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Tiresias: The Ancient Mediterranean Religions Source Database
8048
Mishnah,
Terumot
, 7.3
הַמַּאֲכִיל אֶת בָּנָיו קְטַנִּים, וְאֶת עֲבָדָיו בֵּין גְּדוֹלִים בֵּין קְטַנִּים, הָאוֹכֵל תְּרוּמַת חוּצָה לָאָרֶץ, וְהָאוֹכֵל פָּחוֹת מִכַּזַּיִת תְּרוּמָה, מְשַׁלֵּם אֶת הַקֶּרֶן, וְאֵינוֹ מְשַׁלֵּם אֶת הַחֹמֶשׁ. וְהַתַּשְׁלוּמִין חֻלִּין, אִם רָצָה הַכֹּהֵן לִמְחֹל, מוֹחֵל:
One who feeds [terumah] to his small children, or to his slaves whether they are of majority age or minors, or one who eats terumah from outside the land, or less than an olive’s bulk of terumah, must repay the value, but not the fifth; and the repayment remains hullin. Therefore, if the priest wishes to forgive the repayment, he may.
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book bibliographic info
heave-offering, eaten by a non-priest
Avery-Peck,
The priestly gift in Mishnah: a study of tractate Terumot
(1981)
216
,
217
legumes, and social status
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
legumes
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
olive oil
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
olives
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
peah'
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
permanent, value-judgment approach
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
rosenblum, jordan
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89
sen, amartya
Gardner,
The Origins of Organized Charity in Rabbinic Judaism
(2015)
89