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Tiresias: The Ancient Mediterranean Religions Source Database



8129
Nag Hammadi, On The Origin Of The World, 116.7
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Intertexts (texts cited often on the same page as the searched text):

10 results
1. New Testament, 1 Corinthians, 15.45-15.48 (1st cent. CE - 1st cent. CE)

15.45. So also it is written, "The first man, Adam, became a livingsoul." The last Adam became a life-giving spirit. 15.46. However thatwhich is spiritual isn't first, but that which is natural, then thatwhich is spiritual. 15.47. The first man is of the earth, made ofdust. The second man is the Lord from heaven. 15.48. As is the onemade of dust, such are those who are also made of dust; and as is theheavenly, such are they also that are heavenly.
2. New Testament, 2 Corinthians, 4.16 (1st cent. CE - 1st cent. CE)

3. New Testament, Romans, 5.12-5.21, 7.22 (1st cent. CE - 1st cent. CE)

5.12. Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned. 5.13. For until the law, sin was in the world; but sin is not charged when there is no law. 5.14. Nevertheless death reigned from Adam until Moses, even over those whose sins weren't like Adam's disobedience, who is a foreshadowing of him who was to come. 5.15. But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many. 5.16. The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification. 5.17. For if by the trespass of the one, death reigned through the one; so much more will those who receive the abundance of grace and of the gift of righteousness reign in life through the one, Jesus Christ. 5.18. So then as through one trespass, all men were condemned; even so through one act of righteousness, all men were justified to life. 5.19. For as through the one man's disobedience many were made sinners, even so through the obedience of the one will many be made righteous. 5.20. The law came in besides, that the trespass might abound; but where sin abounded, grace did abound more exceedingly; 5.21. that as sin reigned in death, even so might grace reign through righteousness to eternal life through Jesus Christ our Lord. 7.22. For I delight in God's law after the inward man
4. Clement of Alexandria, Excerpts From Theodotus, 21 (2nd cent. CE - 3rd cent. CE)

21. The Valentinians say that the finest emanation of Wisdom is spoken of in 'He created them in the image of God, male and female created he them.' Now the males from this emanation are the 'election,' but the females are the 'calling' and they call the male beings angelic, and the females themselves, the superior seed. So also, in the case of Adam, the male remained in him but all the female seed was taken from him and became Eve, from whom the females are derived, as the males are from him. Therefore the males are drawn together with the Logos, but the females, becoming men, are united to the angels and pass into the Pleroma. Therefore the woman is said to be changed into a man, and the church hereon earth into angels.
5. Irenaeus, Refutation of All Heresies, 1.24.1, 1.30.7 (2nd cent. CE - 3rd cent. CE)

6. Nag Hammadi, On The Origin of The World, 115.12, 115.25-115.33, 116.13-116.20, 116.25-116.29, 117.7, 117.13, 117.18-117.24 (3rd cent. CE - 3rd cent. CE)

7. Nag Hammadi, The Gospel of Philip, 68.22-68.26, 70.13-70.17, 71.16-71.21 (3rd cent. CE - 3rd cent. CE)

8. Nag Hammadi, The Gospel of Thomas, 22 (3rd cent. CE - 3rd cent. CE)

9. Nag Hammadi, The Hypostasis of The Archons, 88.18-88.19, 89.3, 89.11-89.13, 89.15-89.16, 89.19-89.31 (3rd cent. CE - 3rd cent. CE)

10. Nag Hammadi, The Tripartite Tractate, 105, 104 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
abel Estes, The Tree of Life (2020) 270
adam Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
androgyny Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 226
ascent Estes, The Tree of Life (2020) 270
defilement Estes, The Tree of Life (2020) 270
enlightenment Estes, The Tree of Life (2020) 270
epinoia of light Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
eve, true Estes, The Tree of Life (2020) 270
eve Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
human being, creation of, adams creation' Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 226
ialdabaoth Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
image Estes, The Tree of Life (2020) 270
instructor Estes, The Tree of Life (2020) 270
laugh Estes, The Tree of Life (2020) 270
mixed formation Estes, The Tree of Life (2020) 270
mother Estes, The Tree of Life (2020) 270
mother of the living Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
pistis sophia Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
providence Estes, The Tree of Life (2020) 270
rape Estes, The Tree of Life (2020) 270
rib Estes, The Tree of Life (2020) 270
sleep Estes, The Tree of Life (2020) 270
sophia Estes, The Tree of Life (2020) 270
stand Estes, The Tree of Life (2020) 270
suffering Estes, The Tree of Life (2020) 270
theodotus Dunderberg, Beyond Gnosticism: Myth, Lifestyle, and Society in the School of Valentinus (2008) 226
tree Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62
voice Estes, The Tree of Life (2020) 270
woman Estes, The Tree of Life (2020) 270
yaldabaoth/yaltabaoth Estes, The Tree of Life (2020) 270
zoe (life) Thomassen, Before Valentinus: The Gnostics of Irenaeus (2023) 62