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Tiresias: The Ancient Mediterranean Religions Source Database



8009
Mishnah, Hagigah, 1.1


הַכֹּל חַיָּבִין בָּרְאִיָּה, חוּץ מֵחֵרֵשׁ, שׁוֹטֶה וְקָטָן, וְטֻמְטוּם, וְאַנְדְּרוֹגִינוֹס, וְנָשִׁים, וַעֲבָדִים שֶׁאֵינָם מְשֻׁחְרָרִים, הַחִגֵּר, וְהַסּוּמָא, וְהַחוֹלֶה, וְהַזָּקֵן, וּמִי שֶׁאֵינוֹ יָכוֹל לַעֲלוֹת בְּרַגְלָיו. אֵיזֶהוּ קָטָן, כֹּל שֶׁאֵינוֹ יָכוֹל לִרְכּוֹב עַל כְּתֵפָיו שֶׁל אָבִיו וְלַעֲלוֹת מִירוּשָׁלַיִם לְהַר הַבַּיִת, דִּבְרֵי בֵית שַׁמַּאי. וּבֵית הִלֵּל אוֹמְרִים, כֹּל שֶׁאֵינוֹ יָכוֹל לֶאֱחֹז בְּיָדוֹ שֶׁל אָבִיו וְלַעֲלוֹת מִירוּשָׁלַיִם לְהַר הַבַּיִת, שֶׁנֶּאֱמַר (שמות כג) שָׁלֹשׁ רְגָלִים:All are obligated to appear [at the Temple], except a deaf person, an imbecile and a minor, a person of unknown sex [tumtum], a hermaphrodite, women, unfreed slaves, a lame person, a blind person, a sick person, an aged person, and one who is unable to go up on foot. Who is a minor? Whoever is unable to ride on his father’s shoulders and go up from Jerusalem to the Temple Mount, the words of Bet Shammai. But Bet Hillel say: whoever is unable to hold his father’s hand and go up from Jerusalem to the Temple Mount, as it is said: “Three regalim” (Exodus 23:14).


Intertexts (texts cited often on the same page as the searched text):

7 results
1. Hebrew Bible, Deuteronomy, 16.16-16.17 (9th cent. BCE - 3rd cent. BCE)

16.16. שָׁלוֹשׁ פְּעָמִים בַּשָּׁנָה יֵרָאֶה כָל־זְכוּרְךָ אֶת־פְּנֵי יְהוָה אֱלֹהֶיךָ בַּמָּקוֹם אֲשֶׁר יִבְחָר בְּחַג הַמַּצּוֹת וּבְחַג הַשָּׁבֻעוֹת וּבְחַג הַסֻּכּוֹת וְלֹא יֵרָאֶה אֶת־פְּנֵי יְהוָה רֵיקָם׃ 16.17. אִישׁ כְּמַתְּנַת יָדוֹ כְּבִרְכַּת יְהוָה אֱלֹהֶיךָ אֲשֶׁר נָתַן־לָךְ׃ 16.16. Three times in a year shall all thy males appear before the LORD thy God in the place which He shall choose; on the feast of unleavened bread, and on the feast of weeks, and on the feast of tabernacles; and they shall not appear before the LORD empty;" 16.17. every man shall give as he is able, according to the blessing of the LORD thy God which He hath given thee."
2. Hebrew Bible, Leviticus, 12.6-12.8, 15.28-15.30 (9th cent. BCE - 3rd cent. BCE)

12.6. וּבִמְלֹאת יְמֵי טָהֳרָהּ לְבֵן אוֹ לְבַת תָּבִיא כֶּבֶשׂ בֶּן־שְׁנָתוֹ לְעֹלָה וּבֶן־יוֹנָה אוֹ־תֹר לְחַטָּאת אֶל־פֶּתַח אֹהֶל־מוֹעֵד אֶל־הַכֹּהֵן׃ 12.7. וְהִקְרִיבוֹ לִפְנֵי יְהוָה וְכִפֶּר עָלֶיהָ וְטָהֲרָה מִמְּקֹר דָּמֶיהָ זֹאת תּוֹרַת הַיֹּלֶדֶת לַזָּכָר אוֹ לַנְּקֵבָה׃ 12.8. וְאִם־לֹא תִמְצָא יָדָהּ דֵּי שֶׂה וְלָקְחָה שְׁתֵּי־תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה אֶחָד לְעֹלָה וְאֶחָד לְחַטָּאת וְכִפֶּר עָלֶיהָ הַכֹּהֵן וְטָהֵרָה׃ 15.28. וְאִם־טָהֲרָה מִזּוֹבָהּ וְסָפְרָה לָּהּ שִׁבְעַת יָמִים וְאַחַר תִּטְהָר׃ 15.29. וּבַיּוֹם הַשְּׁמִינִי תִּקַּח־לָהּ שְׁתֵּי תֹרִים אוֹ שְׁנֵי בְּנֵי יוֹנָה וְהֵבִיאָה אוֹתָם אֶל־הַכֹּהֵן אֶל־פֶּתַח אֹהֶל מוֹעֵד׃ 12.6. And when the days of her purification are fulfilled, for a son, or for a daughter, she shall bring a lamb of the first year for a burnt-offering, and a young pigeon, or a turtle-dove, for a sin-offering, unto the door of the tent of meeting, unto the priest." 12.7. And he shall offer it before the LORD, and make atonement for her; and she shall be cleansed from the fountain of her blood. This is the law for her that beareth, whether a male or a female." 12.8. And if her means suffice not for a lamb, then she shall take two turtle-doves, or two young pigeons: the one for a burnt-offering, and the other for a sin-offering; and the priest shall make atonement for her, and she shall be clean." 15.28. But if she be cleansed of her issue, then she shall number to herself seven days, and after that she shall be clean." 15.29. And on the eighth day she shall take unto her two turtle-doves, or two young pigeons, and bring them unto the priest, to the door of the tent of meeting." 15.30. And the priest shall offer the one for a sin-offering, and the other for a burnt-offering; and the priest shall make atonement for her before the LORD for the issue of her uncleanness."
3. Mishnah, Gittin, 2.5 (1st cent. CE - 3rd cent. CE)

2.5. All are qualified to write a get, even a deaf-mute, an imbecile and a minor. A woman may write her own get and a man his own receipt [for the ketubah], since the document is upheld only by its signatures. All are qualified to bring a get except a deaf-mute, an imbecile, a minor, a blind person and a non-Jew."
4. Mishnah, Hagigah, 1.2 (1st cent. CE - 3rd cent. CE)

1.2. Bet Shammai say: the pilgrimage-offering (re’eyah) must be worth [at least] two pieces of silver and the hagigah one piece (ma’ah) of silver. But Bet Hillel say: the pilgrimage-offering must be worth [at least] one ma'ah of silver and the hagigah two pieces of silver."
5. Mishnah, Menachot, 9.8 (1st cent. CE - 3rd cent. CE)

9.8. All lay hands on the offering except a deaf-mute, an imbecile, a minor, a blind man, a gentile, a slave, an agent, or a woman. The laying on of hands is outside the commandment. [One must lay] the hands: On the head of the animal, Both hands In the place where one lays on the hands there the animal must be slaughtered; And the slaughtering must immediately follow the laying on of hands."
6. Mishnah, Pesahim, 5.5 (1st cent. CE - 3rd cent. CE)

5.5. The pesah is slaughtered in three divisions, as it is said, “And the whole assembly of the congregation of Israel shall slaughter it” (Exodus 12:6): “assembly,” “congregation,” and “Israel.” The first division entered, the Temple court was filled, and they closed the doors of the Temple court. They sounded a teki'ah, a teru'ah, and a teki'ah. The priests stood in rows, and in their hands were basins of silver and basins of gold, a row which was entirely of silver was of silver, and a row which was entirely of gold was of gold, they were not mixed. And the basins did not have flat bottoms, lest they put them down and the blood becomes congealed."
7. Mishnah, Shekalim, 1.5, 7.6 (1st cent. CE - 3rd cent. CE)

1.5. Even though they said, “they don’t exact pledges from women, slaves or minors, [yet] if they paid the shekel it is accepted from them. If a non-Jew or a Samaritan paid the shekel they do not accept it from them. And they do not accept from them the bird-offerings of zavin or bird-offerings of zavot or bird-offerings of women after childbirth, Or sin-offerings or guilt-offerings. But vow-offerings and freewill-offerings they do accept from them. This is the general rule: all offerings which can be made as a vow-offering or a freewill-offering they do accept from them, but offerings which cannot be made as a vow-offering or a freewill-offering they do not accept from them. And thus it is explicitly stated by Ezra, as it is said: “You have nothing to do with us to build a house unto our God” (Ezra 4:3)." 7.6. Rabbi Shimon said: there were seven things that the court decree and that was one of them. [The others were the following:]A non-Jew who sent a burnt-offering from overseas and he sent with it its libation-offerings, they are offered out of his own; But if [he did] not [send its libation-offerings], they should be offered out of public funds. So too [in the case of] a convert who had died and left sacrifices, if he had also left its libation-offerings they are offered out of his own; But if not, they should be offered out of public funds. It was also a condition laid down by the court in the case of a high priest who had died that his minhah should be offered out of public funds. Rabbi Judah says: [it was offered out] of the property of his heirs, And had to be offered of the whole [tenth]."


Subjects of this text:

subject book bibliographic info
actions of israelite farmer Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181
adler,rachel Alexander (2013), Gender and Timebound Commandments in Judaism. 61
appearance-offering Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181
bauer,walter Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181
bertinoro Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181
danby,herbert Brooks (1983), Support for the Poor in the Mishnaic Law of Agriculture: Tractate Peah, 181
gentiles Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
hezser,catherine Alexander (2013), Gender and Timebound Commandments in Judaism. 61
laying of hands (semikhah),person who performs Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
macmullen,r. Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 137
maimonides,male-female difference,lists of Alexander (2013), Gender and Timebound Commandments in Judaism. 61
mishnah,and sacrifice Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199
offering,designation of,in jewish festivals Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199
passover Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 199
peah,tractate Hirshman (2009), The Stabilization of Rabbinic Culture, 100 C, 137
process,sacrificial,laying of hands in Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
ritual narrative Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
sacrifice,animal,in judaism v,vi Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 198, 199
shimon,r. Alexander (2013), Gender and Timebound Commandments in Judaism. 61
slaughter,time and place of Petropoulou (2012), Animal Sacrifice in Ancient Greek Religion, Judaism, and Christianity, 100 BC to AD 200, 199
slaves Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
transmission of rule,women and slaves both exempt from Alexander (2013), Gender and Timebound Commandments in Judaism. 61
transmission of rule Alexander (2013), Gender and Timebound Commandments in Judaism. 61
women' Balberg (2017), Blood for Thought: The Reinvention of Sacrifice in Early Rabbinic Literature, 58
yehudah,r.,on blessing god for not making one a woman Alexander (2013), Gender and Timebound Commandments in Judaism. 61