Tiresias: The Ancient Mediterranean Religions Source Database

8049

Mishnah, Shekalim, 1.5

אַף עַל פִּי שֶׁאָמְרוּ, אֵין מְמַשְׁכְּנִין נָשִׁים וַעֲבָדִים וּקְטַנִּים, אִם שָׁקְלוּ מְקַבְּלִין מִיָּדָן. הַנָּכְרִי וְהַכּוּתִי שֶׁשָּׁקְלוּ, אֵין מְקַבְּלִין מִיָּדָן. וְאֵין מְקַבְּלִין מִיָּדָן קִנֵּי זָבִין וְקִנֵּי זָבוֹת וְקִנֵּי יוֹלְדוֹת, וְחַטָאוֹת וַאֲשָׁמוֹת. (אֲבָל) נְדָרִים וּנְדָבוֹת, מְקַבְּלִין מִיָּדָן. זֶה הַכְּלָל, כָּל שֶׁנִּדָּר וְנִדָּב, מְקַבְּלִין מִיָּדָן. כָּל שֶׁאֵין נִדָּר וְנִדָּב אֵין מְקַבְּלִין מִיָּדָן. וְכֵן הוּא מְפֹרָשׁ עַל יְדֵי עֶזְרָא, שֶׁנֶּאֱמַר (עזרא ד) לֹא לָכֶם וְלָנוּ לִבְנוֹת בַּיִת לֵאלֹהֵינוּ: Even though they said, “they don’t exact pledges from women, slaves or minors, [yet] if they paid the shekel it is accepted from them. If a non-Jew or a Samaritan paid the shekel they do not accept it from them. And they do not accept from them the bird-offerings of zavin or bird-offerings of zavot or bird-offerings of women after childbirth, Or sin-offerings or guilt-offerings. But vow-offerings and freewill-offerings they do accept from them. This is the general rule: all offerings which can be made as a vow-offering or a freewill-offering they do accept from them, but offerings which cannot be made as a vow-offering or a freewill-offering they do not accept from them. And thus it is explicitly stated by Ezra, as it is said: “You have nothing to do with us to build a house unto our God” (Ezra 4:3).

Intertexts (texts cited often on the same page as the searched text):

25 results
1. Septuagint, Tobit, 1.5-1.8 (th cent. BCE - 2nd cent. BCE) 1.5. All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. 1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father.
2. Hebrew Bible, Exodus, 30.11-30.16 (9th cent. BCE - 3rd cent. BCE) 30.11. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 30.12. כִּי תִשָּׂא אֶת־רֹאשׁ בְּנֵי־יִשְׂרָאֵל לִפְקֻדֵיהֶם וְנָתְנוּ אִישׁ כֹּפֶר נַפְשׁוֹ לַיהוָה בִּפְקֹד אֹתָם וְלֹא־יִהְיֶה בָהֶם נֶגֶף בִּפְקֹד אֹתָם׃ 30.13. זֶה יִתְּנוּ כָּל־הָעֹבֵר עַל־הַפְּקֻדִים מַחֲצִית הַשֶּׁקֶל בְּשֶׁקֶל הַקֹּדֶשׁ עֶשְׂרִים גֵּרָה הַשֶּׁקֶל מַחֲצִית הַשֶּׁקֶל תְּרוּמָה לַיהוָה׃ 30.14. כֹּל הָעֹבֵר עַל־הַפְּקֻדִים מִבֶּן עֶשְׂרִים שָׁנָה וָמָעְלָה יִתֵּן תְּרוּמַת יְהוָה׃ 30.15. הֶעָשִׁיר לֹא־יַרְבֶּה וְהַדַּל לֹא יַמְעִיט מִמַּחֲצִית הַשָּׁקֶל לָתֵת אֶת־תְּרוּמַת יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃ 30.16. וְלָקַחְתָּ אֶת־כֶּסֶף הַכִּפֻּרִים מֵאֵת בְּנֵי יִשְׂרָאֵל וְנָתַתָּ אֹתוֹ עַל־עֲבֹדַת אֹהֶל מוֹעֵד וְהָיָה לִבְנֵי יִשְׂרָאֵל לְזִכָּרוֹן לִפְנֵי יְהוָה לְכַפֵּר עַל־נַפְשֹׁתֵיכֶם׃ 30.11. And the LORD spoke unto Moses, saying:" 30.12. ’When thou takest the sum of the children of Israel, according to their number, then shall they give every man a ransom for his soul unto the LORD, when thou numberest them; that there be no plague among them, when thou numberest them." 30.13. This they shall give, every one that passeth among them that are numbered, half a shekel after the shekel of the sanctuary—the shekel is twenty gerahs—half a shekel for an offering to the LORD." 30.14. Every one that passeth among them that are numbered, from twenty years old and upward, shall give the offering of the LORD." 30.15. The rich shall not give more, and the poor shall not give less, than the half shekel, when they give the offering of the LORD, to make atonement for your souls." 30.16. And thou shalt take the atonement money from the children of Israel, and shalt appoint it for the service of the tent of meeting, that it may be a memorial for the children of Israel before the LORD, to make atonement for your souls.’"
3. Hebrew Bible, Leviticus, 1.4, 3.1-3.2, 3.8, 12.6-12.8, 15.28-15.30 (9th cent. BCE - 3rd cent. BCE) 1.4. וְסָמַךְ יָדוֹ עַל רֹאשׁ הָעֹלָה וְנִרְצָה לוֹ לְכַפֵּר עָלָיו׃ 3.1. וְאֵת שְׁתֵּי הַכְּלָיֹת וְאֶת־הַחֵלֶב אֲשֶׁר עֲלֵהֶן אֲשֶׁר עַל־הַכְּסָלִים וְאֶת־הַיֹּתֶרֶת עַל־הַכָּבֵד עַל־הַכְּלָיֹת יְסִירֶנָּה׃ 3.1. וְאִם־זֶבַח שְׁלָמִים קָרְבָּנוֹ אִם מִן־הַבָּקָר הוּא מַקְרִיב אִם־זָכָר אִם־נְקֵבָה תָּמִים יַקְרִיבֶנּוּ לִפְנֵי יְהוָה׃ 3.2. וְסָמַךְ יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וּשְׁחָטוֹ פֶּתַח אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן הַכֹּהֲנִים אֶת־הַדָּם עַל־הַמִּזְבֵּחַ סָבִיב׃ 3.8. וְסָמַךְ אֶת־יָדוֹ עַל־רֹאשׁ קָרְבָּנוֹ וְשָׁחַט אֹתוֹ לִפְנֵי אֹהֶל מוֹעֵד וְזָרְקוּ בְּנֵי אַהֲרֹן אֶת־דָּמוֹ עַל־הַמִּזְבֵּחַ סָבִיב׃ 12.6. וּבִמְלֹאת יְמֵי טָהֳרָהּ לְבֵן אוֹ לְבַת תָּבִיא כֶּבֶשׂ בֶּן־שְׁנָתוֹ לְעֹלָה וּבֶן־יוֹנָה אוֹ־תֹר לְחַטָּאת אֶל־פֶּתַח אֹהֶל־מוֹעֵד אֶל־הַכֹּהֵן׃ 12.7. וְהִקְרִיבוֹ לִפְנֵי יְהוָה וְכִפֶּר עָלֶיהָ וְטָהֲרָה מִמְּקֹר דָּמֶיהָ זֹאת תּוֹרַת הַיֹּלֶדֶת לַזָּכָר אוֹ לַנְּקֵבָה׃ 12.8. וְאִם־לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָקְחָה שְׁתֵּי־תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵרָה׃ 15.28. וְאִם־טָהֲרָה מִזּוֹבָהּ וְסָפְרָה לָּהּ שִׁבְעַת יָמִים וְאַחַר תִּטְהָר׃ 15.29. וּבַיּוֹם הַשְּׁמִינִי תִּקַּח־לָהּ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וְהֵבִיאָה אוֹתָם אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל מוֹעֵד׃ 1.4. And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him." 3.1. And if his offering be a sacrifice of peace-offerings: if he offer of the herd, whether male or female, he shall offer it without blemish before the LORD." 3.2. And he shall lay his hand upon the head of his offering, and kill it at the door of the tent of meeting; and Aaron’s sons the priests shall dash the blood against the altar round about." 3.8. And he shall lay his hand upon the head of his offering, and kill it before the tent of meeting; and Aaron’s sons shall dash the blood thereof against the altar round about." 12.6. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest." 12.7. And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female." 12.8. And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean." 15.28. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean." 15.29. And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting." 15.30. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness."
4. Hebrew Bible, Ezra, 4.1-4.3 (5th cent. BCE - 4th cent. BCE) 4.1. וַיִּשְׁמְעוּ צָרֵי יְהוּדָה וּבִנְיָמִן כִּי־בְנֵי הַגּוֹלָה בּוֹנִים הֵיכָל לַיהוָה אֱלֹהֵי יִשְׂרָאֵל׃ 4.1. וּשְׁאָר אֻמַּיָּא דִּי הַגְלִי אָסְנַפַּר רַבָּא וְיַקִּירָא וְהוֹתֵב הִמּוֹ בְּקִרְיָה דִּי שָׁמְרָיִן וּשְׁאָר עֲבַר־נַהֲרָה וּכְעֶנֶת׃ 4.2. וַיִּגְּשׁוּ אֶל־זְרֻבָּבֶל וְאֶל־רָאשֵׁי הָאָבוֹת וַיֹּאמְרוּ לָהֶם נִבְנֶה עִמָּכֶם כִּי כָכֶם נִדְרוֹשׁ לֵאלֹהֵיכֶם ולא [וְלוֹ ] אֲנַחְנוּ זֹבְחִים מִימֵי אֵסַר חַדֹּן מֶלֶךְ אַשּׁוּר הַמַּעֲלֶה אֹתָנוּ פֹּה׃ 4.2. וּמַלְכִין תַּקִּיפִין הֲווֹ עַל־יְרוּשְׁלֶם וְשַׁלִּיטִין בְּכֹל עֲבַר נַהֲרָה וּמִדָּה בְלוֹ וַהֲלָךְ מִתְיְהֵב לְהוֹן׃ 4.3. וַיֹּאמֶר לָהֶם זְרֻבָּבֶל וְיֵשׁוּעַ וּשְׁאָר רָאשֵׁי הָאָבוֹת לְיִשְׂרָאֵל לֹא־לָכֶם וָלָנוּ לִבְנוֹת בַּיִת לֵאלֹהֵינוּ כִּי אֲנַחְנוּ יַחַד נִבְנֶה לַיהוָה אֱלֹהֵי יִשְׂרָאֵל כַּאֲשֶׁר צִוָּנוּ הַמֶּלֶךְ כּוֹרֶשׁ מֶלֶךְ־פָּרָס׃ 4.1. Now when the adversaries of Judah and Benjamin heard that the children of the captivity were building a temple unto the LORD, the God of Israel;" 4.2. then they drew near to Zerubbabel, and to the heads of fathers’houses, and said unto them: ‘Let us build with you; for we seek your God, as ye do; and we do sacrifice unto Him since the days of Esarhaddon king of Assyria, who brought us up hither.’" 4.3. But Zerubbabel, and Jeshua, and the rest of the heads of fathers’houses of Israel, said unto them: ‘Ye have nothing to do with us to build a house unto our God; but we ourselves together will build unto the LORD, the God of Israel, as king Cyrus the king of Persia hath commanded us.’"
5. Hebrew Bible, Nehemiah, 10.32-10.33 (5th cent. BCE - 4th cent. BCE) 10.32. וְעַמֵּי הָאָרֶץ הַמְבִיאִים אֶת־הַמַּקָּחוֹת וְכָל־שֶׁבֶר בְּיוֹם הַשַּׁבָּת לִמְכּוֹר לֹא־נִקַּח מֵהֶם בַּשַּׁבָּת וּבְיוֹם קֹדֶשׁ וְנִטֹּשׁ אֶת־הַשָּׁנָה הַשְּׁבִיעִית וּמַשָּׁא כָל־יָד׃ 10.33. וְהֶעֱמַדְנוּ עָלֵינוּ מִצְוֺת לָתֵת עָלֵינוּ שְׁלִשִׁית הַשֶּׁקֶל בַּשָּׁנָה לַעֲבֹדַת בֵּית אֱלֹהֵינוּ׃ 10.32. and if the peoples of the land bring ware or any victuals on the sabbath day to sell, that we would not buy of them on the sabbath, or on a holy day; and that we would forego the seventh year, and the exaction of every debt." 10.33. Also we made ordices for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;"
6. Septuagint, Tobit, 1.5-1.8 (4th cent. BCE - 2nd cent. BCE) 1.5. All the tribes that joined in apostasy used to sacrifice to the calf Baal, and so did the house of Naphtali my forefather. 1.6. But I alone went often to Jerusalem for the feasts, as it is ordained for all Israel by an everlasting decree. Taking the first fruits and the tithes of my produce and the first shearings, I would give these to the priests, the sons of Aaron, at the altar. 1.7. of all my produce I would give a tenth to the sons of Levi who ministered at Jerusalem; a second tenth I would sell, and I would go and spend the proceeds each year at Jerusalem; 1.8. the third tenth I would give to those to whom it was my duty, as Deborah my fathers mother had commanded me, for I was left an orphan by my father.
7. Septuagint, 1 Maccabees, 10.24-10.45 (2nd cent. BCE - 2nd cent. BCE) 10.24. I also will write them words of encouragement and promise them honor and gifts, that I may have their help. 10.25. So he sent a message to them in the following words:"King Demetrius to the nation of the Jews, greeting. 10.26. Since you have kept your agreement with us and have continued your friendship with us, and have not sided with our enemies, we have heard of it and rejoiced. 10.27. And now continue still to keep faith with us, and we will repay you with good for what you do for us. 10.28. We will grant you many immunities and give you gifts. 10.29. And now I free you and exempt all the Jews from payment of tribute and salt tax and crown levies 10.30. and instead of collecting the third of the grain and the half of the fruit of the trees that I should receive, I release them from this day and henceforth. I will not collect them from the land of Judah or from the three districts added to it from Samaria and Galilee, from this day and for all time. 10.31. And let Jerusalem and her environs, her tithes and her revenues, be holy and free from tax. 10.32. I release also my control of the citadel in Jerusalem and give it to the high priest, that he may station in it men of his own choice to guard it. 10.33. And every one of the Jews taken as a captive from the land of Judah into any part of my kingdom, I set free without payment; and let all officials cancel also the taxes on their cattle. 10.34. And all the feasts and sabbaths and new moons and appointed days, and the three days before a feast and the three after a feast -- let them all be days of immunity and release for all the Jews who are in my kingdom. 10.35. No one shall have authority to exact anything from them or annoy any of them about any matter. 10.36. Let Jews be enrolled in the kings forces to the number of thirty thousand men, and let the maintece be given them that is due to all the forces of the king. 10.37. Let some of them be stationed in the great strongholds of the king, and let some of them be put in positions of trust in the kingdom. Let their officers and leaders be of their own number, and let them live by their own laws, just as the king has commanded in the land of Judah. 10.38. As for the three districts that have been added to Judea from the country of Samaria, let them be so annexed to Judea that they are considered to be under one ruler and obey no other authority but the high priest. 10.39. Ptolemais and the land adjoining it I have given as a gift to the sanctuary in Jerusalem, to meet the necessary expenses of the sanctuary. 10.40. I also grant fifteen thousand shekels of silver yearly out of the kings revenues from appropriate places. 10.41. And all the additional funds which the government officials have not paid as they did in the first years, they shall give from now on for the service of the temple. 10.42. Moreover, the five thousand shekels of silver which my officials have received every year from the income of the services of the temple, this too is canceled, because it belongs to the priests who minister there. 10.43. And whoever takes refuge at the temple in Jerusalem, or in any of its precincts, because he owes money to the king or has any debt, let him be released and receive back all his property in my kingdom. 10.44. Let the cost of rebuilding and restoring the structures of the sanctuary be paid from the revenues of the king. 10.45. And let the cost of rebuilding the walls of Jerusalem and fortifying it round about, and the cost of rebuilding the walls in Judea, also be paid from the revenues of the king.
8. Josephus Flavius, Jewish Antiquities, 3.194-3.196, 11.174-11.183, 12.138-12.144, 14.215, 14.245, 18.312 (1st cent. CE - 1st cent. CE) 3.194. And when he had gathered the multitude together again, he ordained that they should offer half a shekel for every man, as an oblation to God; 3.195. which shekel is a piece among the Hebrews, and is equal to four Athenian drachmae. 3.196. Whereupon they readily obeyed what Moses had commanded; and the number of the offerers was six hundred and five thousand five hundred and fifty. Now this money that was brought by the men that were free, was given by such as were about twenty years old, but under fifty; and what was collected was spent in the uses of the tabernacle. 11.174. 8. But now when the Ammonites, and Moabites, and Samaritans, and all that inhabited Celesyria, heard that the building went on apace, they took it heinously, and proceeded to lay snares for them, and to hinder their intentions. 11.175. They also slew many of the Jews, and sought how they might destroy Nehemiah himself, by hiring some of the foreigners to kill him. They also put the Jews in fear, and disturbed them, and spread abroad rumors, as if many nations were ready to make an expedition against them, by which means they were harassed, and had almost left off the building. 11.176. But none of these things could deter Nehemiah from being diligent about the work; he only set a number of men about him as a guard to his body, and so unweariedly persevered therein, and was insensible of any trouble, out of his desire to perfect this work. And thus did he attentively, and with great forecast, take care of his own safety; not that he feared death, but of this persuasion, that if he were dead, the walls for his citizens would never be raised. 11.177. He also gave orders that the builders should keep their ranks, and have their armor on while they were building. Accordingly, the mason had his sword on, as well as he that brought the materials for building. He also appointed that their shields should lie very near them; and he placed trumpeters at every five hundred feet, and charged them, that if their enemies appeared, they should give notice of it to the people, that they might fight in their armor, and their enemies might not fall upon them naked. 11.178. He also went about the compass of the city by night, being never discouraged, neither about the work itself, nor about his own diet and sleep, for he made no use of those things for his pleasure, but out of necessity. 11.179. And this trouble he underwent for two years and four months; for in so long a time was the wall built, in the twenty-eighth year of the reign of Xerxes, in the ninth month. 11.181. But when Nehemiah saw that the city was thin of people, he exhorted the priests and the Levites that they would leave the country, and remove themselves to the city, and there continue; and he built them houses at his own expenses; 11.182. and he commanded that part of the people which were employed in cultivating the land to bring the tithes of their fruits to Jerusalem, that the priests and Levites having whereof they might live perpetually, might not leave the divine worship; who willingly hearkened to the constitutions of Nehemiah, by which means the city Jerusalem came to be fuller of people than it was before. 11.183. So when Nehemiah had done many other excellent things, and things worthy of commendation, in a glorious manner, he came to a great age, and then died. He was a man of a good and righteous disposition, and very ambitious to make his own nation happy; and he hath left the walls of Jerusalem as an eternal monument for himself. Now this was done in the days of Xerxes. 12.138. “King Antiochus To Ptolemy, Sendeth Greeting. /p“Since the Jews, upon our first entrance on their country, demonstrated their friendship towards us, and when we came to their city [Jerusalem], received us in a splendid manner, and came to meet us with their senate, and gave abundance of provisions to our soldiers, and to the elephants, and joined with us in ejecting the garrison of the Egyptians that were in the citadel 12.139. we have thought fit to reward them, and to retrieve the condition of their city, which hath been greatly depopulated by such accidents as have befallen its inhabitants, and to bring those that have been scattered abroad back to the city. 12.141. And these payments I would have fully paid them, as I have sent orders to you. I would also have the work about the temple finished, and the cloisters, and if there be any thing else that ought to be rebuilt. And for the materials of wood, let it be brought them out of Judea itself and out of the other countries, and out of Libanus tax free; and the same I would have observed as to those other materials which will be necessary, in order to render the temple more glorious; 12.142. and let all of that nation live according to the laws of their own country; and let the senate, and the priests, and the scribes of the temple, and the sacred singers, be discharged from poll-money and the crown tax and other taxes also. 12.143. And that the city may the sooner recover its inhabitants, I grant a discharge from taxes for three years to its present inhabitants, and to such as shall come to it, until the month Hyperberetus. 12.144. We also discharge them for the future from a third part of their taxes, that the losses they have sustained may be repaired. And all those citizens that have been carried away, and are become slaves, we grant them and their children their freedom, and give order that their substance be restored to them.” 14.215. for even Caius Caesar, our imperator and consul, in that decree wherein he forbade the Bacchanal rioters to meet in the city, did yet permit these Jews, and these only, both to bring in their contributions, and to make their common suppers. 14.245. Prytanes, the son of Hermes, a citizen of yours, came to me when I was at Tralles, and held a court there, and informed me that you used the Jews in a way different from my opinion, and forbade them to celebrate their Sabbaths, and to perform the sacred rites received from their forefathers, and to manage the fruits of the land, according to their ancient custom; and that he had himself been the promulger of your decree, according as your laws require: 18.312. There was also the city Nisibis, situate on the same current of the river. For which reason the Jews, depending on the natural strength of these places, deposited in them that half shekel which every one, by the custom of our country, offers unto God, as well as they did other things devoted to him; for they made use of these cities as a treasury
9. Josephus Flavius, Jewish War, 2.409-2.410, 2.412-2.413 (1st cent. CE - 1st cent. CE) 2.409. At the same time Eleazar, the son of Aias the high priest, a very bold youth, who was at that time governor of the temple, persuaded those that officiated in the Divine service to receive no gift or sacrifice for any foreigner. And this was the true beginning of our war with the Romans; for they rejected the sacrifice of Caesar on this account; 2.412. And, in the first place, they showed the great indignation they had at this attempt for a revolt, and for their bringing so great a war upon their country; after which they confuted their pretense as unjustifiable, and told them that their forefathers had adorned their temple in great part with donations bestowed on them by foreigners, and had always received what had been presented to them from foreign nations; 2.413. and that they had been so far from rejecting any person’s sacrifice (which would be the highest instance of impiety), that they had themselves placed those donations about the temple which were still visible, and had remained there so long a time;
10. Mishnah, Avodah Zarah, 1.9 (1st cent. CE - 3rd cent. CE) 1.9. Even in such a place where the letting of a house has been permitted, they did not say [that this was permitted if it was] for the purpose of a residence, since the idolater will bring idols into it; for it says, “you shall not bring an abomination into your house” (Deut. 7:26). In no place may one let a bath-house to an idolater, as it is called by the name of the owner."
11. Mishnah, Eruvin, 3.5 (1st cent. CE - 3rd cent. CE) 3.5. A man may make a stipulation concerning his eruv and say, “If foreigners came from the east, let my eruv be that of the west; [if they came] from the west let my eruv be that of the east; if they came from both directions, I will go in whatever direction I desire; and if they came from neither direction I will be like the people of my town.” [Likewise say,] “If a sage came from the east let my eruv be that of the east; if from the west let my eruv be that of the west; If he came from either direction I will go in whatever direction I desire; and if no one came from either direction I will be like the people of my town.” Rabbi Judah says: if one of them was his teacher he may go only to his teacher, but if both were his teachers he may go in whatever direction he prefers."
12. Mishnah, Gittin, 2.5 (1st cent. CE - 3rd cent. CE) 2.5. All are qualified to write a get, even a deaf-mute, an imbecile and a minor. A woman may write her own get and a man his own receipt [for the ketubah], since the document is upheld only by its signatures. All are qualified to bring a get except a deaf-mute, an imbecile, a minor, a blind person and a non-Jew."
13. Mishnah, Hagigah, 1.1 (1st cent. CE - 3rd cent. CE) 1.1. All are obligated to appear [at the Temple], except a deaf person, an imbecile and a minor, a person of unknown sex [tumtum], a hermaphrodite, women, unfreed slaves, a lame person, a blind person, a sick person, an aged person, and one who is unable to go up on foot. Who is a minor? Whoever is unable to ride on his father’s shoulders and go up from Jerusalem to the Temple Mount, the words of Bet Shammai. But Bet Hillel say: whoever is unable to hold his father’s hand and go up from Jerusalem to the Temple Mount, as it is said: “Three regalim” (Exodus 23:14)."
14. Mishnah, Menachot, 9.8 (1st cent. CE - 3rd cent. CE) 9.8. All lay hands on the offering except a deaf-mute, an imbecile, a minor, a blind man, a gentile, a slave, an agent, or a woman. The laying on of hands is outside the commandment. [One must lay] the hands: On the head of the animal, Both hands In the place where one lays on the hands there the animal must be slaughtered; And the slaughtering must immediately follow the laying on of hands."
15. Mishnah, Taanit, 4.2 (1st cent. CE - 3rd cent. CE) 4.2. What are the ma’amadot? Since it is said, “Command the children of Israel and say to them: My offering, My food” (Numbers 28:2). Now how can a man’s offering be offered and he is not present? [Therefore] the former prophets instituted twenty-four mishmarot (guards). For each mishmar there was a ma’amad [at the Temple] in Jerusalem consisting of priests, Levites and Israelites. When the time came for the mishmar to go up [to Jerusalem] the priests and Levites went up to Jerusalem and the Israelites of that mishmar assembled in their cities and read the story of creation."
16. Mishnah, Zevahim, 4.5 (1st cent. CE - 3rd cent. CE) 4.5. The sacrifices of non-Jews: one is not liable on their account for piggul, remt, or defilement, and if [a priest] slaughters them outside [the Temple], he is not liable, the words of Rabbi Meir. But Rabbi Yose declares him liable. The things for which one is not liable on account of piggul, one is liable on account of remt and defilement except blood. Rabbi Shimon declares one liable for anything which is normally eaten, but for wood, frankincense and incense, one is not liable for [transgressions involving] defilement."
17. Mishnah, Terumot, 8.11-8.12 (1st cent. CE - 3rd cent. CE) 8.11. Concerning both cases Rabbi Joshua said: This is not the kind of terumah over which I am cautioned lest I defile it, but rather to eat of it and not to defile it. If one was passing from place to place with loaves of terumah in his hand and a Gentile said to him: “Give me one of these and I will make it unclean; for if not, I will defile them all,” let him defile them all, and not give him deliberately one to defile, the words of Rabbi Eliezer. But Rabbi Joshua says: he should place one of them on a rock." 8.12. Similarly, if gentiles say to women, “Give us one of you that we may defile her, and if not, we will defile you all”, then let them all be defiled rather than hand over to them one soul from Israel."
18. Mishnah, Shekalim, 1.3-1.4, 1.6, 4.1-4.4, 7.6 (1st cent. CE - 3rd cent. CE) 1.3. On the fifteenth of [Adar] they would set up tables [of money changers] in the provinces. On the twenty-fifth they set them up in the Temple. When [the tables] were set up in the Temple, they began to exact pledges [from those who had not paid]. From whom did they exact pledges? From Levites and Israelites, converts and freed slaves, but not women or slaves or minors. Any minor on whose behalf his father has begun to pay the shekel, may not discontinue it again. But they did not exact pledges from the priests, because of the ways of peace." 1.4. Rabbi Judah said: Ben Bukri testified at Yavneh that a priest who paid the shekel is not a sinner. But Rabban Yoha ben Zakkai said to him: not so, but rather a priest who did not pay the shekel was guilty of a sin, only the priests expounded this verse for their own benefit: “And every meal-offering of the priest shall be wholly burnt, it shall not be eaten” (Leviticus 6:16), since the omer and the two loaves and the showbread are [brought] from our [contributions], how can they be eaten?" 1.6. The following are liable [to pay] the kalbon (surcharge): Levites and Israelites and converts and freed slaves; but not priests or women or slaves or minors. If a man paid the shekel on behalf of a priest, or on behalf of a woman, or on behalf of a slave, or on behalf of a minor, he is exempt. If a man paid the shekel on his own behalf and on behalf of his fellow he is liable for one kalbon. Rabbi Meir says: two kalbons. If one gave a sela and received a shekel, he is liable to pay two kalbons." 4.1. What did they do with the appropriation? They bring with it the daily burnt-offerings (tamidim) and the additional burnt-offerings (musafim) and their libations, the omer and the two loaves and the showbread and all the other public offerings. Those who guard the aftergrowths of the seventh year take their wages out of the appropriation from the chamber. Rabbi Yose says: [if a man wished] he could volunteer to watch without payment. But they said to him: you too admit that they can only be offered out of public funds." 4.2. The [red] heifer and the scapegoat and the strip of scarlet came out of the appropriation of the chamber. The ramp for the [red] heifer and the ramp for the scapegoat and the strip of scarlet which was between its horns, and [the maintece of] the pool of water and the wall of the city and its towers and all the needs of the city came out of the remainder in the chamber. Abba Shaul says: the ramp for the [red] cow the high priests made out of their own [means]." 4.3. What did they do with the surplus of the remainder in the chamber?They would buy with it wines, oils and fine flours, and the profit belonged to the Temple, the words of Rabbi Ishmael. Rabbi Akiva says: one may not make a profit with the property of the Temple, nor with the property of the poor." 4.4. What was done with the surplus of the appropriation?[They would buy] plates of gold for covering the interior of the Holy of Holies. Rabbi Ishmael says: the surplus [from the sale] of the produce was used for the altar’s ‘dessert’, and the surplus of the appropriation was used for the ministering vessels. Rabbi Akiba says: the surplus of the appropriation was used for the altar’s ‘dessert’, and the surplus of the libations was used for the ministering vessels. Rabbi Haiah the chief of the priests says: the surplus of the libations was used for the altar’s ‘dessert’, and the surplus of the appropriation was used for the ministering vessels. Neither of these [two sages] allowed [a profit from the sale of] the produce." 7.6. Rabbi Shimon said: there were seven things that the court decree and that was one of them. [The others were the following:]A non-Jew who sent a burnt-offering from overseas and he sent with it its libation-offerings, they are offered out of his own; But if [he did] not [send its libation-offerings], they should be offered out of public funds. So too [in the case of] a convert who had died and left sacrifices, if he had also left its libation-offerings they are offered out of his own; But if not, they should be offered out of public funds. It was also a condition laid down by the court in the case of a high priest who had died that his minhah should be offered out of public funds. Rabbi Judah says: [it was offered out] of the property of his heirs, And had to be offered of the whole [tenth]."
19. Tosefta, Hulin, 2.15 (1st cent. CE - 2nd cent. CE)
20. Tosefta, Yevamot, 14.7 (1st cent. CE - 2nd cent. CE)
21. Tosefta, Zevahim, 5.6 (1st cent. CE - 2nd cent. CE)
22. Tosefta, Shekalim, 1.6-1.7 (1st cent. CE - 2nd cent. CE)
23. Gaius, Instiutiones, 2.4-2.7 (2nd cent. CE - 2nd cent. CE)
24. Pliny The Younger, Letters, 10.50, 10.70-10.71 (2nd cent. CE - 2nd cent. CE) 10.50. Trajan to Pliny. You may, my dear Pliny, without any religious scruples, if the site seems to require the change, remove the temple of the Mother of the Gods to a more suitable spot, nor need the fact that there is no record of legal consecration trouble you, for the soil of a foreign city may not be suitable for the consecration which our laws enjoin.
25. Pliny The Younger, Letters, 10.50, 10.70-10.71 (2nd cent. CE - 2nd cent. CE) 10.50. Trajan to Pliny. You may, my dear Pliny, without any religious scruples, if the site seems to require the change, remove the temple of the Mother of the Gods to a more suitable spot, nor need the fact that there is no record of legal consecration trouble you, for the soil of a foreign city may not be suitable for the consecration which our laws enjoin.

Subjects of this text:

subject	book bibliographic info
abba yudan of sidon	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 75
aborted fetuses	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 139
agents	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52, 265
albeck,h.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 139
alon,g.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 265
ammonites	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 139
animals	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 132
animals food	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 116, 117
antiochus,iii	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
aqiba	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 75, 115, 117, 265
athens	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
augustus	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
benefaction,religious,by the romans	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
benefaction,religious,by the seleucids	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
birds	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 139, 265
blind person	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 265
boyarin,daniel,on followers of jesus	Cohn (2013), The Memory of the Temple and the Making of the Rabbis, 156
burial	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 75
buying and/or selling	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 75
büchler,a.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 265
canaanite slaves	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52
carrying	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52
children	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52, 139
city/town	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52, 75, 139
coins,didrachma	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
collectivism/collectivization,and funding	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
congregation,funding by	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
courtyard	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52
cult,official	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 193
cult	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 75, 265
danby,h.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52
dangerous gentile	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 52, 75
deaf-mute	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 265
demetrius i	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
didrachma temple tax	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
dog-(food)	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 116, 117, 132
drink-offering	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 265
edomites	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 139
eggs	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 265
egyptians	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 139
eleazar (son of the high priest)	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
eleazar b. azariah	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 117
eliezer	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 117
epstein,j.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 117
favors,of caesar	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
fiscus judaicus	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 193
gentiles	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58, 124, 138
goodman,martin	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138
grants,of freedom from billeting,etc.	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
hasmoneans,and temple tax	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
hasmoneans,attitude towards religious benefaction of non-judeans	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
israel,collective identity of,funding by	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
israel,collective identity of	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138
jerusalem,temple in	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 193
jewish state,and caesar	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
jewish tax (fiscus iudaicus)'	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138
jewish tax (fiscus iudaicus)	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
jewishness	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138
jonathan maccabee	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
josephus,on jewish state,grants to,by caesar	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
julius caesar,and jews,decrees of c. concerning jewish state	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
julius caesar,and jews,reorganization of jewish state by c.	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
julius caesar,favors of	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
laying of hands (semikhah),person who performs	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
molestation	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
non-jews	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124, 138
oral law	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
poll tax	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351, 597
process,sacrificial,laying of hands in	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
prohibition	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
property	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138
ptolemais (akko)	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
ptolemy,seleucid governor	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
ptolemy vi philometer	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
ritual narrative	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
roman authorities,and religious benefaction	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
roman empire,resistance against	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
rome,law	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 597
rome,policy towards jews	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
sacrifice,lay participation	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
sacrifice	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 597
sadducees	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
samaritans	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 138
seleucid monarchy	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
seleucids,and religious benefaction	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
seleucids,privileges granted jews	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
shekel tax	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
slaves	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58, 124, 138
table-fellowship,between jews and gentiles	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 193
tamid	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
tax	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124, 138
temple,aliens forbidden to participate in rites	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 597
temple,connected to census	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
temple,exclusion of aliens	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 597
temple,gentile offerings	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 597
temple,half-shekel	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
temple,in jerusalem,economy of	Gordon (2020), Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism, 144
temple,in jerusalem	Zetterholm (2003), The Formation of Christianity in Antioch: A Social-Scientific Approach to the Separation Between Judaism and Christianity. 193
temple,jewish contribution	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351, 597
temple,justification for,in biblical tradition	Udoh (2006), To Caesar What Is Caesar's: Tribute, Taxes, and Imperial Administration in Early Roman Palestine 63 B.C.E to 70 B.C.E, 89
temple,royal contribution	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
temple,royal sanctuary	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
temple,sacrifice for emperors	Bickerman and Tropper (2007), Studies in Jewish and Christian History, 351
tribute,payers of	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
unity	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 124
women	Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58, 124