Home About Network of subjects Linked subjects heatmap Book indices included Search by subject Search by reference Browse subjects Browse texts

Tiresias: The Ancient Mediterranean Religions Source Database



8113
Nag Hammadi, Allogenes, 57.8
NaN


Intertexts (texts cited often on the same page as the searched text):

3 results
1. New Testament, Matthew, 13.24-13.43 (1st cent. CE - 1st cent. CE)

13.24. He set another parable before them, saying, "The Kingdom of Heaven is like a man who sowed good seed in his field 13.25. but while people slept, his enemy came and sowed darnel also among the wheat, and went away. 13.26. But when the blade sprang up and brought forth fruit, then the darnel appeared also. 13.27. The servants of the householder came and said to him, 'Sir, didn't you sow good seed in your field? Where did this darnel come from?' 13.28. He said to them, 'An enemy has done this.' "The servants asked him, 'Do you want us to go and gather them up?' 13.29. But he said, 'No, lest perhaps while you gather up the darnel, you root up the wheat with them. 13.30. Let both grow together until the harvest, and in the harvest time I will tell the reapers, "First, gather up the darnel, and bind them in bundles to burn them; but gather the wheat into my barn."' 13.31. He set another parable before them, saying, "The Kingdom of Heaven is like a grain of mustard seed, which a man took, and sowed in his field; 13.32. which indeed is smaller than all seeds. But when it is grown, it is greater than the herbs, and becomes a tree, so that the birds of the air come and lodge in its branches. 13.33. He spoke another parable to them. "The Kingdom of Heaven is like yeast, which a woman took, and hid in three measures of meal, until it was all leavened. 13.34. Jesus spoke all these things in parables to the multitudes; and without a parable, he didn't speak to them 13.35. that it might be fulfilled which was spoken through the prophet, saying, "I will open my mouth in parables; I will utter things hidden from the foundation of the world. 13.36. Then Jesus sent the multitudes away, and went into the house. His disciples came to him, saying, "Explain to us the parable of the darnel of the field. 13.37. He answered them, "He who sows the good seed is the Son of Man 13.38. the field is the world; and the good seed, these are the sons of the kingdom; and the darnel are the sons of the evil one. 13.39. The enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. 13.40. As therefore the darnel is gathered up and burned with fire; so will it be at the end of this age. 13.41. The Son of Man will send out his angels, and they will gather out of his kingdom all things that cause stumbling, and those who do iniquity 13.42. and will cast them into the furnace of fire. There will be weeping and the gnashing of teeth. 13.43. Then the righteous will shine forth like the sun in the kingdom of their Father. He who has ears to hear, let him hear.
2. Anon., Tchacos 3 Gospel of Judas, 40.25-40.26, 55.16-55.20 (2nd cent. CE - 3rd cent. CE)

3. Plotinus, Enneads, 1.6, 6.7 (3rd cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
aeons, of barbelo Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
aeons Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
angels, heavenly mansion of Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
apocalyptic Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
ascent literature, visionary/mystical Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
autophany Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
beauty, beautiful Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
cosmology, of the gnostic world, the final judgment Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
diotima Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
gnostic, gnosticism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
gnosticism, valentinian gnosticism, descriptions of final judgment in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
gnosticism, valentinian gnosticism, violence and vengeance in Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
good, the Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
ignorance, learned Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
intelligible, realm Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
jerusalem temple Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
kalyptos Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
mystical ascent/union/vision Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
mysticism, neoplatonic Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
neoplatonism Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
one-being, platonic, plotinian Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
plato Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
plotinus Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
reversion, return, mystical self-reversion Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
sethians Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
socrates Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
spirit, triple-powered Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
triple-power, spirit Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
unio mystica Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
unknown, unknowable Corrigan and Rasimus, Gnosticism, Platonism and the Late Ancient World (2013) 315
vengeance and violence, in eschatological destruction Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
vengeance and violence, language of' Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348
vengeance and violence Scopello, The Gospel of Judas in Context: Proceedings of the First International Conference on the Gospel of Judas (2008) 348