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Tiresias: The Ancient Mediterranean Religions Source Database



8007
Mishnah, Eruvin, 3.3


נְתָנוֹ בְאִילָן, לְמַעְלָה מֵעֲשָׂרָה טְפָחִים, אֵין עֵרוּבוֹ עֵרוּב. לְמַטָּה מֵעֲשָׂרָה טְפָחִים, עֵרוּבוֹ עֵרוּב. נְתָנוֹ בְּבוֹר, אֲפִלּוּ עָמוֹק מֵאָה אַמָּה, עֵרוּבוֹ עֵרוּב. נְתָנוֹ בְרֹאשׁ הַקָּנֶה אוֹ בְרֹאשׁ הַקֻּנְדָּס בִּזְמַן שֶׁהוּא תָלוּשׁ וְנָעוּץ, אֲפִלּוּ גָבוֹהַּ מֵאָה אַמָּה, הֲרֵי זֶה עֵרוּב. נְתָנוֹ בְמִגְדָּל וְאָבַד הַמַּפְתֵּחַ, הֲרֵי זֶה עֵרוּב. רַבִּי אֱלִיעֶזֶר אוֹמֵר, אִם אֵינוֹ יוֹדֵעַ שֶׁהַמַּפְתֵּחַ בִּמְקוֹמוֹ, אֵינוֹ עֵרוּב:If he put [the eruv] in a tree above [a height] of ten handbreadths, his eruv is not valid; below ten handbreadths, his eruv is valid. If he put it in a cistern, even if it is a hundred cubits deep, his eruv is valid. If he put it on the top of a reed or on the top of a pole, if it had been uprooted and then inserted in the ground, even though it was a hundred cubits high, the eruv is valid. If it he put it in a chest and the key was lost, the eruv is [nevertheless] valid. Rabbi Eliezer says: if he does not know that the key is in its place, the eruv is invalid.


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eating Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
eliezer Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
men of jerusalem Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
neusner, j. Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
sabbath Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
skhakh Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
sleeping Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228
sukka' Rubenstein, The History of Sukkot in the Second Temple and Rabbinic Periods (1995) 228