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Tiresias: The Ancient Mediterranean Religions Source Database



8004
Mishnah, Berachot, 2.7


וּכְשֶׁמֵּת טָבִי עַבְדּוֹ, קִבֵּל עָלָיו תַּנְחוּמִין. אָמְרוּ לוֹ תַּלְמִידָיו, לֹא לִמַּדְתָּנוּ רַבֵּנוּ, שֶׁאֵין מְקַבְּלִין תַּנְחוּמִין עַל הָעֲבָדִים. אָמַר לָהֶם, אֵין טָבִי עַבְדִּי כִּשְׁאָר כָּל הָעֲבָדִים, כָּשֵׁר הָיָה:When Tabi his [Rabban Gamaliel’s] slave died he accepted condolences for him. His disciples said to him: Master, have you not taught us that one does not accept condolences for slaves? He replied to them: My slave Tabi was not like other slaves: he was a fit man.


Intertexts (texts cited often on the same page as the searched text):

11 results
1. Anon., 1 Enoch, 38-71, 37 (3rd cent. BCE - 2nd cent. BCE)

37. The second vision which he saw, the vision of wisdom -which Enoch the son of Jared, the son,of Mahalalel, the son of Cai, the son of Enos, the son of Seth, the son of Adam, saw. And this is the beginning of the words of wisdom which I lifted up my voice to speak and say to those which dwell on earth: Hear, ye men of old time, and see, ye that come after, the words of the Holy,One which I will speak before the Lord of Spirits. It were better to declare (them only) to the men of old time, but even from those that come after we will not withhold the beginning of wisdom.,Till the present day such wisdom has never been given by the Lord of Spirits as I have received according to my insight, according to the good pleasure of the Lord of Spirits by whom the lot of,eternal life has been given to me. Now three Parables were imparted to me, and I lifted up my voice and recounted them to those that dwell on the earth.
2. Mishnah, Berachot, 1.3 (1st cent. CE - 3rd cent. CE)

1.3. Bet Shammai say: in the evening every man should recline and recite [the Shema], and in the morning he should stand, as it says, “And when you lie down and when you get up” (Deuteronomy 6:7). Bet Hillel say that every man should recite in his own way, as it says, “And when you walk by the way” (ibid). Why then is it said, “And when you lies down and when you get up?” At the time when people lie down and at the time when people rise up. Rabbi Tarfon said: I was once walking by the way and I reclined to recite the Shema according to the words of Bet Shammai, and I incurred danger from robbers. They said to him: you deserved to come to harm, because you acted against the words of Bet Hillel."
3. Mishnah, Eduyot, 1.3, 4.7 (1st cent. CE - 3rd cent. CE)

1.3. Hillel says: “A hin full of drawn water renders the mikweh unfit.” (However, man must speak in the language of his teacher.) And Shammai says: “Nine kavs.” But the Sages say: “Neither according to the opinion of this one nor according to the opinion of this one;” But when two weavers from the dung-gate which is in Jerusalem came and testified in the name of Shemaiah and Avtalion, “Three logs of drawn water render the mikweh unfit,” the Sages confirmed their statement." 4.7. A woman is betrothed by a denar or the value of a denar, according to the opinion of Beth Shammai. But Beth Hillel says: by a perutah or the value of a perutah. And how much is a perutah? One-eighth of an Italian issar. Beth Shammai says: one may dismiss his wife with an old bill of divorcement, But Beth Hillel forbids it. What is an old bill of divorcement? Whenever he was secluded with her after he has written it for her. One who divorces his wife and she [afterwards] spends a night with him at the [same] inn: Beth Shammai says: she does not require a second bill of divorcement from him. But Beth Hillel says: she requires a second bill of divorcement from him. When [does she require a second bill of divorcement]? When she was divorced after marriage. But if she was divorced after betrothal she does not require from him a second bill of divorcement, since he is not [yet] familiar with her."
4. Mishnah, Pesahim, 7.2 (1st cent. CE - 3rd cent. CE)

7.2. One may not roast the pesah either on a [metal] spit or on a grill. Rabbi Zadok said: it once happened that Rabban Gamaliel said to his servant Tabi, “Go out and roast us the pesah on the grill.” If it [the pesah] touched the clay of the oven, he should pare its place. If some of its juice dripped on to the clay [of the oven] and dripped back on to it, he must remove its place. If some of its juice fell on the flour, he must take a handful away from its place."
5. Mishnah, Qiddushin, 4.13 (1st cent. CE - 3rd cent. CE)

6. Mishnah, Sukkah, 2.1 (1st cent. CE - 3rd cent. CE)

2.1. He who sleeps under a bed in the sukkah has not fulfilled his obligation. Rabbi Judah said: we had the custom to sleep under a bed in the presence of the elders, and they didn’t say anything to us. Rabbi Shimon said: it happened that Tabi, the slave of Rabba Gamaliel, used to sleep under the bed. And Rabban Gamaliel said to the elders, “Have you seen Tabi my slave, who is a scholar, and knows that slaves are exempt from [the law of] a sukkah, therefore he sleep under the bed.” And incidentally we learned that he who sleeps under a bed has not fulfilled his obligation."
7. Mishnah, Yevamot, 1.4, 4.10 (1st cent. CE - 3rd cent. CE)

1.4. Beth Shammai permits the rival wives to the surviving brothers, and Beth Hillel prohibits them. If they perform the halitzah, Beth Shammai disqualifies them from marrying a priest, and Beth Hillel makes the eligible. If they performed yibbum, Beth Shammai makes them eligible [to marry a priest], and Beth Hillel disqualifies them. Though these forbid and these permit, and these disqualify and these make eligible, Beth Shammai did not refrain from marrying women from [the families of] Beth Hillel, nor did Beth Hillel [refrain from marrying women] from [the families of] Beth Shammai. [With regard to] purity and impurity, which these declare pure and the others declare impure, neither of them refrained from using the utensils of the others for the preparation of food that was ritually clean." 4.10. The yevamah shall neither perform halitzah nor be taken in yibbum before three months have passed [since her husband’s death]. Similarly all other women shall be neither be betrothed nor married before three months have passed. Whether they were virgins or non-virgins, whether divorcees or widows, whether married or betrothed. Rabbi Judah said: those who were married may be betrothed [immediately], and those who were betrothed may be married [immediately], with the exception of the betrothed women in Judea, because there the bridegroom was intimate with [his bride]. Rabbi Yose said: all [married] women may be betrothed [immediately] with the exception of the widow because of her mourning."
8. Tosefta, Ketuvot, 1.4 (1st cent. CE - 2nd cent. CE)

1.4. An adult woman and a woman incapable of having children (aylonit)—their ketubah is 200. If she is married on the presumption that she was fit to bear children but it turned out that she was incapable, she has no ketubah. If he wants to uphold it, he gives a ketubah of 100 zuz."
9. Tosefta, Moed Qatan, 2.16 (1st cent. CE - 2nd cent. CE)

10. Tosefta, Peah, 4.1 (1st cent. CE - 2nd cent. CE)

11. Tosefta, Pesahim, 2.15 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
am-haaretz Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
boethus (dynasty of) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
bride and groom Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
collection, restorative Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
disputes, schools (of shammai and hillel) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
essenes (see also qumran) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
hezser, catherine Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
hillel, school of Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
hillel the elder Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
householders, and status Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
householders Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
pharisaic tradition/halakha Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
philo Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
poor, conjunctural Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
poor, wellborn Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
purity Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
purity (see also food laws) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
purity laws Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
quppa, and restorative charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
quppa, for conjunctural poor Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
sadducees Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
seclusion, forbidden Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
sex' Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
shammai, school Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
shammai (see also subject index) Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
slaves, as charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
slaves, in greco-roman world Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
slaves Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
sotah, friends of Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
sotah, servants of Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
status, and charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
system, halakhic ~ Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
tabi Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121
tarfon, r. Tomson, Studies on Jews and Christians in the First and Second Centuries (2019) 55
tavi (slave of rabban gamaliel) Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
terumah Rosen-Zvi, The Mishnaic Sotah Ritual: Temple, Gender and Midrash (2012) 90
wife, as charity Gardner, The Origins of Organized Charity in Rabbinic Judaism (2015) 121