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Tiresias: The Ancient Mediterranean Religions Source Database



8095
Musonius Rufus, Dissertationum A Lucio Digestarum Reliquiae, 3
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Intertexts (texts cited often on the same page as the searched text):

9 results
1. Xenophon, On Household Management, 3.10-3.12, 3.14, 7.18-7.19, 7.22 (5th cent. BCE - 4th cent. BCE)

3.10. Would you have me break in colts, Socrates ? of course not, no more than I would have you buy children to train as agricultural labourers; but horses and human beings alike, I think, on reaching a certain age forthwith become useful and go on improving. I can also show you that husbands differ widely in their treatment of their wives, and some succeed in winning their co-operation and thereby increase their estates, while others bring utter ruin on their houses by their behaviour to them. 3.11. And ought one to blame the husband or the wife for that, Socrates ? When a sheep is ailing, said Socrates , we generally blame the shepherd, and when a horse is vicious, we generally find fault with his rider. In the case of a wife, if she receives instruction in the right way from her husband and yet does badly, perhaps she should bear the blame; but if the husband does not instruct his wife in the right way of doing things, and so finds her ignorant, should he not bear the blame himself? 3.12. Anyhow, Critobulus, you should tell us the truth, for we are all friends here. Is there anyone to whom you commit more affairs of importance than you commit to your wife? There is not. Is there anyone with whom you talk less? There are few or none, I confess. 3.14. But what of the husbands who, as you say, have good wives, Socrates ? Did they train them themselves? There’s nothing like investigation. I will introduce Aspasia to you, and she will explain the whole matter to you with more knowledge than I possess. 7.18. For it seems to me, dear, that the gods with great discernment have coupled together male and female, as they are called, chiefly in order that they may form a perfect partnership in mutual service. 7.19. For, in the first place, that the various species of living creatures may not fail, they are joined in wedlock for the production of children. Secondly, offspring to support them in old age is provided by this union, to human beings, at any rate. Thirdly, human beings live not in the open air, like beasts, but obviously need shelter. 7.22. And since both the indoor and the outdoor tasks demand labour and attention, God from the first adapted the woman’s nature, I think, to the indoor and man’s to the outdoor tasks and cares.
2. Septuagint, 2 Maccabees, 7.41 (2nd cent. BCE - 2nd cent. BCE)

7.41. Last of all, the mother died, after her sons.'
3. Septuagint, 4 Maccabees, 16.16-16.23, 17.1, 18.10-18.19 (2nd cent. BCE - 2nd cent. BCE)

16.16. My sons, noble is the contest to which you are called to bear witness for the nation. Fight zealously for our ancestral law. 16.17. For it would be shameful if, while an aged man endures such agonies for the sake of religion, you young men were to be terrified by tortures. 16.18. Remember that it is through God that you have had a share in the world and have enjoyed life 16.19. and therefore you ought to endure any suffering for the sake of God. 16.20. For his sake also our father Abraham was zealous to sacrifice his son Isaac, the ancestor of our nation; and when Isaac saw his father's hand wielding a sword and descending upon him, he did not cower. 16.21. And Daniel the righteous was thrown to the lions, and Haiah, Azariah, and Mishael were hurled into the fiery furnace and endured it for the sake of God. 16.22. You too must have the same faith in God and not be grieved. 16.23. It is unreasonable for people who have religious knowledge not to withstand pain. 17.1. Some of the guards said that when she also was about to be seized and put to death she threw herself into the flames so that no one might touch her body. 18.10. While he was still with you, he taught you the law and the prophets. 18.11. He read to you about Abel slain by Cain, and Isaac who was offered as a burnt offering, and of Joseph in prison. 18.12. He told you of the zeal of Phineas, and he taught you about Haiah, Azariah, and Mishael in the fire. 18.13. He praised Daniel in the den of the lions and blessed him. 18.14. He reminded you of the scripture of Isaiah, which says, `Even though you go through the fire, the flame shall not consume you.' 18.15. He sang to you songs of the psalmist David, who said, `Many are the afflictions of the righteous.' 18.16. He recounted to you Solomon's proverb, `There is a tree of life for those who do his will.' 18.17. He confirmed the saying of Ezekiel, `Shall these dry bones live?' 18.18. For he did not forget to teach you the song that Moses taught, which says 18.19. `I kill and I make alive: this is your life and the length of your days.'
4. Juvenal, Satires, 6.434-6.456 (1st cent. CE - 2nd cent. CE)

5. New Testament, 1 Peter, 3.1 (1st cent. CE - 1st cent. CE)

3.1. In like manner, wives, be in subjection to your own husbands; so that, even if any don't obey the Word, they may be won by the behavior of their wives without a word;
6. New Testament, Galatians, 3.28 (1st cent. CE - 1st cent. CE)

3.28. There is neither Jewnor Greek, there is neither slave nor free man, there is neither malenor female; for you are all one in Christ Jesus.
7. New Testament, Luke, 8.1-8.3, 10.38-10.42 (1st cent. CE - 1st cent. CE)

8.1. It happened soon afterwards, that he went about through cities and villages, preaching and bringing the good news of the Kingdom of God. With him were the twelve 8.2. and certain women who had been healed of evil spirits and infirmities: Mary who was called Magdalene, from whom seven demons had gone out; 8.3. and Joanna, the wife of Chuzas, Herod's steward; Susanna; and many others; who ministered to them from their possessions. 10.38. It happened as they went on their way, he entered into a certain village, and a certain woman named Martha received him into her house. 10.39. She had a sister called Mary, who also sat at Jesus' feet, and heard his word. 10.40. But Martha was distracted with much serving, and she came up to him, and said, "Lord, don't you care that my sister left me to serve alone? Ask her therefore to help me. 10.41. Jesus answered her, "Martha, Martha, you are anxious and troubled about many things 10.42. but one thing is needed. Mary has chosen the good part, which will not be taken away from her.
8. New Testament, Mark, 15.40-15.41 (1st cent. CE - 1st cent. CE)

15.40. There were also women watching from afar, among whom were both Mary Magdalene, and Mary the mother of James the less and of Joses, and Salome; 15.41. who, when he was in Galilee, followed him, and served him; and many other women who came up with him to Jerusalem.
9. Diogenes Laertius, Lives of The Philosophers, 4.1 (3rd cent. CE - 3rd cent. CE)

4.1. BOOK 4: 1. SPEUSIPPUSThe foregoing is the best account of Plato that we were able to compile after a diligent examination of the authorities. He was succeeded by Speusippus, an Athenian and son of Eurymedon, who belonged to the deme of Myrrhinus, and was the son of Plato's sister Potone. He was head of the school for eight years beginning in the 108th Olympiad. He set up statues of the Graces in the shrine of the Muses erected by Plato in the Academy. He adhered faithfully to Plato's doctrines. In character, however, he was unlike him, being prone to anger and easily overcome by pleasures. At any rate there is a story that in a fit of passion he flung his favourite dog into the well, and that pleasure was the sole motive for his journey to Macedonia to be present at the wedding-feast of Casander.


Subjects of this text:

subject book bibliographic info
gender Keener, First-Second Corinthians (2005) 119
gendered expectations, challenges to Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 129
martyrdom, martyrdom, and role of mothers, in 2 and 4 maccabees Ashbrook Harvey et al., A Most Reliable Witness: Essays in Honor of Ross Shepard Kraemer (2015) 129
philosophy' Keener, First-Second Corinthians (2005) 119