nakh by the waters of Megiddo; they took no gain of silver."
12. Hebrew Bible, Ezekiel, 22.27 (6th cent. BCE - 5th cent. BCE)

22.27. שָׂרֶיהָ בְקִרְבָּהּ כִּזְאֵבִים טֹרְפֵי טָרֶף לִשְׁפָּךְ־דָּם לְאַבֵּד נְפָשׁוֹת לְמַעַן בְּצֹעַ בָּצַע׃ 22.27. Her princes in the midst thereof are like wolves ravening the prey: to shed blood, and to destroy souls, so as to get dishonest gain."
13. Dead Sea Scrolls, Community Rule, 3.2, 3.5, 5.2 (2nd cent. BCE - 1st cent. CE)

14. Hebrew Bible, Daniel, 3 (2nd cent. BCE - 2nd cent. BCE)

15. Septuagint, Wisdom of Solomon, 7.7 (2nd cent. BCE - 1st cent. BCE)

7.7. Therefore I prayed, and understanding was given me;I called upon God, and the spirit of wisdom came to me.
16. Philo of Alexandria, On The Virtues, 82 (1st cent. BCE - missingth cent. CE)

82. Therefore Moses forbids a man to lend on usury to his brother, meaning by the term brother not only him who is born of the same parents as one's self, but every one who is a fellow citizen or a fellow countryman, since it is not just to exact offspring from money, as a farmer does from his cattle.
17. New Testament, 1 Corinthians, 1, 1.2, 1.6, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.16, 1.17, 1.18, 1.19, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.31, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.10, 2.11, 2.12, 2.16, 3, 3.16, 3.17, 3.23, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.9, 4.10, 4.16, 4.17, 4.18, 4.19, 5, 5.2, 5.5, 5.13, 6, 6.1, 6.2, 6.9, 6.10, 6.11, 6.12, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 7.14, 7.23, 7.34, 8, 8.1, 8.1-11.1, 8.7, 9, 9.1, 9.2, 9.3, 9.4, 9.5, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 9.15, 9.16, 9.17, 9.18, 9.19, 9.20, 9.21, 9.22, 9.23, 9.24, 9.25, 9.26, 9.27, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.21, 11.1, 11.2, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 12, 12.2, 12.4, 12.5, 12.6, 12.7, 12.12, 12.13, 13, 13.1, 13.2, 13.3, 13.4, 13.7, 13.8, 13.9, 13.10, 13.11, 13.12, 13.13, 14, 14.33, 15.3, 15.4, 15.5, 15.6, 15.7, 15.8, 15.13, 15.14, 15.15, 15.16, 15.17, 15.18, 15.19, 15.20, 15.21, 15.22, 15.32, 15.48, 16.1, 16.15 (1st cent. CE - 1st cent. CE)

18. New Testament, 1 Thessalonians, 1.6, 1.9-1.10, 2.14, 3.10, 3.13, 4.1-4.8 (1st cent. CE - 1st cent. CE)

1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 1.10. and to wait for his Son from heaven, whom he raised from the dead -- Jesus, who delivers us from the wrath to come. 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints. 4.1. Finally then, brothers, we beg and exhort you in the Lord Jesus, that as you received from us how you ought to walk and to please God, that you abound more and more. 4.2. For you know what charge we gave you through the Lord Jesus. 4.3. For this is the will of God: your sanctification, that you abstain from sexual immorality 4.4. that each one of you know how to possess himself of his own vessel in sanctification and honor 4.5. not in the passion of lust, even as the Gentiles who don't know God; 4.6. that no one should take advantage of and wrong a brother or sister in this matter; because the Lord is an avenger in all these things, as also we forewarned you and testified. 4.7. For God called us not for uncleanness, but in sanctification. 4.8. Therefore he who rejects doesn't reject man, but God, who has also given his Holy Spirit to you.
19. New Testament, 1 Timothy, 2.8, 4.5, 5.10 (1st cent. CE - 1st cent. CE)

2.8. I desire therefore that the men in every place pray, lifting up holy hands without wrath and doubting. 4.5. For it is sanctified through the word of God and prayer. 5.10. being approved by good works, if she has brought up children, if she has been hospitable to strangers, if she has washed the saints' feet, if she has relieved the afflicted, and if she has diligently followed every good work.
20. New Testament, 2 Corinthians, 4.13, 6.14-7.1, 7.1, 8.1, 8.2, 8.3, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.11, 8.12, 8.13, 8.14, 8.15, 8.16, 8.17, 8.18, 8.19, 8.21, 8.23, 8.24, 9.1, 9.2, 9.3, 9.4, 9.6, 9.7, 9.8, 9.9, 9.10, 9.11, 9.12, 9.13, 9.14, 12.20, 13.12 (1st cent. CE - 1st cent. CE)

21. New Testament, 2 Timothy, 2.21-2.22 (1st cent. CE - 1st cent. CE)

2.21. If anyone therefore purges himself from these, he will be a vessel for honor, sanctified, and suitable for the master's use, prepared for every good work. 2.22. Flee from youthful lusts; but pursue righteousness, faith, love, and peace with those who call on the Lord out of a pure heart.
22. New Testament, Acts, 8.12-8.17, 10.34, 15.20, 15.29 (1st cent. CE - 2nd cent. CE)

8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit. 10.34. Peter opened his mouth and said, "Truly I perceive that God doesn't show favoritism; 15.20. but that we write to them that they abstain from the pollution of idols, from sexual immorality, from what is strangled, and from blood. 15.29. that you abstain from things sacrificed to idols, from blood, from things strangled, and from sexual immorality, from which if you keep yourselves, it will be well with you. Farewell.
23. New Testament, Philemon, 7, 5 (1st cent. CE - 1st cent. CE)

24. New Testament, Colossians, None (1st cent. CE - 1st cent. CE)

1.14. in whom we have our redemption through his blood, the forgiveness of our sins;
25. New Testament, Ephesians, 1.3-1.15, 2.14-2.18, 4.12, 4.30, 5.1-5.2 (1st cent. CE - 1st cent. CE)

1.3. Blessed be the God and Father of our Lord Jesus Christ, who has blessed us with every spiritual blessing in the heavenly places in Christ; 1.4. even as he chose us in him before the foundation of the world, that we would be holy and without blemish before him in love; 1.5. having predestined us for adoption as sons through Jesus Christ to himself, according to the good pleasure of his desire 1.6. to the praise of the glory of his grace, by which he freely bestowed favor on us in the Beloved 1.7. in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace 1.8. which he made to abound toward us in all wisdom and prudence 1.9. making known to us the mystery of his will, according to his good pleasure which he purposed in him 1.10. to an administration of the fullness of the times, to sum up all things in Christ, the things in the heavens, and the things on the earth, in him; 1.11. in whom also we were assigned an inheritance, having been foreordained according to the purpose of him who works all things after the counsel of his will; 1.12. to the end that we should be to the praise of his glory, we who had before hoped in Christ: 1.13. in whom you also, having heard the word of the truth, the gospel of your salvation, -- in whom, having also believed, you were sealed with the Holy Spirit of promise 1.14. who is a pledge of our inheritance, to the redemption of God's own possession, to the praise of his glory. 1.15. For this cause I also, having heard of the faith in the Lord Jesus which is among you, and the love which you have toward all the saints 2.14. For he is our peace, who made both one, and broke down the middle wall of partition 2.15. having abolished in the flesh the hostility, the law of commandments contained in ordices, that he might create in himself one new man of the two, making peace; 2.16. and might reconcile them both in one body to God through the cross, having killed the hostility thereby. 2.17. He came and preached peace to you who were far off and to those who were near. 2.18. For through him we both have our access in one Spirit to the Father. 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.30. Don't grieve the Holy Spirit of God, in whom you were sealed for the day of redemption. 5.1. Be therefore imitators of God, as beloved children. 5.2. Walk in love, even as Christ also loved you, and gave himself up for us, an offering and a sacrifice to God for a sweet-smelling fragrance.
26. New Testament, Galatians, None (1st cent. CE - 1st cent. CE)

1.4. who gave himself for our sins, that he might deliver us out of this present evil age, according to the will of our God and Father --
27. New Testament, Hebrews, 6.2, 6.10, 9.10, 9.15, 11.35, 13.24 (1st cent. CE - 1st cent. CE)

6.2. of the teaching of baptisms, of laying on of hands, of resurrection of the dead, and of eternal judgment. 6.10. For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them. 9.10. being only (with meats and drinks and various washings) fleshly ordices, imposed until a time of reformation. 9.15. For this reason he is the mediator of a new covet, since a death has occurred for the redemption of the transgressions that were under the first covet, that those who have been called may receive the promise of the eternal inheritance. 11.35. Women received their dead by resurrection. Others were tortured, not accepting their deliverance, that they might obtain a better resurrection. 13.24. Greet all of your leaders and all the saints. The Italians greet you.
28. New Testament, Philippians, 2.2-2.5, 2.16, 3.9, 3.12, 4.22 (1st cent. CE - 1st cent. CE)

2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.3. doing nothing through rivalry or through conceit, but in humility, each counting others better than himself; 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.16. holding up the word of life; that I may have something to boast in the day of Christ, that I didn't run in vain nor labor in vain. 3.9. and be found in him, not having a righteousness of my own, that which is of the law, but that which is through faith in Christ, the righteousness which is from God by faith; 3.12. Not that I have already obtained, or am already made perfect; but I press on, if it is so that I may take hold of that for which also I was taken hold of by Christ Jesus. 4.22. All the saints greet you, especially those who are of Caesar's household.
29. New Testament, Romans, 1.4, 1.7, 2.6, 2.11, 2.13, 2.17, 2.23, 3.24-3.26, 4.2, 4.25, 6.3-6.4, 6.16-6.22, 7.14, 7.25, 8.2, 8.6, 8.9-8.11, 8.15, 8.23, 8.27, 11.16, 12.1-12.2, 12.13, 14.17, 14.20, 15.16, 15.25-15.27, 15.31, 16.15 (1st cent. CE - 1st cent. CE)

1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 2.6. who "will pay back to everyone according to their works: 2.11. For there is no partiality with God. 2.13. For it isn't the hearers of the law who are righteous before God, but the doers of the law will be justified 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.25. whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance; 3.26. to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus. 4.2. For if Abraham was justified by works, he has something to boast about, but not toward God. 4.25. who was delivered up for our trespasses, and was raised for our justification. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.16. Don't you know that to whom you present yourselves as servants to obedience, his servants you are whom you obey; whether of sin to death, or of obedience to righteousness? 6.17. But thanks be to God, that, whereas you were bondservants of sin, you became obedient from the heart to that form of teaching whereunto you were delivered. 6.18. Being made free from sin, you became bondservants of righteousness. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 6.20. For when you were servants of sin, you were free in regard to righteousness. 6.21. What fruit then did you have at that time in the things of which you are now ashamed? For the end of those things is death. 6.22. But now, being made free from sin, and having become servants of God, you have your fruit of sanctification, and the result of eternal life. 7.14. For we know that the law is spiritual, but I am fleshly, sold under sin. 7.25. I thank God through Jesus Christ, our Lord! So then with the mind, I myself serve God's law, but with the flesh, the sin's law. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 8.15. For you didn't receive the spirit of bondage again to fear, but you received the Spirit of adoption, by whom we cry, "Abba! Father! 8.23. Not only so, but ourselves also, who have the first fruits of the Spirit, even we ourselves groan within ourselves, waiting for adoption, the redemption of our body. 8.27. He who searches the hearts knows what is on the Spirit's mind, because he makes intercession for the saints according to God. 11.16. If the first fruit is holy, so is the lump. If the root is holy, so are the branches. 12.1. Therefore I urge you, brothers, by the mercies of God, to present your bodies a living sacrifice, holy, acceptable to God, which is your spiritual service. 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 12.13. contributing to the needs of the saints; given to hospitality. 14.17. for the Kingdom of God is not eating and drinking, but righteousness, peace, and joy in the Holy Spirit. 14.20. Don't overthrow God's work for food's sake. All things indeed are clean, however it is evil for that man who creates a stumbling block by eating. 15.16. that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit. 15.25. But now, I say, I am going to Jerusalem, serving the saints. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things. 15.31. that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints; 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them.
30. New Testament, John, 1.18 (1st cent. CE - 1st cent. CE)

1.18. No one has seen God at any time. The one and only Son, who is in the bosom of the Father, he has declared him.
31. New Testament, Luke, 6.34 (1st cent. CE - 1st cent. CE)

6.34. If you lend to those from whom you hope to receive, what credit is that to you? Even sinners lend to sinners, to receive back as much.
32. New Testament, Mark, 2.5, 10.45, 14.23-14.24 (1st cent. CE - 1st cent. CE)

2.5. Jesus, seeing their faith, said to the paralytic, "Son, your sins are forgiven you. 10.45. For the Son of Man also came not to be served, but to serve, and to give his life as a ransom for many. 14.23. He took the cup, and when he had given thanks, he gave to them. They all drank of it. 14.24. He said to them, "This is my blood of the new covet, which is poured out for many.
33. New Testament, Matthew, 3.17, 15.20, 17.5 (1st cent. CE - 1st cent. CE)

3.17. Behold, a voice out of the heavens said, "This is my beloved Son, with whom I am well pleased. 15.20. These are the things which defile the man; but to eat with unwashed hands doesn't defile the man. 17.5. While he was still speaking, behold, a bright cloud overshadowed them. Behold, a voice came out of the cloud, saying, "This is my beloved Son, in whom I am well pleased. Listen to him.
34. Petronius Arbiter, Satyricon, 88 (1st cent. CE - 1st cent. CE)

35. Petronius Arbiter, Satyricon, 88 (1st cent. CE - 1st cent. CE)

36. Hippolytus, Apostolic Tradition, 35 (2nd cent. CE - 3rd cent. CE)

37. Irenaeus, Refutation of All Heresies, 1.30.1-1.30.3, 1.30.7, 1.30.14 (2nd cent. CE - 3rd cent. CE)

38. Augustine, Confessions, 1.1.1, 3.4.8, 5.3.5, 13.18.23 (4th cent. CE - 5th cent. CE)

39. Septuagint, 4 Maccabees, 5.16-5.24

5.16. We, O Antiochus, who have been persuaded to govern our lives by the divine law, think that there is no compulsion more powerful than our obedience to the law. 5.17. Therefore we consider that we should not transgress it in any respect. 5.18. Even if, as you suppose, our law were not truly divine and we had wrongly held it to be divine, not even so would it be right for us to invalidate our reputation for piety. 5.19. Therefore do not suppose that it would be a petty sin if we were to eat defiling food; 5.20. to transgress the law in matters either small or great is of equal seriousness 5.21. for in either case the law is equally despised. 5.22. You scoff at our philosophy as though living by it were irrational 5.23. but it teaches us self-control, so that we master all pleasures and desires, and it also trains us in courage, so that we endure any suffering willingly; 5.24. it instructs us in justice, so that in all our dealings we act impartially, and it teaches us piety, so that with proper reverence we worship the only real God.


Subjects of this text:

subject book bibliographic info
afterlife Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 192, 274
alms(giving) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
anabaptists Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
androgyny Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
apistia,apistos Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143
apocalypse/apocalyptic Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 169
apocalyptic(ism) (see also dualism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
apostle Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
apostles decree Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
apostolic tradition Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
assimilation,to god/gods Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
augustine,confessiones Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
augustine,on philosophy,sapientia Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
baptism Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134, 336, 488
barnabas Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
beatitudes,four cardinal virtues Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
beatitudes,gregory of nyssa Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
beatitudes,reception history Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
beatitudes,spiritual perfection steps Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
beatitudes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
beatus Conybeare (2006), The Irrational Augustine, 87
calvin,john Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
campbell,douglas Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 413
cathars Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
christ,see also jesus Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
christ,son of god Conybeare (2006), The Irrational Augustine, 87
christology,pauline Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
church,as one body in christ deSilva (2022), Ephesians, 66
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
cleanthes,as author of the hymn Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192
colossians Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177
consciousness Levison (2009), Filled with the Spirit, 279
covenant Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
craft/craftsman (technē) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
cresconius the donatist Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
cynic (see also stoic) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
death,models for significance of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143
death Levison (2009), Filled with the Spirit, 279
delphi Levison (2009), Filled with the Spirit, 279
dionysus/dionysiac mysteries Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 171
divine-human relationships Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 172, 274
domestic religion Esler (2000), The Early Christian World, 377
donatists Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
dreams Levison (2009), Filled with the Spirit, 279
dunn,james Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 413
dying and rising (or death and resurrection) Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 194, 195, 275
ekklêsia Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 488
ekklēsia Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
ennoia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
ephesians Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177
epictetus Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192
ethnicity/ethnic Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 168, 179
eve Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
exemplars of trust,jesus as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
faith Levison (2009), Filled with the Spirit, 279
faith and knowledge Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
friendship,differences between divine and human Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
gnostics Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
god,power/hand of Levison (2009), Filled with the Spirit, 279
god,purposes of deSilva (2022), Ephesians, 66
god (pauline),character (love) Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143, 175, 176
greek,language Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 488
gregory of nyssa Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
hands,purity of Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
hays,richard Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
holy spirit Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
human/humankind Levison (2009), Filled with the Spirit, 279
ialdabaoth Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
idols,food offered to Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
imitation,of christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
imitation,of paul Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
inspiration Levison (2009), Filled with the Spirit, 279
intra-human (or social) relationships Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 274
irénée de lyon/irenaeus of lyon Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
isis/isis mysteries Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 171
israel deSilva (2022), Ephesians, 66
jerusalem Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
jerusalem church Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 488
jesus,atoning/reconciling death of deSilva (2022), Ephesians, 66
jesus,see also christ Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
jesus (christ) (see also yeshu) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134, 469, 488
jew/jewish,literature/ authors' "151.0_279.0@law,god's" Levison (2009), Filled with the Spirit, 279
jewish practices/torah observance Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
john chrysostom Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
knowledge,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
knowledge,pauline Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
knowledge Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
law,torah Levison (2009), Filled with the Spirit, 279
law Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177
law of christ Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164, 192
law of nature/natural law,stoic politics Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
law of nature/natural law Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
liberal arts or disciplines,listed or enumerated Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
life,ogdoad Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
life,sophia Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
literature Levison (2009), Filled with the Spirit, 279
love,of neighbour Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
loyalty Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
macedonian Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
man (anthropos) barbelo,first/immortal man Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
man (anthropos) barbelo,second man/son of man Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
marital relations Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
marriage (see also divorce) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134, 488
mediator,christ as Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143
metaphor Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177
mikva,mikvaot (ritual bathhouse) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
modus Conybeare (2006), The Irrational Augustine, 87
modus cupiendi,summus modus Conybeare (2006), The Irrational Augustine, 87
moral formation,involvement of god/gods within Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
moral formation,love in Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
mother barbelo,of the living/all Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
mysterion Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143
new testament Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
notae ecclesiae Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
ogdoad Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
origen Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
pagan,paganism Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
paraenesis Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
passion Levison (2009), Filled with the Spirit, 279
paul,participationist language in Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 413
paul Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228; Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
paul (saul) Levison (2009), Filled with the Spirit, 279; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134, 336, 469, 488
pauline epistles Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
pentateuch (see also tora) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 488
performance Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 177; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 177
peter (cephas,simon –) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
philemon Levison (2009), Filled with the Spirit, 279
philo Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
philosophy Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
platonism Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164, 192
pneumatikoi Levison (2009), Filled with the Spirit, 279
political religion Esler (2000), The Early Christian World, 377
poor,the Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
purification/purity Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 154, 169, 172, 194, 195, 274
purification ~ Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
purity (see also food laws) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
purity system Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
qumran community Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
reconciliation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 143
religion,domestic Esler (2000), The Early Christian World, 377
religion,political Esler (2000), The Early Christian World, 377
religious virtuosity Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 172
resurrection Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 179, 192, 194, 195, 275
revelation Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
rhetoric,rhetorical Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
rhetoric Levison (2009), Filled with the Spirit, 279
ritual Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
sacrament Poorthuis and Schwartz (2006), A Holy People: Jewish And Christian Perspectives on Religious Communal Identity. 288
salvation/soteriology Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
sanders,e.p. Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 413
sapientia Pollmann and Vessey (2007), Augustine and the Disciplines: From Cassiciacum to Confessions, 158
sapientia (wisdom)' Conybeare (2006), The Irrational Augustine, 87
savior,christ Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
seeing god,beatitudes,gregory of nyssa Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
seeing god,impossibility,biblical view Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
seeing god Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
self-trust,negative Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
septuagint Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336, 488
service to god or christ Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
sethians,sethianism Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
sexual relations,(mis)behaviour Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
socrates Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
sophia,see also prunicus,wisdom,zoe Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 279
spirit,characterizations as,power Levison (2009), Filled with the Spirit, 279
spirit,divine Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
spirit,effects of,adoption Levison (2009), Filled with the Spirit, 279
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 279
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 279
spiritual gifts,love and Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
stewardship Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 175, 176
stoic(ism) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 336
telos Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 192
titus (emperor) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 469
triad Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
two ways (tractate of) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
valentinianism,valentinian Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
virtue Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164
virtues,four cardinal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 454
washing of hand Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 134
water,primeval Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
weakness,of human nature Allison (2020), Saving One Another: Philodemus and Paul on Moral Formation in Community, 156, 160
wealth,connection with social ranking Esler (2000), The Early Christian World, 377
wisdom,in 1 corinthians Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
wisdom,jewish Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
wisdom,soteriology Rasimus (2009), Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence, 136
wisdom Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
zeus Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 164, 192