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8027

Mishnah, Negaim, 11.1
נִרְאָה בַּשְּׁתִי הָעוֹמֵד, הָאָרִיג טָהוֹר. נִרְאָה בָאָרִיג, הַשְּׁתִי הָעוֹמֵד טָהוֹר. נִרְאָה בַסָּדִין, שׂוֹרֵף אֶת הַנִּימִין. נִרְאָה בַנִּימִין, הַסָּדִין טָהוֹר. חָלוּק שֶׁנִּרְאָה בוֹ נֶגַע, מַצִּיל אֶת הָאֻמְרִיּוֹת שֶׁבּוֹ, אֲפִלּוּ הֵן אַרְגָּמָן: All garments can contract the uncleanness of negaim except those of non-Jews. One who buys garments [with signs of negaim] from non-Jews they must be inspected as if the signs had then first appeared. The hides [of animals] of the sea do not contract the uncleanness of negaim. If one joined to them anything which grows on land, even if it is only a thread or a cord, as long as it is something that is susceptible to uncleanness, they also become susceptible to uncleanness.
כָּל הַבְּגָדִים מִטַּמְּאִין בַּנְּגָעִים, חוּץ מִשֶּׁל נָכְרִים. הַלּוֹקֵחַ בְּגָדִים מִן הַנָּכְרִים, יֵרָאוּ בַתְּחִלָּה. וְעוֹרוֹת הַיָּם אֵינָן מִטַּמְּאִין בַּנְּגָעִים. חִבֵּר לָהֶם מִן הַגָּדֵל בָּאָרֶץ, אֲפִלּוּ חוּט, אֲפִלּוּ מְשִׁיחָה, דָּבָר שֶׁהוּא מְקַבֵּל טֻמְאָה, טָמֵא: All garments can contract the uncleanness of negaim except those of non-Jews. One who buys garments [with signs of negaim] from non-Jews they must be inspected as if the signs had then first appeared. The hides [of animals] of the sea do not contract the uncleanness of negaim. If one joined to them anything which grows on land, even if it is only a thread or a cord, as long as it is something that is susceptible to uncleanness, they also become susceptible to uncleanness.

Intertexts (texts cited often on the same page as the searched text):

4 results
1. Mishnah, Negaim, 7.1, 12.1 (1st cent. CE - 3rd cent. CE) 7.1. The following bright spots are clean:Those that one had before the Torah was given, Those that a non-Jew had when he converted; Or a child when it was born, Or those that were in a crease and were subsequently uncovered. If they were on the head or the beard, on a boil, a burn or a blister that is festering, and subsequently the head or the beard became bald, and the boil, burn or blister turned into a scar, they are clean. If they were on the head or the beard before they grew hair, and they then grew hair and subsequently became bald, or if they were on the body before the boil, burn or blister before they were festering and then these formed a scar or were healed: Rabbi Eliezer ben Jacob said that they are unclean since at the beginning and at the end they were unclean, But the sages say: they are clean." 12.1. All houses may contract negaim uncleanness, except those of non-Jews. If one bought houses from non-Jews, any it must be inspected as if they had then first appeared. A round house, a triangular house, or a house built on a ship, on a raft or on four beams, is not susceptible to negaim uncleanness. But if it was four-sided, even if it was built on four pillars, it is susceptible to uncleanness."
2. Mishnah, Niddah, 4.3 (1st cent. CE - 3rd cent. CE) 4.3. The blood of a Gentile and the clean blood of a metzoraat (a woman with scale disease): Bet Shammai declares clean. And Bet Hillel holds that it is like her spittle or her urine. The blood of a woman after childbirth who did not immerse [in a mikveh]: Bet Shammai says it is like her spittle or her urine, But Bet Hillel says: it conveys uncleanness both when wet and when dry. They agree that if she gave birth while in zivah, it conveys uncleanness both when wet and when dry."
3. Mishnah, Zavim, 2.3 (1st cent. CE - 3rd cent. CE) 2.3. One who had [a discharge of] semen does not defile due to zivah for a period of twenty-four hours. Rabbi Yose says: [only] that day. A non-Jew who had a discharge of semen and then converted, he immediately becomes unclean due to zivah. [A woman] who had [an issue] of blood, or had experienced difficulty [in childbirth], [the time prescribed] is twenty-four hours. One who strikes his slave, the \"day or two\" is twenty-four hours. A dog that eats a corpse's flesh, for three days from one time of day to the same time of day, it is considered to be in its natural state.
4. Tosefta, Zavim, 2.1 (1st cent. CE - 2nd cent. CE)

Subjects of this text:

subject	book bibliographic info
albeck,h.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 272
animals	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
aqiba	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 115
ass	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
blood	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 272
bones	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 223, 226
buying and/or selling	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
büchler,a.	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 272
cattle	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
christianity	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226
clothes/garments	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
corpse(-uncleanness)	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 272
courtyard	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
eliezer b. jacob	Porton (1988), Gentiles and Israelites in Mishnah-Tosefta, 41
genital discharge,blood (menstrual)	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226
gentiles	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226
semen	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226
thought (mahshava),role of in purity system	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 223, 226
visibility,implications of for im/purity'	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 223
visibility,implications of for im/purity	Balberg (2014), Purity, Body, and Self in Early Rabbinic Literature, 226