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Tiresias: The Ancient Mediterranean Religions Source Database



8033
Mishnah, Pesahim, 7.2


אֵין צוֹלִין אֶת הַפֶּסַח לֹא עַל הַשַּׁפּוּד וְלֹא עַל הָאַסְכְּלָא. אָמַר רַבִּי צָדוֹק, מַעֲשֶׂה בְּרַבָּן גַּמְלִיאֵל שֶׁאָמַר לְטָבִי עַבְדּוֹ, צֵא וּצְלֵה לָנוּ אֶת הַפֶּסַח עַל הָאַסְכְּלָא. נָגַע בְּחַרְסוֹ שֶׁל תַּנּוּר, יִקְלֹף אֶת מְקוֹמוֹ. נָטַף מֵרָטְבּוֹ עַל הַחֶרֶס וְחָזַר עָלָיו, יִטֹּל אֶת מְקוֹמוֹ. נָטַף מֵרָטְבּוֹ עַל הַסֹּלֶת, יִקְמֹץ אֶת מְקוֹמוֹ:One may not roast the pesah either on a [metal] spit or on a grill. Rabbi Zadok said: it once happened that Rabban Gamaliel said to his servant Tabi, “Go out and roast us the pesah on the grill.” If it [the pesah] touched the clay of the oven, he should pare its place. If some of its juice dripped on to the clay [of the oven] and dripped back on to it, he must remove its place. If some of its juice fell on the flour, he must take a handful away from its place.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Mishnah, Berachot, 2.7 (1st cent. CE - 3rd cent. CE)

2.7. When Tabi his [Rabban Gamaliel’s] slave died he accepted condolences for him. His disciples said to him: Master, have you not taught us that one does not accept condolences for slaves? He replied to them: My slave Tabi was not like other slaves: he was a fit man."
2. Mishnah, Shabbat, 3.4, 16.8 (1st cent. CE - 3rd cent. CE)

3.4. It once happened that the people of Tiberias conducted a pipe of cold water through an arm of the hot springs. The sages said to them: if this happened on the Shabbat, it is like hot water heated on the Shabbat, and is forbidden both for washing and for drinking; If on a festival, it is like water heated on a festival, which is forbidden for washing but permitted for drinking. A miliarum which is cleared of its ashes--they may drink from it on Shabbat. An antiki even if its ashes have been cleared--they may not drink from it." 16.8. If a Gentile lights a lamp, an Israelite may make use of its light. But if [he does it] for the sake of the Israelite, it is forbidden. If he draws water to give his own animal to drink, an Israelite may water his [animal] after him. But if [he draws it] for the Israelite’s sake, it is forbidden. If a Gentile makes a plank to descend [off a ship by] it, an Israelite may descend after him; But if on the Israelite’s account, it is forbidden. It once happened that Rabban Gamaliel and the elders were traveling in a ship, when a Gentile made a plank for getting off, and Rabban Gamaliel, and the elders descended by it."
3. Mishnah, Sukkah, 2.1 (1st cent. CE - 3rd cent. CE)

2.1. He who sleeps under a bed in the sukkah has not fulfilled his obligation. Rabbi Judah said: we had the custom to sleep under a bed in the presence of the elders, and they didn’t say anything to us. Rabbi Shimon said: it happened that Tabi, the slave of Rabba Gamaliel, used to sleep under the bed. And Rabban Gamaliel said to the elders, “Have you seen Tabi my slave, who is a scholar, and knows that slaves are exempt from [the law of] a sukkah, therefore he sleep under the bed.” And incidentally we learned that he who sleeps under a bed has not fulfilled his obligation."
4. Tosefta, Moed Qatan, 2.16 (1st cent. CE - 2nd cent. CE)

5. Tosefta, Peah, 4.1 (1st cent. CE - 2nd cent. CE)

6. Tosefta, Pesahim, 2.15 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
aqiba, r. Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 68
case stories, maaseh Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
cases, in mishnah Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 44
collection, restorative Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
discourse, hypothetical Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
dynamism, onetime events Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45
events, one-time Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45
exempla, definition Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
exempla, rabbis Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
formulations, casuistic Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 68
gangplank story, paschal sacrifice Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45, 46, 68
gangplank story Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
genres Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
halakhah, realis and irrealis presentation Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45
hezser, catherine Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
householders, and status Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
householders Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
maaseh, as pseudo-narrative Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 44
maaseh, case stories Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
maaseh, exempla Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
maaseh, stories, etiological Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
maaseh, use of Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45, 46
meir Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 68
mishnah, as dialogic text Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 68
onetime events Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45, 46
paschal sacrifice, roasting Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 68
paschal sacrifice Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45
poor, conjunctural Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
poor, wellborn Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
precedents, in mishnah Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 44
pseudo-narratives, maaseh Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 44
pseudostories Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45
quppa, and restorative charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
quppa, for conjunctural poor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
slaves, as charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
slaves, in greco-roman world Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
specificity, one-time events Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45
status, and charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
stories, didactic, maaseh Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 46
tabi Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
teleological logic of coherence, in rabbinic canon, maaseh lack Neusner, Rabbinic Narrative: The Precedent and the Parable in Diachronic View (2003) 44
tevi the slave Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45, 46
wife, as charity' Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
zadok, r. Simon-Shushan, Stories of the Law: Narrative Discourse and the Construction of Authority in the Mishna (2012) 45, 68