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Tiresias: The Ancient Mediterranean Religions Source Database



8034
Mishnah, Qiddushin, 4.3-4.4
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Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Deuteronomy, 23.4 (9th cent. BCE - 3rd cent. BCE)

23.4. לֹא־יָבֹא עַמּוֹנִי וּמוֹאָבִי בִּקְהַל יְהוָה גַּם דּוֹר עֲשִׂירִי לֹא־יָבֹא לָהֶם בִּקְהַל יְהוָה עַד־עוֹלָם׃ 23.4. An Ammonite or a Moabite shall not enter into the assembly of the LORD; even to the tenth generation shall none of them enter into the assembly of the LORD for ever;"
2. Hebrew Bible, Nehemiah, 7.5 (5th cent. BCE - 4th cent. BCE)

7.5. בְּנֵי־רְאָיָה בְנֵי־רְצִין בְּנֵי נְקוֹדָא׃ 7.5. וַיִּתֵּן אֱלֹהַי אֶל־לִבִּי וָאֶקְבְּצָה אֶת־הַחֹרִים וְאֶת־הַסְּגָנִים וְאֶת־הָעָם לְהִתְיַחֵשׂ וָאֶמְצָא סֵפֶר הַיַּחַשׂ הָעוֹלִים בָּרִאשׁוֹנָה וָאֶמְצָא כָּתוּב בּוֹ׃ 7.5. And my God put into my heart to gather together the nobles, and the rulers, and the people, that they might be reckoned by genealogy. And I found the book of the genealogy of them that came up at the first, and I found written therein:"
3. Mishnah, Bikkurim, 1.4 (1st cent. CE - 3rd cent. CE)

1.4. These bring [bikkurim] but do not read the declaration:The convert, since he cannot say: “Which the Lord has sworn to our fathers, to give to us” (Deuteronomy 26:3). If his mother was an Israelite, then he brings bikkurim and recites. When he prays privately, he says: “God of the fathers of Israel,” but when he is in the synagogue, he should say: “The God of your fathers.” But if his mother was an Israelite, he says: “The God of our fathers’."
4. Mishnah, Horayot, 1.4, 3.8 (1st cent. CE - 3rd cent. CE)

1.4. If the court ruled and one of them knew that they had erred and said to the others, “You are making a mistake”, or if the mufla of the court was not there, or if one of them was a proselyte or a mamzer or a nathin or an elder who did not have children, they are exempt, for it says here (Lev 4:13) “congregation” and it says later on (Num 35:24) “congregation”; just as the “congregation” further on must be fit to issue rulings, so too the “congregation” mentioned here must be fit to issue rulingsIf the court issued a [wrong] decision unwittingly and all the people acted unwittingly, they bring a bull. [If the court ruled wrong] intentionally and [the people] acted unwillingly, they bring a lamb or a goat. [If the court ruled] unwittingly and [the people] acted willingly accordingly, they are exempt." 3.8. A priest takes precedence over a levite, a levite over an israelite, an israelite over a mamzer, a mamzer over a natin, a natin over a convert, and a convert over a freed slave. When is this so? When all these were in other respects equal. However, if the mamzer was a scholar and the high priest an ignoramus, the scholar mamzer takes precedence over the ignorant high priest."
5. Mishnah, Ketuvot, 1.2-1.3 (1st cent. CE - 3rd cent. CE)

1.2. A virgin her kethubah is two hundred [zuz], and a widow a maneh (100. A virgin, who is a widow, [or] divorced, or a halutzah from betrothal her kethubah is two hundred [zuz], and there is upon her a claim of non-virginity. A female proselyte, a woman captive, and a woman slave, who have been redeemed, converted, or freed [when they were] less than three years and one day old their kethubah is two hundred [zuz] there is upon them a claim of non-virginity." 1.3. When an adult has had sexual intercourse with a young girl, or when a small boy has had intercourse with an adult woman, or a girl who was injured by a piece of wood [in all these cases] their kethubah is two hundred [zuz], the words of Rabbi Meir. But the Sages say: a girl who was injured by a piece of wood her kethubah is a maneh."
6. Mishnah, Maaser Sheni, 5.14 (1st cent. CE - 3rd cent. CE)

5.14. From here they said that Israelites and mamzerim may make the confession, but not converts, nor freed slaves, since they have no inheritance in the land. Rabbi Meir says: neither do priests and Levites since they did not take a share of the land. Rabbi Yose says: they have the Levitical cities."
7. Mishnah, Qiddushin, 4.1, 4.4 (1st cent. CE - 3rd cent. CE)



Subjects of this text:

subject book bibliographic info
agricultural matters Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153
allegory, allegorical Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
ammonites Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 286
animals Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153
aqiba Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 150
asherot Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 286
bar kokhba (revolt) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 286
ben bathyra Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 150
bible (hebrew bible and/or new testament) Damm, Religions and Education in Antiquity (2018) 96
boaz Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
buying and/or selling Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153, 286
canaanite slaves Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 57, 58, 153, 286
cattle Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153
cheese Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153
children Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 57
chilion Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
cleanness/uncleanness Damm, Religions and Education in Antiquity (2018) 96
converts/proselytes, ranking below native jews in matrimonial law Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 362
converts/proselytes, treatment under homicide and tort law Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 362
court Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 57, 286
courtyard Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153
covenant Damm, Religions and Education in Antiquity (2018) 96
damages (injury) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 58, 286
dangerous gentile Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 153, 286
divorce Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 57
divorce document Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 57
edomites Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 286
education, applications of, to address historical, religious or social issues Damm, Religions and Education in Antiquity (2018) 96
education, rabbinic Damm, Religions and Education in Antiquity (2018) 96
egyptians Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 286
eliezer b. jacob Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 150
ger Cohen, The Significance of Yavneh and other Essays in Jewish Hellenism (2010) 362
god Damm, Religions and Education in Antiquity (2018) 96
hasmoneans Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
holiness Damm, Religions and Education in Antiquity (2018) 96
intermarriage Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
israel Damm, Religions and Education in Antiquity (2018) 96
jews Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
judaism, as religio-cultural system Damm, Religions and Education in Antiquity (2018) 96
judaism, late second temple Damm, Religions and Education in Antiquity (2018) 96
judaism Damm, Religions and Education in Antiquity (2018) 96
law/law Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
light Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
mahlon Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
marriage Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
mishna Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
mishnah, judaism Damm, Religions and Education in Antiquity (2018) 96
mishnah Damm, Religions and Education in Antiquity (2018) 96
moab Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
patristics\t Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
punishment Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
religion within a cultural system' Damm, Religions and Education in Antiquity (2018) 96
ruth Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
talmud Roskovec and Hušek, Interactions in Interpretation: The Pilgrimage of Meaning through Biblical Texts and Contexts (2021) 148
temple in jerusalem Damm, Religions and Education in Antiquity (2018) 96
torah Damm, Religions and Education in Antiquity (2018) 96