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Tiresias: The Ancient Mediterranean Religions Source Database



8142
Nag Hammadi, The Gospel Of Thomas, 60


nanHe saw a Samaritan carrying a lamb and going to Judea. He said to his disciples, "that person ... around the lamb." They said to him, "So that he may kill it and eat it." He said to them, "He will not eat it while it is alive, but only after he has killed it and it has become a carcass." They said, "Otherwise he can't do it." He said to them, "So also with you, seek for yourselves a place for rest, or you might become a carcass and be eaten.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. New Testament, 1 John, 5.6-5.8 (1st cent. CE - 1st cent. CE)

5.6. This is he who came by water and blood, Jesus Christ; not with the water only, but with the water and the blood. 5.7. It is the Spirit who bears witness, because the Spirit is the truth. 5.8. For there are three who bear witness, the Spirit, and the water, and the blood; and the three agree as one.
2. New Testament, Apocalypse, 7.17, 8.1, 14.8-14.20, 17.2, 17.16, 18.3, 19.3, 19.18-19.21, 21.6, 21.22, 22.17 (1st cent. CE - 1st cent. CE)

7.17. for the Lamb who is in the midst of the throne shepherds them, and leads them to living springs of waters. God will wipe away every tear from their eyes. 8.1. When he opened the seventh seal, there followed a silence in heaven for about half an hour. 14.8. Another, a second angel, followed, saying, "Babylon the great has fallen, which has made all the nations to drink of the wine of the wrath of her sexual immorality. 14.9. Another angel, a third, followed them, saying with a great voice, "If anyone worships the beast and his image, and receives a mark on his forehead, or on his hand 14.10. he also will drink of the wine of the wrath of God, which is prepared unmixed in the cup of his anger. He will be tormented with fire and sulfur in the presence of the holy angels, and in the presence of the Lamb. 14.11. The smoke of their torment goes up forever and ever. They have no rest day and night, those who worship the beast and his image, and whoever receives the mark of his name. 14.12. Here is the patience of the saints, those who keep the commandments of God, and the faith of Jesus. 14.13. I heard the voice from heaven saying, "Write, 'Blessed are the dead who die in the Lord from now on.'""Yes," says the Spirit, "that they may rest from their labors; for their works follow with them. 14.14. I looked, and behold, a white cloud; and on the cloud one sitting like a son of man, having on his head a golden crown, and in his hand a sharp sickle. 14.15. Another angel came out from the temple, crying with a loud voice to him who sat on the cloud, "Send forth your sickle, and reap; for the hour to reap has come; for the harvest of the earth is ripe! 14.16. He who sat on the cloud thrust his sickle on the earth, and the earth was reaped. 14.17. Another angel came out from the temple which is in heaven. He also had a sharp sickle. 14.18. Another angel came out from the altar, he who has power over fire, and he called with a great voice to him who had the sharp sickle, saying, "Send forth your sharp sickle, and gather the clusters of the vine of the earth, for the earth's grapes are fully ripe! 14.19. The angel thrust his sickle into the earth, and gathered the vintage of the earth, and threw it into the great winepress of the wrath of God. 14.20. The winepress was trodden outside of the city, and blood came out from the winepress, even to the bridles of the horses, as far as one thousand six hundred stadia. 17.2. with whom the kings of the earth committed sexual immorality, and those who dwell in the earth were made drunken with the wine of her sexual immorality. 17.16. The ten horns which you saw, and the beast, these will hate the prostitute, and will make her desolate, and will make her naked, and will eat her flesh, and will burn her utterly with fire. 18.3. For all the nations have drunk of the wine of the wrath of her sexual immorality, the kings of the earth committed sexual immorality with her, and the merchants of the earth grew rich from the abundance of her luxury. 19.3. A second said, "Hallelujah! Her smoke goes up forever and ever. 19.18. that you may eat the flesh of kings, the flesh of captains, the flesh of mighty men, and the flesh of horses and of those who sit on them, and the flesh of all men, both free and slave, and small and great. 19.19. I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him who sat on the horse, and against his army. 19.20. The beast was taken, and with him the false prophet who worked the signs in his sight, with which he deceived those who had received the mark of the beast and those who worshiped his image. They two were thrown alive into the lake of fire that burns with sulfur. 19.21. The rest were killed with the sword of him who sat on the horse, the sword which came forth out of his mouth. All the birds were filled with their flesh. 21.6. He said to me, "It is done! I am the Alpha and the Omega, the Beginning and the End. I will give freely to him who is thirsty from the spring of the water of life. 21.22. I saw no temple in it, for the Lord God, the Almighty, and the Lamb, are its temple. 22.17. The Spirit and the bride say, "Come!" He who hears, let him say, "Come!" He who is thirsty, let him come. He who desires, let him take the water of life freely.
3. New Testament, John, 19.34 (1st cent. CE - 1st cent. CE)

19.34. However one of the soldiers pierced his side with a spear, and immediately blood and water came out.
4. Nag Hammadi, The Gospel of Thomas, 11-13, 28, 39-40, 52, 7, 102 (3rd cent. CE - 3rd cent. CE)

5. Anon., Gospel of Thomas, 12-13, 28, 60, 102



Subjects of this text:

subject book bibliographic info
abimelech/ebed-melech, sleep of Allison, 4 Baruch (2018) 252
abimelech/ebed-melech Allison, 4 Baruch (2018) 252
asia (minor), asians McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
chreia Damm, Religions and Education in Antiquity (2018) 199
education, christian origins and Damm, Religions and Education in Antiquity (2018) 199
education, greco-roman Damm, Religions and Education in Antiquity (2018) 199
education, hellenism and Damm, Religions and Education in Antiquity (2018) 199
education, jesus and Damm, Religions and Education in Antiquity (2018) 199
education, late ancient christianity and Damm, Religions and Education in Antiquity (2018) 199
education, memorization Damm, Religions and Education in Antiquity (2018) 199
education, of the individual Damm, Religions and Education in Antiquity (2018) 199
education, pedagogy Damm, Religions and Education in Antiquity (2018) 199
education, philosophical Damm, Religions and Education in Antiquity (2018) 199
education, rhetorical Damm, Religions and Education in Antiquity (2018) 199
education, school Damm, Religions and Education in Antiquity (2018) 199
education, solitary learning Damm, Religions and Education in Antiquity (2018) 199
eucharist, of bread and water McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
gospel of thomas, education of individual in Damm, Religions and Education in Antiquity (2018) 199
gospel of thomas Damm, Religions and Education in Antiquity (2018) 199; McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
john, revelation to McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
john the baptist Roukema, Jesus, Gnosis and Dogma (2010) 80
judas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 80
life after death Allison, 4 Baruch (2018) 252
meat, avoidance/prohibition McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
paul, colossians McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
quintilian Damm, Religions and Education in Antiquity (2018) 199
rest (eschatological) Allison, 4 Baruch (2018) 252
resurrection Allison, 4 Baruch (2018) 252
righteousness/the righteous/the just Allison, 4 Baruch (2018) 252
sitting (posture) Allison, 4 Baruch (2018) 252
sixty-six years Allison, 4 Baruch (2018) 252
teachers, christian' Damm, Religions and Education in Antiquity (2018) 199
temple, jerusalem McGowan, Ascetic Eucharists: Food and Drink in Early Christian Ritual Meals (1999) 237
thomas (also, gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 80