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Tiresias: The Ancient Mediterranean Religions Source Database



8132
Nag Hammadi, The Apocalypse Of Paul, 18.16
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Psalms, 67.19 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Daniel, 7.9-7.10 (2nd cent. BCE - 2nd cent. BCE)

7.9. חָזֵה הֲוֵית עַד דִּי כָרְסָוָן רְמִיו וְעַתִּיק יוֹמִין יְתִב לְבוּשֵׁהּ כִּתְלַג חִוָּר וּשְׂעַר רֵאשֵׁהּ כַּעֲמַר נְקֵא כָּרְסְיֵהּ שְׁבִיבִין דִּי־נוּר גַּלְגִּלּוֹהִי נוּר דָּלִק׃ 7.9. I beheld Till thrones were placed, And one that was ancient of days did sit: His raiment was as white snow, And the hair of his head like pure wool; His throne was fiery flames, and the wheels thereof burning fire." 7.10. A fiery stream issued And came forth from before him; thousand thousands ministered unto him, And ten thousand times ten thousand stood before him; The judgment was set, And the books were opened."
3. New Testament, Apocalypse, 5, 4 (1st cent. CE - 1st cent. CE)

4. New Testament, Ephesians, 4.8, 6.12 (1st cent. CE - 1st cent. CE)

4.8. Therefore he says, "When he ascended on high, he led captivity captive, and gave gifts to men. 6.12. For our wrestling is not against flesh and blood, but against the principalities, against the powers, against the world's rulers of the darkness of this age, and against the spiritual hosts of wickedness in the heavenly places.
5. New Testament, Galatians, 1.15 (1st cent. CE - 1st cent. CE)

1.15. Butwhen it was the good pleasure of God, who separated me from my mother'swomb, and called me through his grace
6. New Testament, Matthew, 9.13-9.15, 18.1, 18.3, 18.6 (1st cent. CE - 1st cent. CE)

9.13. But you go and learn what this means: 'I desire mercy, and not sacrifice,' for I came not to call the righteous, but sinners to repentance. 9.14. Then John's disciples came to him, saying, "Why do we and the Pharisees fast often, but your disciples don't fast? 9.15. Jesus said to them, "Can the friends of the bridegroom mourn, as long as the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast. 18.1. In that hour the disciples came to Jesus, saying, "Who then is greatest in the Kingdom of Heaven? 18.3. and said, "Most assuredly I tell you, unless you turn, and become as little children, you will in no way enter into the Kingdom of Heaven. 18.6. but whoever causes one of these little ones who believe in me to stumble, it would be better for him that a huge millstone should be hung around his neck, and that he should be sunk in the depths of the sea.
7. Nag Hammadi, The Apocalypse of Paul, 18.6, 18.8, 18.13-18.14, 18.17, 18.22 (3rd cent. CE - 3rd cent. CE)

8. Nag Hammadi, The Gospel of Thomas, 4 (3rd cent. CE - 3rd cent. CE)

9. Anon., Gospel of Thomas, 4



Subjects of this text:

subject book bibliographic info
age Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
aging Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
apocalypse\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203
apocalypses Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
appearances Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
life Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
old age Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
paul Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
paul of tarsus\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203
peter Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
polymorphy Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
purity Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69
revelation\u2002 Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203
space, spatial frames Luther Hartog and Wilde, Jewish, Christian, and Muslim Travel Experiences: 3rd century BCE – 8th century CE (2024) 203
thomas' Seim and Okland, Metamorphoses: Resurrection, Body and Transformative Practices in Early Christianity (2009) 69