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Tiresias: The Ancient Mediterranean Religions Source Database



8001
Mishnah, Beitzah, 2.3


וְשָׁוִין שֶׁמַּשִּׁיקִין אֶת הַמַּיִם בִּכְלִי אֶבֶן לְטַהֲרָן, אֲבָל לֹא מַטְבִּילִין. וּמַטְבִּילִין מִגַּב לְגַב וּמֵחֲבוּרָה לַחֲבוּרָה:They agree that one may effect surface contact for [unclean] water in a stone vessel in order to purify it, but one may not immerse [it]; And one may immerse [to change] from one intention to another or from one company to another.


Intertexts (texts cited often on the same page as the searched text):

8 results
1. Hebrew Bible, Leviticus, 1.4, 16.21 (9th cent. BCE - 3rd cent. BCE)

1.4. וְסָמַךְ יָדוֹ עַל רֹאשׁ הָעֹלָה וְנִרְצָה לוֹ לְכַפֵּר עָלָיו׃ 16.21. וְסָמַךְ אַהֲרֹן אֶת־שְׁתֵּי ידו [יָדָיו] עַל רֹאשׁ הַשָּׂעִיר הַחַי וְהִתְוַדָּה עָלָיו אֶת־כָּל־עֲוֺנֹת בְּנֵי יִשְׂרָאֵל וְאֶת־כָּל־פִּשְׁעֵיהֶם לְכָל־חַטֹּאתָם וְנָתַן אֹתָם עַל־רֹאשׁ הַשָּׂעִיר וְשִׁלַּח בְּיַד־אִישׁ עִתִּי הַמִּדְבָּרָה׃ 1.4. And he shall lay his hand upon the head of the burnt-offering; and it shall be accepted for him to make atonement for him." 16.21. And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions, even all their sins; and he shall put them upon the head of the goat, and shall send him away by the hand of an appointed man into the wilderness."
2. Josephus Flavius, Jewish War, 2.137-2.139, 2.150-2.151 (1st cent. CE - 1st cent. CE)

2.137. 7. But now, if anyone hath a mind to come over to their sect, he is not immediately admitted, but he is prescribed the same method of living which they use, for a year, while he continues excluded; and they give him also a small hatchet, and the fore-mentioned girdle, and the white garment. 2.138. And when he hath given evidence, during that time, that he can observe their continence, he approaches nearer to their way of living, and is made a partaker of the waters of purification; yet is he not even now admitted to live with them; for after this demonstration of his fortitude, his temper is tried two more years; and if he appear to be worthy, they then admit him into their society. 2.139. And before he is allowed to touch their common food, he is obliged to take tremendous oaths, that, in the first place, he will exercise piety towards God, and then that he will observe justice towards men, and that he will do no harm to any one, either of his own accord, or by the command of others; that he will always hate the wicked, and be assistant to the righteous; 2.151. They are long-lived also, insomuch that many of them live above a hundred years, by means of the simplicity of their diet; nay, as I think, by means of the regular course of life they observe also. They condemn the miseries of life, and are above pain, by the generosity of their mind. And as for death, if it will be for their glory, they esteem it better than living always;
3. Mishnah, Beitzah, 2.1-2.2 (1st cent. CE - 3rd cent. CE)

2.1. Yom Tov which fell on the eve of Shabbat, one should not begin to cook on Yom Tov for Shabbat. But he may cook for Yom Tov, and if any is left over it is left over for Shabbat. And he may prepare a dish on the eve of Yom Tov and rely upon it [to prepare food] for Shabbat. Bet Shammai says: two dishes. But Bet Hillel says: one dish. Yet they [both] agree that a fish and an egg upon it are [considered as] two dishes. [If] he ate it or it was lost, he may not begin to cook [relying] on it. But if he left over any [small] portion of it, he may rely on it [to cook] for Shabbat." 2.2. If [Yom Tov] fell on the day after Shabbat:Bet Shammai says: one must immerse everything [unclean] before Shabbat. But Bet Hillel says: vessels [must be immersed] before Shabbat but people [may immerse] on Shabbat."
4. New Testament, John, 2.16 (1st cent. CE - 1st cent. CE)

2.16. To those who sold the doves, he said, "Take these things out of here! Don't make my Father's house a marketplace!
5. New Testament, Luke, 11.3 (1st cent. CE - 1st cent. CE)

11.3. Give us day by day our daily bread.
6. New Testament, Mark, 7.5-7.8, 11.15 (1st cent. CE - 1st cent. CE)

7.5. The Pharisees and the scribes asked him, "Why don't your disciples walk according to the tradition of the elders, but eat their bread with unwashed hands? 7.6. He answered them, "Well did Isaiah prophesy of you hypocrites, as it is written, 'This people honors me with their lips, But their heart is far from me. 7.7. But in vain do they worship me, Teaching as doctrines the commandments of men.' 7.8. For you set aside the commandment of God, and hold tightly to the tradition of men -- the washing of pitchers and cups, and you do many other such things. 11.15. They came to Jerusalem, and Jesus entered into the temple, and began to throw out those who sold and those who bought in the temple, and overthrew the tables of the money-changers, and the seats of those who sold the doves.
7. New Testament, Matthew, 21.12 (1st cent. CE - 1st cent. CE)

21.12. Jesus entered into the temple of God, and drove out all of those who sold and bought in the temple, and overthrew the money-changers' tables and the seats of those who sold the doves.
8. Tosefta, Demai, 2.2-2.3 (1st cent. CE - 2nd cent. CE)



Subjects of this text:

subject book bibliographic info
ancient near east Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
apocalypticism Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
authority, rabbinic (in practice), material evidence for rabbinic practices Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
chilton, bruce Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
eschatology, tannaic inheritance of second temple Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
impurity and expiation, in bible, as immaterial Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
intention, and purity Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
jesus, temple incident of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
laying of hands Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
mikve Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
orality studies Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
pharisees, purity practices Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
purity, and intention Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
purity, impurity as immaterial Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
purity, practices Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
purity, rabbinic concepts Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
purity, second temple period sectarian concern Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
qumran texts, as sectarian Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
qumran texts, influence on majority of jews Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
sacrifice, ownership of Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
second temple period Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
sectarianism, and purity Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
sectarianism, and rabbinic movement Hayes, The Literature of the Sages: A Re-Visioning (2022) 24
temple, as ritually inadequate, in new testament Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
temple, third/new temple, trade in' Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235
wright, david p. Klawans, Purity, Sacrifice, and the Temple: Symbolism and Supersessionism in the Study of Ancient Judaism (2009) 235