Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 1.21
ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας. For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe.

Intertexts (texts cited often on the same page as the searched text):

46 results
1. Hebrew Bible, Exodus, 7.11 (9th cent. BCE - 3rd cent. BCE) 7.11. וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 7.11. Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts."
2. Hebrew Bible, Proverbs, 1.2, 2.6-2.11, 3.18 (9th cent. BCE - 3rd cent. BCE) 1.2. לָדַעַת חָכְמָה וּמוּסָר לְהָבִין אִמְרֵי בִינָה׃ 1.2. חָכְמוֹת בַּחוּץ תָּרֹנָּה בָּרְחֹבוֹת תִּתֵּן קוֹלָהּ׃ 2.6. כִּי־יְהוָה יִתֵּן חָכְמָה מִפִּיו דַּעַת וּתְבוּנָה׃ 2.7. וצפן [יִצְפֹּן] לַיְשָׁרִים תּוּשִׁיָּה מָגֵן לְהֹלְכֵי תֹם׃ 2.8. לִנְצֹר אָרְחוֹת מִשְׁפָּט וְדֶרֶךְ חסידו [חֲסִידָיו] יִשְׁמֹר׃ 2.9. אָז תָּבִין צֶדֶק וּמִשְׁפָּט וּמֵישָׁרִים כָּל־מַעְגַּל־טוֹב׃ 2.11. מְזִמָּה תִּשְׁמֹר עָלֶיךָ תְּבוּנָה תִנְצְרֶכָּה׃ 3.18. עֵץ־חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתֹמְכֶיהָ מְאֻשָּׁר׃ 1.2. To know wisdom and instruction; To comprehend the words of understanding;" 2.6. For the LORD giveth wisdom, Out of His mouth cometh knowledge and discernment;" 2.7. He layeth up sound wisdom for the upright, He is a shield to them that walk in integrity;" 2.8. That He may guard the paths of justice, And preserve the way of His godly ones. ." 2.9. Then shalt thou understand righteousness and justice, And equity, yea, every good path." 2.10. For wisdom shall enter into thy heart, And knowledge shall be pleasant unto thy soul;" 2.11. Discretion shall watch over thee, Discernment shall guard thee;" 3.18. She is a tree of life to them that lay hold upon her, And happy is every one that holdest her fast."
3. Hebrew Bible, Psalms, 16.8-16.11 (9th cent. BCE - 3rd cent. BCE) 16.8. שִׁוִּיתִי יְהוָה לְנֶגְדִּי תָמִיד כִּי מִימִינִי בַּל־אֶמּוֹט׃ 16.9. לָכֵן שָׂמַח לִבִּי וַיָּגֶל כְּבוֹדִי אַף־בְּשָׂרִי יִשְׁכֹּן לָבֶטַח׃ 16.11. תּוֹדִיעֵנִי אֹרַח חַיִּים שֹׂבַע שְׂמָחוֹת אֶת־פָּנֶיךָ נְעִמוֹת בִּימִינְךָ נֶצַח׃ 16.8. I have set the LORD always before me; Surely He is at my right hand, I shall not be moved." 16.9. Therefore my heart is glad, and my glory rejoiceth; my flesh also dwelleth in safety;" 16.10. For Thou wilt not abandon my soul to the nether-world; Neither wilt Thou suffer Thy godly one to see the pit." 16.11. Thou makest me to know the path of life; In Thy presence is fulness of joy, In Thy right hand bliss for evermore."
4. Hebrew Bible, Isaiah, 2.8, 2.20, 29.14 (8th cent. BCE - 5th cent. BCE) 2.8. וַתִּמָּלֵא אַרְצוֹ אֱלִילִים לְמַעֲשֵׂה יָדָיו יִשְׁתַּחֲווּ לַאֲשֶׁר עָשׂוּ אֶצְבְּעֹתָיו׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 2.8. Their land also is full of idols; Every one worshippeth the work of his own hands, That which his own fingers have made." 2.20. In that day a man shall cast away His idols of silver, and his idols of gold, Which they made for themselves to worship, To the moles and to the bats;" 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid."
5. Hebrew Bible, Ecclesiastes, 7.16 (5th cent. BCE - 2nd cent. BCE) 7.16. אַל־תְּהִי צַדִּיק הַרְבֵּה וְאַל־תִּתְחַכַּם יוֹתֵר לָמָּה תִּשּׁוֹמֵם׃ 7.16. Be not righteous overmuch; neither make thyself overwise; why shouldest thou destroy thyself?"
6. Plato, Protagoras, 329a (5th cent. BCE - 4th cent. BCE) 329a. these same subjects, one could probably hear similar discourses from Pericles or some other able speaker: but suppose you put a question to one of them—they are just like books, incapable of either answering you or putting a question of their own; if you question even a small point in what has been said, just as brazen vessels ring a long time after they have been struck and prolong the note unless you put your hand on them, these orators too, on being asked a little question
7. Cicero, On Fate, 39 (2nd cent. BCE - 1st cent. BCE)
8. Hebrew Bible, Daniel, 11.31 (2nd cent. BCE - 2nd cent. BCE) 11.31. וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃ 11.31. And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment."
9. Septuagint, Ecclesiasticus (Siracides), 32.4 (2nd cent. BCE - 2nd cent. BCE) 32.4. Where there is entertainment, do not pour out talk;do not display your cleverness out of season.
10. Septuagint, Wisdom of Solomon, 7.25, 13.1-13.9, 14.11 (2nd cent. BCE - 1st cent. BCE) 7.25. For she is a breath of the power of God,and a pure emanation of the glory of the Almighty;therefore nothing defiled gains entrance into her. 13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them. 13.5. For from the greatness and beauty of created things comes a corresponding perception of their Creator. 13.6. Yet these men are little to be blamed,for perhaps they go astray while seeking God and desiring to find him. 13.7. For as they live among his works they keep searching,and they trust in what they see, because the things that are seen are beautiful. 13.8. Yet again, not even they are to be excused; 13.9. for if they had the power to know so much that they could investigate the world,how did they fail to find sooner the Lord of these things? 14.11. Therefore there will be a visitation also upon the heathen idols,because, though part of what God created, they became an abomination,and became traps for the souls of men and a snare to the feet of the foolish.
11. Philo of Alexandria, On Husbandry, 9, 8 (1st cent. BCE - 1st cent. CE) 8. First of all, therefore, the husbandman is not anxious to plant or to sow anything that is unproductive, but only all such things as are worth cultivation, and as bear fruit, which will bring a yearly produce to their master man. For nature has pointed him out as the master of all trees and animals, and all other things whatever which are perishable;
12. Philo of Alexandria, On Flight And Finding, 98, 97 (1st cent. BCE - 1st cent. CE) 97. Therefore he exhorts him who is able to run swiftly to strain onwards, without stopping to take breath, to the highest word of God, which is the fountain of wisdom, in order that by drinking of that stream he may find everlasting life instead of death. But he urges him who is not so swift of foot to flee for refuge to the creative power which Moses calls God, since it is by that power that all things were made and arranged; for to him who comprehends that everything has been created, that comprehension alone, and the knowledge of the Creator, is a great acquisition of good, which immediately persuades the creature to love him who created it.
13. Philo of Alexandria, On The Posterity of Cain, 101 (1st cent. BCE - 1st cent. CE) 101. But Moses does not think it right to incline either to the right or to the left, or in short to any part of the earthly Edom; but rather to proceed along the middle way, which he with great propriety calls the royal road, for since God is the first and only God of the universe, so also the road to him, as being the king's road, is very properly denominated royal; and this royal road you must consider to be philosophy, not that philosophy which the existing sophistical crowd of men pursues (for they, studying the art of words in opposition to truth, have called crafty wickedness, wisdom, assigning a divine name to wicked action), but that which the ancient company of those men who practised virtue studied, rejecting the persuasive juggleries of pleasure, and adopting a virtuous and austere study of the honourable--
14. Philo of Alexandria, Allegorical Interpretation, 3.159 (1st cent. BCE - 1st cent. CE)
15. Philo of Alexandria, Questions On Genesis, 1.6, 4.8 (1st cent. BCE - 1st cent. CE)
16. Epictetus, Discourses, 4.7.5-4.7.7 (1st cent. CE - 2nd cent. CE)
17. Josephus Flavius, Jewish Antiquities, 18.16 (1st cent. CE - 1st cent. CE) 18.16. 4. But the doctrine of the Sadducees is this: That souls die with the bodies; nor do they regard the observation of any thing besides what the law enjoins them; for they think it an instance of virtue to dispute with those teachers of philosophy whom they frequent: 18.16. o she undertook to repay it. Accordingly, Alexander paid them five talents at Alexandria, and promised to pay them the rest of that sum at Dicearchia [Puteoli]; and this he did out of the fear he was in that Agrippa would soon spend it. So this Cypros set her husband free, and dismissed him to go on with his navigation to Italy, while she and her children departed for Judea.
18. New Testament, 1 Corinthians, 1.12, 1.17, 1.18, 1.19, 1.20, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.6-3.4, 2.7, 2.8, 2.9, 2.10, 2.11, 2.12, 2.13, 2.14, 2.15, 2.16, 3, 3.1, 3.2, 3.3, 3.4, 3.5, 3.6, 3.10, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 3.22, 3.23, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.9, 4.10, 4.16, 4.17, 4.18, 4.19, 4.20, 5.2, 6.13, 6.14, 6.15, 6.16, 6.17, 6.18, 6.19, 6.20, 8.1, 8.4, 8.5, 8.6, 8.7, 9.2, 11.1, 11.2, 12.7, 13, 13.1, 13.3, 13.4, 15.1, 15.2, 15.4, 15.11, 15.31, 15.38, 15.44, 15.51, 15.53, 15.54 (1st cent. CE - 1st cent. CE) 1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ.
19. New Testament, 1 Thessalonians, 1.6, 1.9, 2.14, 3.10, 3.13 (1st cent. CE - 1st cent. CE) 1.6. You became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit 1.9. For they themselves report concerning us what kind of a reception we had from you; and how you turned to God from idols, to serve a living and true God 2.14. For you, brothers, became imitators of the assemblies of God which are in Judea in Christ Jesus; for you also suffered the same things from your own countrymen, even as they did from the Jews; 3.10. night and day praying exceedingly that we may see your face, and may perfect that which is lacking in your faith? 3.13. to the end he may establish your hearts blameless in holiness before our God and Father, at the coming of our Lord Jesus with all his saints.
20. New Testament, 1 Timothy, 1.4, 4.7 (1st cent. CE - 1st cent. CE) 1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness.
21. New Testament, 2 Peter, 1.16, 3.15-3.16 (1st cent. CE - 1st cent. CE) 1.16. For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty. 3.15. Regard the patience of our Lord as salvation; even as our beloved brother Paul also, according to the wisdom given to him, wrote to you; 3.16. as also in all of his letters, speaking in them of these things. In those are some things hard to be understood, which the ignorant and unsettled twist, as they also do to the other Scriptures, to their own destruction.
22. New Testament, 2 Corinthians, 2.17, 4.2, 4.7-4.15, 7.15, 10.1, 10.3-10.6, 10.10, 11.6, 12.16, 12.20 (1st cent. CE - 1st cent. CE)
23. New Testament, 2 Timothy, 1.12-1.13, 2.19, 3.15, 4.4 (1st cent. CE - 1st cent. CE) 1.12. For this cause I suffer also these things. Yet I am not ashamed, for I know him whom I have believed, and I am persuaded that he is able to guard that which I have committed to him against that day. 1.13. Hold the pattern of sound words which you have heard from me, in faith and love which is in Christ Jesus. 2.19. However God's firm foundation stands, having this seal, "The Lord knows those who are his," and, "Let every one who names the name of the Lord depart from unrighteousness. 3.15. From infancy, you have known the sacred writings which are able to make you wise for salvation through faith, which is in Christ Jesus. 4.4. and will turn away their ears from the truth, and turn aside to fables.
24. New Testament, Acts, 4.13, 8.12-8.17 (1st cent. CE - 2nd cent. CE) 4.13. Now when they saw the boldness of Peter and John, and had perceived that they were unlearned and ignorant men, they marveled. They recognized that they had been with Jesus. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit.
25. New Testament, Apocalypse, 21.8 (1st cent. CE - 1st cent. CE) 21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
26. New Testament, Colossians, 1.19, 2.12 (1st cent. CE - 1st cent. CE) 1.19. For all the fullness was pleased to dwell in him; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead.
27. New Testament, Ephesians, 3.10-3.11, 6.5 (1st cent. CE - 1st cent. CE) 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
28. New Testament, Galatians, 1.6-1.9, 1.14-1.15, 2.19-2.20, 3.2, 4.3-4.10, 6.6 (1st cent. CE - 1st cent. CE) 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 1.14. I advanced inthe Jews' religion beyond many of my own age among my countrymen, beingmore exceedingly zealous for the traditions of my fathers. 1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace 2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.2. I just want to learn this from you. Did you receivethe Spirit by the works of the law, or by hearing of faith? 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.8. However at that time, not knowing God, youwere in bondage to those who by nature are not gods. 4.9. But now thatyou have come to know God, or rather to be known by God, why do youturn back again to the weak and miserable elements, to which you desireto be in bondage all over again? 4.10. You observe days, months,seasons, and years. 6.6. But let him who is taught in the word share all goodthings with him who teaches.
29. New Testament, Hebrews, 1.1, 5.12-5.14 (1st cent. CE - 1st cent. CE) 1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways 5.12. For when by reason of the time you ought to be teachers, you again need to have someone teach you the rudiments of the first principles of the oracles of God. You have come to need milk, and not solid food. 5.13. For everyone who lives on milk is not experienced in the word of righteousness, for he is a baby. 5.14. But solid food is for those who are full grown, who by reason of use have their senses exercised to discern good and evil.
30. New Testament, Philippians, 2.2, 2.5-2.11 (1st cent. CE - 1st cent. CE) 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 2.5. Have this in your mind, which was also in Christ Jesus 2.6. who, existing in the form of God, didn't consider it robbery to be equal with God 2.7. but emptied himself, taking the form of a servant, being made in the likeness of men. 2.8. And being found in human form, he humbled himself, becoming obedient to death, yes, the death of the cross. 2.9. Therefore God also highly exalted him, and gave to him the name which is above every name; 2.10. that at the name of Jesus every knee should bow, of those in heaven, those on earth, and those under the earth 2.11. and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.
31. New Testament, Romans, 1.4, 1.13, 1.16-1.32, 2.1, 2.5, 2.8, 2.18, 2.20, 2.29, 3.3-3.4, 3.23-3.24, 4.11, 4.17-4.25, 5.8, 5.10-5.11, 6.1-6.11, 7.1-7.6, 8.9-8.10, 8.32, 8.38, 9.17, 9.31-9.32, 10.2, 10.4, 10.8-10.11, 10.14, 10.17, 11.20, 11.33-11.36, 15.13, 15.19, 15.28 (1st cent. CE - 1st cent. CE) 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 1.16. For I am not ashamed of the gospel of Christ, for it is the power of God for salvation for everyone who believes; for the Jew first, and also for the Greek. 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.18. For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who suppress the truth in unrighteousness 1.19. because that which is known of God is revealed in them, for God revealed it to them. 1.20. For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 1.23. and traded the glory of the incorruptible God for the likeness of an image of corruptible man, and of birds, and four-footed animals, and creeping things. 1.24. Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves 1.25. who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen. 1.26. For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature. 1.27. Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error. 1.28. Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting; 1.29. being filled with all unrighteousness, sexual immorality, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, evil habits, secret slanderers 1.30. backbiters, hateful to God, insolent, haughty, boastful, inventors of evil things, disobedient to parents 1.31. without understanding, covet-breakers, without natural affection, unforgiving, unmerciful; 1.32. who, knowing the ordice of God, that those who practice such things are worthy of death, not only do the same, but also approve of those who practice them. 2.1. Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.23. for all have sinned, and fall short of the glory of God; 3.24. being justified freely by his grace through the redemption that is in Christ Jesus; 4.11. He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be. 4.19. Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 4.21. and being fully assured that what he had promised, he was able also to perform. 4.22. Therefore it also was "reckoned to him for righteousness. 4.23. Now it was not written that it was accounted to him for his sake alone 4.24. but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead 4.25. who was delivered up for our trespasses, and was raised for our justification. 5.8. But God commends his own love toward us, in that while we were yet sinners, Christ died for us. 5.10. For if, while we were enemies, we were reconciled to God through the death of his Son, much more, being reconciled, we will be saved by his life. 5.11. Not only so, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 7.1. Or don't you know, brothers (for I speak to men who know the law), that the law has dominion over a man for as long as he lives? 7.2. For the woman that has a husband is bound by law to the husband while he lives, but if the husband dies, she is discharged from the law of the husband. 7.3. So then if, while the husband lives, she is joined to another man, she would be called an adulteress. But if the husband dies, she is free from the law, so that she is no adulteress, though she is joined to another man. 7.4. Therefore, my brothers, you also were made dead to the law through the body of Christ, that you would be joined to another, to him who was raised from the dead, that we might bring forth fruit to God. 7.5. For when we were in the flesh, the sinful passions which were through the law, worked in our members to bring forth fruit to death. 7.6. But now we have been discharged from the law, having died to that in which we were held; so that we serve in newness of the spirit, and not in oldness of the letter. 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 8.38. For I am persuaded, that neither death, nor life, nor angels, nor principalities, nor things present, nor things to come, nor powers 9.17. For the Scripture says to Pharaoh, "For this very purpose I caused you to be raised up, that I might show in you my power, and that my name might be published abroad in all the earth. 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 10.2. For I testify about them that they have a zeal for God, but not according to knowledge. 10.4. For Christ is the end of the law for righteousness to everyone who believes. 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.17. So faith comes by hearing, and hearing by the word of God. 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 15.13. Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit. 15.19. in the power of signs and wonders, in the power of God's Spirit; so that from Jerusalem, and around as far as to Illyricum, I have fully preached the gospel of Christ; 15.28. When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.
32. New Testament, John, 1.1, 1.38, 1.41, 1.49, 3.2, 3.10, 3.26, 4.31, 6.25, 9.2, 10.8, 11.8, 11.28, 20.16 (1st cent. CE - 1st cent. CE) 1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.38. Jesus turned, and saw them following, and said to them, "What are you looking for?"They said to him, "Rabbi" (which is to say, being interpreted, Teacher), "where are you staying? 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 1.49. Nathanael answered him, "Rabbi, you are the Son of God! You are King of Israel! 3.2. The same came to him by night, and said to him, "Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do, unless God is with him. 3.10. Jesus answered him, "Are you the teacher of Israel, and don't understand these things? 3.26. They came to John, and said to him, "Rabbi, he who was with you beyond the Jordan, to whom you have testified, behold, the same baptizes, and everyone is coming to him. 4.31. In the meanwhile, the disciples urged him, saying, "Rabbi, eat. 6.25. When they found him on the other side of the sea, they asked him, "Rabbi, when did you come here? 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind? 10.8. All who came before me are thieves and robbers, but the sheep didn't listen to them. 11.8. The disciples told him, "Rabbi, the Jews were just trying to stone you, and are you going there again? 11.28. When she had said this, she went away, and called Mary, her sister, secretly, saying, "The Teacher is here, and is calling you. 20.16. Jesus said to her, "Mary."She turned and said to him, "Rhabbouni!" which is to say, "Teacher!
33. New Testament, Luke, 2.26, 2.52, 3.12, 6.40, 8.49, 9.35, 22.11 (1st cent. CE - 1st cent. CE) 2.26. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord's Christ. 2.52. And Jesus increased in wisdom and stature, and in favor with God and men. 3.12. Tax collectors also came to be baptized, and they said to him, "Teacher, what must we do? 6.40. A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 8.49. While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher. 9.35. A voice came out of the cloud, saying, "This is my beloved Son. Listen to him! 22.11. Tell the master of the house, 'The Teacher says to you, "Where is the guest room, where I may eat the Passover with my disciples?"'
34. New Testament, Mark, 5.35, 9.5, 10.17, 10.51, 11.21, 14.14, 14.45 (1st cent. CE - 1st cent. CE) 5.35. While he was still speaking, they came from the synagogue ruler's house saying, "Your daughter is dead. Why bother the Teacher any more? 9.5. Peter answered Jesus, "Rabbi, it is good for us to be here. Let's make three tents: one for you, one for Moses, and one for Elijah. 10.17. As he was going out into the way, one ran to him, knelt before him, and asked him, "Good Teacher, what shall I do that I may inherit eternal life? 10.51. Jesus asked him, "What do you want me to do for you?"The blind man said to him, "Rhabboni, that I may see again. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 14.14. and wherever he enters in, tell the master of the house, 'The Teacher says, "Where is the guest room, where I may eat the Passover with my disciples?"' 14.45. When he had come, immediately he came to him, and said, "Rabbi! Rabbi!" and kissed him.
35. New Testament, Matthew, 7.6, 9.11, 10.24-10.25, 11.25, 17.24, 23.8, 23.24, 26.18, 26.25, 26.49 (1st cent. CE - 1st cent. CE) 7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 9.11. When the Pharisees saw it, they said to his disciples, "Why does your teacher eat with tax collectors and sinners? 10.24. A disciple is not above his teacher, nor a servant above his lord. 10.25. It is enough for the disciple that he be like his teacher, and the servant like his lord. If they have called the master of the house Beelzebul, how much more those of his household! 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 17.24. When they had come to Capernaum, those who collected the didrachmas came to Peter, and said, "Doesn't your teacher pay the didrachma? 23.8. But don't you be called 'Rabbi,' for one is your teacher, the Christ, and all of you are brothers. 23.24. You blind guides, who strain out a gnat, and swallow a camel! 26.18. He said, "Go into the city to a certain person, and tell him, 'The Teacher says, "My time is at hand. I will keep the Passover at your house with my disciples."' 26.25. Judas, who betrayed him, answered, "It isn't me, is it, Rabbi?"He said to him, "You said it. 26.49. Immediately he came to Jesus, and said, "Hail, Rabbi!" and kissed him.
36. Seneca The Younger, De Providentia (Dialogorum Liber I), 5.6 (1st cent. CE - 1st cent. CE)
37. Clement of Alexandria, Christ The Educator, 1.6.30.2 (2nd cent. CE - 3rd cent. CE)
38. Clement of Alexandria, Miscellanies, 1.12, 1.12.55, 1.17.84, 1.18 (2nd cent. CE - 3rd cent. CE)
39. Hermas, Similitudes, 8.6.3, 9.12.4, 9.16.4, 9.17.4 (2nd cent. CE - 2nd cent. CE)
40. Hermas, Visions, 3.7.3, 3.7.5 (2nd cent. CE - 2nd cent. CE)
41. Irenaeus, Refutation of All Heresies, 1.4.3, 1.13.3, 2.19.7, 3.15.2 (2nd cent. CE - 3rd cent. CE)
42. Lucian, Zeus Catechized, 7 (2nd cent. CE - 2nd cent. CE)
43. Sextus, Outlines of Pyrrhonism, 1.3 (2nd cent. CE - 3rd cent. CE)
44. Origen, Against Celsus, 1.10, 1.23, 3.47 (3rd cent. CE - 3rd cent. CE) 1.10. In the next place, since our opponents keep repeating those statements about faith, we must say that, considering it as a useful thing for the multitude, we admit that we teach those men to believe without reasons, who are unable to abandon all other employments, and give themselves to an examination of arguments; and our opponents, although they do not acknowledge it, yet practically do the same. For who is there that, on betaking himself to the study of philosophy, and throwing himself into the ranks of some sect, either by chance, or because he is provided with a teacher of that school, adopts such a course for any other reason, except that he believes his particular sect to be superior to any other? For, not waiting to hear the arguments of all the other philosophers, and of all the different sects, and the reasons for condemning one system and for supporting another, he in this way elects to become a Stoic, e.g., or a Platonist, or a Peripatetic, or an Epicurean, or a follower of some other school, and is thus borne, although they will not admit it, by a kind of irrational impulse to the practice, say of Stoicism, to the disregard of the others; despising either Platonism, as being marked by greater humility than the others; or Peripateticism, as more human, and as admitting with more fairness than other systems the blessings of human life. And some also, alarmed at first sight about the doctrine of providence, from seeing what happens in the world to the vicious and to the virtuous, have rashly concluded that there is no divine providence at all, and have adopted the views of Epicurus and Celsus. 1.23. After this, Celsus next asserts that Those herdsmen and shepherds who followed Moses as their leader, had their minds deluded by vulgar deceits, and so supposed that there was one God. Let him show, then, how, after this irrational departure, as he regards it, of the herdsmen and shepherds from the worship of many gods, he himself is able to establish the multiplicity of deities that are found among the Greeks, or among those other nations that are called Barbarian. Let him establish, therefore, the existence of Mnemosyne, the mother of the Muses by Zeus; or of Themis, the parent of the Hours; or let him prove that the ever naked Graces can have a real, substantial existence. But he will not be able to show, from any actions of theirs, that these fictitious representations of the Greeks, which have the appearance of being invested with bodies, are (really) gods. And why should the fables of the Greeks regarding the gods be true, any more than those of the Egyptians for example, who in their language know nothing of a Mnemosyne, mother of the nine Muses; nor of a Themis, parent of the Hours; nor of a Euphrosyne, one of the Graces; nor of any other of these names? How much more manifest (and how much better than all these inventions!) is it that, convinced by what we see, in the admirable order of the world, we should worship the Maker of it as the one Author of one effect, and which, as being wholly in harmony with itself, cannot on that account have been the work of many makers; and that we should believe that the whole heaven is not held together by the movements of many souls, for one is enough, which bears the whole of the non-wandering sphere from east to west, and embraces within it all things which the world requires, and which are not self-existing! For all are parts of the world, while God is no part of the whole. But God cannot be imperfect, as a part is imperfect. And perhaps profounder consideration will show, that as God is not a part, so neither is He properly the whole, since the whole is composed of parts; and reason will not allow us to believe that the God who is over all is composed of parts, each one of which cannot do what all the other parts can. 3.47. But it is probable that what is written by Paul in the first Epistle to the Corinthians, as being addressed to Greeks who prided themselves greatly on their Grecian wisdom, has moved some to believe that it was not the object of the Gospel to win wise men. Now, let him who is of this opinion understand that the Gospel, as censuring wicked men, says of them that they are wise not in things which relate to the understanding, and which are unseen and eternal; but that in busying themselves about things of sense alone, and regarding these as all-important, they are wise men of the world: for as there are in existence a multitude of opinions, some of them espousing the cause of matter and bodies, and asserting that everything is corporeal which has a substantial existence, and that besides these nothing else exists, whether it be called invisible or incorporeal, it says also that these constitute the wisdom of the world, which perishes and fades away, and belongs only to this age, while those opinions which raise the soul from things here to the blessedness which is with God, and to His kingdom, and which teach men to despise all sensible and visible things as existing only for a season, and to hasten on to things invisible, and to have regard to those things which are not seen - these, it says, constitute the wisdom of God. But Paul, as a lover of truth, says of certain wise men among the Greeks, when their statements are true, that although they knew God, they glorified Him not as God, neither were thankful. And he bears witness that they knew God, and says, too, that this did not happen to them without divine permission, in these words: For God showed it unto them; dimly alluding, I think, to those who ascend from things of sense to those of the understanding, when he adds, For the invisible things of God from the creation of the world are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse: because that, when they knew God, they glorified Him not as God, neither were thankful.
45. Plotinus, Enneads, 3.1.2 (3rd cent. CE - 3rd cent. CE)
46. Anon., Letter of Aristeas, 128-149, 15, 150-159, 16, 160-171, 187-300, 122 122. carefully that of the Greeks as well. They were specially qualified therefore for serving on embassies and they undertook this duty whenever it was necessary. They possessed a great facility for conferences and the discussion of problems connected with the law. They espoused the middle course - and this is always the best course to pursue. They abjured the rough and uncouth manner, but they were altogether above pride and never assumed an air of superiority over others, and in conversation they were ready to listen and give an appropriate answer to every question. And all of them carefully observed this rule and were anxious above everything else to excel each other in

Subjects of this text:

subject	book bibliographic info
age	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
agency, divine	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133, 134
agency, human	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133, 134
allegory, allegorical interpretation, letter of aristeas	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
allegory, allegorical interpretation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
angels	O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 157, 158
antisthenes	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
apistia, apistos	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 148, 151
apocalypticism, and gods unpredictability	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 134
archon	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
aristeas, letter of, allegorical interpretation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of, aristotelian mean	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of, critique of pagan religion	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of, eleazars apology for the law	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of, food laws	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of, hellenistic accommodation	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of, mediating position	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristeas, letter of	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristotelian	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
aristotle, doctrine of the mean	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
aristotle	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
arrows, essential to the motif of eros	Osborne, Eros Unveiled: Plato and the God of Love (1996) 23
attitude of love	Osborne, Eros Unveiled: Plato and the God of Love (1996) 23
augustus worship of	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 110
baptism, and christ	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 196
baptism, and seals, sealing	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
baptism, and water	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
baptism, from death to life	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
baptism	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184, 196
baptism of jesus adoptive interpretation of	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 110
baptism of jesus divine voice at	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 110
barbarian philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
basil of caesarea	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
beauty	Osborne, Eros Unveiled: Plato and the God of Love (1996) 23
bible, and philosophy	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
bible	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
body (human), xv	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
canon, development of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 145
change	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
christ, jesus, and baptism	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 196
christ, see also jesus	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
christ	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
christes	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
christian teacher, and pagan teacher, difference from	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
christiani	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
christianisme	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
chrysippus	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
church	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
clement of alexandria, on the technical criterion	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
clement of alexandria	Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 238; Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
community	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
consciousness	Levison, Filled with the Spirit (2009) 279
conversionist	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
corinth, community of	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 65
corinth, corinthians	Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 84
corinthians	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
corinthus	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
creation	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
crucifixion	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
cultural conte	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
cymbals, pagan use	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
cynics/cynicism, free will	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
cynics/cynicism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
dead sea scrolls	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
death, death to life, or dying to, and baptism	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
death	Levison, Filled with the Spirit (2009) 279
delphi	Levison, Filled with the Spirit (2009) 279
desires, evil, wicked	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 196
disobedience	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 148
divine voice at baptism of jesus	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 110
divine voice at transfiguration	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 110
doxography	Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 238
dreams	Levison, Filled with the Spirit (2009) 279
education, and teacher	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
education, and teaching	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
egypt	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
ekklēsia	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
elaboration	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
eleazar, jewish high priest	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
emotion-fused	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
empire (romain)	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
ennoia	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
epictetus, compared with paul	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133, 134
epictetus, on christians	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133
eristic, connection with heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 145
eros (cupid)	Osborne, Eros Unveiled: Plato and the God of Love (1996) 23
ethnicity/ethnic	Jeong, Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation (2023) 168
exegesis, of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
exegesis	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
exegetical debates/conversations	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
exemplars of trust, jesus as	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175, 176
faith	Levison, Filled with the Spirit (2009) 279
faith and knowledge	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 290
faithfulness, of israel	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 148
father, fatherhood'	Albrecht, The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity (2014) 212
foolishness	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
freedom, and cognition	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133, 134
freedom, of pauline god	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 134
freedom, pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
freedom (eleutheria)	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
galen., on christianity	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
galen., on intellectual independence	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
galen., on the best kind of teaching	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
gamble	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
gentiles	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 134
gift of cognition, in epictetus and paul	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133, 134
gnosis, gnosticism	Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 84
gnosis, knowledge	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
gnostic, gnosticism	Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 238
gnosticism, as sophistical	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144, 145
gnostics	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 290
god, power/hand of	Levison, Filled with the Spirit (2009) 279
god, predictable in epictetus	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 134
god, unpredictable in paul	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 134
goodness	Osborne, Eros Unveiled: Plato and the God of Love (1996) 23
gospel	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 134
gospels, as foolishness	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
grace, divine	O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 158
grace	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 148, 151, 175, 176
greek (language), philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
greeks, and jews	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
greeks, converts	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
greeks	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
hadot	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
healing	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
heresy, division/multiplicity of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144
heresy, human origin of	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144
histoire/history	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
honor	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
human/humankind	Levison, Filled with the Spirit (2009) 279
imitation, of christ	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175, 176
imitation, of paul	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175, 176
incarnation	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
inspiration, verbal inspiration	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
inspiration	Levison, Filled with the Spirit (2009) 279
intellectual independence, galen and medical discourse on	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
intellectual independence, in christianity	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
intellectual independence, paul versus valentinians on	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
intellectual independence	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
irenaeus, on heresy and sophism	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144, 145
irénée de lyon/irenaeus of lyon	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 290
israel	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
jesus, as rabbi	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jesus, philo	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
jew/jewish, literature/ authors' "151.0_279.0@law, god's"	Levison, Filled with the Spirit (2009) 279
jewish succession, orthodox borrowings from jewish heresiology	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144, 145
jews, jewish communities, rabbi/rabbinic tradition	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews, jewish communities, sages	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews, jewish communities, teachers in	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews, jewish communities	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
jews/hebrews, and greeks	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
jews	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 134
john the baptist	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
josephus	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
judaism in egypt, jewish responses to hellenistic culture	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
judaism in egypt	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
justin martyr	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
knowledge, of god	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 148, 175, 176
knowledge, perfect	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
knowledge, ruling	Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
knowledge	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131; Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
language, of scripture	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
law, torah	Levison, Filled with the Spirit (2009) 279
life, tree of	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
life	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
lindbeck, george	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
literature	Levison, Filled with the Spirit (2009) 279
love, as an attitude	Osborne, Eros Unveiled: Plato and the God of Love (1996) 23
loyalty	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175, 176
mark the magician	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 145
marrou	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
martyrs/martyrdom, and teachers	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
matthew, gospel of, composition	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 65
medicine and medical discourse, intellectual independence and	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
menn, stephen	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
mental picture	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
mimesis	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
mind	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
mishna	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
moses, sophist as cymbal	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
mustard seed	Osborne, Clement of Alexandria (2010) 155
mysterion	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 290, 292
mystery/mysteries	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
myth, associated with heresy	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 145
nan, action	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
nan, apocalypticism	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
nan, argumentation	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 134
nan, argumentative te	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
nestle-aland (nt)	Peppard, The Son of God in the Roman World: Divine Sonship in its Social and Political Context (2011) 110
new humanity	Osborne, Clement of Alexandria (2010) 155
new testament	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144, 145; Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45; James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227
odysseus	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
oenomaus of gadara	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
old testament	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
on the best kind of teaching (galen)	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
origen	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
origen of alexandria	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 96
origens attitude towards philosophy	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 96
passion	Levison, Filled with the Spirit (2009) 279
past (greek)	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
paul, apostle, and gnosticism	Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 84
paul, apostle, wisdom	Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 84
paul, apostolic paradigm	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
paul, apostolic self-understanding	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
paul, determinism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
paul, free will	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
paul, on intellectual independence	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
paul, the apostle/st. paul, apostle divine apostle)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
paul, the apostle/st. paul, interpretation of paul	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
paul	Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 238; James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260; Legaspi, Wisdom in Classical and Biblical Tradition (2018) 227; Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131; Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
paul (saul)	Levison, Filled with the Spirit (2009) 279
paul the apostle	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 96
pauline epistles	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 290, 292
pauline letters/epistles	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
paulus tarseus	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
performance	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 31
philemon	Levison, Filled with the Spirit (2009) 279
philo of alexandria	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144
philosopher, moral	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
philosophic schools	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 45
philosophical theology	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 96
philosophy, distinguished from sects	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144
philosophy/philosophers, greek	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
philosophy/philosophers	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
philosophy	Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 238
philosophy from oracles, de regressu animae	O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 157, 158
philosophy from oracles, omne corpus fugiendum	O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 158
pictures	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
plato	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 304
platonism/platonic philosophy, christian platonism	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
platonism	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
platonism and christian platonism	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 96
pleasure	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
plotinus	Fialová Hoblík and Kitzler, Hellenism, Early Judaism, and Early Christianity: Transmission and Transformation of Ideas (2022) 96; Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
pneumatics/pneumatikoi	Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 84
pneumatikoi	Levison, Filled with the Spirit (2009) 279
preaching, missionary	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
preaching, pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
prophecy, rationality of	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
providence, divine	O'Daly, Augustine's City of God: A Reader's Guide (2nd edn) (2020) 158
psychic	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
psychic adam/eve/body, class	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
rabbinic literature	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
rappe	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
reality	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
reconfiguration	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
resurrection	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
resurrection of the body	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
revelation	Bull, Lied and Turner, Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty (2011) 290
rhetoric	Levison, Filled with the Spirit (2009) 279
rome	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133
rulers	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
salvation/soteriology	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
salvation	Osborne, Clement of Alexandria (2010) 155
schmithals, walter	Penniman, Raised on Christian Milk: Food and the Formation of the Soul in Early Christianity (2017) 84
schools, and teacher, role of	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
scripture (γραφή)	James, Learning the Language of Scripture: Origen, Wisdom, and the Logic of Interpretation (2021) 260
seals, sealing, and baptism	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
second seal, and water	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
self-trust, negative	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 148, 151, 175, 176
service to god or christ	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175, 176
sethians, sethianism	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
sextus empiricus	Edelmann-Singer et al., Sceptic and Believer in Ancient Mediterranean Religions (2020) 238
sibylline oracle, third, letter of aristeas comparison	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
sibylline oracle, third	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
sibylline oracles	Potter Suh and Holladay, Hellenistic Jewish Literature and the New Testament: Collected Essays (2021) 46
signs (sēmeia)	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
simple believers/simpliciores	Černušková, Kovacs and Plátová, Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria (2016) 335
slave/slavery, pauline	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
slavery	Wilson, Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency (2022) 201
sophia, see also prunicus, wisdom, zoe	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
sophia	Fleury and Schmidt, Perceptions of the Second Sophistic and Its Times - Regards sur la Seconde Sophistique et son époque(2010) 35
sophistry, heresy connected to	Boulluec, The Notion of Heresy in Greek Literature in the Second and Third Centuries (2022) 144, 145
soul	Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 118
space	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
specific christian intellectuals, intellectual independence in	Ayres and Ward, The Rise of the Early Christian Intellectual (2021) 87
spirit, characterizations as, breath (life itself)	Levison, Filled with the Spirit (2009) 279
spirit, characterizations as, power	Levison, Filled with the Spirit (2009) 279
spirit, effects of, adoption	Levison, Filled with the Spirit (2009) 279
spirit, holy, and baptism	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
spirit, holy, as a deposit	Soyars, The Shepherd of Hermas and the Pauline Legacy (2019) 184
spirit, modes of presence, indwelling	Levison, Filled with the Spirit (2009) 279
spirit, modes of presence, receiving of	Levison, Filled with the Spirit (2009) 279
spirit, relation to pistis	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 151
spiritual, class	Rasimus, Paradise Reconsidered in Gnostic Mythmaking: Rethinking Sethianism in Light of the Ophite Evidence (2009) 131
spiritual direction, and christianity	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
spiritual direction, and urban elites	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
steiner	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
stewardship	Morgan, The New Testament and the Theology of Trust: 'This Rich Trust' (2022) 175, 176
stoicism, and freedom through cognition	Engberg-Pedersen, Cosmology and Self in the Apostle Paul: The Material Spirit (2010) 133, 134
stoicism, determinism	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
stoicism, fate	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
stoicism, freedom	Malherbe et al., Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J (2014) 308
synonym	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 134
syria–palestine	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 65
tatian	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
teacher, διδάσκαλος	Falcetta, Early Christian Teachers: The 'Didaskaloi' From Their Origins to the Middle of the Second Century (2020) 65
teaching, role of	Brakke, Satlow, Weitzman, Religion and the Self in Antiquity (2005) 190
tertullian	Larsen and Rubenson, Monastic Education in Late Antiquity: The Transformation of Classical 'Paideia' (2018) 225
textures, ideological	Robbins, von Thaden and Bruehler,Foundations for Sociorhetorical Exploration : A Rhetoric of Religious Antiquity Reader (2006)" 133, 134