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Tiresias: The Ancient Mediterranean Religions Source Database



7995
Mishnah, Arakhin, 8.6


חֶרְמֵי כֹהֲנִים אֵין לָהֶם פִּדְיוֹן, אֶלָּא נִתָּנִים לַכֹּהֲנִים. רַבִּי יְהוּדָה בֶן בְּתֵירָא אוֹמֵר, סְתָם חֲרָמִים לְבֶדֶק הַבַּיִת, שֶׁנֶּאֱמַר (שם כז), כָּל חֵרֶם קֹדֶשׁ קָדָשִׁים הוּא לַה'. וַחֲכָמִים אוֹמְרִים, סְתָם חֲרָמִים לַכֹּהֲנִים, שֶׁנֶּאֱמַר (שם), כִּשְׂדֵה הַחֵרֶם לַכֹּהֵן תִּהְיֶה אֲחֻזָּתוֹ. אִם כֵּן, לָמָּה נֶאֱמַר כָּל חֵרֶם קֹדֶשׁ קָדָשִׁים הוּא לַה'. שֶׁהוּא חָל עַל קָדְשֵׁי קָדָשִׁים וְעַל קָדָשִׁים קַלִּים:Things proscribed for [the use of] the priests cannot be redeemed but are to be given to the priests. Rabbi Judah ben Batera says: things proscribed without specification fall to [the fund for] Temple repairs, as it was said: “Every proscribed thing is most holy to the Lord” (Leviticus 27:25). But the sages say: things proscribed without specification go to the priests, as it is said: “As a field proscribed: its possession belongs to the priest” (Leviticus 27:21). If so, why is it said: “Every proscribed thing is most holy to the Lord”? This teaches that it applies to most holy and less holy things.


Intertexts (texts cited often on the same page as the searched text):

6 results
1. Hebrew Bible, Exodus, 21.1-23.19, 22.29 (9th cent. BCE - 3rd cent. BCE)

2. Hebrew Bible, Leviticus, 27 (9th cent. BCE - 3rd cent. BCE)

3. Hebrew Bible, Numbers, 18.25 (9th cent. BCE - 3rd cent. BCE)

18.25. וַיְדַבֵּר יְהוָה אֶל־מֹשֶׁה לֵּאמֹר׃ 18.25. And the LORD spoke unto Moses, saying:"
4. Josephus Flavius, Life, 81, 370 (1st cent. CE - 1st cent. CE)

5. Mishnah, Arakhin, 8.7 (1st cent. CE - 3rd cent. CE)

8.7. A man may proscribe his holy things, whether they are most holy things or less holy things. If [they had been] consecrated as a vow, he must give their value, if as a freewill-offering, he must give what it is worth to him. [If he said:] “Let this ox be an olah,” one estimates how much a man would pay for the ox to offer it as an olah, which he was not obliged [to offer]. A first-born, whether unblemished or blemished, may be proscribed. How can it be redeemed? They estimate what a man would give for this first-born in order to give it to the son of his daughter or to the son of his sister. Rabbi Ishmael says: one verse says, [All first-born males] you shall sanctify,” (Deuteronomy 15:19) and another verse says: [“The first-borns among beasts] no man shall sanctify it” (Leviticus 27:26). It is impossible to say: “You shall sanctify,” since it was said already: “No man shall sanctify,” and it is impossible to say: “No man shall sanctify,” since it is also said: “You shall sanctify”? Therefore resolve [thus]: you may sanctify it by consecrating its value [to the owner], but you may not sanctify it by consecrating it to the altar."
6. New Testament, Acts, 23.12-23.14 (1st cent. CE - 2nd cent. CE)

23.12. When it was day, some of the Jews banded together, and bound themselves under a curse, saying that they would neither eat nor drink until they had killed Paul. 23.13. There were more than forty people who had made this conspiracy. 23.14. They came to the chief priests and the elders, and said, "We have bound ourselves under a great curse, to taste nothing until we have killed Paul.


Subjects of this text:

subject book bibliographic info
canaanite slaves Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 63
corpse(-uncleanness) Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 63
dangerous gentile Porton, Gentiles and Israelites in Mishnah-Tosefta (1988) 63
firstborn Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183, 193
fourth-year fruits Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
galilee Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 188
heave-offering, quantity of Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981) 148
heave-offering, separation of Avery-Peck, The priestly gift in Mishnah: a study of tractate Terumot (1981) 148
hekdesh, as temple property Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 188
hekdesh, protection of Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 192
herem, as a voluntary dedication to a priest Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183, 188
herem, in pseudo-philo Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 193
herem, in rabbinic writings Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 188, 192, 193
herem, in the form of a field Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 188, 192, 193
herem, in warfare Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
herem, sanctity protections for Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 192, 193
herem, the monetization of Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 192, 193
john of gischala Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
josephus, and herem Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
judah b. beterah, r. Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 188
loaf offering Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
paul Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
priests, in judea, as recipients of gifts and prebendary entitlements Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183, 188
vows and votive procedures' Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 183
vows and votive procedures Gordon, Land and Temple: Field Sacralization and the Agrarian Priesthood of Second Temple Judaism (2020) 188