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Tiresias: The Ancient Mediterranean Religions Source Database



8039
Mishnah, Shabbat, 6.1-6.2


בַּמֶּה אִשָּׁה יוֹצְאָה וּבַמָּה אֵינָהּ יוֹצְאָה. לֹא תֵצֵא אִשָּׁה לֹא בְחוּטֵי צֶמֶר וְלֹא בְחוּטֵי פִשְׁתָּן וְלֹא בִרְצוּעוֹת שֶׁבְּרֹאשָׁהּ. וְלֹא תִטְבֹּל בָּהֶן עַד שֶׁתְּרַפֵּם. וְלֹא בְטֹטֶפֶת וְלֹא בְסַנְבּוּטִין בִּזְמַן שֶׁאֵינָן תְּפוּרִין. וְלֹא בְכָבוּל לִרְשׁוּת הָרַבִּים. וְלֹא בְעִיר שֶׁל זָהָב, וְלֹא בְקַטְלָא, וְלֹא בִנְזָמִים, וְלֹא בְטַבַּעַת שֶׁאֵין עָלֶיהָ חוֹתָם, וְלֹא בְמַחַט שֶׁאֵינָהּ נְקוּבָה. וְאִם יָצָאת, אֵינָהּ חַיֶּבֶת חַטָּאת:With what may a woman go out and with what may she not go out?A woman may not go out with wool ribbons, linen ribbons, or straps around her head; Nor may she immerse while wearing them, until she loosens them. [She may not go out] with frontlets or head-bangles if they are not sewn, Or with a hair-net into the public domain, Or with a golden city, or with a necklace or with ear-rings, or with a finger-ring [even if it has] no signet, or with a needle [even if it] is unpierced. But if she goes out with these, she is not liable to a sin-offering.


יוֹצְאִין בְּבֵיצַת הַחַרְגּוֹל, וּבְשֵׁן שׁוּעָל, וּבְמַסְמֵר מִן הַצָּלוּב, מִשּׁוּם רְפוּאָה, דִּבְרֵי רַבִּי מֵאִיר. וַחֲכָמִים אוֹמְרִים, אַף בְּחֹל אָסוּר, מִשּׁוּם דַּרְכֵי הָאֱמוֹרִי:With what may a woman go out and with what may she not go out?A woman may not go out with wool ribbons, linen ribbons, or straps around her head; Nor may she immerse while wearing them, until she loosens them. [She may not go out] with frontlets or head-bangles if they are not sewn, Or with a hair-net into the public domain, Or with a golden city, or with a necklace or with ear-rings, or with a finger-ring [even if it has] no signet, or with a needle [even if it] is unpierced. But if she goes out with these, she is not liable to a sin-offering.


לֹא יֵצֵא הָאִישׁ בְּסַנְדָּל הַמְסֻמָּר, וְלֹא בְיָחִיד בִּזְמַן שֶׁאֵין בְּרַגְלוֹ מַכָּה, וְלֹא בִתְפִלִּין, וְלֹא בְקָמֵעַ בִּזְמַן שֶׁאֵינוֹ מִן הַמֻּמְחֶה, וְלֹא בְשִׁרְיוֹן, וְלֹא בְקַסְדָּא, וְלֹא בְמַגָּפָיִם. וְאִם יָצָא, אֵינוֹ חַיָּב חַטָּאת:A man may not go out with a nail-studded sandal, Nor with a single [sandal] if he has no wound on his foot; Nor with tefillin, Nor with an amulet, if it is not from an expert; Nor with a breastplate, Nor with a helmet; Nor with iron boots. Yet if he goes out with these, he is not liable for a sin-offering.


Intertexts (texts cited often on the same page as the searched text):

9 results
1. Hebrew Bible, Exodus, 13.9-13.10, 15.13 (9th cent. BCE - 3rd cent. BCE)

13.9. וְהָיָה לְךָ לְאוֹת עַל־יָדְךָ וּלְזִכָּרוֹן בֵּין עֵינֶיךָ לְמַעַן תִּהְיֶה תּוֹרַת יְהוָה בְּפִיךָ כִּי בְּיָד חֲזָקָה הוֹצִאֲךָ יְהֹוָה מִמִּצְרָיִם׃ 15.13. נָחִיתָ בְחַסְדְּךָ עַם־זוּ גָּאָלְתָּ נֵהַלְתָּ בְעָזְּךָ אֶל־נְוֵה קָדְשֶׁךָ׃ 13.9. And it shall be for a sign unto thee upon thy hand, and for a memorial between thine eyes, that the law of the LORD may be in thy mouth; for with a strong hand hath the LORD brought thee out of Egypt." 13.10. Thou shalt therefore keep this ordice in its season from year to year." 15.13. Thou in Thy love hast led the people that Thou hast redeemed; Thou hast guided them in Thy strength to Thy holy habitation."
2. Dead Sea Scrolls, Community Rule, 10.10 (2nd cent. BCE - 1st cent. CE)

3. Mishnah, Kiddushin, 1.7 (1st cent. CE - 3rd cent. CE)

1.7. All obligations of the son upon the father, men are obligated, but women are exempt. But all obligations of the father upon the son, both men and women are obligated. All positive, time-bound commandments, men are obligated and women are exempt. But all positive non-time-bound commandments both men and women are obligated. And all negative commandments, whether time-bound or not time-bound, both men and women are obligated, except for, the prohibition against rounding [the corners of the head], and the prohibition against marring [the corner of the beard], and the prohibition [for a priest] to become impure through contact with the dead."
4. Mishnah, Sanhedrin, 7.6 (1st cent. CE - 3rd cent. CE)

7.6. He who engages in idol-worship [is executed]. This includes the one whoserves it, sacrifices, offers incense, makes libations, bows to it, accepts it as a god, or says to it, “You are my god.” But he who embraces, kisses it, sweeps or sprinkles the ground before it, washes it, anoints it, clothes it, or puts shoes on it, he transgresses a negative commandment [but is not executed]. He who vows or swears by its name, violates a negative commandment. He who uncovers himself before Baal-Peor [is guilty and is to be stoned for] this is how it is worshipped. He who casts a stone on Merculis [is guilty and is to be stoned for] this is how it is worshipped."
5. Mishnah, Shabbat, 6.2-6.3 (1st cent. CE - 3rd cent. CE)

6.2. A man may not go out with a nail-studded sandal, Nor with a single [sandal] if he has no wound on his foot; Nor with tefillin, Nor with an amulet, if it is not from an expert; Nor with a breastplate, Nor with a helmet; Nor with iron boots. Yet if he goes out with these, he is not liable for a sin-offering." 6.3. A woman may not go out with a needle that is pierced, Nor with a ring bearing a signet, Nor with a cochlea brooch, Nor with a spice tie, Nor with a perfume vial; And if she does go out, she is liable to a sin-offering, the words of Rabbi Meir. But the sages say that she is not liable in the case of a spice tie and a perfume vial."
6. Mishnah, Sotah, 3.8 (1st cent. CE - 3rd cent. CE)

3.8. What [differences are there in law] between a man and a woman?A man [who has leprosy] rends his clothes and loosens his hair, but a woman does not rend her clothes and loosen her hair. A man may vow that his son will become a nazirite, but a woman may not vow that her son will become a nazirite. A man can shave [with offerings set aside for] his father’s naziriteship but a woman cannot shave [with offerings set aside for] her father’s naziriteship. A man may sell his daughter, but a woman may not sell her daughter. A man may give his daughter in betrothal, but a woman may not give her daughter in betrothal. A man is stoned naked, but a woman is not stoned naked. A man is hanged [after being put to death], but a woman is not hanged. A man is sold for [to make restitution for] his theft, but a woman is not sold [to make restitution] for her theft."
7. Tosefta, Bikkurim, 2.3-2.7 (1st cent. CE - 2nd cent. CE)

8. Anon., Sifre Deuteronomy, 36 (2nd cent. CE - 4th cent. CE)

9. Anon., Avot Derabbi Nathan B, 30 (6th cent. CE - 8th cent. CE)



Subjects of this text:

subject book bibliographic info
adulteress, suspected Alexander, Gender and Timebound Commandments in Judaism (2013) 57
authority Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
barriers (hatzitzah) in immersion Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014) 208
betrothal, in lists of male-female, difference Alexander, Gender and Timebound Commandments in Judaism (2013) 56
bnei yisrael, female Alexander, Gender and Timebound Commandments in Judaism (2013) 57
cabezon, jos ´ e, ´, male-female difference Alexander, Gender and Timebound Commandments in Judaism (2013) 56
de novo legislation Alexander, Gender and Timebound Commandments in Judaism (2013) 14
exodus Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
gender, rabbinic Alexander, Gender and Timebound Commandments in Judaism (2013) 14
glory, divine Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
halakhah Alexander, Gender and Timebound Commandments in Judaism (2013) 57
hauptman, judith Alexander, Gender and Timebound Commandments in Judaism (2013) 14
interpretation, rabbinic Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
leprosy. see also metzora`, in lists of male-female difference Alexander, Gender and Timebound Commandments in Judaism (2013) 56
maimonides, male-female difference, lists of Alexander, Gender and Timebound Commandments in Judaism (2013) 14, 56, 57
midrash Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
moses, art Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
nazirite oath, in lists of male-female, difference Alexander, Gender and Timebound Commandments in Judaism (2013) 56
rabbi akiba Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
revelation, law Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
revelation Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
rosen-zvi, ishay Alexander, Gender and Timebound Commandments in Judaism (2013) 57
shekhina Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
sinai Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
slaves, in lists of male-female difference Alexander, Gender and Timebound Commandments in Judaism (2013) 56
tefillin, exegesis of tefillin verses Alexander, Gender and Timebound Commandments in Judaism (2013) 14
temple Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
timebound positive commandments, as comprehensive statement of gender difference Alexander, Gender and Timebound Commandments in Judaism (2013) 56
timebound positive commandments, explained in terms of female nature Alexander, Gender and Timebound Commandments in Judaism (2013) 56
timebound positive commandments, rhetorical structure of Alexander, Gender and Timebound Commandments in Judaism (2013) 56
torah, righteousness Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
torah, study Brooke et al., Past Renewals: Interpretative Authority, Renewed Revelation, and the Quest for Perfection in Jewish Antiquity (2008) 223
visibility, implications of for im/purity' Balberg, Purity, Body, and Self in Early Rabbinic Literature (2014) 208