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Tiresias: The Ancient Mediterranean Religions Source Database



8021
Mishnah, Menachot, 8.5


הָרִאשׁוֹן שֶׁבָּרִאשׁוֹן, אֵין לְמַעְלָה מִמֶּנּוּ. הַשֵּׁנִי שֶׁבָּרִאשׁוֹן וְהָרִאשׁוֹן שֶׁבַּשֵּׁנִי, שָׁוִין. הַשְּׁלִישִׁי שֶׁבָּרִאשׁוֹן וְהַשֵּׁנִי שֶׁבַּשֵּׁנִי וְהָרִאשׁוֹן שֶׁבַּשְּׁלִישִׁי, שָׁוִין. הַשְּׁלִישִׁי שֶׁבַּשֵּׁנִי וְהַשֵּׁנִי שֶׁבַּשְּׁלִישִׁי, שָׁוִין. הַשְּׁלִישִׁי שֶׁבַּשְּׁלִישִׁי, אֵין לְמַטָּה מִמֶּנּוּ. אַף הַמְּנָחוֹת הָיוּ בַדִּין שֶׁיִּטָּעֲנוּ שֶׁמֶן זַיִת זַךְ. מָה אִם הַמְּנוֹרָה שֶׁאֵינָהּ לַאֲכִילָה, טְעוּנָה שֶׁמֶן זַיִת זַךְ, הַמְּנָחוֹת, שֶׁהֵן לַאֲכִילָה, אֵינוֹ דִין שֶׁיִּטָּעֲנוּ שֶׁמֶן זַיִת זַךְ. תַּלְמוּד לוֹמַר (שמות כז), זָךְ כָּתִית לַמָּאוֹר, וְלֹא זַךְ כָּתִית לַמְּנָחוֹת:The first oil of the first crop, there is none better than it. The second oil of the first crop and the first oil of the second crop are equal. The third oil of the first crop, the second oil of the second crop and the first oil of the third crop are equal. The third oil of the second crop and the second oil of the third crop are equal. As to the third oil of the third crop, there is none worse than it. It would have been logical by the following argument that menahot should also require the purest olive oil: if the candlestick, whose [oil] is not for eating, requires pure olive oil, how much more should menahot, whose oil is for eating, require pure olive oil! But the text states, “Pure olive oil of beaten olives for lighting” (Exodus 27:20), but not “pure olive oil of beaten olives for menahot.”


Intertexts (texts cited often on the same page as the searched text):

12 results
1. Hebrew Bible, Deuteronomy, 26.13 (9th cent. BCE - 3rd cent. BCE)

26.13. וְאָמַרְתָּ לִפְנֵי יְהוָה אֱלֹהֶיךָ בִּעַרְתִּי הַקֹּדֶשׁ מִן־הַבַּיִת וְגַם נְתַתִּיו לַלֵּוִי וְלַגֵּר לַיָּתוֹם וְלָאַלְמָנָה כְּכָל־מִצְוָתְךָ אֲשֶׁר צִוִּיתָנִי לֹא־עָבַרְתִּי מִמִּצְוֺתֶיךָ וְלֹא שָׁכָחְתִּי׃ 26.13. then thou shalt say before the LORD thy God: ‘I have put away the hallowed things out of my house, and also have given them unto the Levite, and unto the stranger, to the fatherless, and to the widow, according to all Thy commandment which Thou hast commanded me; I have not transgressed any of Thy commandments, neither have I forgotten them."
2. Hebrew Bible, Esther, 3.3, 6.10 (9th cent. BCE - 3rd cent. BCE)

3.3. וַיֹּאמְרוּ עַבְדֵי הַמֶּלֶךְ אֲשֶׁר־בְּשַׁעַר הַמֶּלֶךְ לְמָרְדֳּכָי מַדּוּעַ אַתָּה עוֹבֵר אֵת מִצְוַת הַמֶּלֶךְ׃ 3.3. Then the king’s servants, that were in the king’s gate, said unto Mordecai: ‘Why transgressest thou the king’s commandment?’" 6.10. Then the king said to Haman: ‘Make haste, and take the apparel and the horse, as thou hast said, and do even so to Mordecai the Jew, that sitteth at the king’s gate; let nothing fail of all that thou hast spoken.’"
3. Hebrew Bible, Exodus, 27.20 (9th cent. BCE - 3rd cent. BCE)

27.20. And thou shalt command the children of Israel, that they bring unto thee pure olive oil beaten for the light, to cause a lamp to burn continually."
4. Hebrew Bible, Job, 15.15, 25.5 (9th cent. BCE - 3rd cent. BCE)

15.15. הֵן בקדשו [בִּקְדֹשָׁיו] לֹא יַאֲמִין וְשָׁמַיִם לֹא־זַכּוּ בְעֵינָיו׃ 25.5. הֵן עַד־יָרֵחַ וְלֹא יַאֲהִיל וְכוֹכָבִים לֹא־זַכּוּ בְעֵינָיו׃ 15.15. Behold, He putteth no trust in His holy ones; Yea, the heavens are not clean in His sight." 25.5. Behold, even the moon hath no brightness, And the stars are not pure in His sight;"
5. Hebrew Bible, Numbers, 1.3 (9th cent. BCE - 3rd cent. BCE)

1.3. מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה כָּל־יֹצֵא צָבָא בְּיִשְׂרָאֵל תִּפְקְדוּ אֹתָם לְצִבְאֹתָם אַתָּה וְאַהֲרֹן׃ 1.3. לִבְנֵי זְבוּלֻן תּוֹלְדֹתָם לְמִשְׁפְּחֹתָם לְבֵית אֲבֹתָם בְּמִסְפַּר שֵׁמֹת מִבֶּן עֶשְׂרִים שָׁנָה וָמַעְלָה כֹּל יֹצֵא צָבָא׃ 1.3. from twenty years old and upward, all that are able to go forth to war in Israel: ye shall number them by their hosts, even thou and Aaron."
6. Hebrew Bible, Joshua, 8.35, 11.15 (8th cent. BCE - 5th cent. BCE)

8.35. לֹא־הָיָה דָבָר מִכֹּל אֲשֶׁר־צִוָּה מֹשֶׁה אֲשֶׁר לֹא־קָרָא יְהוֹשֻׁעַ נֶגֶד כָּל־קְהַל יִשְׂרָאֵל וְהַנָּשִׁים וְהַטַּף וְהַגֵּר הַהֹלֵךְ בְּקִרְבָּם׃ 11.15. כַּאֲשֶׁר צִוָּה יְהוָה אֶת־מֹשֶׁה עַבְדּוֹ כֵּן־צִוָּה מֹשֶׁה אֶת־יְהוֹשֻׁעַ וְכֵן עָשָׂה יְהוֹשֻׁעַ לֹא־הֵסִיר דָּבָר מִכֹּל אֲשֶׁר־צִוָּה יְהוָה אֶת־מֹשֶׁה׃ 8.35. There was not a word of all that Moses commanded, which Joshua read not before all the assembly of Israel, and the women, and the little ones, and the strangers that walked among them." 11.15. As the LORD commanded Moses His servant, so did Moses command Joshua; and so did Joshua; he left nothing undone of all that the LORD commanded Moses."
7. Hebrew Bible, 2 Chronicles, 24.20 (5th cent. BCE - 3rd cent. BCE)

24.20. And the spirit of God clothed Zechariah the son of Jehoiada the priest; and he stood above the people, and said unto them: ‘Thus saith God: Why transgress ye the commandments of the LORD, that ye cannot prosper? because ye have forsaken the LORD, He hath also forsaken you.’"
8. Mishnah, Avodah Zarah, 2.6 (1st cent. CE - 3rd cent. CE)

2.6. The following articles of non-Jews are prohibited but the prohibition does not extend to deriving benefit from them: 1. milk which a non-Jew milked without an israelite watching him, 2. their bread and oil (Rabbi and his court permitted the oil) 3. stewed and pickled things into which they are accustomed to put wine or vinegar, 4. pickled herring which had been minced, 5. brine in which there is no kalbith-fish floating, 6. helek, 7. pieces of asa foetida 8. and sal-conditum. Behold these are prohibited but the prohibition does not extend to deriving benefit from them."
9. Mishnah, Bava Batra, 4.5 (1st cent. CE - 3rd cent. CE)

4.5. If a man sold an olive press he has sold also the vat, the grindstone, and the posts, but he has not sold the pressing-boards, the wheel or the beam. But if he had said: “It and all that is in it”, all these are sold also. Rabbi Eliezer said: “If a man sold an olive press he has sold the beam also.”"
10. Mishnah, Sanhedrin, 3.2 (1st cent. CE - 3rd cent. CE)

3.2. If one litigant said to the other, “I accept my father as trustworthy”, or “I accept your father as trustworthy”, or “I accept three herdsman as trustworthy”, Rabbi Meir says, “He may retract.” But the Sages say, “He cannot retract.” If one must take an oath before his fellow, and his fellow said to him, “Vow to me by the life of your head”, Rabbi Meir says, “He may retract.” But the Sages say, “He cannot retract.”"
11. Mishnah, Shabbat, 2.2 (1st cent. CE - 3rd cent. CE)

2.2. They may not kindle [the Shabbat light] with [terumah] oil [which must be] burnt on festivals. Rabbi Ishmael says: they may not light with tar, because of the honor of the Shabbat. But the sages permit with all oils: with sesame oil, nut oil, radish oil, fish oil, gourd oil, tar and naphtha. Rabbi Tarfon says: they don’t light with anything but olive oil."
12. Tosefta, Shabbat, 2.3 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
alexandria Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 90
babylonia Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 90
biblical period, biblical society, restoration of Schiffman, Testimony and the Penal Code (1983) 67
commandments Schiffman, Testimony and the Penal Code (1983) 67
dietary laws Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 90
din Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 179
end of days Schiffman, Testimony and the Penal Code (1983) 67
eschatology, sectarian Schiffman, Testimony and the Penal Code (1983) 67
family, status of Schiffman, Testimony and the Penal Code (1983) 67
halberstam, chaya Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 179
hebrew, biblical Schiffman, Testimony and the Penal Code (1983) 67
hebrew, qumran Schiffman, Testimony and the Penal Code (1983) 67
hebrew, rabbinic Schiffman, Testimony and the Penal Code (1983) 67
hebrew, tannaitic Schiffman, Testimony and the Penal Code (1983) 67
king Schiffman, Testimony and the Penal Code (1983) 67
olive oil Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 90
repentance Schiffman, Testimony and the Penal Code (1983) 67
rosenblum, jordan Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 90
sabbath Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 90
sect, admittance to Schiffman, Testimony and the Penal Code (1983) 67
suspension Schiffman, Testimony and the Penal Code (1983) 67
torahs deviation from Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 179
truth, formal' Hayes, What's Divine about Divine Law?: Early Perspectives (2015) 179
violation of the law Schiffman, Testimony and the Penal Code (1983) 67
witnesses, qualifications of Schiffman, Testimony and the Penal Code (1983) 67
witnesses, reliability of Schiffman, Testimony and the Penal Code (1983) 67