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Tiresias: The Ancient Mediterranean Religions Source Database



8033
Mishnah, Pesahim, 8.1


הָאִשָּׁה בִּזְמַן שֶׁהִיא בְּבֵית בַּעְלָהּ, שָׁחַט עָלֶיהָ בַּעְלָהּ וְשָׁחַט עָלֶיהָ אָבִיהָ, תֹּאכַל מִשֶּׁל בַּעְלָהּ. הָלְכָה רֶגֶל רִאשׁוֹן לַעֲשׂוֹת בְּבֵית אָבִיהָ, שָׁחַט עָלֶיהָ אָבִיהָ וְשָׁחַט עָלֶיהָ בַּעְלָהּ, תֹּאכַל בִּמְקוֹם שֶׁהִיא רוֹצָה. יָתוֹם שֶׁשָּׁחֲטוּ עָלָיו אַפֹּטְרוֹפְּסִין, יֹאכַל בִּמְקוֹם שֶׁהוּא רוֹצֶה. עֶבֶד שֶׁל שְׁנֵי שֻׁתָּפִין, לֹא יֹאכַל מִשֶּׁל שְׁנֵיהֶן. מִי שֶׁחֶצְיוֹ עֶבֶד וְחֶצְיוֹ בֶן חוֹרִין, לֹא יֹאכַל מִשֶּׁל רַבּוֹ:A wife, when she is in her husband’s home, and her husband slaughtered on her behalf and her father slaughtered on her behalf, she must eat of her husband's. If she went to spend the first festival in her father's home, and her father slaughtered on her behalf and her husband slaughtered on her behalf, she may eat wherever she pleases. An orphan on whose behalf his guardians slaughtered may eat wherever he pleases. A slave of two partners may not eat of either. He who is half slave and half free may not eat of his master's.


Intertexts (texts cited often on the same page as the searched text):

2 results
1. Mishnah, Pesahim, 6.6, 8.2-8.3, 8.7 (1st cent. CE - 3rd cent. CE)

6.6. If he slaughtered it for those who are not its eaters, or for those who were not registered for it, for uncircumcised or for unclean [persons], he is liable. [If he slaughtered it] for its eaters and for those who are not its eaters, for those who are registered for it and for those who are not registered for it, for circumcised and for uncircumcised, for unclean and for clean [persons], he is exempt. If he slaughtered it, and it was found to possess a blemish, he is liable. If he slaughtered it and it was found to be an internal terefah, he is exempt. If he slaughtered it, and [then] it became known that its owners had withdrawn their hands from it, or that they had died, or that they had become unclean, he is not culpable, because he slaughtered it with permission." 8.2. One who says to his slave, “Go out and slaughter the pesah on my behalf”, if he slaughtered a kid, he may eat it; if he slaughtered a lamb, he may eat it; if he slaughtered a kid and a lamb, he eats the first. If he forgot what his master told him, how should he act? He should slaughter a lamb and a kid and declare, “If my master told me [to slaughter] a kid, the kid is his and the lamb is mine; and if my master told me [to slaughter] a lamb, the lamb is his and the kid is mine.” If his master [also] forgot what he told him, both animals go to the place of burning, but they [the master and the slave] are exempt from sacrificing the second pesah." 8.3. If a man says to his children, “Behold, I am going to slaughter the pesah on behalf of whichever of you goes up first to Jerusalem,” as soon as the first has put his head and the greater part of his body [into Jerusalem] he has acquired his portion, and he acquires it on behalf of his brothers with him. One may always register for it as long as there is as much as an olive’s worth for each one [registered]. They may register and withdraw their hands from it until it has been slaughtered; Rabbi Shimon says: until the blood is sprinkled." 8.7. They may not slaughter the pesah for a single person, the words of Rabbi Judah. But Rabbi Yose permits it. And even a company of a hundred who cannot eat as much as an olive, one may not slaughter [a pesah] for them. And one may not form a company of women and slaves and minors."
2. Tosefta, Pesahim, 7.4, 7.13 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
amidah Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 84
buying and/or selling Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 84
canaanite slaves Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 84
cattle Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 84
commandment,of passover Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
dangerous gentile Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 84
lamb,passover Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
meal Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
obligation,in passover Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
purpose of sacrifice,of passover Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
representation Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
slaughter (shekhitah) Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
slaves Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
tossing of blood (zeriqah),in passover Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161
women' Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 161