Tiresias: The Ancient Mediterranean Religions Source Database

8042

Mishnah, Sukkah, 2.1

הַיָּשֵׁן תַּחַת הַמִּטָּה בַסֻּכָּה, לֹא יָצָא יְדֵי חוֹבָתוֹ. אָמַר רַבִּי יְהוּדָה, נוֹהֲגִין הָיִינוּ, שֶׁהָיִינוּ יְשֵׁנִים תַּחַת הַמִּטָּה בִּפְנֵי הַזְּקֵנִים, וְלֹא אָמְרוּ לָנוּ דָבָר. אָמַר רַבִּי שִׁמְעוֹן, מַעֲשֶׂה בְטָבִי עַבְדּוֹ שֶׁל רַבָּן גַּמְלִיאֵל שֶׁהָיָה יָשֵׁן תַּחַת הַמִּטָּה, וְאָמַר לָהֶן רַבָּן גַּמְלִיאֵל לַזְּקֵנִים, רְאִיתֶם טָבִי עַבְדִּי, שֶׁהוּא תַלְמִיד חָכָם וְיוֹדֵעַ שֶׁעֲבָדִים פְּטוּרִין מִן הַסֻּכָּה, לְפִיכָךְ יָשֵׁן הוּא תַּחַת הַמִּטָּה. וּלְפִי דַרְכֵּנוּ לָמַדְנוּ, שֶׁהַיָּשֵׁן תַּחַת הַמִּטָּה, לֹא יָצָא יְדֵי חוֹבָתוֹ: He who sleeps under a bed in the sukkah has not fulfilled his obligation. Rabbi Judah said: we had the custom to sleep under a bed in the presence of the elders, and they didn’t say anything to us. Rabbi Shimon said: it happened that Tabi, the slave of Rabba Gamaliel, used to sleep under the bed. And Rabban Gamaliel said to the elders, “Have you seen Tabi my slave, who is a scholar, and knows that slaves are exempt from [the law of] a sukkah, therefore he sleep under the bed.” And incidentally we learned that he who sleeps under a bed has not fulfilled his obligation.

Intertexts (texts cited often on the same page as the searched text):

5 results
1. Mishnah, Berachot, 2.7 (1st cent. CE - 3rd cent. CE) 2.7. When Tabi his [Rabban Gamaliel’s] slave died he accepted condolences for him. His disciples said to him: Master, have you not taught us that one does not accept condolences for slaves? He replied to them: My slave Tabi was not like other slaves: he was a fit man."
2. Mishnah, Pesahim, 7.2 (1st cent. CE - 3rd cent. CE) 7.2. One may not roast the pesah either on a [metal] spit or on a grill. Rabbi Zadok said: it once happened that Rabban Gamaliel said to his servant Tabi, “Go out and roast us the pesah on the grill.” If it [the pesah] touched the clay of the oven, he should pare its place. If some of its juice dripped on to the clay [of the oven] and dripped back on to it, he must remove its place. If some of its juice fell on the flour, he must take a handful away from its place."
3. Tosefta, Moed Qatan, 2.16 (1st cent. CE - 2nd cent. CE)
4. Tosefta, Peah, 4.1 (1st cent. CE - 2nd cent. CE)
5. Tosefta, Pesahim, 2.15 (1st cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
collection,restorative	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
commandments	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216
eating	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 261
exempla,problematic (quasi-exempla)	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
exemplars,ambiguous	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
exemplars,sukkah cases	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
fast days,sukkah dwelling	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
fox,h.	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216
gamliel,r.,as exemplar	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
gangplank story,sukkah	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
halivni,david weiss	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216
hezser,catherine	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
householders,and status	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
householders	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
judah,r,as exemplar	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
lieberman,s.	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216
poor,conjunctural	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
poor,wellborn	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
quppa,and restorative charity	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
quppa,for conjunctural poor	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
rabbinic behavior	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
rabbis,extreme behaviors	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
shade	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 261
shammai,as exemplar	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
shammai	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
simeon,r.,as narrator	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
skhakh	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 261
slaves,as charity	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
slaves,in greco-roman world	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
sleeping	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 261
status,and charity	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
sukka	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 216, 261
sukkah stories	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
symbol	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 261
tabi	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121
tevi the slave	Simon-Shushan (2012), Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna, 143
trees	Rubenstein(1995), The History of Sukkot in the Second Temple and Rabbinic Periods, 261
wife,as charity'	Gardner (2015), The Origins of Organized Charity in Rabbinic Judaism, 121