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Tiresias: The Ancient Mediterranean Religions Source Database



8234
New Testament, 1 Corinthians, 1.19-1.29


γέγραπται γάρFor it is written,"I will destroy the wisdom of the wise,I will bring the discernment of the discerning to nothing.


ποῦ σοφός;ποῦ γραμματεύς;ποῦ συνζητητὴς τοῦ αἰῶνος τούτου; οὐχὶ ἐμώρανεν ὁ θεὸς τὴν σοφίαν τοῦ κόσμου;Where is the wise? Where is the scribe? Where is the lawyerof this world? Hasn't God made foolish the wisdom of this world?


ἐπειδὴ γὰρ ἐν τῇ σοφίᾳ τοῦ θεοῦ οὐκ ἔγνω ὁ κόσμος διὰ τῆς σοφίας τὸν θεόν, εὐδόκησεν ὁ θεὸς διὰ τῆς μωρίας τοῦ κηρύγματος σῶσαι τοὺς πιστεύοντας.For seeing that in the wisdom of God, the world through its wisdomdidn't know God, it was God's good pleasure through the foolishness ofthe preaching to save those who believe.


ἐπειδὴ καὶ Ἰουδαῖοι σημεῖα αἰτοῦσιν καὶ Ἕλληνες σοφίαν ζητοῦσιν·For Jews ask for signs,Greeks seek after wisdom


ἡμεῖς δὲ κηρύσσομεν Χριστὸν ἐσταυρωμένον, Ἰουδαίοις μὲν σκάνδαλον ἔθνεσιν δὲ μωρίανbut we preach Christ crucified; astumbling block to Jews, and foolishness to Greeks


αὐτοῖς δὲ τοῖς κλητοῖς, Ἰουδαίοις τε καὶ Ἕλλησιν, Χριστὸν θεοῦ δύναμιν καὶ θεοῦ σοφίαν.but to thosewho are called, both Jews and Greeks, Christ is the power of God andthe wisdom of God.


ὅτι τὸ μωρὸν τοῦ θεοῦ σοφώτερον τῶν ἀνθρώπων ἐστίν, καὶ τὸ ἀσθενὲς τοῦ θεοῦ ἰσχυρότερον τῶν ἀνθρώπων.Because the foolishness of God is wiser thanmen, and the weakness of God is stronger than men.


Βλέπετε γὰρ τὴν κλῆσιν ὑμῶν, ἀδελφοί, ὅτι οὐ πολλοὶ σοφοὶ κατὰ σάρκα, οὐ πολλοὶ δυνατοί, οὐ πολλοὶ εὐγενεῖς·For you seeyour calling, brothers, that not many are wise according to the flesh,not many mighty, and not many noble;


ἀλλὰ τὰ μωρὰ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τοὺς σοφούς, καὶ τὰ ἀσθενῆ τοῦ κόσμου ἐξελέξατο ὁ θεός, ἵνα καταισχύνῃ τὰ ἰσχυράbut God chose the foolishthings of the world that he might put to shame those who are wise. Godchose the weak things of the world, that he might put to shame thethings that are strong;


καὶ τὰ ἀγενῆ τοῦ κόσμου καὶ τὰ ἐξουθενημένα ἐξελέξατο ὁ θεός, [καὶ] τὰ μὴ ὄντα, ἵνα τὰ ὄντα καταργήσῃand God chose the lowly things of theworld, and the things that are despised, and the things that are not,that he might bring to nothing the things that are:


ὅπως μὴ καυχήσηται πᾶσα σὰρξ ἐνώπιον τοῦ θεοῦ.that noflesh should boast before God.


Intertexts (texts cited often on the same page as the searched text):

40 results
1. Hebrew Bible, Exodus, 7.11 (9th cent. BCE - 3rd cent. BCE)

7.11. וַיִּקְרָא גַּם־פַּרְעֹה לַחֲכָמִים וְלַמְכַשְּׁפִים וַיַּעֲשׂוּ גַם־הֵם חַרְטֻמֵּי מִצְרַיִם בְּלַהֲטֵיהֶם כֵּן׃ 7.11. Then Pharaoh also called for the wise men and the sorcerers; and they also, the magicians of Egypt, did in like manner with their secret arts."
2. Hebrew Bible, Genesis, 41.8 (9th cent. BCE - 3rd cent. BCE)

41.8. וַיְהִי בַבֹּקֶר וַתִּפָּעֶם רוּחוֹ וַיִּשְׁלַח וַיִּקְרָא אֶת־כָּל־חַרְטֻמֵּי מִצְרַיִם וְאֶת־כָּל־חֲכָמֶיהָ וַיְסַפֵּר פַּרְעֹה לָהֶם אֶת־חֲלֹמוֹ וְאֵין־פּוֹתֵר אוֹתָם לְפַרְעֹה׃ 41.8. And it came to pass in the morning that his spirit was troubled; and he sent and called for all the magicians of Egypt, and all the wise men thereof; and Pharaoh told them his dream; but there was none that could interpret them unto Pharaoh."
3. Hebrew Bible, Job, 5.13 (9th cent. BCE - 3rd cent. BCE)

5.13. לֹכֵד חֲכָמִים בְּעָרְמָם וַעֲצַת נִפְתָּלִים נִמְהָרָה׃ 5.13. He taketh the wise in their own craftiness; And the counsel of the wily is carried headlong."
4. Hebrew Bible, Leviticus, 19.14 (9th cent. BCE - 3rd cent. BCE)

19.14. לֹא־תְקַלֵּל חֵרֵשׁ וְלִפְנֵי עִוֵּר לֹא תִתֵּן מִכְשֹׁל וְיָרֵאתָ מֵּאֱלֹהֶיךָ אֲנִי יְהוָה׃ 19.14. Thou shalt not curse the deaf, nor put a stumbling-block before the blind, but thou shalt fear thy God: I am the LORD."
5. Hebrew Bible, Psalms, 2.7-2.8, 89.26-89.27, 94.11 (9th cent. BCE - 3rd cent. BCE)

2.7. אֲסַפְּרָה אֶל חֹק יְהוָה אָמַר אֵלַי בְּנִי אַתָּה אֲנִי הַיּוֹם יְלִדְתִּיךָ׃ 2.8. שְׁאַל מִמֶּנִּי וְאֶתְּנָה גוֹיִם נַחֲלָתֶךָ וַאֲחֻזָּתְךָ אַפְסֵי־אָרֶץ׃ 89.26. וְשַׂמְתִּי בַיָּם יָדוֹ וּבַנְּהָרוֹת יְמִינוֹ׃ 89.27. הוּא יִקְרָאֵנִי אָבִי אָתָּה אֵלִי וְצוּר יְשׁוּעָתִי׃ 94.11. יְהוָה יֹדֵעַ מַחְשְׁבוֹת אָדָם כִּי־הֵמָּה הָבֶל׃ 2.7. I will tell of the decree: The LORD said unto me: 'Thou art My son, this day have I begotten thee." 2.8. Ask of Me, and I will give the nations for thine inheritance, and the ends of the earth for thy possession." 89.26. I will set his hand also on the sea, And his right hand on the rivers." 89.27. He shall call unto Me: Thou art my Father, My God, and the rock of my salvation. ." 94.11. The LORD knoweth the thoughts of man, That they are vanity."
6. Hebrew Bible, Isaiah, 2.8, 2.20, 11.1-11.5, 28.11, 28.15, 29.13-29.14, 64.3 (8th cent. BCE - 5th cent. BCE)

2.8. וַתִּמָּלֵא אַרְצוֹ אֱלִילִים לְמַעֲשֵׂה יָדָיו יִשְׁתַּחֲווּ לַאֲשֶׁר עָשׂוּ אֶצְבְּעֹתָיו׃ 11.1. וְיָצָא חֹטֶר מִגֵּזַע יִשָׁי וְנֵצֶר מִשָּׁרָשָׁיו יִפְרֶה׃ 11.1. וְהָיָה בַּיּוֹם הַהוּא שֹׁרֶשׁ יִשַׁי אֲשֶׁר עֹמֵד לְנֵס עַמִּים אֵלָיו גּוֹיִם יִדְרֹשׁוּ וְהָיְתָה מְנֻחָתוֹ כָּבוֹד׃ 11.2. וְנָחָה עָלָיו רוּחַ יְהוָה רוּחַ חָכְמָה וּבִינָה רוּחַ עֵצָה וּגְבוּרָה רוּחַ דַּעַת וְיִרְאַת יְהוָה׃ 11.3. וַהֲרִיחוֹ בְּיִרְאַת יְהוָה וְלֹא־לְמַרְאֵה עֵינָיו יִשְׁפּוֹט וְלֹא־לְמִשְׁמַע אָזְנָיו יוֹכִיחַ׃ 11.4. וְשָׁפַט בְּצֶדֶק דַּלִּים וְהוֹכִיחַ בְּמִישׁוֹר לְעַנְוֵי־אָרֶץ וְהִכָּה־אֶרֶץ בְּשֵׁבֶט פִּיו וּבְרוּחַ שְׂפָתָיו יָמִית רָשָׁע׃ 11.5. וְהָיָה צֶדֶק אֵזוֹר מָתְנָיו וְהָאֱמוּנָה אֵזוֹר חֲלָצָיו׃ 28.11. כִּי בְּלַעֲגֵי שָׂפָה וּבְלָשׁוֹן אַחֶרֶת יְדַבֵּר אֶל־הָעָם הַזֶּה׃ 28.15. כִּי אֲמַרְתֶּם כָּרַתְנוּ בְרִית אֶת־מָוֶת וְעִם־שְׁאוֹל עָשִׂינוּ חֹזֶה שיט [שׁוֹט] שׁוֹטֵף כִּי־עבר [יַעֲבֹר] לֹא יְבוֹאֵנוּ כִּי שַׂמְנוּ כָזָב מַחְסֵנוּ וּבַשֶּׁקֶר נִסְתָּרְנוּ׃ 29.13. וַיֹּאמֶר אֲדֹנָי יַעַן כִּי נִגַּשׁ הָעָם הַזֶּה בְּפִיו וּבִשְׂפָתָיו כִּבְּדוּנִי וְלִבּוֹ רִחַק מִמֶּנִּי וַתְּהִי יִרְאָתָם אֹתִי מִצְוַת אֲנָשִׁים מְלֻמָּדָה׃ 29.14. לָכֵן הִנְנִי יוֹסִף לְהַפְלִיא אֶת־הָעָם־הַזֶּה הַפְלֵא וָפֶלֶא וְאָבְדָה חָכְמַת חֲכָמָיו וּבִינַת נְבֹנָיו תִּסְתַּתָּר׃ 64.3. וּמֵעוֹלָם לֹא־שָׁמְעוּ לֹא הֶאֱזִינוּ עַיִן לֹא־רָאָתָה אֱלֹהִים זוּלָתְךָ יַעֲשֶׂה לִמְחַכֵּה־לוֹ׃ 2.8. Their land also is full of idols; Every one worshippeth the work of his own hands, That which his own fingers have made." 2.20. In that day a man shall cast away His idols of silver, and his idols of gold, Which they made for themselves to worship, To the moles and to the bats;" 11.1. And there shall come forth a shoot out of the stock of Jesse, And a twig shall grow forth out of his roots." 11.2. And the spirit of the LORD shall rest upon him, The spirit of wisdom and understanding, The spirit of counsel and might, The spirit of knowledge and of the fear of the LORD." 11.3. And his delight shall be in the fear of the LORD; And he shall not judge after the sight of his eyes, Neither decide after the hearing of his ears;" 11.4. But with righteousness shall he judge the poor, And decide with equity for the meek of the land; And he shall smite the land with the rod of his mouth, And with the breath of his lips shall he slay the wicked." 11.5. And righteousness shall be the girdle of his loins, And faithfulness the girdle of his reins." 28.11. For with stammering lips and with a strange tongue Shall it be spoken to this people;" 28.15. Because ye have said: ‘We have made a covet with death, And with the nether-world are we at agreement; When the scouring scourge shall pass through, It shall not come unto us; For we have made lies our refuge, And in falsehood have we hid ourselves’;" 29.13. And the Lord said: Forasmuch as this people draw near, and with their mouth and with their lips do honour Me, But have removed their heart far from Me, And their fear of Me is a commandment of men learned by rote;" 29.14. Therefore, behold, I will again do a marvellous work among this people, even a marvellous work and a wonder; and the wisdom of their wise men shall perish, and the prudence of their prudent men shall be hid." 64.3. And whereof from of old men have not heard, nor perceived by the ear, neither hath the eye seen a God beside Thee, who worketh for him that waiteth for Him."
7. Hebrew Bible, Jeremiah, 8.8-8.9, 9.22-9.25 (8th cent. BCE - 5th cent. BCE)

8.8. אֵיכָה תֹאמְרוּ חֲכָמִים אֲנַחְנוּ וְתוֹרַת יְהוָה אִתָּנוּ אָכֵן הִנֵּה לַשֶּׁקֶר עָשָׂה עֵט שֶׁקֶר סֹפְרִים׃ 8.9. הֹבִישׁוּ חֲכָמִים חַתּוּ וַיִּלָּכֵדוּ הִנֵּה בִדְבַר־יְהוָה מָאָסוּ וְחָכְמַת־מֶה לָהֶם׃ 9.22. כֹּה אָמַר יְהוָה אַל־יִתְהַלֵּל חָכָם בְּחָכְמָתוֹ וְאַל־יִתְהַלֵּל הַגִּבּוֹר בִּגְבוּרָתוֹ אַל־יִתְהַלֵּל עָשִׁיר בְּעָשְׁרוֹ׃ 9.23. כִּי אִם־בְּזֹאת יִתְהַלֵּל הַמִּתְהַלֵּל הַשְׂכֵּל וְיָדֹעַ אוֹתִי כִּי אֲנִי יְהוָה עֹשֶׂה חֶסֶד מִשְׁפָּט וּצְדָקָה בָּאָרֶץ כִּי־בְאֵלֶּה חָפַצְתִּי נְאֻם־יְהוָה׃ 9.24. הִנֵּה יָמִים בָּאִים נְאֻם־יְהוָה וּפָקַדְתִּי עַל־כָּל־מוּל בְּעָרְלָה׃ 9.25. עַל־מִצְרַיִם וְעַל־יְהוּדָה וְעַל־אֱדוֹם וְעַל־בְּנֵי עַמּוֹן וְעַל־מוֹאָב וְעַל כָּל־קְצוּצֵי פֵאָה הַיֹּשְׁבִים בַּמִּדְבָּר כִּי כָל־הַגּוֹיִם עֲרֵלִים וְכָל־בֵּית יִשְׂרָאֵל עַרְלֵי־לֵב׃ 8.8. How do ye say: ‘We are wise, and the Law of the LORD is with us’? Lo, certainly in vain hath wrought the vain pen of the scribes." 8.9. The wise men are ashamed, they are dismayed and taken; lo, they have rejected the word of the LORD; and what wisdom is in them?." 9.22. Thus saith the LORD: Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, Let not the rich man glory in his riches;" 9.23. But let him that glorieth glory in this, that he understandeth, and knoweth Me, That I am the LORD who exercise mercy, justice, and righteousness, in the earth; for in these things I delight, Saith the LORD." 9.24. Behold, the days come, saith the LORD, that I will punish all them that are circumcised in their uncircumcision:" 9.25. Egypt, and Judah, and Edom, and the children of Ammon, and Moab, and all that have the corners of their hair polled, that dwell in the wilderness; For all the nations are uncircumcised, But all the house of Israel are uncircumcised in the heart."
8. Hebrew Bible, Ecclesiastes, 7.16 (5th cent. BCE - 2nd cent. BCE)

7.16. אַל־תְּהִי צַדִּיק הַרְבֵּה וְאַל־תִּתְחַכַּם יוֹתֵר לָמָּה תִּשּׁוֹמֵם׃ 7.16. Be not righteous overmuch; neither make thyself overwise; why shouldest thou destroy thyself?"
9. Plato, Protagoras, None (5th cent. BCE - 4th cent. BCE)

329a. these same subjects, one could probably hear similar discourses from Pericles or some other able speaker: but suppose you put a question to one of them—they are just like books, incapable of either answering you or putting a question of their own; if you question even a small point in what has been said, just as brazen vessels ring a long time after they have been struck and prolong the note unless you put your hand on them, these orators too, on being asked a little question
10. Dead Sea Scrolls, Pesher On Habakkuk, 7 (2nd cent. BCE - 1st cent. CE)

11. Hebrew Bible, Daniel, 11.31 (2nd cent. BCE - 2nd cent. BCE)

11.31. וּזְרֹעִים מִמֶּנּוּ יַעֲמֹדוּ וְחִלְּלוּ הַמִּקְדָּשׁ הַמָּעוֹז וְהֵסִירוּ הַתָּמִיד וְנָתְנוּ הַשִּׁקּוּץ מְשׁוֹמֵם׃ 11.31. And arms shall stand on his part, and they shall profane the sanctuary, even the stronghold, and shall take away the continual burnt-offering, and they shall set up the detestable thing that causeth appalment."
12. Septuagint, Ecclesiasticus (Siracides), 32.4 (2nd cent. BCE - 2nd cent. BCE)

32.4. Where there is entertainment, do not pour out talk;do not display your cleverness out of season.
13. Septuagint, Wisdom of Solomon, 2.18, 5.5, 13.1-13.9, 14.11, 19.6 (2nd cent. BCE - 1st cent. BCE)

2.18. for if the righteous man is Gods son, he will help him,and will deliver him from the hand of his adversaries. 5.5. Why has he been numbered among the sons of God?And why is his lot among the saints? 13.1. For all men who were ignorant of God were foolish by nature;and they were unable from the good things that are seen to know him who exists,nor did they recognize the craftsman while paying heed to his works; 13.2. but they supposed that either fire or wind or swift air,or the circle of the stars, or turbulent water,or the luminaries of heaven were the gods that rule the world. 13.3. If through delight in the beauty of these things men assumed them to be gods,let them know how much better than these is their Lord,for the author of beauty created them. 13.4. And if men were amazed at their power and working,let them perceive from them how much more powerful is he who formed them. 13.5. For from the greatness and beauty of created things comes a corresponding perception of their Creator. 13.6. Yet these men are little to be blamed,for perhaps they go astray while seeking God and desiring to find him. 13.7. For as they live among his works they keep searching,and they trust in what they see, because the things that are seen are beautiful. 13.8. Yet again, not even they are to be excused; 13.9. for if they had the power to know so much that they could investigate the world,how did they fail to find sooner the Lord of these things? 14.11. Therefore there will be a visitation also upon the heathen idols,because, though part of what God created, they became an abomination,and became traps for the souls of men and a snare to the feet of the foolish. 19.6. For the whole creation in its nature was fashioned anew,complying with thy commands,that thy children might be kept unharmed.
14. Philo of Alexandria, On The Posterity of Cain, 101 (1st cent. BCE - missingth cent. CE)

101. But Moses does not think it right to incline either to the right or to the left, or in short to any part of the earthly Edom; but rather to proceed along the middle way, which he with great propriety calls the royal road, for since God is the first and only God of the universe, so also the road to him, as being the king's road, is very properly denominated royal; and this royal road you must consider to be philosophy, not that philosophy which the existing sophistical crowd of men pursues (for they, studying the art of words in opposition to truth, have called crafty wickedness, wisdom, assigning a divine name to wicked action), but that which the ancient company of those men who practised virtue studied, rejecting the persuasive juggleries of pleasure, and adopting a virtuous and austere study of the honourable--
15. Epictetus, Discourses, 4.7.5-4.7.7 (1st cent. CE - 2nd cent. CE)

16. New Testament, 1 Peter, 2.3-2.5 (1st cent. CE - 1st cent. CE)

2.3. if indeed you have tasted that the Lord is gracious: 2.4. coming to him, a living stone, rejected indeed by men, but chosen by God, precious. 2.5. You also, as living stones, are built up as a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
17. New Testament, 1 Corinthians, 1.12, 1.17, 1.18, 1.20, 1.21, 1.22, 1.23, 1.24, 1.25, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 2.1, 2.2, 2.3, 2.4, 2.5, 2.6, 2.7, 2.8, 2.9, 2.10, 2.14, 3, 3.10, 3.11, 3.12, 3.13, 3.14, 3.15, 3.16, 3.17, 3.18, 3.19, 3.20, 3.21, 4.1, 4.4, 4.5, 4.6, 4.19, 4.20, 6.19, 6.20, 8.1-11.1, 8.4, 8.5, 8.6, 8.7, 8.8, 8.9, 8.10, 8.11, 8.12, 8.13, 9.5, 9.9, 9.20, 9.21, 10.16, 12, 12.12, 12.13, 13, 13.1, 13.3, 14.21, 15.31, 15.35, 15.36, 15.37, 15.38, 15.39, 15.40, 15.41, 15.42, 15.43, 15.44, 15.45, 15.46, 15.47, 15.48, 15.49, 15.50, 15.51, 15.52, 15.53, 15.54, 15.57 (1st cent. CE - 1st cent. CE)

1.12. Now I mean this, that each one of yousays, "I follow Paul," "I follow Apollos," "I follow Cephas," and, "Ifollow Christ.
18. New Testament, 1 Timothy, 1.4, 4.7, 4.15 (1st cent. CE - 1st cent. CE)

1.4. neither to pay attention to myths and endless genealogies, which cause disputes, rather than God's stewardship, which is in faith -- 4.7. But refuse profane and old wives' fables. Exercise yourself toward godliness. 4.15. Be diligent in these things. Give yourself wholly to them, that your progress may be revealed to all.
19. New Testament, 2 Peter, 1.16 (1st cent. CE - 1st cent. CE)

1.16. For we did not follow cunningly devised fables, when we made known to you the power and coming of our Lord Jesus Christ, but we were eyewitnesses of his majesty.
20. New Testament, 2 Corinthians, 2.15, 2.17, 4.2-4.3, 4.7-4.15, 5.17, 7.15, 10.1, 10.3-10.6, 10.10, 11.6, 12.1-12.10, 12.16 (1st cent. CE - 1st cent. CE)

21. New Testament, 2 Thessalonians, 2.7 (1st cent. CE - 1st cent. CE)

2.7. For the mystery of lawlessness already works. Only there is one who restrains now, until he is taken out of the way.
22. New Testament, 2 Timothy, 2.1-2.2, 4.4 (1st cent. CE - 1st cent. CE)

2.1. You therefore, my child, be strengthened in the grace that is in Christ Jesus. 2.2. The things which you have heard from me among many witnesses, commit the same to faithful men, who will be able to teach others also. 4.4. and will turn away their ears from the truth, and turn aside to fables.
23. New Testament, Acts, 2.4, 8.12-8.17 (1st cent. CE - 2nd cent. CE)

2.4. They were all filled with the Holy Spirit, and began to speak with other languages, as the Spirit gave them the ability to speak. 8.12. But when they believed Philip preaching good news concerning the Kingdom of God and the name of Jesus Christ, they were baptized, both men and women. 8.13. Simon himself also believed. Being baptized, he continued with Philip. Seeing signs and great miracles done, he was amazed. 8.14. Now when the apostles who were at Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them 8.15. who, when they had come down, prayed for them, that they might receive the Holy Spirit; 8.16. for as yet he had fallen on none of them. They had only been baptized into the name of the Lord Jesus. 8.17. Then they laid their hands on them, and they received the Holy Spirit.
24. New Testament, Apocalypse, 21.8 (1st cent. CE - 1st cent. CE)

21.8. But for the cowardly, unbelieving, sinners, abominable, murderers, sexually immoral, sorcerers, idolaters, and all liars, their part is in the lake that burns with fire and sulfur, which is the second death.
25. New Testament, Colossians, 1.28 (1st cent. CE - 1st cent. CE)

1.28. whom we proclaim, admonishing every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus;
26. New Testament, Ephesians, 2.19-2.22, 3.10-3.11, 4.7-4.16, 6.5 (1st cent. CE - 1st cent. CE)

2.19. So then you are no longer strangers and sojourners, but you are fellow citizens with the saints, and of the household of God 2.20. being built on the foundation of the apostles and prophets, Christ Jesus himself being the chief cornerstone; 2.21. in whom the whole building, fitted together, grows into a holy temple in the Lord; 2.22. in whom you also are built together for a habitation of God in the Spirit. 3.10. to the intent that now through the assembly the manifold wisdom of God might be made known to the principalities and the powers in the heavenly places 3.11. according to the eternal purpose which he purposed in Christ Jesus our Lord; 4.7. But to each one of us was the grace given according to the measure of the gift of Christ. 4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 4.9. Now this, "He ascended," what is it but that he also first descended into the lower parts of the earth? 4.10. He who descended is the one who also ascended far above all the heavens, that he might fill all things. 4.11. He gave some to be apostles; and some, prophets; and some, evangelists; and some, shepherds and teachers; 4.12. for the perfecting of the saints, to the work of serving, to the building up of the body of Christ; 4.13. until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a full grown man, to the measure of the stature of the fullness of Christ; 4.14. that we may no longer be children, tossed back and forth and carried about with every wind of doctrine, by the trickery of men, in craftiness, after the wiles of error; 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 6.5. Servants, be obedient to those who according to the flesh are your masters, with fear and trembling, in singleness of your heart, as to Christ;
27. New Testament, Galatians, 2.19-2.20, 3.10, 3.13, 3.26-3.27, 4.1-4.7, 4.22, 5.21, 5.26, 6.8-6.9 (1st cent. CE - 1st cent. CE)

2.19. For I, through the law, died to the law,that I might live to God. 2.20. I have been crucified with Christ, andit is no longer I that live, but Christ living in me. That life which Inow live in the flesh, I live by faith in the Son of God, who loved me,and gave himself up for me. 3.10. For as many as are of the works of the law areunder a curse. For it is written, "Cursed is everyone who doesn'tcontinue in all things that are written in the book of the law, to dothem. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 4.1. But I say that so long as the heir is a child, he is nodifferent from a bondservant, though he is lord of all; 4.2. but isunder guardians and stewards until the day appointed by the father. 4.3. So we also, when we were children, were held in bondage under theelements of the world. 4.4. But when the fullness of the time came,God sent out his Son, born to a woman, born under the law 4.5. thathe might redeem those who were under the law, that we might receive theadoption of sons. 4.6. And because you are sons, God sent out theSpirit of his Son into your hearts, crying, "Abba, Father! 4.7. Soyou are no longer a bondservant, but a son; and if a son, then an heirof God through Christ. 4.22. For it is written that Abraham had two sons, one by thehandmaid, and one by the free woman. 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God. 5.26. Let's not becomeconceited, provoking one another, and envying one another. 6.8. For hewho sows to his own flesh will from the flesh reap corruption. But hewho sows to the Spirit will from the Spirit reap eternal life. 6.9. Let us not be weary in doing good, for we will reap in due season, ifwe don't give up.
28. New Testament, Hebrews, 1.1 (1st cent. CE - 1st cent. CE)

1.1. God, having in the past spoken to the fathers through the prophets at many times and in various ways
29. New Testament, Philippians, 1.28, 2.2, 3.10, 3.21, 4.3 (1st cent. CE - 1st cent. CE)

1.28. and in nothing frightened by the adversaries, which is for them a proof of destruction, but to you of salvation, and that from God. 2.2. make my joy full, by being like-minded, having the same love, being of one accord, of one mind; 3.10. that I may know him, and the power of his resurrection, and the fellowship of his sufferings, becoming conformed to his death; 3.21. who will change the body of our humiliation to be conformed to the body of his glory, according to the working by which he is able even to subject all things to himself. 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
30. New Testament, Romans, 1.3-1.4, 1.17, 1.21-1.22, 2.1, 2.5, 2.7-2.8, 2.12, 2.18, 2.20, 2.24, 2.29, 3.3-3.4, 3.10, 4.17-4.25, 6.3-6.6, 6.8, 6.11, 6.23, 8.17, 8.29-8.30, 8.32, 9.31-9.33, 10.2, 10.4, 10.8-10.11, 10.14-10.15, 10.17, 11.8, 11.20, 11.26, 11.33-11.36, 12.19, 13.14 (1st cent. CE - 1st cent. CE)

1.3. concerning his Son, who was born of the seed of David according to the flesh 1.4. who was declared to be the Son of God with power, according to the Spirit of holiness, by the resurrection from the dead, Jesus Christ our Lord 1.17. For in it is revealed God's righteousness from faith to faith. As it is written, "But the righteous shall live by faith. 1.21. Because, knowing God, they didn't glorify him as God, neither gave thanks, but became vain in their reasoning, and their senseless heart was darkened. 1.22. Professing themselves to be wise, they became fools 2.1. Therefore you are without excuse, O man, whoever you are who judge. For in that which you judge another, you condemn yourself. For you who judge practice the same things. 2.5. But according to your hardness and unrepentant heart you are treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God; 2.7. to those who by patience in well-doing seek for glory and honor and incorruptibility, eternal life; 2.8. but to those who are self-seeking, and don't obey the truth, but obey unrighteousness, will be wrath and indignation 2.12. For as many as have sinned without law will also perish without the law. As many as have sinned under the law will be judged by the law. 2.18. and know his will, and approve the things that are excellent, being instructed out of the law 2.20. a corrector of the foolish, a teacher of babies, having in the law the form of knowledge and of the truth. 2.24. For "the name of God is blasphemed among the Gentiles because of you," just as it is written. 2.29. but he is a Jew who is one inwardly, and circumcision is that of the heart, in the spirit not in the letter; whose praise is not from men, but from God. 3.3. For what if some were without faith? Will their lack of faith nullify the faithfulness of God? 3.4. May it never be! Yes, let God be found true, but every man a liar. As it is written, "That you might be justified in your words, And might prevail when you come into judgment. 3.10. As it is written, "There is no one righteous. No, not one. 4.17. As it is written, "I have made you a father of many nations." This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 4.18. Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be. 4.19. Without being weakened in faith, he didn't consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah's womb. 4.20. Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God 4.21. and being fully assured that what he had promised, he was able also to perform. 4.22. Therefore it also was "reckoned to him for righteousness. 4.23. Now it was not written that it was accounted to him for his sake alone 4.24. but for our sake also, to whom it will be accounted, who believe in him who raised Jesus, our Lord, from the dead 4.25. who was delivered up for our trespasses, and was raised for our justification. 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.23. For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord. 8.17. and if children, then heirs; heirs of God, and joint-heirs with Christ; if indeed we suffer with him, that we may also be glorified with him. 8.29. For whom he foreknew, he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers. 8.30. Whom he predestined, those he also called. Whom he called, those he also justified. Whom he justified, those he also glorified. 8.32. He who didn't spare his own Son, but delivered him up for us all, how would he not also with him freely give us all things? 9.31. but Israel, following after a law of righteousness, didn't arrive at the law of righteousness. 9.32. Why? Because they didn't seek it by faith, but as it were by works of the law. They stumbled over the stumbling stone; 9.33. even as it is written, "Behold, I lay in Zion a stumbling stone and a rock of offense; And no one who believes in him will be put to shame. 10.2. For I testify about them that they have a zeal for God, but not according to knowledge. 10.4. For Christ is the end of the law for righteousness to everyone who believes. 10.8. But what does it say? "The word is near you, in your mouth, and in your heart;" that is, the word of faith, which we preach: 10.9. that if you will confess with your mouth the Lord Jesus, and believe in your heart that God raised him from the dead, you will be saved. 10.10. For with the heart, one believes unto righteousness; and with the mouth confession is made unto salvation. 10.11. For the Scripture says, "Whoever believes in him will not be put to shame. 10.14. How then will they call on him in whom they have not believed? How will they believe in him whom they have not heard? How will they hear without a preacher? 10.15. And how will they preach unless they are sent? As it is written: "How beautiful are the feet of those who preach the gospel of peace, Who bring glad tidings of good things! 10.17. So faith comes by hearing, and hearing by the word of God. 11.8. According as it is written, "God gave them a spirit of stupor, eyes that they should not see, and ears that they should not hear, to this very day. 11.20. True; by their unbelief they were broken off, and you stand by your faith. Don't be conceited, but fear; 11.26. and so all Israel will be saved. Even as it is written, "There will come out of Zion the Deliverer, And he will turn away ungodliness from Jacob. 11.33. Oh the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 11.34. For who has known the mind of the Lord? Or who has been his counselor? 11.35. Or who has first given to him, And it will be repaid to him again? 11.36. For of him, and through him, and to him, are all things. To him be the glory for ever! Amen. 12.19. Don't seek revenge yourselves, beloved, but give place to God's wrath. For it is written, "Vengeance belongs to me; I will repay, says the Lord. 13.14. But put on the Lord Jesus Christ, and make no provision for the flesh, for its lusts.
31. New Testament, Titus, 1.10 (1st cent. CE - 1st cent. CE)

1.10. For there are also many unruly men, vain talkers and deceivers, especially those of the circumcision
32. New Testament, John, 1.1-1.3, 1.41, 2.1-2.11, 6.19, 9.1-9.7, 21.4-21.8 (1st cent. CE - 1st cent. CE)

1.1. In the beginning was the Word, and the Word was with God, and the Word was God. 1.2. The same was in the beginning with God. 1.3. All things were made through him. Without him was not anything made that has been made. 1.41. He first found his own brother, Simon, and said to him, "We have found the Messiah!" (which is, being interpreted, Christ). 2.1. The third day, there was a marriage in Cana of Galilee. Jesus' mother was there. 2.2. Jesus also was invited, with his disciples, to the marriage. 2.3. When the wine ran out, Jesus' mother said to him, "They have no wine. 2.4. Jesus said to her, "Woman, what does that have to do with you and me? My hour has not yet come. 2.5. His mother said to the servants, "Whatever he says to you, do it. 2.6. Now there were six water pots of stone set there after the Jews' manner of purifying, containing two or three metretes apiece. 2.7. Jesus said to them, "Fill the water pots with water." They filled them up to the brim. 2.8. He said to them, "Now draw some out, and take it to the ruler of the feast." So they took it. 2.9. When the ruler of the feast tasted the water now become wine, and didn't know where it came from (but the servants who had drawn the water knew), the ruler of the feast called the bridegroom 2.10. and said to him, "Everyone serves the good wine first, and when the guests have drunk freely, then that which is worse. You have kept the good wine until now! 2.11. This beginning of his signs Jesus did in Cana of Galilee, and revealed his glory; and his disciples believed in him. 6.19. When therefore they had rowed about twenty-five or thirty stadia, they saw Jesus walking on the sea, and drawing near to the boat; and they were afraid. 9.1. As he passed by, he saw a man blind from birth. 9.2. His disciples asked him, "Rabbi, who sinned, this man or his parents, that he was born blind? 9.3. Jesus answered, "Neither did this man sin, nor his parents; but, that the works of God might be revealed in him. 9.4. I must work the works of him who sent me, while it is day. The night is coming, when no one can work. 9.5. While I am in the world, I am the light of the world. 9.6. When he had said this, he spat on the ground, made mud with the saliva, anointed the blind man's eyes with the mud 9.7. and said to him, "Go, wash in the pool of Siloam" (which means "Sent"). So he went away, washed, and came back seeing. 21.4. But when day had already come, Jesus stood on the beach, yet the disciples didn't know that it was Jesus. 21.5. Jesus therefore said to them, "Children, have you anything to eat?"They answered him, "No. 21.6. He said to them, "Cast the net on the right side of the boat, and you will find some."They cast it therefore, and now they weren't able to draw it in for the multitude of fish. 21.7. That disciple therefore whom Jesus loved said to Peter, "It's the Lord!"So when Simon Peter heard that it was the Lord, he wrapped his coat around him (for he was naked), and threw himself into the sea. 21.8. But the other disciples came in the little boat (for they were not far from the land, but about two hundred cubits away), dragging the net full of fish.
33. New Testament, Luke, 5.1-5.11, 7.11-7.17, 8.25, 8.43-8.56, 23.44-23.45 (1st cent. CE - 1st cent. CE)

5.1. Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret. 5.2. He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets. 5.3. He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat. 5.4. When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch. 5.5. Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net. 5.6. When they had done this, they caught a great multitude of fish, and their net was breaking. 5.7. They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink. 5.8. But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord. 5.9. For he was amazed, and all who were with him, at the catch of fish which they had caught; 5.10. and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive. 5.11. When they had brought their boats to land, they left everything, and followed him. 7.11. It happened soon afterwards, that he went to a city called Nain. Many of his disciples, along with a great multitude, went with him. 7.12. Now when he drew near to the gate of the city, behold, one who was dead was carried out, the only son of his mother, and she was a widow. Many people of the city were with her. 7.13. When the Lord saw her, he had compassion on her, and said to her, "Don't cry. 7.14. He came near and touched the coffin, and the bearers stood still. He said, "Young man, I tell you, arise! 7.15. He who was dead sat up, and began to speak. And he gave him to his mother. 7.16. Fear took hold of all, and they glorified God, saying, "A great prophet has arisen among us!" and, "God has visited his people! 7.17. This report went out concerning him in the whole of Judea, and in all the surrounding region. 8.25. He said to them, "Where is your faith?" Being afraid they marveled, saying one to another, "Who is this, then, that he commands even the winds and the water, and they obey him? 8.43. A woman who had a flow of blood for twelve years, who had spent all her living on physicians, and could not be healed by any 8.44. came behind him, and touched the fringe of his cloak, and immediately the flow of her blood stopped. 8.45. Jesus said, "Who touched me?"When all denied it, Peter and those with him said, "Master, the multitudes press and jostle you, and you say, 'Who touched me?' 8.46. But Jesus said, "Someone did touch me, for I perceived that power has gone out of me. 8.47. When the woman saw that she was not hidden, she came trembling, and falling down before him declared to him in the presence of all the people the reason why she had touched him, and how she was healed immediately. 8.48. He said to her, "Daughter, cheer up. Your faith has made you well. Go in peace. 8.49. While he still spoke, one from the ruler of the synagogue's house came, saying to him, "Your daughter is dead. Don't trouble the Teacher. 8.50. But Jesus hearing it, answered him, "Don't be afraid. Only believe, and she will be healed. 8.51. When he came to the house, he didn't allow anyone to enter in, except Peter, John, James, the father of the girl, and her mother. 8.52. All were weeping and mourning her, but he said, "Don't weep. She isn't dead, but sleeping. 8.53. They laughed him to scorn, knowing that she was dead. 8.54. But he put them all outside, and taking her by the hand, he called, saying, "Little girl, arise! 8.55. Her spirit returned, and she rose up immediately. He commanded that something be given to her to eat. 8.56. Her parents were amazed, but he charged them to tell no one what had been done. 23.44. It was now about the sixth hour, and darkness came over the whole land until the ninth hour. 23.45. The sun was darkened, and the veil of the temple was torn in two.
34. New Testament, Mark, 4.41, 6.48, 11.20-11.26, 15.33-15.39 (1st cent. CE - 1st cent. CE)

4.41. They were greatly afraid, and said to one another, "Who then is this, that even the wind and the sea obey him? 6.48. Seeing them distressed in rowing, for the wind was contrary to them, about the fourth watch of the night he came to them, walking on the sea, and he would have passed by them 11.20. As they passed by in the morning, they saw the fig tree withered away from the roots. 11.21. Peter, remembering, said to him, "Rabbi, look! The fig tree which you cursed has withered away. 11.22. Jesus answering said to them, "Have faith in God. 11.23. For most assuredly I tell you, whoever may tell this mountain, 'Be taken up and cast into the sea,' and doesn't doubt in his heart, but believes that what he says is happening; he shall have whatever he says. 11.24. Therefore I tell you, all things whatever you pray and ask for, believe that you receive them, and you shall have them. 11.25. Whenever you stand praying, forgive, if you have anything against anyone; so that your Father, who is in heaven, may also forgive you your transgressions. 11.26. But if you do not forgive, neither will your Father in heaven forgive your transgressions. 15.33. When the sixth hour had come, there was darkness over the whole land until the ninth hour. 15.34. At the ninth hour Jesus cried with a loud voice, saying, "Eloi, Eloi, lama sabachthani?" which is, being interpreted, "My God, my God, why have you forsaken me? 15.35. Some of those who stood by, when they heard it, said, "Behold, he is calling Elijah. 15.36. One ran, and filling a sponge full of vinegar, put it on a reed, and gave it to him to drink, saying, "Let him be. Let's see whether Elijah comes to take him down. 15.37. Jesus cried out with a loud voice, and gave up the spirit. 15.38. The veil of the temple was torn in two from the top to the bottom. 15.39. When the centurion, who stood by opposite him, saw that he cried out like this and breathed his last, he said, "Truly this man was the Son of God!
35. New Testament, Matthew, 7.6, 8.27, 11.25, 14.25, 21.20-21.22, 27.45, 27.51 (1st cent. CE - 1st cent. CE)

7.6. Don't give that which is holy to the dogs, neither throw your pearls before the pigs, lest perhaps they trample them under their feet, and turn and tear you to pieces. 8.27. The men marveled, saying, "What kind of man is this, that even the wind and the sea obey him? 11.25. At that time, Jesus answered, "I thank you, Father, Lord of heaven and earth, that you hid these things from the wise and understanding, and revealed them to infants. 14.25. In the fourth watch of the night Jesus came to them, walking on the sea. 21.20. When the disciples saw it, they marveled, saying, "How did the fig tree immediately wither away? 21.21. Jesus answered them, "Most assuredly I tell you, if you have faith, and don't doubt, you will not only do what is done to the fig tree, but even if you told this mountain, 'Be taken up and cast into the sea,' it would be done. 21.22. All things, whatever you ask in prayer, believing, you will receive. 27.45. Now from the sixth hour there was darkness over all the land until the ninth hour. 27.51. Behold, the veil of the temple was torn in two from the top to the bottom. The earth quaked and the rocks were split.
36. Clement of Alexandria, Miscellanies, 1.1.18, 1.3.23, 1.9.43, 1.12, 1.12.55, 1.17.84, 1.18 (2nd cent. CE - 3rd cent. CE)

37. Irenaeus, Refutation of All Heresies, 1.4.3, 1.13.3, 2.19.7, 3.15.2 (2nd cent. CE - 3rd cent. CE)

38. Sextus, Outlines of Pyrrhonism, 1.3 (2nd cent. CE - 3rd cent. CE)

39. Diogenes Laertius, Lives of The Philosophers, 7.122 (3rd cent. CE - 3rd cent. CE)

7.122. though indeed there is also a second form of slavery consisting in subordination, and a third which implies possession of the slave as well as his subordination; the correlative of such servitude being lordship; and this too is evil. Moreover, according to them not only are the wise free, they are also kings; kingship being irresponsible rule, which none but the wise can maintain: so Chrysippus in his treatise vindicating Zeno's use of terminology. For he holds that knowledge of good and evil is a necessary attribute of the ruler, and that no bad man is acquainted with this science. Similarly the wise and good alone are fit to be magistrates, judges, or orators, whereas among the bad there is not one so qualified.
40. Anon., Letter of Aristeas, 128-149, 15, 150-159, 16, 160-171, 187-300, 122

122. carefully that of the Greeks as well. They were specially qualified therefore for serving on embassies and they undertook this duty whenever it was necessary. They possessed a great facility for conferences and the discussion of problems connected with the law. They espoused the middle course - and this is always the best course to pursue. They abjured the rough and uncouth manner, but they were altogether above pride and never assumed an air of superiority over others, and in conversation they were ready to listen and give an appropriate answer to every question. And all of them carefully observed this rule and were anxious above everything else to excel each other in


Subjects of this text:

subject book bibliographic info
agency,divine Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
agency,human Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
allegory,allegorical interpretation,letter of aristeas Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
allegory,allegorical interpretation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
anaphora Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98
angels Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 185
anouph Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98
antisthenes Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
apistia,apistos Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148, 169
apocalypticism,and gods unpredictability Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
apollo (god) Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98
apollo of bawit Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98, 185
appropriation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
appropriation (oikeiōsis) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
aristeas,letter of,allegorical interpretation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,aristotelian mean Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,critique of pagan religion Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,eleazars apology for the law Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,food laws Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,hellenistic accommodation Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of,mediating position Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristeas,letter of Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristotle,doctrine of the mean Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
aristotle Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
arrows,essential to the motif of eros Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
ascetic,radical ascetics Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
athanasius Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
attitude of love Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
baptism Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
barbarian philosophy Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
beauty Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
bible,and philosophy Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
bible Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
biblical Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
blasphemy Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
body Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
canon,development of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
christ Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
christian teacher,,and pagan teacher,difference from Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
chrysippus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
church Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
clement of alexandria Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
compassion,pity Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
consciousness Levison (2009), Filled with the Spirit, 279
copres Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98, 185
corpus Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
cosmic order Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223
cosmos Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223
creation Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
cross Legaspi (2018), Wisdom in Classical and Biblical Tradition, 239
crucifixion,jesus death Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
curiosity Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
cymbals,pagan use Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
cynics/cynicism,free will Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
cynics/cynicism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
death Levison (2009), Filled with the Spirit, 279
delphi Levison (2009), Filled with the Spirit, 279
demons Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98, 185
devil Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
disease,illness Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
disobedience Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148
doxography Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
dreams Levison (2009), Filled with the Spirit, 279
education,and teacher Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
education,and teaching Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
egypt Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227
ekklēsia Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227, 228, 239
eleazar,jewish high priest Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
epictetus,compared with paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
epictetus,on christians Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133
epistemology,suneidēsis Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
ergon Legaspi (2018), Wisdom in Classical and Biblical Tradition, 239
eristic,connection with heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
eros (cupid) Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
eschatological judge Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
ethnicity/ethnic Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 168
evil Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
exegesis,exegetical,interpretation of scripture Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
exegesis,of paul Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
exegesis Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
exegetical debates/conversations Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
exousia Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
faith,alone Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
faith,faithfulness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
faith Levison (2009), Filled with the Spirit, 279
faith and knowledge Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
faithfulness,of israel Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148
false teachers Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
father,fatherhood Albrecht (2014), The Divine Father: Religious and Philosophical Concepts of Divine Parenthood in Antiquity, 212
foreign languages Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
freedom,and cognition Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
freedom,of pauline god Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
freedom,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
freedom (eleutheria) Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
gentile christians Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
gift of cognition,in epictetus and paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
glory,hope of Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
glossolalia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
gnostic,gnosticism Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
gnosticism,as sophistical Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
gnostics Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
god,power/hand of Levison (2009), Filled with the Spirit, 279
god,predictable in epictetus Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
god,unpredictable in paul Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 134
goodness Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
gospels,as foolishness Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
gospels Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
grace Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148, 169
graeco-roman piety Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
greek (language),philosophy/philosophers Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
greeks,and jews Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
greeks,converts Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
greeks Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
hays,richard Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
heaven Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
heresy,division/multiplicity of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
heresy,human origin of Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
heterodox christians ixf Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
heteroglossia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
hope Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
human/humankind Levison (2009), Filled with the Spirit, 279
immersion Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
immigrants Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
inspiration,verbal inspiration Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
inspiration Levison (2009), Filled with the Spirit, 279
irenaeus,on heresy and sophism Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
irénée de lyon/irenaeus of lyon Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
israel deSilva (2022), Ephesians, 212
jerusalem Legaspi (2018), Wisdom in Classical and Biblical Tradition, 228
jesus,failure of his messianic enterprise vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
jesus Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223, 239
jew/jewish,literature/ authors' "151.0_279.0@law,god's" Levison (2009), Filled with the Spirit, 279
jewish succession,orthodox borrowings from jewish heresiology Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
jews/hebrews,and greeks Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
jews/hebrews Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
judaism in egypt,jewish responses to hellenistic culture Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
judaism in egypt Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
julian (emperor) Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 185
justin martyr Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
knowledge,of god Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148
knowledge,perfect Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
knowledge,ruling Legaspi (2018), Wisdom in Classical and Biblical Tradition, 227
knowledge Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
law,torah Levison (2009), Filled with the Spirit, 279
law/law Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
lawless one,man of lawlessness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
literature Levison (2009), Filled with the Spirit, 279
lords supper Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
love,as an attitude Osborne (1996), Eros Unveiled: Plato and the God of Love. 23
love Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
madness,insanity,mental disorder Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
mark the magician Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
marriage,continence within Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
marriage Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
martyrs/martyrdom,,and teachers Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
medical metaphors Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
medicine Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
miracles Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 185
moses,sophist as cymbal Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
mustard seed Osborne (2010), Clement of Alexandria, 155
mysterion Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
mystery,mysterious,heavenly secrets vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
mystery/mysteries Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
myth,associated with heresy Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
nation Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
new creation Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
new humanity Osborne (2010), Clement of Alexandria, 155
new testament Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223, 227, 228, 239
nile river Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 185
odysseus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
oenomaus of gadara Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
old testament Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
pagans Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 185
passion Levison (2009), Filled with the Spirit, 279
paul,apostolic paradigm Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
paul,apostolic self-understanding Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
paul,determinism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
paul,dying and rising with christ Visnjic (2021), The Invention of Duty: Stoicism as Deontology, 423
paul,free will Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
paul,pauline Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
paul,the apostle/st. paul,apostle divine apostle) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
paul,the apostle/st. paul,interpretation of paul Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
paul Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238; Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223, 227, 228, 239
paul (saul) Levison (2009), Filled with the Spirit, 279
pauline epistles Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
pauline letters/epistles Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
perfection Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
philemon Levison (2009), Filled with the Spirit, 279
philo of alexandria Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
philosopher,moral Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
philosophy,distinguished from sects Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
philosophy/philosophers,greek Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
philosophy/philosophers Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
philosophy Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
plato Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304; Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
platonism/platonic philosophy,christian platonism Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
pleasure Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
plotinus Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
plutarch' Cain (2016), The Greek Historia Monachorum in Aegypto: Monastic Hagiography in the Late Fourth Century, 98
pneumatikoi Levison (2009), Filled with the Spirit, 279
polemics Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
postponement of the end/redemption,the crisis of vii Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
preaching,missionary Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
preaching,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
prophets,hebrew deSilva (2022), Ephesians, 212
qumran,qumranic,anti-qumranic Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
revelation Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
rhetoric Levison (2009), Filled with the Spirit, 279
righteous,righteousness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
roman imperial ideology deSilva (2022), Ephesians, 212
salvation Osborne (2010), Clement of Alexandria, 155; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88; Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
satan,devil,belial,melkhiresha,evil one,angel of darkness Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
schools,and teacher,role of Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
self-trust,negative Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 148, 169
septuagint Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
sextus empiricus Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
sibylline oracle,third,letter of aristeas comparison Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
sibylline oracle,third Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
sibylline oracles Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 46
signs (sēmeia) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 335
simple believers/simpliciores Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
slave/slavery,pauline Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
slavery Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
snares Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
son of god deSilva (2022), Ephesians, 212
sophistry,heresy connected to Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145
soul Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
speech Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333
spirit,characterizations as,breath (life itself) Levison (2009), Filled with the Spirit, 279
spirit,characterizations as,power Levison (2009), Filled with the Spirit, 279
spirit,effects of,adoption Levison (2009), Filled with the Spirit, 279
spirit,modes of presence,indwelling Levison (2009), Filled with the Spirit, 279
spirit,modes of presence,receiving of Levison (2009), Filled with the Spirit, 279
spiritual direction,,and christianity Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
spiritual direction,,and urban elites Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
stoicism,and freedom through cognition Engberg-Pedersen (2010), Cosmology and Self in the Apostle Paul: The Material Spirit, 133, 134
stoicism,determinism Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
stoicism,fate Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
stoicism,freedom Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
stupidity Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
superstition Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
teaching,role of Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
telos Wilson (2022), Paul and the Jewish Law: A Stoic Ethical Perspective on his Inconsistency, 153
temple Legaspi (2018), Wisdom in Classical and Biblical Tradition, 239
theodoret of cyrrhus Brakke, Satlow, Weitzman (2005), Religion and the Self in Antiquity. 190
thought,theology of cross Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 304
truth Edelmann-Singer et al. (2020), Sceptic and Believer in Ancient Mediterranean Religions, 238
universe Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
valentinianism,valentinian Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290
valentinians Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
weakness,of god Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
weakness Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
weapon Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 308
wisdom) Černušková, Kovacs and Plátová (2016), Clement’s Biblical Exegesis: Proceedings of the Second Colloquium on Clement of Alexandria , 333, 335
wisdom,and cosmos Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223
wisdom,divine Legaspi (2018), Wisdom in Classical and Biblical Tradition, 239
wisdom,human Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223, 239
wisdom,in 1 corinthians Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223, 227, 228, 239
wisdom,in gospels Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223
wisdom,wisdom literature Ruzer (2020), Early Jewish Messianism in the New Testament: Reflections in the Dim Mirror, 220
wisdom Bull, Lied and Turner (2011), Mystery and Secrecy in the Nag Hammadi Collection and Other Ancient Literature: Ideas and Practices: Studies for Einar Thomassen at Sixty, 290; Rohmann (2016), Christianity, Book-Burning and Censorship in Late Antiquity, 88
wisdom of solomon,book of Legaspi (2018), Wisdom in Classical and Biblical Tradition, 223
with christ,dying and living Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 169
xenolalia Tupamahu (2022), Contesting Languages: Heteroglossia and the Politics of Language in the Early Church, 87
μεταχαράσσειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
μισθός Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
μῦθος Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 145
σοφιστεία Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144
σοφίζειν Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 144, 145