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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 1.22


ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν·For Jews ask for signs,Greeks seek after wisdom


Intertexts (texts cited often on the same page as the searched text):

31 results
1. Hebrew Bible, Exodus, 7.11 (9th cent. BCE - 3rd cent. BCE)

7.11. וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 7.11. Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts."
2. Hebrew Bible, Isaiah, 2.8, 2.20, 29.14 (8th cent. BCE - 5th cent. BCE)

2.8. וַתִּמָּלֵא אַרְצוֹ אֱלִילִים לְמַעֲשֵׂה יָדָיו יִשְׁתַּחֲווּ לַאֲשֶׁר עָשׂוּ אֶצְבְּעֹתָיו׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 2.8. Their land also is full of idols; Every one worshippeth the work of his own hands, That which his own fingers have made." 2.20. In that day a man shall cast away His idols of silver, and his idols of gold, Which they made for themselves to worship, To the moles and to the bats;" 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid."
3. Hebrew Bible, Ecclesiastes, 7.16 (5th cent. BCE - 2nd cent. BCE)

7.16. אַל־תְּהִי צַדִּיק הַרְבֵּה וְאַל־תִּתְחַכַּם יוֹתֵר לָמָּה תִּשּׁוֹמֵם׃ 7.16. Be not righteous overmuch; neither make thyself overwise; why shouldest thou destroy thyself?"
4. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE)

329a. these same subjects, one could probably hear similar discourses from Pericles or some other able speaker: but suppose you put a question to one of them—they are just like books, incapable of either answering you or putting a question of their own; if you question even a small point in what has been said, just as brazen vessels ring a long time after they have been struck and prolong the note unless you put your hand on them, these orators too, on being asked a little question
5. Hebrew Bible, Daniel, 11.31 (2nd cent. BCE - 2nd cent. BCE)

11.31. וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃ 11.31. And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment."
6. Septuagint, Ecclesiasticus (Siracides), 32.4 (2nd cent. BCE - 2nd cent. BCE)

32.4. Where there is entertainment, do not pour out talk;do not display your cleverness out of season.
7. Septuagint, Wisdom of Solomon, 13.1-13.9, 14.11 (2nd cent. BCE - 1st cent. BCE)

13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them. 13.5. For from the greatness and beauty of created things comes a corresponding perception of their Creator. 13.6. Yet these men are little to be blamed,for perhaps they go astray while seeking God and desiring to find him. 13.7. For as they live among his works they keep searching,and they trust in what they see, because the things that are seen are beautiful. 13.8. Yet again, not even they are to be excused; 13.9. for if they had the power to know so much that they could investigate the world,how did they fail to find sooner the Lord of these things? 14.11. Therefore there will be a visitation also upon the heathen idols,because, though part of what God created, they became an abomination,and became traps for the souls of men and a snare to the feet of the foolish.
8. Philo of Alexandria, On The Posterity of Cain, 101 (1st cent. BCE - 1st cent. CE)

101. But Moses does not think it right to incline either to the right or to the left, or in short to any part of the earthly Edom; but rather to proceed along the middle way, which he with great propriety calls the royal road, for since God is the first and only God of the universe, so also the road to him, as being the king's road, is very properly denominated royal; and this royal road you must consider to be philosophy, not that philosophy which the existing sophistical crowd of men pursues (for they, studying the art of words in opposition to truth, have called crafty wickedness, wisdom, assigning a divine name to wicked action), but that which the ancient company of those men who practised virtue studied, rejecting the persuasive juggleries of pleasure, and adopting a virtuous and austere study of the honourable--
9. Epictetus, Discourses, 4.7.5-4.7.7 (1st cent. CE - 2nd cent. CE)

10. New Testament, 1 Corinthians, 1.10, 1.12, 1.17-1.21, 1.23-1.31, 2.1-2.16, 3.5-3.6, 3.10, 3.12-3.21, 4.1, 4.6, 4.19-4.20, 6.13-6.20, 7.17, 9.5, 9.20-9.21, 10.18, 10.32, 12.2, 12.13, 13.1, 13.3, 15.31, 15.38, 15.44, 15.51, 15.53-15.54 (1st cent. CE - 1st cent. CE)

1.10. Now Ibeg you, brothers, through the name of our Lord, Jesus Christ, that youall speak the same thing and that there be no divisions among you, butthat you be perfected together in the same mind and in the samejudgment. 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ. 1.17. For Christ sent me not to baptize, but topreach the gospel -- not in wisdom of words, so that the cross ofChrist wouldn't be made void. 1.18. For the word of the cross isfoolishness to those who are dying, but to us who are saved it is thepower of God. 1.19. For it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing. 1.20. Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world? 1.21. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe. 1.23. but we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks 1.24. but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God. 1.25. Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men. 1.26. For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble; 1.27. but God chose the foolishthings of the world that he might put to shame those who are wise. Godchose the weak things of the world, that he might put to shame thethings that are strong; 1.28. and God chose the lowly things of theworld, and the things that are despised, and the things that are not,that he might bring to nothing the things that are: 1.29. that noflesh should boast before God. 1.30. But of him, you are in ChristJesus, who was made to us wisdom from God, and righteousness andsanctification, and redemption: 1.31. that, according as it iswritten, "He who boasts, let him boast in the Lord. 2.1. When I came to you, brothers, I didn't come with excellence ofspeech or of wisdom, proclaiming to you the testimony of God. 2.2. ForI determined not to know anything among you, except Jesus Christ, andhim crucified. 2.3. I was with you in weakness, in fear, and in muchtrembling. 2.4. My speech and my preaching were not in persuasivewords of human wisdom, but in demonstration of the Spirit and of power 2.5. that your faith wouldn't stand in the wisdom of men, but in thepower of God. 2.6. We speak wisdom, however, among those who are fullgrown; yet a wisdom not of this world, nor of the rulers of this world,who are coming to nothing. 2.7. But we speak God's wisdom in amystery, the wisdom that has been hidden, which God foreordained beforethe worlds to our glory 2.8. which none of the rulers of this worldhas known. For had they known it, they wouldn't have crucified the Lordof glory. 2.9. But as it is written,"Things which an eye didn't see, and an ear didn't hear,Which didn't enter into the heart of man,These God has prepared for those who love him. 2.10. But to us, God revealed them through the Spirit. For theSpirit searches all things, yes, the deep things of God. 2.11. For whoamong men knows the things of a man, except the spirit of the man,which is in him? Even so, no one knows the things of God, except God'sSpirit. 2.12. But we received, not the spirit of the world, but theSpirit which is from God, that we might know the things that werefreely given to us by God. 2.13. Which things also we speak, not inwords which man's wisdom teaches, but which the Holy Spirit teaches,comparing spiritual things with spiritual things. 2.14. Now thenatural man doesn't receive the things of God's Spirit, for they arefoolishness to him, and he can't know them, because they arespiritually discerned. 2.15. But he who is spiritual discerns allthings, and he himself is judged by no one. 2.16. For who has knownthe mind of the Lord, that he should instruct him?" But we haveChrist's mind. 3.5. Who then isApollos, and who is Paul, but servants through whom you believed; andeach as the Lord gave to him? 3.6. I planted. Apollos watered. But Godgave the increase. 3.10. According to the grace of Godwhich was given to me, as a wise master builder I laid a foundation,and another builds on it. But let each man be careful how he builds onit. 3.12. But if anyone builds on thefoundation with gold, silver, costly stones, wood, hay, or stubble; 3.13. each man's work will be revealed. For the Day will declare it,because it is revealed in fire; and the fire itself will test what sortof work each man's work is. 3.14. If any man's work remains which hebuilt on it, he will receive a reward. 3.15. If any man's work isburned, he will suffer loss, but he himself will be saved, but asthrough fire. 3.16. Don't you know that you are a temple of God, and that God'sSpirit lives in you? 3.17. If anyone destroys the temple of God, Godwill destroy him; for God's temple is holy, which you are. 3.18. Letno one deceive himself. If anyone thinks that he is wise among you inthis world, let him become a fool, that he may become wise. 3.19. Forthe wisdom of this world is foolishness with God. For it is written,"He has taken the wise in their craftiness. 3.20. And again, "TheLord knows the reasoning of the wise, that it is worthless. 3.21. Therefore let no one boast in men. For all things are yours 4.1. So let a man think of us as Christ's servants, and stewards ofGod's mysteries. 4.6. Now these things, brothers, I have in a figure transferred tomyself and Apollos for your sakes, that in us you might learn not tothink beyond the things which are written, that none of you be puffedup against one another. 4.19. But I will cometo you shortly, if the Lord is willing. And I will know, not the wordof those who are puffed up, but the power. 4.20. For the Kingdom ofGod is not in word, but in power. 6.13. Foods for the belly, andthe belly for foods," but God will bring to nothing both it and them.But the body is not for sexual immorality, but for the Lord; and theLord for the body. 6.14. Now God raised up the Lord, and will alsoraise us up by his power. 6.15. Don't you know that your bodies aremembers of Christ? Shall I then take the members of Christ, and makethem members of a prostitute? May it never be! 6.16. Or don't you knowthat he who is joined to a prostitute is one body? For, "The two," sayshe, "will become one flesh. 6.17. But he who is joined to the Lord isone spirit. 6.18. Flee sexual immorality! "Every sin that a man doesis outside the body," but he who commits sexual immorality sins againsthis own body. 6.19. Or don't you know that your body is a temple ofthe Holy Spirit which is in you, which you have from God? You are notyour own 6.20. for you were bought with a price. Therefore glorifyGod in your body and in your spirit, which are God's. 7.17. Only, as the Lord hasdistributed to each man, as God has called each, so let him walk. So Icommand in all the assemblies. 9.5. Have we noright to take along a wife who is a believer, even as the rest of theapostles, and the brothers of the Lord, and Cephas? 9.20. To the Jews I became as a Jew, that I might gain Jews; to thosewho are under the law, as under the law, that I might gain those whoare under the law; 9.21. to those who are without law, as without law(not being without law toward God, but under law toward Christ), that Imight win those who are without law. 10.18. Consider Israel after theflesh. Don't those who eat the sacrifices have communion with the altar? 10.32. Give no occasions for stumbling, either to Jews, or to Greeks,or to the assembly of God; 12.2. You know that when you were heathen, you were ledaway to those mute idols, however you might be led. 12.13. For in one Spirit we were all baptized into one body, whetherJews or Greeks, whether bond or free; and were all given to drink intoone Spirit. 13.1. If I speak with the languages of men and of angels, but don'thave love, I have become sounding brass, or a clanging cymbal. 13.3. If I dole out all my goods tofeed the poor, and if I give my body to be burned, but don't have love,it profits me nothing. 15.31. I affirm, by the boasting in you which Ihave in Christ Jesus our Lord, I die daily. 15.38. But God gives it a body even as it pleased him, and to eachseed a body of its own. 15.44. It is sown a natural body; it is raised aspiritual body. There is a natural body and there is also a spiritualbody. 15.51. Behold, I tell you a mystery. We will not all sleep, but wewill all be changed 15.53. For thiscorruptible must put on incorruption, and this mortal must put onimmortality. 15.54. But when this corruptible will have put onincorruption, and this mortal will have put on immortality, then whatis written will happen: "Death is swallowed up in victory.
11. New Testament, 1 Thessalonians, 1.9, 2.14-2.16 (1st cent. CE - 1st cent. CE)

1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 2.15. who killed both the Lord Jesus and their own prophets, and drove us out, and didn't please God, and are contrary to all men; 2.16. forbidding us to speak to the Gentiles that they may be saved; to fill up their sins always. But wrath has come on them to the uttermost.
12. New Testament, 1 Timothy, 1.4, 4.7 (1st cent. CE - 1st cent. CE)

1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness.
13. New Testament, 2 Peter, 1.16 (1st cent. CE - 1st cent. CE)

1.16. For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
14. New Testament, 2 Corinthians, 2.17, 3.7, 3.13, 4.2, 4.7-4.15, 7.15, 10.1, 10.3-10.6, 10.10, 11.6, 11.22-11.26, 12.16 (1st cent. CE - 1st cent. CE)

15. New Testament, 2 Timothy, 1.12, 2.1-2.2, 4.4 (1st cent. CE - 1st cent. CE)

1.12. For this cause I suffer also these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day. 2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.2. The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 4.4. and will turn away their ears from the truth, and turn aside to fables.
16. New Testament, Acts, 8.12-8.17 (1st cent. CE - 2nd cent. CE)

8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit.
17. New Testament, Apocalypse, 21.8 (1st cent. CE - 1st cent. CE)

21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
18. New Testament, Colossians, 1.28, 3.11 (1st cent. CE - 1st cent. CE)

1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus; 3.11. where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
19. New Testament, Ephesians, 3.10-3.11, 4.11-4.12, 4.14, 6.5 (1st cent. CE - 1st cent. CE)

3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
20. New Testament, Galatians, 1.6-1.9, 1.13-1.14, 2.8-2.9, 2.12-2.15, 2.19-2.20, 3.2, 3.8, 3.14, 3.28, 4.3-4.10, 5.26, 6.8-6.9, 6.16 (1st cent. CE - 1st cent. CE)

1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.13. For you have heard of my way ofliving in time past in the Jews' religion, how that beyond measure Ipersecuted the assembly of God, and ravaged it. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 2.8. (for he who appointedPeter to the apostleship of the circumcision appointed me also to theGentiles); 2.9. and when they perceived the grace that was given tome, James and Cephas and John, they who were reputed to be pillars,gave to me and Barnabas the right hand of fellowship, that we should goto the Gentiles, and they to the circumcision. 2.12. For before some people came fromJames, he ate with the Gentiles. But when they came, he drew back andseparated himself, fearing those who were of the circumcision. 2.13. And the rest of the Jews joined him in his hypocrisy; so that evenBarnabas was carried away with their hypocrisy. 2.14. But when I sawthat they didn't walk uprightly according to the truth of the gospel, Isaid to Peter before them all, "If you, being a Jew, live as theGentiles do, and not as the Jews do, why do you compel the Gentiles tolive as the Jews do? 2.15. We, being Jews by nature, and not Gentile sinners 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 3.8. The Scripture,foreseeing that God would justify the Gentiles by faith, preached thegospel beforehand to Abraham, saying, "In you all the nations will beblessed. 3.14. that the blessing of Abraham might come on the Gentilesthrough Christ Jesus; that we might receive the promise of the Spiritthrough faith. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 5.26. Let's not becomeconceited, provoking one another, and envying one another. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.9. Let us not be weary in doing good, for we will reap in due season, ifwe don't give up. 6.16. As many as walk by this rule, peace and mercy be on them, and onGod's Israel.
21. New Testament, Hebrews, 1.1 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
22. New Testament, Philippians, 2.2, 2.5-2.11, 3.5, 4.3 (1st cent. CE - 1st cent. CE)

2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father. 3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee; 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
23. New Testament, Romans, 1.13, 1.16, 1.21-1.23, 1.25, 2.1, 2.5, 2.8-2.10, 2.14, 2.17-2.24, 2.28-2.29, 3.3-3.4, 3.9, 3.23-3.24, 3.29-3.30, 4.17-4.25, 5.8, 5.10-5.11, 6.1-6.11, 7.1-7.6, 8.9-8.10, 8.32, 9.2, 9.4, 9.24, 9.30-9.32, 10.2, 10.4, 10.8-10.12, 10.14, 10.17, 11.1, 11.11, 11.13, 11.20, 11.25, 11.33-11.36, 15.8-15.12, 15.27 (1st cent. CE - 1st cent. CE)

1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 2.1. Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.9. oppression and anguish, on every soul of man who works evil, on the Jew first, and also on the Greek. 2.10. But glory and honor and peace to every man who works good, to the Jew first, and also to the Greek. 2.14. (for when Gentiles who don't have the law do by nature the things of the law, these, not having the law, are a law to themselves 2.17. Indeed you bear the name of a Jew, and rest on the law, and glory in God 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.19. and are confident that you yourself are a guide of the blind, a light to those who are in darkness 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.21. You therefore who teach another, don't you teach yourself? You who preach that a man shouldn't steal, do you steal? 2.22. You who say a man shouldn't commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 2.23. You who glory in the law, through your disobedience of the law do you dishonor God? 2.24. For "the name of God is blasphemed among the Gentiles because of you," just as it is written. 2.28. For he is not a Jew who is one outwardly, neither is that circumcision which is outward in the flesh; 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.9. What then? Are we better than they? No, in no way. For we previously charged both Jews and Greeks, that they are all under sin. 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 3.29. Or is God the God of Jews only? Isn't he the God of Gentiles also? Yes, of Gentiles also 3.30. since indeed there is one God who will justify the circumcised by faith, and the uncircumcised through faith. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be. 4.19. Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 4.21. and being fully assured that what he had promised, he was able also to perform. 4.22. Therefore it also was "reckoned to him for righteousness. 4.23. Now it was not written that it was accounted to him for his sake alone 4.24. but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead 4.25. who was delivered up for our trespasses, and was raised for our justification. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 9.2. that I have great sorrow and unceasing pain in my heart. 9.4. who are Israelites; whose is the adoption, the glory, the covets, the giving of the law, the service, and the promises; 9.24. us, whom he also called, not from the Jews only, but also from the Gentiles? 9.30. What shall we say then? That the Gentiles, who didn't follow after righteousness, attained to righteousness, even the righteousness which is of faith; 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 10.2. For I testify about them that they have a zeal for God, but not according to knowledge. 10.4. For Christ is the end of the law for righteousness to everyone who believes. 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.12. For there is no distinction between Jew and Greek; for the same Lord is Lord of all, and is rich to all who call on him. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.17. So faith comes by hearing, and hearing by the word of God. 11.1. I ask then, Did God reject his people? May it never be! For I also am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 11.11. I ask then, did they stumble that they might fall? May it never be! But by their fall salvation has come to the Gentiles, to provoke them to jealousy. 11.13. For I speak to you who are Gentiles. Since then as I am an apostle to Gentiles, I glorify my ministry; 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.25. For I don't desire, brothers, to have you ignorant of this mystery, so that you won't be wise in your own conceits, that a partial hardening has happened to Israel, until the fullness of the Gentiles has come in 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.8. Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers 15.9. and that the Gentiles might glorify God for his mercy. As it is written, "Therefore will I give praise to you among the Gentiles, And sing to your name. 15.10. Again he says, "Rejoice, you Gentiles, with his people. 15.11. Again, "Praise the Lord, all you Gentiles! Let all the peoples praise him. 15.12. Again, Isaiah says, "There will be the root of Jesse, He who arises to rule over the Gentiles; On him will the Gentiles hope. 15.27. Yes, it has been their good pleasure, and they are their debtors. For if the Gentiles have been made partakers of their spiritual things, they owe it to them also to serve them in fleshly things.
24. New Testament, Titus, 1.10 (1st cent. CE - 1st cent. CE)

1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision
25. New Testament, John, 1.41 (1st cent. CE - 1st cent. CE)

1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ).
26. New Testament, Matthew, 7.6, 11.25 (1st cent. CE - 1st cent. CE)

7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants.
27. Clement of Alexandria, Miscellanies, 1.1.18, 1.3.23, 1.9.43, 1.12, 1.12.55, 1.17.84, 1.18, 2.1.2, 2.2-2.6, 6.76, 7.1.1 (2nd cent. CE - 3rd cent. CE)

28. Irenaeus, Refutation of All Heresies, 1.4.3, 1.13.3, 2.19.7, 3.15.2 (2nd cent. CE - 3rd cent. CE)

29. Sextus, Outlines of Pyrrhonism, 1.3 (2nd cent. CE - 3rd cent. CE)

30. Anon., Epistle To Diognetus, 1.1, 5.5-5.17, 6.3

31. Anon., Letter of Aristeas, 128-149, 15, 150-159, 16, 160-171, 187-300, 122

122. carefully that of the Greeks as well. They were specially qualified therefore for serving on embassies and they undertook this duty whenever it was necessary. They possessed a great facility for conferences and the discussion of problems connected with the law. They espoused the middle course - and this is always the best course to pursue. They abjured the rough and uncouth manner, but they were altogether above pride and never assumed an air of superiority over others, and in conversation they were ready to listen and give an appropriate answer to every question. And all of them carefully observed this rule and were anxious above everything else to excel each other in


Subjects of this text:

subject book bibliographic info
age Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
agency,divine Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
agency,human Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
allegory,allegorical interpretation,aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
allegory,allegorical interpretation,letter of aristeas Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
allegory,allegorical interpretation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
amoraic midrash Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
angels O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 157, 158
antisthenes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
apistia,apistos Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148, 151
apocalypticism,and gods unpredictability Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
apostle/apostles,divinely inspired apostle (paul) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
apostle/apostles,paul the apostle Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
aramaic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
aristeas,letter of,allegorical interpretation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,aristotelian mean Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,critique of pagan religion Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,eleazars apology for the law Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,food laws Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,hellenistic accommodation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,mediating position Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristobulus,aratus,phaenomena Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,diaspora consciousness Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,general profile Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,orpheus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus,philos predecessor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
aristotelian Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
aristotle,doctrine of the mean Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristotle Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
arrows,essential to the motif of eros Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
ascetic,radical ascetics Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
attitude of love Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
augustine Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
barbarian philosophy Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
beauty Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
bible,and greek learning Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
bible,and philosophy Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
bible Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
canon,development of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
christ Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
christian teacher,,and pagan teacher,difference from Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
chrysippus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
church Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
churches/tradition of paul pauline Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
circumcision Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 177; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
clement of alexandria,on the technical criterion Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
clement of alexandria Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
conflict,of jews and christians (parting of the ways) Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
consciousness Levison (2009), Filled with the Spirit, 279
cymbals,pagan use Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
cynics/cynicism,free will Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
death Levison (2009), Filled with the Spirit, 279
delphi Levison (2009), Filled with the Spirit, 279
diaspora Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174, 177
disobedience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148
doxography Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
dreams Levison (2009), Filled with the Spirit, 279
education,and teacher Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
education,and teaching Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
egypt Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227
ekklēsia Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227
eleazar,jewish high priest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
epictetus,compared with paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
epictetus,on christians Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133
epistle to diognetus,and church identity Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 325
eristic,connection with heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
eros (cupid) Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
ethnicity/ethnic Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 168
ethnos/ethne,as gentiles Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 188
ethnos/ethne,in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 188
evil Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
exegesis,of paul Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
exegesis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
exegetical debates/conversations Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
faith,alone Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
faith,criticism of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
faith,defense of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
faith Levison (2009), Filled with the Spirit, 279; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
faith and knowledge Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
faithfulness,of israel Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148
fear Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
freedom,and cognition Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
freedom,of pauline god Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
freedom,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
freedom (eleutheria) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 201
galen.,on christianity Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
galen.,on intellectual independence Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
galen.,on the best kind of teaching Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
gentile christians / gentile churches Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
gentiles,and paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 188
gentiles,as contrast with jews Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185
gentiles,inclusion of Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
gift of cognition,in epictetus and paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
gnostic,gnosticism Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
gnosticism,as sophistical Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
gnostics Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
god,of the bible Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
god,power/hand of Levison (2009), Filled with the Spirit, 279
god,predictable in epictetus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
god,subject to passion of Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
god,unpredictable in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
goodness Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
gospels,as foolishness Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
gospels Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
grace,divine O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 158
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148, 151
greek,ethnos Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
greek (language),learning Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
greek (language),philosophy/philosophers Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
greeks,and jews Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
greeks,as critics of christianity Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
greeks,converts Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
greeks/hellenes,and jews Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 188
greeks Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335, 337
hellenism,hellenistic Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
heresy,division/multiplicity of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
heresy,human origin of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
heterodox christians ixf Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
human/humankind Levison (2009), Filled with the Spirit, 279
inspiration,verbal inspiration Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
inspiration Levison (2009), Filled with the Spirit, 279
intellectual independence,,galen and medical discourse on Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence,,in christianity Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence,,paul versus valentinians on Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
intellectual independence Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
irenaeus,on heresy and sophism Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
irénée de lyon/irenaeus of lyon Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
jesus christ Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185
jew/jewish,literature/ authors Levison (2009), Filled with the Spirit, 279
jewish succession,orthodox borrowings from jewish heresiology Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
jews/hebrews,and greeks Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
jews/hebrews Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
jews/judeans/ioudaioi,and circumcision Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
jews/judeans/ioudaioi,and ethnic vocabulary in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
jews/judeans/ioudaioi,and non-jews in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 188
judaism in egypt,jewish responses to hellenistic culture Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
judaism in egypt Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
justin martyr Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
knowledge,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148
knowledge,perfect Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
knowledge,ruling Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227
knowledge Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
law,god's" '151.0_279.0@law,torah Levison (2009), Filled with the Spirit, 279
law/law Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
life Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
lineage and genealogy as identity marker,in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
literature Levison (2009), Filled with the Spirit, 279
love,as an attitude Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
mark the magician Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
marriage,continence within Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
marriage Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
martyrs/martyrdom,,and teachers Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
medicine and medical discourse,intellectual independence and Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
menn,stephen Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
mind Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
monotheism,zeuss name changed to god Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
moses,sophist as cymbal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
mustard seed Osborne (2010), Clement of Alexandria, 155
mysterion Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290, 292
mystery/mysteries Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
myth,associated with heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
myth,valentinian myths Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
new humanity Osborne (2010), Clement of Alexandria, 155
new testament Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
odysseus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
oenomaus of gadara Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
old testament Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
on the best kind of teaching (galen) Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
orpheus,aristobulus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
pagan deities,name changes Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
passion/passions Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
passion Levison (2009), Filled with the Spirit, 279
paul,apostolic paradigm Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
paul,apostolic self-understanding Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
paul,determinism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
paul,free will Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
paul,on intellectual independence Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
paul,the apostle/st. paul,apostle divine apostle) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
paul,the apostle/st. paul,interpretation of paul Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
paul Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238; Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185, 188; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227; Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
paul (saul) Levison (2009), Filled with the Spirit, 279; Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 181
pauline epistles Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290, 292
pauline letters/epistles Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
perfection Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
philemon Levison (2009), Filled with the Spirit, 279
philo of alexandria,aristobuluss successor Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
philo of alexandria Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144; Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
philosopher,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
philosophy,distinguished from sects Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
philosophy/philosophers,greek Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
philosophy/philosophers Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
philosophy Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
philosophy from oracles,de regressu animae O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 157, 158
philosophy from oracles,omne corpus fugiendum O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 158
plato Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
platonism/platonic philosophy,christian platonism Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
platonism Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 201
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
plotinus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
pneumatikoi Levison (2009), Filled with the Spirit, 279
preaching,missionary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
preaching,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
prolēpsis hekousios Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
providence,divine O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 158
ps.-hecataeus,aristobulus comparison Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
ps.-hecataeus,diaspora jewrys loyalty to homeland Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
ps.-hecataeus Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
psychic Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
resurrection Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
resurrection of the body Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
revelation Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
rhetoric Levison (2009), Filled with the Spirit, 279
salvation' Osborne (2010), Clement of Alexandria, 155
schools,and teacher,role of Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
self-trust,negative Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148, 151
sextus empiricus Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
sibylline oracle,third,letter of aristeas comparison Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
sibylline oracle,third Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
sibylline oracles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
signs (sēmeia) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
simple believers/simpliciores Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
slave/slavery,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
slavery Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 201
slaves/slavery,in pauls binary Gruen (2020), Ethnicity in the Ancient World - Did it matter, 185
sophistry,heresy connected to Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
soul Seim and Okland (2009), Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity, 118
specific christian intellectuals,intellectual independence in Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
speech Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 279
spirit,characterizations as,power Levison (2009), Filled with the Spirit, 279
spirit,effects of,adoption Levison (2009), Filled with the Spirit, 279
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 279
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 279
spirit,relation to pistis Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 151
spiritual direction,,and christianity Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
spiritual direction,,and urban elites Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
stoicism,and freedom through cognition Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
stoicism,determinism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
stoicism,fate Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
stoicism,freedom Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
synkatathesis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
tacitus,annals Bird and Harrower (2021), The Cambridge Companion to the Apostolic Fathers, 325
teaching,role of Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
temple,diaspora loyalty Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 174
theodoret of cyrrhus Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
thought,theology of cross Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
trinity,divine O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 157, 158
truth Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 337
valentinianism,valentinian Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
valentinians Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
valentinus and valentinians Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 87
values/character as identity marker,for paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
virgil,fourth eclogue O'Daly (2020), Augustine's City of God: A Reader's Guide (2nd edn), 157, 158
weakness,of god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
weakness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
wisdom) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335, 337
wisdom,in 1 corinthians Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227
wisdom Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290, 292
worship/ritual/cult as identity markers,for jews in paul Gruen (2020), Ethnicity in the Ancient World - Did it matter, 188
μεταχαράσσειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
μισθός Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
μῦθος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
σοφιστεία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
σοφίζειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145