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Tiresias: The Ancient Mediterranean Religions Source Database



8115
Nag Hammadi, Apocalypse Of Peter, 81.21
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Intertexts (texts cited often on the same page as the searched text):

13 results
1. New Testament, Luke, 24.37 (1st cent. CE - 1st cent. CE)

24.37. But they were terrified and filled with fear, and supposed that they had seen a spirit.
2. New Testament, Mark, 6.49 (1st cent. CE - 1st cent. CE)

6.49. but they, when they saw him walking on the sea, supposed that it was a ghost, and cried out;
3. New Testament, Matthew, 14.26 (1st cent. CE - 1st cent. CE)

14.26. When the disciples saw him walking on the sea, they were troubled, saying, "It's a ghost!" and they cried out for fear.
4. Anon., The Acts of John, 102, 101 (2nd cent. CE - 3rd cent. CE)

101. Nothing, therefore, of the things which they will say of me have I suffered: nay, that suffering also which I showed unto thee and the rest in the dance, I will that it be called a mystery. For what thou art, thou seest, for I showed it thee; but what I am I alone know, and no man else. Suffer me then to keep that which is mine, and that which is thine behold thou through me, and behold me in truth, that I am, not what I said, but what thou art able to know, because thou art akin thereto. Thou hearest that I suffered, yet did I not suffer; that I suffered not, yet did I suffer; that I was pierced, yet I was not smitten; hanged, and I was not hanged; that blood flowed from me, and it flowed not; and, in a word, what they say of me, that befell me not, but what they say not, that did I suffer. Now what those things are I signify unto thee, for I know that thou wilt understand. Perceive thou therefore in me the praising (al. slaying al. rest) of the (or a) Word (Logos), the piercing of the Word, the blood of the Word, the wound of the Word, the hanging up of the Word, the suffering of the Word, the nailing (fixing) of the Word, the death of the Word. And so speak I, separating off the manhood. Perceive thou therefore in the first place of the Word; then shalt thou perceive the Lord, and in the third place the man, and what he hath suffered.
5. Anon., Acts of Thomas, 98 (2nd cent. CE - 3rd cent. CE)

98. But Charisius having dined came upon her, and she cried out, saying: Thou hast no more any room by me: for my Lord Jesus is greater than thou, who is with me and resteth in me. And he laughed and said: Well dost thou mock, saying this of that sorcerer, and well dost thou deride him, who saith: Ye have no life with God unless ye purify yourselves. And when he had so said he essayed to sleep with her, but she endured it not and cried out bitterly and said: I call upon thee, Lord Jesu, forsake me not! for with thee have I made my refuge; for when I learned that thou art he that seekest out them that are veiled in ignorance and savest them that are held in error And now I entreat thee whose report I have heard and believed, come thou to my help and save me from the shamelessness of Charisius, that his foulness may not get the upper hand of me. And she smote her hands together (tied his hands, Syr.) and fled from him naked, and as she went forth she pulled down the curtain of the bed-chamber and wrapped it about her; and went to her nurse, and slept there with her.
6. Anon., Acts of John, 102, 101 (2nd cent. CE - 3rd cent. CE)

101. Nothing, therefore, of the things which they will say of me have I suffered: nay, that suffering also which I showed unto thee and the rest in the dance, I will that it be called a mystery. For what thou art, thou seest, for I showed it thee; but what I am I alone know, and no man else. Suffer me then to keep that which is mine, and that which is thine behold thou through me, and behold me in truth, that I am, not what I said, but what thou art able to know, because thou art akin thereto. Thou hearest that I suffered, yet did I not suffer; that I suffered not, yet did I suffer; that I was pierced, yet I was not smitten; hanged, and I was not hanged; that blood flowed from me, and it flowed not; and, in a word, what they say of me, that befell me not, but what they say not, that did I suffer. Now what those things are I signify unto thee, for I know that thou wilt understand. Perceive thou therefore in me the praising (al. slaying al. rest) of the (or a) Word (Logos), the piercing of the Word, the blood of the Word, the wound of the Word, the hanging up of the Word, the suffering of the Word, the nailing (fixing) of the Word, the death of the Word. And so speak I, separating off the manhood. Perceive thou therefore in the first place of the Word; then shalt thou perceive the Lord, and in the third place the man, and what he hath suffered.
7. Anon., Acts of Peter, 30 (2nd cent. CE - 3rd cent. CE)

8. Anon., Tchacos 3 Gospel of Judas, 35.7-35.13, 44.19 (2nd cent. CE - 3rd cent. CE)

9. Irenaeus, Refutation of All Heresies, 1.24.4 (2nd cent. CE - 3rd cent. CE)

10. Nag Hammadi, Apocalypse of Peter, 73.27-73.28, 81.4-81.20, 81.22-81.23, 82.20-82.26, 82.28, 83.6-83.8, 84.6-84.10 (3rd cent. CE - 3rd cent. CE)

11. Nag Hammadi, The Second Treatise of The Great Seth, 56.11 (3rd cent. CE - 3rd cent. CE)

12. Anon., Apocalypse of Peter, 72.5-72.9, 81.7-81.21

13. Anon., Challah, 14



Subjects of this text:

subject book bibliographic info
acts of andrew Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
acts of john Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
acts of peter Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
acts of thomas Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
angels, heavenly mansion of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
apostles to the at last supper Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
apostolic church order, ministry of women in Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
apostolic church order Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
asceticism Estes, The Tree of Life (2020) 249
basilidean tradition, cosmology of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
basilidean tradition, position of man in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
basilidean tradition, role of mysteries in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
basilidean tradition Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
chrism Estes, The Tree of Life (2020) 249
cosmology, of the gnostic world Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
cross Estes, The Tree of Life (2020) 249
demons Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 74
dialogue between judas and jesus, basilidean views of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
docetism' Ernst, Martha from the Margins: The Authority of Martha in Early Christian Tradition (2009) 242
eternal life Estes, The Tree of Life (2020) 249
fruit Estes, The Tree of Life (2020) 249
gnosticism, valentinian gnosticism, on the crucifixion as illusion Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150
gnōsis Estes, The Tree of Life (2020) 249
irenaeus Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 74
jesus, avoidance of death of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150
jesus, crucifixion of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
jesus, passion of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 74
jesus, smiles and laughter of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
jesus, special knowledge imparted to judas by Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
judas, as ideal visionary Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
judas, dialogue with jesus of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
martyrdom Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 74
metaphor Estes, The Tree of Life (2020) 249
olive Estes, The Tree of Life (2020) 249
persecution Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 74
peter, (coptic) apocalypse of Iricinschi et al., Beyond the Gnostic Gospels: Studies Building on the Work of Elaine Pagels (2013) 74
peter, as guide to salvation Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
sacrament Estes, The Tree of Life (2020) 249
simon of cyrene Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150
special knowledge/instruction motif Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150, 151
the crucifixion and resurrection, role of simon of cyrene in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 150
the gnostic laughter, jesuss laughter and smiles Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151
visions, judas as ideal visionary Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 151