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Tiresias: The Ancient Mediterranean Religions Source Database



8014
Mishnah, Keritot, 2.6


כָּל הָעֲרָיוֹת, אֶחָד גָּדוֹל וְאֶחָד קָטָן, הַקָּטָן פָּטוּר. אֶחָד עֵר וְאֶחָד יָשֵׁן, הַיָּשֵׁן פָּטוּר. אֶחָד שׁוֹגֵג וְאֶחָד מֵזִיד, הַשּׁוֹגֵג בְּחַטָּאת וְהַמֵּזִיד בְּהִכָּרֵת:In the case of all forbidden relations, if one partner was an adult and the other a minor, the minor is exempt; If one is awake and the other asleep, the one asleep is exempt; If one is an inadvertent and the other intentional, the former is liable to a hatat, the latter to karet.


Intertexts (texts cited often on the same page as the searched text):

5 results
1. Septuagint, 2 Maccabees, 12.39-12.45 (2nd cent. BCE - 2nd cent. BCE)

12.39. On the next day, as by that time it had become necessary, Judas and his men went to take up the bodies of the fallen and to bring them back to lie with their kinsmen in the sepulchres of their fathers.' 12.40. Then under the tunic of every one of the dead they found sacred tokens of the idols of Jamnia, which the law forbids the Jews to wear. And it became clear to all that this was why these men had fallen.' 12.41. So they all blessed the ways of the Lord, the righteous Judge, who reveals the things that are hidden;' 12.42. and they turned to prayer, beseeching that the sin which had been committed might be wholly blotted out. And the noble Judas exhorted the people to keep themselves free from sin, for they had seen with their own eyes what had happened because of the sin of those who had fallen.' 12.43. He also took up a collection, man by man, to the amount of two thousand drachmas of silver, and sent it to Jerusalem to provide for a sin offering. In doing this he acted very well and honorably, taking account of the resurrection.' 12.44. For if he were not expecting that those who had fallen would rise again, it would have been superfluous and foolish to pray for the dead.' 12.45. But if he was looking to the splendid reward that is laid up for those who fall asleep in godliness, it was a holy and pious thought. Therefore he made atonement for the dead, that they might be delivered from their sin.'
2. Mishnah, Keritot, 2.3-2.5 (1st cent. CE - 3rd cent. CE)

2.3. There are five persons who bring one sacrifice for multiple transgressions, and five who bring a sacrifice of higher or lesser value. The following bring one sacrifice for multiple transgressions:One who has intercourse with a female slave several times, A nazirite who became unclean several times. One who warns his wife in regard to several men, And a metzora who has contracted skin disease several times. If he has offered the birds and then contracted the disease again, they do not count for him until he has offered his hatat. Rabbi Judah says: until he has offered his asham. 2.4. A woman who has had several births. If she miscarried a female within eighty days of the birth of a girl, and then she again miscarried a female within eighty days of the previous [miscarriage]; or if she miscarried twins. Rabbi Judah says: she brings an offering for the first and not for the second, for the third again but not for the fourth. The following persons bring an offering of higher or lesser value: One who hears the voice (see Leviticus 5:1); One who has broken the word of his lips (Leviticus 5:4); One who while unclean has entered the sanctuary or [has partaken] of holy things, A woman after childbirth And a metzora. What is the difference between [intercourse] with a female slave and the other forbidden sexual relations? For they are not equivalent in regard to the punishment nor the sacrifice. In the case of all other forbidden sexual relations a hatat is brought, in that of a female slave an asham; In the case of the other forbidden sexual relations a female animal is brought, in that of the female slave a male; In the case of the other forbidden sexual relations man and woman are alike with respect to lashes and the sacrifice; in that of the female slave the man is unlike the woman regarding the lashes, and the woman is unlike the man regarding the sacrifice. In the case of all other forbidden sexual relations sexual contact is punishable as well as consummation, and one is liable for each act of intercourse separately. For in this the case of the female slave is more stringent in that intentional transgression is of the same status as unwitting transgression." 2.5. To which type of female slave [does this refer]?To one who is half a slave and half a free person, as it is written: “And she has been redeemed and not redeemed” (Leviticus 19:20), the words of Rabbi Akiva. Rabbi Ishmael says: to a full female slave. Rabbi Eliezer ben Yaakov says: all other forbidden sexual relations are stated explicitly, and of the remainder there is only one who can be half a slave and half a free person."
3. Mishnah, Yoma, 8.8 (1st cent. CE - 3rd cent. CE)

8.8. The sin-offering and the certain guilt-offering effect atonement. Death and Yom HaKippurim effect atonement together with repentance. Repentance effects atonement for light transgressions: [the transgression of] positive commandments and negative commandments. And for severer transgressions [repentance] suspends [the divine punishment], until Yom HaKippurim arrives and effects atonement."
4. Tosefta, Shabbat, 1.3 (1st cent. CE - 2nd cent. CE)

5. Anon., Qohelet Rabba, 7.15 (2nd cent. CE - 5th cent. CE)



Subjects of this text:

subject book bibliographic info
actions, classifying Neusner, The Perfect Torah (2003) 46
amoraim Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
atonement Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
babylonia Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
blood, and consumption Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 96
death Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
idolatry Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
inadvertence Neusner, The Perfect Torah (2003) 46
meilah Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 96
orality, pagan Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
prayer Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
property Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 96
sacred Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
sacrifice Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
sanctity Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 96
soldiers Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
substances, classifying Neusner, The Perfect Torah (2003) 46
substances, sacrificial, blood versus non-blood Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 96
suet' Balberg, Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature (2017) 96
tannaitic Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338
taxonomy, example of, in keritot Neusner, The Perfect Torah (2003) 46
taxonomy, of actions Neusner, The Perfect Torah (2003) 46
taxonomy, unity of being and Neusner, The Perfect Torah (2003) 46
unity of being, taxonomy and Neusner, The Perfect Torah (2003) 46
zoroastrian Herman, Rubenstein, The Aggada of the Bavli and Its Cultural World (2018) 338