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Tiresias: The Ancient Mediterranean Religions Source Database



8142
Nag Hammadi, The Gospel Of Thomas, 43


nanHis disciples said to him, "Who are you to say these things to us?" "You don't understand who I am from what I say to you. Rather, you have become like the Judeans, for they love the tree but hate its fruit, or they love the fruit but hate the tree.


Intertexts (texts cited often on the same page as the searched text):

13 results
1. Hebrew Bible, Exodus, 3.14 (9th cent. BCE - 3rd cent. BCE)

3.14. וַיֹּאמֶר אֱלֹהִים אֶל־מֹשֶׁה אֶהְיֶה אֲשֶׁר אֶהְיֶה וַיֹּאמֶר כֹּה תֹאמַר לִבְנֵי יִשְׂרָאֵל אֶהְיֶה שְׁלָחַנִי אֲלֵיכֶם׃ 3.14. And God said unto Moses: ‘I AM THAT I AM’; and He said: ‘Thus shalt thou say unto the children of Israel: I AM hath sent me unto you.’"
2. Hebrew Bible, Leviticus, 24.16 (9th cent. BCE - 3rd cent. BCE)

24.16. וְנֹקֵב שֵׁם־יְהוָה מוֹת יוּמָת רָגוֹם יִרְגְּמוּ־בוֹ כָּל־הָעֵדָה כַּגֵּר כָּאֶזְרָח בְּנָקְבוֹ־שֵׁם יוּמָת׃ 24.16. And he that blasphemeth the name of the LORD, he shall surely be put to death; all the congregation shall certainly stone him; as well the stranger, as the home-born, when he blasphemeth the Name, shall be put to death."
3. Hebrew Bible, Psalms, 118.22 (9th cent. BCE - 3rd cent. BCE)

118.22. אֶבֶן מָאֲסוּ הַבּוֹנִים הָיְתָה לְרֹאשׁ פִּנָּה׃ 118.22. The stone which the builders rejected Is become the chief corner-stone."
4. Hebrew Bible, Isaiah, 28.10 (8th cent. BCE - 5th cent. BCE)

28.10. For it is precept by precept, precept by precept, Line by line, line by line; Here a little, there a little."
5. Josephus Flavius, Jewish Antiquities, 5.323, 11.8.6 (1st cent. CE - 1st cent. CE)

5.323. 2. When Ruth was come with her mother-in-law to Bethlehem, Booz, who was near of kin to Elimelech, entertained her; and when Naomi was so called by her fellow citizens, according to her true name, she said, “You might more truly call me Mara.” Now Naomi signifies in the Hebrew tongue happiness, and Mara, sorrow.
6. New Testament, 2 Corinthians, 11.22 (1st cent. CE - 1st cent. CE)

7. New Testament, Acts, 6.1 (1st cent. CE - 2nd cent. CE)

6.1. Now in those days, when the number of the disciples was multiplying, there arose a grumbling of the Grecian Jews against the Hebrews because their widows were neglected in the daily service.
8. New Testament, Philippians, 3.5 (1st cent. CE - 1st cent. CE)

3.5. circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; concerning the law, a Pharisee;
9. New Testament, John, 10.30-10.31 (1st cent. CE - 1st cent. CE)

10.30. I and the Father are one. 10.31. Therefore Jews took up stones again to stone him.
10. New Testament, Mark, 10.2-10.9, 12.35-12.37 (1st cent. CE - 1st cent. CE)

10.2. Pharisees came to him testing him, and asked him, "Is it lawful for a man to divorce his wife? 10.3. He answered, "What did Moses command you? 10.4. They said, "Moses allowed a certificate of divorce to be written, and to divorce her. 10.5. But Jesus said to them, "For your hardness of heart, he wrote you this commandment. 10.6. But from the beginning of the creation, 'God made them male and female. 10.7. For this cause a man will leave his father and mother, and will join to his wife 10.8. and the two will become one flesh,' so that they are no longer two, but one flesh. 10.9. What therefore God has joined together, let no man separate. 12.35. Jesus responded, as he taught in the temple, "How is it that the scribes say that the Christ is the son of David? 12.36. For David himself said in the Holy Spirit, 'The Lord said to my Lord, Sit at my right hand, Until I make your enemies the footstool of your feet.' 12.37. Therefore David himself calls him Lord, so how can he be his son?"The common people heard him gladly.
11. Nag Hammadi, The Gospel of Thomas, 53, 6, 14 (3rd cent. CE - 3rd cent. CE)

12. Nag Hammadi, The Tripartite Tractate, 110.22-110.32 (3rd cent. CE - 3rd cent. CE)

13. Anon., Gospel of Thomas, 53, 14



Subjects of this text:

subject book bibliographic info
apostolic succession Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 141
circumcision Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 141
hebrews Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 140, 141
hippolytus of rome Roukema, Jesus, Gnosis and Dogma (2010) 48
irenaeus of lyons Roukema, Jesus, Gnosis and Dogma (2010) 48
jews, judaism Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 140, 141
paul Roukema, Jesus, Gnosis and Dogma (2010) 48
paul (apostle) Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 140
philip (gospel of) Roukema, Jesus, Gnosis and Dogma (2010) 48
proselytes Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 140
sabbath observance Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 141
samaritans Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 140
thomas (also, gospel of)' Roukema, Jesus, Gnosis and Dogma (2010) 48
valentinus, valentinianism Piovanelli, Burke, Pettipiece, Rediscovering the Apocryphal Continent: New Perspectives on Early Christian and Late Antique Apocryphal Textsand Traditions. De Gruyter: 2015 (2015) 140, 141