Tiresias: The Ancient Mediterranean Religions Source Database

8234

New Testament, 1 Corinthians, 1.16
λοιπὸν οὐκ οἶδα εἴ τινα ἄλλον ἐβάπτισα. (I alsobaptized the household of Stephanas; besides them, I don't know whetherI baptized any other.)

Intertexts (texts cited often on the same page as the searched text):

37 results
1. Septuagint, Tobit, 12.8 (th cent. BCE - 2nd cent. BCE) 12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
2. Hebrew Bible, Genesis, 3.1 (9th cent. BCE - 3rd cent. BCE) 3.1. וַיֹּאמֶר אֶת־קֹלְךָ שָׁמַעְתִּי בַּגָּן וָאִירָא כִּי־עֵירֹם אָנֹכִי וָאֵחָבֵא׃ 3.1. וְהַנָּחָשׁ הָיָה עָרוּם מִכֹּל חַיַּת הַשָּׂדֶה אֲשֶׁר עָשָׂה יְהוָה אֱלֹהִים וַיֹּאמֶר אֶל־הָאִשָּׁה אַף כִּי־אָמַר אֱלֹהִים לֹא תֹאכְלוּ מִכֹּל עֵץ הַגָּן׃ 3.1. Now the serpent was more subtle than any beast of the field which the LORD God had made. And he said unto the woman: ‘Yea, hath God said: Ye shall not eat of any tree of the garden?’"
3. Hebrew Bible, Leviticus, 11.44-11.45, 19.2 (9th cent. BCE - 3rd cent. BCE) 11.44. כִּי אֲנִי יְהוָה אֱלֹהֵיכֶם וְהִתְקַדִּשְׁתֶּם וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי וְלֹא תְטַמְּאוּ אֶת־נַפְשֹׁתֵיכֶם בְּכָל־הַשֶּׁרֶץ הָרֹמֵשׂ עַל־הָאָרֶץ׃ 11.45. כִּי אֲנִי יְהוָה הַמַּעֲלֶה אֶתְכֶם מֵאֶרֶץ מִצְרַיִם לִהְיֹת לָכֶם לֵאלֹהִים וִהְיִיתֶם קְדֹשִׁים כִּי קָדוֹשׁ אָנִי׃ 19.2. דַּבֵּר אֶל־כָּל־עֲדַת בְּנֵי־יִשְׂרָאֵל וְאָמַרְתָּ אֲלֵהֶם קְדֹשִׁים תִּהְיוּ כִּי קָדוֹשׁ אֲנִי יְהוָה אֱלֹהֵיכֶם׃ 19.2. וְאִישׁ כִּי־יִשְׁכַּב אֶת־אִשָּׁה שִׁכְבַת־זֶרַע וְהִוא שִׁפְחָה נֶחֱרֶפֶת לְאִישׁ וְהָפְדֵּה לֹא נִפְדָּתָה אוֹ חֻפְשָׁה לֹא נִתַּן־לָהּ בִּקֹּרֶת תִּהְיֶה לֹא יוּמְתוּ כִּי־לֹא חֻפָּשָׁה׃ 11.44. For I am the LORD your God; sanctify yourselves therefore, and be ye holy; for I am holy; neither shall ye defile yourselves with any manner of swarming thing that moveth upon the earth." 11.45. For I am the LORD that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. ." 19.2. Speak unto all the congregation of the children of Israel, and say unto them: Ye shall be holy; for I the LORD your God am holy."
4. Hebrew Bible, Jeremiah, 28.7 (8th cent. BCE - 5th cent. BCE) 28.7. אַךְ־שְׁמַע־נָא הַדָּבָר הַזֶּה אֲשֶׁר אָנֹכִי דֹּבֵר בְּאָזְנֶיךָ וּבְאָזְנֵי כָּל־הָעָם׃ 28.7. Nevertheless hear thou now this word that I speak in thine ears, and in the ears of all the people:"
5. Septuagint, Tobit, 12.8 (4th cent. BCE - 2nd cent. BCE) 12.8. Prayer is good when accompanied by fasting, almsgiving, and righteousness. A little with righteousness is better than much with wrongdoing. It is better to give alms than to treasure up gold.
6. Septuagint, Ecclesiasticus (Siracides), 7.10 (2nd cent. BCE - 2nd cent. BCE)
7. Septuagint, Wisdom of Solomon, 7.10 (2nd cent. BCE - 1st cent. BCE) 7.10. I loved her more than health and beauty,and I chose to have her rather than light,because her radiance never ceases.
8. Anon., Didache, 11.1-11.2, 15.4 (1st cent. CE - 2nd cent. CE)
9. Clement of Rome, 1 Clement, 3.2, 5.4-5.5, 46.5, 51.1, 54.2 (1st cent. CE - 1st cent. CE) 3.2. ἐκ τούτου ζῆλος καὶ φθόνος, καὶ ἔρις, καὶ στάσις, διωγμὸς καὶ ἀκαταστασία, πόλεμος καὶ αἰχμαλωσία. 5.4. Πέτρον, ὅς διὰ ζῆλον ἄδικον οὐχ ἕνα οὐδὲ δύο, ἀλλὰ πλείονας ὑπήνεγκεν πόνους καὶ οὕτω μαρτυρήσας ἐπορεύθη εἰς τὸν ὀφειλόμενον τόπον τῆς δόξης. 5.5. διὰ ζῆλον καὶ ἔριν Παῦλος ὑπομονῆς βραβεῖον ὑπέδειξεν 46.5. ἱνατί ἔρεις καὶ θυμοὶ καὶ διχοστασίαι καὶ σχίσματα πόλεμός τε Eph. 4, 4-6 ἐν ὑμῖν; 51.1. Ὅσα οὖν παρεπέσαμεν καὶ ἐποιήσαμεν δια τινας παρεμπτώσεις The text is doubtful: dia\ ta\s paremptw/seis Clem., propler #3uaedant incuraiones L, the e#3uivalent of dia\ ta\s paremptw/seis tinw=n (ta\s) *k, dia\ tino\s tw=n ACS. τοῦ ἀντικειμένου, ἀξιώσωμεν ἀφεθῆναι ἡμῖν. καὶ ἐκεῖνοι δέ, οἵτινες ἀρχηγοὶ στάσεως καὶ διχοστασίας ἐγενήθησαν, ὀφείλουσιν τὸ κοινὸν τῆς ἐλπίδος σκοπεῖν. 54.2. εἰπάτω: Εἰ δἰ ἐμὲ στάσις καὶ ἔρις καὶ σχίσματα, ἐκχωρῶ, ἄπειμι, οὗ ἐὰν βούλησθε, καὶ ποιῶ τὰ προστασσόμενα ὑπὸ τοῦ πλήθους: μόνον τὸ ποίμνιον τοῦ Χριστοῦ εἰρηνευέτω μετὰ τῶν καθεσταμένων πρεσβυτέρων.
10. Ignatius, To The Philadelphians, 2.1, 3.2, 6.2, 7.2 (1st cent. CE - 2nd cent. CE) 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 6.2. Shun ye therefore the wicked arts and plottings of the prince of this world, lest haply ye be crushed by his devices, and wax weak in your love. But assemble yourselves all together with undivided heart. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father.
11. Ignatius, To The Ephesians, 4.1-4.2 (1st cent. CE - 2nd cent. CE) 4.1. So then it becometh you to run in harmony with the mind of the bishop; which thing also ye do. For your honourable presbytery, which is worthy of God, is attuned to the bishop, even as its strings to a lyre. Therefore in your concord and harmonious love Jesus Christ is sung. 4.2. And do ye, each and all, form yourselves into a chorus, that being harmonious in concord and taking the key note of God ye may in unison sing with one voice through Jesus Christ unto the Father, that He may both hear you and acknowledge you by your good deeds to be members of His Son. It is therefore profitable for you to be in blameless unity, that ye may also be partakers of God always.
12. Ignatius, To The Philadelphians, 2.1, 3.2, 6.2, 7.2 (1st cent. CE - 2nd cent. CE) 2.1. As children therefore [of the light] of the truth, shun division and wrong doctrines; and where the shepherd is, there follow ye as sheep. 3.2. For as many as are of God and of Jesus Christ, they are with the bishop; and as many as shall repent and enter into the unity of the Church, these also shall be of God, that they may be living after Jesus Christ. 6.2. Shun ye therefore the wicked arts and plottings of the prince of this world, lest haply ye be crushed by his devices, and wax weak in your love. But assemble yourselves all together with undivided heart. 7.2. Howbeit there were those who suspected me of saying this, because I knew beforehand of the division of certain persons. But He in whom I am bound is my witness that I learned it not from flesh of man; it was the preaching of the Spirit who spake on this wise; Do nothing without the bishop; keep your flesh as a temple of God; cherish union; shun divisions; be imitators of Jesus Christ, as He Himself also was of His Father.
13. Ignatius, To The Smyrnaeans, 7.2 (1st cent. CE - 2nd cent. CE)
14. New Testament, 1 Peter, 2.17 (1st cent. CE - 1st cent. CE) 2.17. Honor all men. Love the brotherhood. Fear God. Honor the king.
15. New Testament, 1 Corinthians, 1, 1.4, 1.5, 1.6, 1.7, 1.8, 1.9, 1.10, 1.11, 1.12, 1.13, 1.14, 1.15, 1.17, 1.26, 1.27, 1.28, 1.29, 1.30, 1.31, 2, 2.9, 2.13, 2.16, 3, 3.3, 3.4, 3.5, 3.6, 3.7, 3.8, 3.9, 3.10, 3.11, 3.21, 3.22, 3.23, 4, 4.6, 4.11, 4.12, 4.13, 4.14, 4.15, 4.16, 4.17, 4.18, 4.19, 4.20, 4.21, 5, 5.1-6.20, 5.2, 6, 6.7, 6.8, 6.9, 6.10, 6.11, 7, 7.3, 7.5, 7.17, 7.18, 7.19, 7.20, 7.21, 7.22, 7.23, 7.24, 8.1, 8.3, 9.2, 10, 10.1, 10.2, 10.3, 10.4, 10.5, 10.33, 11.17, 11.18, 11.19, 11.20, 11.21, 11.22, 11.23, 11.24, 11.25, 11.26, 11.27, 11.28, 11.29, 11.30, 11.31, 11.32, 11.33, 11.34, 12, 12.4, 12.5, 12.6, 12.7, 12.12, 12.13, 13, 13.4, 13.5, 13.6, 13.7, 13.13, 14, 14.20, 15.12, 15.13, 15.16, 15.17, 15.18, 15.19, 15.29, 15.48, 16.3, 16.5, 16.6, 16.8, 16.11, 16.15, 16.19, 16.24 (1st cent. CE - 1st cent. CE)
16. New Testament, 1 Thessalonians, 2.17-3.10, 4, 4.1, 4.2, 4.3, 4.4, 4.5, 4.6, 4.7, 4.8 (1st cent. CE - 1st cent. CE)
17. New Testament, 1 Timothy, 3.15 (1st cent. CE - 1st cent. CE) 3.15. but if I wait long, that you may know how men ought to behave themselves in the house of God, which is the assembly of the living God, the pillar and ground of the truth.
18. New Testament, 2 John, 10 (1st cent. CE - 2nd cent. CE)
19. New Testament, 3 John, 10 (1st cent. CE - 2nd cent. CE)
20. New Testament, 2 Corinthians, 1.16, 1.16-2.13, 1.23-2.1, 2.14, 5.16, 5.17, 5.18, 5.19, 5.20, 5.21, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 8, 8.4, 9, 9.1, 10.1-13.10, 11.7, 11.8, 11.9, 13.8 (1st cent. CE - 1st cent. CE)
21. New Testament, 2 Timothy, 3.6 (1st cent. CE - 1st cent. CE) 3.6. For of these are those who creep into houses, and take captive gullible women loaded down with sins, led away by various lusts
22. New Testament, Acts, 2.46, 5.42, 6.3, 6.4, 6.5, 6.6, 6.7, 6.8, 6.9, 6.10, 6.11, 10.4, 10.24, 10.31, 10.44, 10.45, 10.46, 10.47, 10.48, 12.12, 15.3, 16.14, 16.15, 16.31, 16.32, 16.33, 16.34, 17.5, 17.6, 17.7, 17.8, 17.9, 18.1, 18.2, 18.3, 18.4, 18.5, 18.6, 18.7, 18.8, 18.12, 18.24-19.7, 18.25, 18.27, 19.21, 20, 20.2, 20.3, 20.4, 20.7, 20.38, 21.5, 21.17, 28.1, 28.2, 28.7 (1st cent. CE - 2nd cent. CE) 10.24. On the next day they entered into Caesarea. Cornelius was waiting for them, having called together his relatives and his near friends.
23. New Testament, Apocalypse, 12.7-12.12 (1st cent. CE - 1st cent. CE) 12.7. There was war in the sky. Michael and his angels made war on the dragon. The dragon and his angels made war. 12.8. They didn't prevail, neither was a place found for him any more in heaven. 12.9. The great dragon was thrown down, the old serpent, he who is called the devil and Satan, the deceiver of the whole world. He was thrown down to the earth, and his angels were thrown down with him. 12.10. I heard a loud voice in heaven, saying, "Now is come the salvation, the power, and the Kingdom of our God, and the authority of his Christ; for the accuser of our brothers has been thrown down, who accuses them before our God day and night. 12.11. They overcame him because of the Lamb's blood, and because of the word of their testimony. They didn't love their life, even to death. 12.12. Therefore rejoice, heavens, and you who dwell in them. Woe to the earth and to the sea, because the devil has gone down to you, having great wrath, knowing that he has but a short time.
24. New Testament, Philemon, 2 (1st cent. CE - 1st cent. CE)
25. New Testament, Colossians, 1.7-1.8, 1.18, 1.23, 2.11-2.13, 2.19, 4.1, 4.15 (1st cent. CE - 1st cent. CE) 1.7. even as you learned of Epaphras our beloved fellow servant, who is a faithful minister of Christ on our behalf 1.8. who also declared to us your love in the Spirit. 1.18. He is the head of the body, the assembly, who is the beginning, the firstborn from the dead; that in all things he might have the preeminence. 1.23. if it is so that you continue in the faith, grounded and steadfast, and not moved away from the hope of the gospel which you heard, which is being proclaimed in all creation under heaven; of which I, Paul, was made a servant. 2.11. in whom you were also circumcised with a circumcision not made with hands, in the putting off of the body of the sins of the flesh, in the circumcision of Christ; 2.12. having been buried with him in baptism, in which you were also raised with him through faith in the working of God, who raised him from the dead. 2.13. You were dead through your trespasses and the uncircumcision of your flesh. He made you alive together with him, having forgiven us all our trespasses; 2.19. and not holding firmly to the Head, from whom all the body, being supplied and knit together through the joints and ligaments, grows with God's growth. 4.1. Masters, give to your servants that which is just and equal, knowing that you also have a Master in heaven. 4.15. Greet the brothers who are in Laodicea, and Nymphas, and the assembly that is in his house.
26. New Testament, Ephesians, 4.4-4.6, 4.15-4.16, 5.18-5.33 (1st cent. CE - 1st cent. CE) 4.4. There is one body, and one Spirit, even as you also were called in one hope of your calling; 4.5. one Lord, one faith, one baptism 4.6. one God and Father of all, who is over all, and through all, and in us all. 4.15. but speaking truth in love, we may grow up in all things into him, who is the head, Christ; 4.16. from whom all the body, being fitted and knit together through that which every joint supplies, according to the working in measure of each individual part, makes the body increase to the building up of itself in love. 5.18. Don't be drunken with wine, in which is dissipation, but be filled with the Spirit 5.19. speaking to one another in psalms, hymns, and spiritual songs; singing, and singing praises in your heart to the Lord; 5.20. giving thanks always concerning all things in the name of our Lord Jesus Christ, to God, even the Father; 5.21. subjecting yourselves one to another in the fear of Christ. 5.22. Wives, be subject to your own husbands, as to the Lord. 5.23. For the husband is the head of the wife, and Christ also is the head of the assembly, being himself the savior of the body. 5.24. But as the assembly is subject to Christ, so let the wives also be to their own husbands in everything. 5.25. Husbands, love your wives, even as Christ also loved the assembly, and gave himself up for it; 5.26. that he might sanctify it, having cleansed it by the washing of water with the word 5.27. that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without blemish. 5.28. Even so ought husbands also to love their own wives as their own bodies. He who loves his own wife loves himself. 5.29. For no man ever hated his own flesh; but nourishes and cherishes it, even as the Lord also does the assembly; 5.30. because we are members of his body, of his flesh and bones. 5.31. For this cause a man will leave his father and mother, and will be joined to his wife. The two will become one flesh. 5.32. This mystery is great, but I speak concerning Christ and of the assembly. 5.33. Nevertheless each of you must also love his own wife even as himself; and let the wife see that she respects her husband.
27. New Testament, Galatians, 1.6-1.9, 3.13, 3.16, 3.25-3.29, 5.20-5.21 (1st cent. CE - 1st cent. CE) 1.6. I marvel that you are so quickly deserting him who called you in the grace of Christ to a different gospel; 1.7. and there isn'tanother gospel. Only there are some who trouble you, and want topervert the gospel of Christ. 1.8. But even though we, or an angelfrom heaven, should preach to you any gospel other than that which wepreached to you, let him be cursed. 1.9. As we have said before, so Inow say again: if any man preaches to you any gospel other than thatwhich you received, let him be cursed. 3.13. Christ redeemed us from the curse of the law, having become acurse for us. For it is written, "Cursed is everyone who hangs on atree 3.16. Now the promises were spoken to Abraham and tohis seed. He doesn't say, "To seeds," as of many, but as of one, "Toyour seed," which is Christ. 3.25. But now that faithis come, we are no longer under a tutor. 3.26. For you are all sons ofGod, through faith in Christ Jesus. 3.27. For as many of you as werebaptized into Christ have put on Christ. 3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus. 3.29. If you are Christ's, then you are Abraham's seed and heirs according to promise. 5.20. idolatry, sorcery, hatred, strife, jealousies,outbursts of anger, rivalries, divisions, heresies 5.21. envyings,murders, drunkenness, orgies, and things like these; of which Iforewarn you, even as I also forewarned you, that those who practicesuch things will not inherit the Kingdom of God.
28. New Testament, Hebrews, 4.15 (1st cent. CE - 1st cent. CE) 4.15. For we don't have a high priest who can't be touched with the feeling of our infirmities, but one who has been in all points tempted like we are, yet without sin.
29. New Testament, Philippians, 2.4-2.5, 2.25, 2.29, 4.3 (1st cent. CE - 1st cent. CE) 2.4. each of you not just looking to his own things, but each of you also to the things of others. 2.5. Have this in your mind, which was also in Christ Jesus 2.25. But I counted it necessary to send to you Epaphroditus, my brother, fellow worker, fellow soldier, and your apostle and minister to my need; 2.29. Receive him therefore in the Lord with all joy, and hold such in honor 4.3. Yes, I beg you also, true yoke-fellow, help these women, for they labored with me in the gospel, with Clement also, and the rest of my fellow workers, whose names are in the book of life.
30. New Testament, Romans, 1.7, 1.11-1.13, 6.1-6.11, 6.19, 8.2, 8.6, 8.9-8.11, 11.34, 12.2, 15.24, 15.26, 15.30, 16.2-16.23 (1st cent. CE - 1st cent. CE) 1.7. to all who are in Rome, beloved of God, called to be saints: Grace to you and peace from God our Father and the Lord Jesus Christ. 1.11. For I long to see you, that I may impart to you some spiritual gift, to the end that you may be established; 1.12. that is, that I with you may be encouraged in you, each of us by the other's faith, both yours and mine. 1.13. Now I don't desire to have you unaware, brothers, that I often planned to come to you, and was hindered so far, that I might have some fruit among you also, even as among the rest of the Gentiles. 6.1. What shall we say then? Shall we continue in sin, that grace may abound? 6.2. May it never be! We who died to sin, how could we live in it any longer? 6.3. Or don't you know that all we who were baptized into Christ Jesus were baptized into his death? 6.4. We were buried therefore with him through baptism to death, that just like Christ was raised from the dead through the glory of the Father, so we also might walk in newness of life. 6.5. For if we have become united with him in the likeness of his death, we will also be part of his resurrection; 6.6. knowing this, that our old man was crucified with him, that the body of sin might be done away with, so that we would no longer be in bondage to sin. 6.7. For he who has died has been freed from sin. 6.8. But if we died with Christ, we believe that we will also live with him; 6.9. knowing that Christ, being raised from the dead, dies no more. Death no more has dominion over him! 6.10. For the death that he died, he died to sin one time; but the life that he lives, he lives to God. 6.11. Thus also consider yourselves also to be dead to sin, but alive to God in Christ Jesus our Lord. 6.19. I speak in human terms because of the weakness of your flesh, for as you presented your members as servants to uncleanness and to wickedness upon wickedness, even so now present your members as servants to righteousness for sanctification. 8.2. For the law of the Spirit of life in Christ Jesus made me free from the law of sin and of death. 8.6. For the mind of the flesh is death, but the mind of the Spirit is life and peace; 8.9. But you are not in the flesh but in the Spirit, if it is so that the Spirit of God dwells in you. But if any man doesn't have the Spirit of Christ, he is not his. 8.10. If Christ is in you, the body is dead because of sin, but the spirit is alive because of righteousness. 8.11. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you. 11.34. For who has known the mind of the Lord? Or who has been his counselor? 12.2. Don't be conformed to this world, but be transformed by the renewing of your mind, so that you may prove what is the good and acceptable and perfect will of God. 15.24. whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while. 15.26. For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem. 15.30. Now I beg you, brothers, by our Lord Jesus Christ, and by the love of the Spirit, that you strive together with me in your prayers to God for me 16.2. that you receive her in the Lord, in a way worthy of the saints, and that you assist her in whatever matter she may need from you, for she herself also has been a helper of many, and of my own self. 16.3. Greet Prisca and Aquila, my fellow workers in Christ Jesus 16.4. who for my life, laid down their own necks; to whom not only I give thanks, but also all the assemblies of the Gentiles. 16.5. Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ. 16.6. Greet Mary, who labored much for us. 16.7. Greet Andronicus and Junias, my relatives and my fellow prisoners, who are notable among the apostles, who also were in Christ before me. 16.8. Greet Amplias, my beloved in the Lord. 16.9. Greet Urbanus, our fellow worker in Christ, and Stachys, my beloved. 16.10. Greet Apelles, the approved in Christ. Greet those who are of the household of Aristobulus. 16.11. Greet Herodion, my kinsman. Greet them of the household of Narcissus, who are in the Lord. 16.12. Greet Tryphaena and Tryphosa, who labor in the Lord. Greet Persis, the beloved, who labored much in the Lord. 16.13. Greet Rufus, the chosen in the Lord, and his mother and mine. 16.14. Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 16.15. Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16.16. Greet one another with a holy kiss. The assemblies of Christ greet you. 16.17. Now I beg you, brothers, look out for those who are causing the divisions and occasions of stumbling, contrary to the doctrine which you learned, and turn away from them. 16.18. For those who are such don't serve our Lord, Jesus Christ, but their own belly; and by their smooth and flattering speech, they deceive the hearts of the innocent. 16.19. For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil. 16.20. And the God of peace will quickly crush Satan under your feet. The grace of our Lord Jesus Christ be with you. 16.21. Timothy, my fellow worker, greets you, as do Lucius, Jason, and Sosipater, my relatives. 16.22. I, Tertius, who write the letter, greet you in the Lord. 16.23. Gaius, my host and host of the whole assembly, greets you. Erastus, the treasurer of the city, greets you, as does Quartus, the brother.
31. New Testament, Titus, 3.4-3.7, 3.13 (1st cent. CE - 1st cent. CE) 3.4. But when the kindness of God our Savior and his love toward mankind appeared 3.5. not by works of righteousness, which we did ourselves, but according to his mercy, he saved us, through the washing of regeneration and renewing by the Holy Spirit 3.6. which he poured out on us richly, through Jesus Christ our Savior; 3.7. that, being justified by his grace, we might be made heirs according to the hope of eternal life. 3.13. Send Zenas, the lawyer, and Apollos on their journey speedily, that nothing may be lacking for them.
32. New Testament, Mark, 6.11 (1st cent. CE - 1st cent. CE) 6.11. Whoever will not receive you nor hear you, as you depart from there, shake off the dust that is under your feet for a testimony against them. Assuredly, I tell you, it will be more tolerable for Sodom and Gomorrah in the day of judgment than for that city!
33. New Testament, Matthew, 6.2-6.4 (1st cent. CE - 1st cent. CE) 6.2. Therefore when you do merciful deeds, don't sound a trumpet before yourself, as the hypocrites do in the synagogues and in the streets, that they may get glory from men. Most assuredly I tell you, they have received their reward. 6.3. But when you do merciful deeds, don't let your left hand know what your right hand does 6.4. so that your merciful deeds may be in secret, then your Father who sees in secret will reward you openly.
34. Suetonius, Iulius, 25 (1st cent. CE - 2nd cent. CE)
35. Cassius Dio, Roman History, 60.6.6 (2nd cent. CE - 3rd cent. CE) 60.6.6.  As for the Jews, who had again increased so greatly that by reason of their multitude it would have been hard without raising a tumult to bar them from the city, he did not drive them out, but ordered them, while continuing their traditional mode of life, not to hold meetings. He also disbanded the clubs, which had been reintroduced by Gaius.
36. Irenaeus, Refutation of All Heresies, 1.2.6 (2nd cent. CE - 3rd cent. CE)
37. Origen, Homilies On Joshua, 7.7 (3rd cent. CE - 3rd cent. CE)

Subjects of this text:

subject	book bibliographic info
achaea	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
achaia	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
acts of the apostles,purpose	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333
acts of the apostles history and	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333
afterlife	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 274
alms(giving)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
amoraim,amoraic period	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
anacletus (cletus),elder	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
anthropology	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208
antioch (syrian)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
antithesis	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
apollos	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 315, 316, 333
apologetic,portrait of paul	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
apostasy	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
aquila	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
archaeology,arch(a)eological	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
architecture,from first century to early fourth century	Esler (2000), The Early Christian World, 708, 709
architecture,generally	Esler (2000), The Early Christian World, 708, 709
architecture,house-churches	Esler (2000), The Early Christian World, 708, 709
artemis leukophyrene	Brooten (1982), Women Leaders in the Ancient Synagogue, 232
asceticism	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208
asia minor	Brooten (1982), Women Leaders in the Ancient Synagogue, 232
associations/collegia	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 160
athletic image	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208
authority	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 173; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 173
banishment	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
baptism,corporate implications	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism,en christō	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism,paul	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
baptism for the dead	Nasrallah (2019), Archaeology and the Letters of Paul, 172
baptism of jesus,gospel accounts as theological interpretations	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus,problematic nature	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus,relation to john the baptist	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus,sui generis	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of jesus	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
baptism of john	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316, 333
body,physical and metaphor	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208
cenchreae	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
charges against,at corinth	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 315, 316
christ	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
christian,believers/faithful	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
church	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
circumcision	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
claudius,edict of	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
concord	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
corinth,dead,rituals for	Nasrallah (2019), Archaeology and the Letters of Paul, 172
corinth,freedpersons	Nasrallah (2019), Archaeology and the Letters of Paul, 63
corinth,grief	Nasrallah (2019), Archaeology and the Letters of Paul, 172
corinth	Brooten (1982), Women Leaders in the Ancient Synagogue, 232; Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207
cosmology,cosmogony	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
crispus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
davis,thomas,baptism for	Nasrallah (2019), Archaeology and the Letters of Paul, 172
demaris,richard	Nasrallah (2019), Archaeology and the Letters of Paul, 172
devil	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
dionysus/dionysiac mysteries	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 236
divine-human relationships	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 163, 172, 274
domus	Alikin (2009), The Earliest History of the Christian Gathering, 51
dying and rising (or death and resurrection)	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 275
east,the	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
eleusis/eleusinian mysteries	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 161
eleutherai (ἐλευθεραί),modern gyphtokastro (γυφτόκαστρο)	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
ephesus	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
epistle,pastorals	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
ethnicity/ethnic	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 168, 236
experience/experiential	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 183
fasting	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
father,heavenly	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
ferguson,e.	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
formation of christian ethos	deSilva (2022), Ephesians, 279
freedpersons,in corinth	Nasrallah (2019), Archaeology and the Letters of Paul, 63
freedpersons	Nasrallah (2019), Archaeology and the Letters of Paul, 63
gaius	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11, 160
grace	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
greece	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
harmony	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207
hellenism,hellenistic	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
heresy	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
heretics {see also gnostics; marcionites)	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
hope	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
hospitality	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
house-church,architecture	Esler (2000), The Early Christian World, 708, 709
house church	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
household relations,and mutual submission	deSilva (2022), Ephesians, 279
household relations,wives and husbands	deSilva (2022), Ephesians, 279
hylics (sarkics)	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
hymns	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
ignatios of antioch	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 199
ignatius	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
ignorance	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208
imperial ideology	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333
insula	Alikin (2009), The Earliest History of the Christian Gathering, 51
intra-human (or social) relationships	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 167, 274
irenaeus	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
isis/isis mysteries	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 236
jerusalem church	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
jesus	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
jewish christians	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
jews,jewish	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
knowledge,of god	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
laborers,manual	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
land of israel (palestine)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
letter,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
lucian	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 161
marriage	Nasrallah (2019), Archaeology and the Letters of Paul, 63
mediator,christ as	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
missionary,pauline	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
moral exempla	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
mother,in valentinianism	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
music,analogy	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
mysticism/mystical	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 163
new testament	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 199
oinoi (οινόη)	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
origen,strategies for linking heresy with various others	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497
palestinian	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
parables	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
patronage,among christians	Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
paul,agapē over gnōsis	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
paul,apostle,slavery	Nasrallah (2019), Archaeology and the Letters of Paul, 63
paul,baptismal theology	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
paul	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11; Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207, 208
paul (apostle)	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
paul (saul)	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
performance	Papaioannou et al. (2021), Rhetoric and Religion in Ancient Greece and Rome, 173; Papaioannou, Serafim and Demetriou (2021), Rhetoric and Religion in Ancient Greece and Rome, 173
philo of alexandria	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 160
philosophy,assimilation of heresy to	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497
phoebe	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
pleroma	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
pneumatics	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
polykarpos of smyrna	Stanton (2021), Unity and Disunity in Greek and Christian Thought under the Roman Peace, 199
poor,the	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
prisca/priscilla	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
psychics	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
purification/purity	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 154, 160, 172, 183, 274
reconciliation	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199, 207, 208
refoundation	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333
religious virtuosity	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 160, 172
resurrection	Jeong (2023), Pauline Baptism among the Mysteries: Ritual Messages and the Promise of Initiation. 275
resurrection of jesus as sign	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
revelation	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
rhetorical situation	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
saviour	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
schools	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
sebomenoi	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
seer of revelation,,as intellectual	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17
seer of revelation,,communities and churches of asia,relationship to	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17
seer of revelation	Ayres and Ward (2021), The Rise of the Early Christian Intellectual, 17
sequeri,pierangelo	Morgan (2022), The New Testament and the Theology of Trust: 'This Rich Trust', 167
sethianism	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
silas	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333
sin	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 208
smith,jonathan z.	Nasrallah (2019), Archaeology and the Letters of Paul, 172
social function	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
social situation	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
son as christological title	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207
sophia	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
sosipatros	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
spirit	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
spiritual/charismatic gift s	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207, 208
spiritual gifts,spirit,wisdom and	Nasrallah (2019), Archaeology and the Letters of Paul, 172
stephanas/stephen	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
stephanas	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
synagogue	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 11
tannaim (early rabbis),tannaic	Tomson (2019), Studies on Jews and Christians in the First and Second Centuries. 464
thessalonica	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333; Malherbe et al. (2014), Light from the Gentiles: Hellenistic Philosophy and Early Christianity: Collected Essays of Abraham J, 72
thought,en christō	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 552
thought,love characterized	Potter Suh and Holladay (2021), Hellenistic Jewish Literature and the New Testament: Collected Essays, 307
timothy	Lampe (2003), Christians at Rome in the First Two Centuries: From Paul to Valentinus, 160
valentinians	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496
vices,jealousy	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 207, 208
virgin,in valentinianism	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
wisdom'	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 316
wisdom	Cadwallader (2016), Stones, Bones and the Sacred: Essays on Material Culture and Religion in Honor of Dennis E, 333
womb,in valentinianism	Tite (2009), Valentinian Ethics and Paraenetic Discourse: Determining the Social Function of Moral Exhortation in Valentinian Christianity, 199
λεξείδιον	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497
παῦλος	Breytenbach and Tzavella (2022), Early Christianity in Athens, Attica, and Adjacent Areas, 12
ἀνάπλασμα	Boulluec (2022), The Notion of Heresy in Greek Literature in the Second and Third Centuries, 496, 497